Tahdhīb al-Aḥkām

إذا صليت المغرب فصل الثماني ركعات التي بعد المغرب فإذا صليت منها ركعتين فقل ما رواه

If you have prayed the Maghrib prayer, then pray the eight rak‘ahs that come after Maghrib. When you have prayed two of them, then say what was narrated:

عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ عَنْ عَبْدِ اَللَّهِ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ بَعْضِ أَصْحَابِهِ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« اَللَّهُمَّ أَنْتَ اَلْأَوَّلُ فَلَيْسَ قَبْلَكَ شَيْءٌ وَ أَنْتَ اَلْآخِرُ فَلَيْسَ بَعْدَكَ شَيْءٌ وَ أَنْتَ اَلظَّاهِرُ فَلَيْسَ فَوْقَكَ شَيْءٌ وَ أَنْتَ اَلْبَاطِنُ فَلَيْسَ دُونَكَ شَيْءٌ وَ أَنْتَ اَلْعَزِيزُ اَلْحَكِيمُ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَدْخِلْنِي فِي كُلِّ خَيْرٍ أَدْخَلْتَ فِيهِ مُحَمَّداً وَ آلَ مُحَمَّدٍ وَ أَخْرِجْنِي مِنْ كُلِّ سُوءٍ أَخْرَجْتَ مِنْهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ وَ اَلسَّلاَمُ عَلَيْهِمْ وَ رَحْمَةُ اَللَّهِ وَ بَرَكَاتُهُ ثُمَّ تُصَلِّي رَكْعَتَيْنِ»

Ali ibn Hatim, from Muhammad ibn Ja’far, from Abdullah ibn Muhammad, from Ali ibn Hassan, from some of his companions, from a man, from Abu Abdillah (a.s), peace be upon him: Imam al-Sadiq (a.s) said: “O’ Allah (swt), You (azj) are the First there is nothing before You (azj). And You (azj) are the Last there is nothing after You (azj). And You (azj) are the Manifest there is nothing above You (azj). And You (azj) are the Hidden there is nothing beyond You (azj). And You (azj) are the Mighty, the Wise. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and include me in every good into which You (azj) included Muhammad (saws) and the family of Muhammad (saws), and remove me from every evil from which You (azj) removed Muhammad (saws) and the family of Muhammad (saws). And peace be upon them, and the mercy of Allah (swt) and His (azj) blessings.’ Then you perform two rak‘ahs.”

فإذا فرغت فقل ما رواه

Then when you have finished, say what has been narrated:

عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ عَنْ عَبْدِ اَللَّهِ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ بَعْضِ أَصْحَابِهِ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« اَلْحَمْدُ لِلَّهِ اَلَّذِي عَلاَ فَقَهَرَ وَ اَلْحَمْدُ لِلَّهِ اَلَّذِي مَلَكَ فَقَدَرَ وَ اَلْحَمْدُ لِلَّهِ اَلَّذِي بَطَنَ فَخَبَرَ وَ اَلْحَمْدُ لِلَّهِ اَلَّذِي« يُحْيِ اَلْمَوْتىٰ» وَ يُمِيتُ اَلْأَحْيَاءَ« وَ هُوَ عَلىٰ كُلِّ شَيْءٍ قَدِيرٌ» وَ اَلْحَمْدُ لِلَّهِ اَلَّذِي تَوَاضَعَ كُلُّ شَيْءٍ لِعَظَمَتِهِ وَ اَلْحَمْدُ لِلَّهِ اَلَّذِي ذَلَّ كُلُّ شَيْءٍ لِعِزَّتِهِ وَ اَلْحَمْدُ لِلَّهِ اَلَّذِي اِسْتَسْلَمَ كُلُّ شَيْءٍ لِقُدْرَتِهِ وَ اَلْحَمْدُ لِلَّهِ اَلَّذِي خَضَعَ كُلُّ شَيْءٍ لِمَلَكَتِهِ وَ اَلْحَمْدُ لِلَّهِ اَلَّذِي يَفْعَلُ مَا يَشَاءُ وَ لاَ يَفْعَلُ مَا يَشَاءُ غَيْرُهُ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَأَدْخِلْنِي فِي كُلِّ خَيْرٍ أَدْخَلْتَ فِيهِ' مُحَمَّداً وَآلَ مُحَمَّدٍ وَأَخْرِجْنِي مِنْ كُلِّ سُوءٍ أَخْرَجْتَ مِنْهُ مُحَمَّداً وَآلَ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ عَلَيْهِمْ وَاَلسَّلاَمُ عَلَيْهِ وَعَلَيْهِمْ وَرَحْمَةُ اَللَّهِ وَبَرَكَاتُهُ وَ سَلَّمَ كَثِيراً ثُمَّ تُصَلِّي رَكْعَتَيْنِ»

Ali ibn Hatim, from Muhammad ibn Ja’far, from Abdullah ibn Muhammad ibn Khalid, from Ali ibn Hassan, from some of his companions, from a man, from Abu Abdillah (a.s), peace be upon him: Imam al-Sadiq (a.s) said: “All praise is due to Allah (swt), the One who is exalted and thus subdued (everything), and all praise is due to Allah (swt), the One who possesses dominion and thus measured (everything), and all praise is due to Allah (swt), the One who is hidden and thus knows (all things), and all praise is due to Allah (swt), the One who ‘gives life to the dead’ and causes the living to die, and ‘He (azj) is over all things Powerful’. And all praise is due to Allah (swt), before whose greatness everything has humbled, and all praise is due to Allah (swt), before whose might everything has been humbled, and all praise is due to Allah (swt), to whose power everything has submitted. All praise is due to Allah (swt), the One before whose dominion everything has submitted. And all praise is due to Allah (swt), the One who does whatever He (azj) wills, and no one else does what He (azj) wills. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and include me in every good into which You (azj) included Muhammad (saws) and the family of Muhammad (saws), and remove me from every evil from which You (azj) removed Muhammad (saws) and the family of Muhammad (saws), may Allah’s blessings be upon him and upon them, and peace be upon him and upon them, and the mercy of Allah (swt) and His (azj) blessings.’ And send abundant salutations. Then you perform two rak‘ahs.”

فإذا سلمت فقل ما رواه

Then when you have said the salam (completed the prayer), say what has been narrated:

عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ عَنْ عَبْدِ اَللَّهِ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ عِيسَى بْنِ بَشِيرٍ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِمَعَانِي جَمِيعِ مَا دَعَاكَ بِهِ عِبَادُكَ اَلَّذِينَ اِصْطَفَيْتَهُمْ لِنَفْسِكَ اَلْمَأْمُونُونَ عَلَى سِرِّكَ اَلْمُحْتَجِبُونَ بِعَيْنِكَ اَلْمُسْتَسِرُّونَ بِدِينِكَ اَلْمُعْلِنُونَ بِهِ اَلْوَاصِفُونَ لِعَظَمَتِكَ اَلْمُتَنَزِّهُونَ عَنْ مَعَاصِيكَ اَلدَّاعُونَ إِلَى سَبِيلِكَ اَلسَّابِقُونَ فِي عِلْمِكَ اَلْفَائِزُونَ بِكَرَامَتِكَ أَدْعُوكَ عَلَى مَوَاضِعِ حُدُودِكَ وَ كَمَالِ طَاعَتِكَ وَ بِمَا يَدْعُوكَ بِهِ وُلاَةُ أَمْرِكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَفْعَلَ بِي مَا أَنْتَ أَهْلُهُ وَ لاَ تَفْعَلَ بِي مَا أَنَا أَهْلُهُ ثُمَّ تُصَلِّي رَكْعَتَيْنِ»

Ali ibn Hatim, from Muhammad ibn Ja’far, from Abdullah ibn Muhammad, from Ali ibn Hassan, from Isa ibn Bashir, from a man, from Abu Abdillah (a.s), peace be upon him: Imam al-Sadiq (a.s) said: “O’ Allah (swt), I ask You (azj) by the meanings of all that Your servants, whom You (azj) have chosen for Yourself, have called upon You (azj) with; those entrusted with Your secret, those protected under Your Eye, those who conceal themselves with Your religion, those who proclaim it, those who describe Your greatness, those who keep away from disobeying You (azj), those who call toward Your path, those who are foremost in Your knowledge, And those who have attained Your honor. I call upon You (azj), at the places of Your boundaries and the perfection of Your obedience, and by that with which the guardians of Your command call upon You (azj), that You (azj) send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And that You (azj) deal with me in accordance with what You (azj) are worthy of, and not in accordance with what I am worthy of.’ Then you perform two rak‘ahs.”

فإذا سلمت فقل ما رواه

Then when you have said the salam (completed the prayer), say what has been narrated:

عَلِيُّ بْنُ حَاتِمٍ عَنْ عَلِيِّ بْنِ اَلْحُسَيْنِ عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اَللَّهِ عَنِ اَلْحَسَنِ بْنِ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنْ ذَرِيحِ بْنِ مُحَمَّدِ بْنِ يَزِيدَ اَلْمُحَارِبِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« يَا ذَا اَلْمَنِّ لاَ مَنَّ عَلَيْكَ يَا ذَا اَلطَّوْلِ لاَ إِلَهَ إِلاَّ أَنْتَ ظَهْرَ اَللاَّجِينَ وَ مَأْمَنَ اَلْخَائِفِينَ وَ جَارَ اَلْمُسْتَجِيرِينَ إِنْ كَانَ عِنْدَكَ فِي أُمِّ اَلْكِتَابِ أَنِّي شَقِيٌّ أَوْ مَحْرُومٌ أَوْ مُقْتَرٌ عَلَيَّ رِزْقِي فَامْحُ مِنْ أُمِّ اَلْكِتَابِ شَقَائِي وَحِرْمَانِي وَإِقْتَارَ رِزْقِي وَاُكْتُبْنِي عِنْدَكَ سَعِيداً مُوَفَّقاً لِلْخَيْرِ مُوَسَّعاً عَلَيَّ رِزْقُكَ فَإِنَّكَ قُلْتَ فِي كِتَابِكَ اَلْمُنْزَلِ عَلَى نَبِيِّكَ اَلْمُرْسَلِ صَلَوَاتُكَ عَلَيْهِ وَ آلِهِ« يَمْحُو ااَللّٰهُ مٰا يَشٰاءُ وَ يُثْبِتُ وَ عِنْدَهُ أُمُّ اَلْكِتٰابِ» وَ قُلْتَ« وَ رَحْمَتِي وَسِعَتْ كُلَّ شَيْءٍ» وَ أَنَا شَيْءٌ فَلْتَسَعْنِي رَحْمَتُكَ يَا أَرْحَمَ اَلرَّاحِمِينَ وَ صَلَّى اَللَّهُ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُدْعُ بِمَا بَدَا لَكَ فَإِذَا فَرَغْتَ مِنَ اَلدُّعَاءِ فَاسْجُدْ وَ قُلْ فِي سُجُودِكَ اَللَّهُمَّ أَغْنِنِي بِالْعِلْمِ وَزَيِّنِّي بِالْحِلْمِ وَكَرِّمْنِي بِالتَّقْوَى وَجَمِّلْنِي بِالْعَافِيَةِ يَا وَلِيَّ اَلْعَافِيَةِ عَفْوَكَ عَفْوَكَ مِنَ اَلنَّارِ فَإِذَا رَفَعْتَ رَأْسَكَ فَقُلْ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ أَسْأَلُكَ يَالاَ إِلَهَ إِلاَّ أَنْتَ بِاسْمِكَ« بِسْمِ اَللّٰهِ اَلرَّحْمٰنِ اَلرَّحِيمِ» يَا رَحْمَانُ يَا اَللَّهُ يَا رَبُّ يَا قَرِيبُ يَا مُجِيبُ يَا بَدِيعَ اَلسَّمَاوَاتِ وَ اَلْأَرْضِ يَا ذَا اَلْجَلاَلِ وَ اَلْإِكْرَامِ يَا حَنَّانُ يَا مَنَّانُ يَا حَيُّ يَا قَيُّومُ أَسْأَلُكَ بِكُلِّ اِسْمٍ هُوَ لَكَ تُحِبُّ أَنْ تُدْعَى بِهِ وَ بِكُلِّ دَعْوَةٍ دَعَاكَ بِهَا أَحَدٌ مِنَ اَلْأَوَّلِينَ وَ اَلْآخِرِينَ فَاسْتَجَبْتَ لَهُ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَصْرِفَ قَلْبِي إِلَى خَشْيَتِكَ وَ رَهْبَتِكَ وَ أَنْ تَجْعَلَنِي مِنَ اَلْمُخْلَصِينَ وَ تُقَوِّيَ أَرْكَانِي كُلَّهَا لِعِبَادَتِكَ وَ تَشْرَحَ صَدْرِي لِلْخَيْرِ وَ اَلتُّقَى وَ تُطْلِقَ لِسَانِي لِتِلاَوَةِ كِتَابِكَ يَا وَلِيَّ اَلْمُؤْمِنِينَ وَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُدْعُ بِمَا أَحْبَبْتَ ثُمَّ تُصَلِّي اَلْعِشَاءَ اَلْآخِرَةَ فَإِذَا فَرَغْتَ مِنْهَا قُمْتَ فَصَلَّيْتَ رَكْعَتَيْنِ فَإِذَا فَرَغْتَ مِنْهَا فَقُلِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِبَهَائِكَ وَ جَلاَلِكَ وَ جَمَالِكَ وَ عَظَمَتِكَ وَ نُورِكَ وَ سَعَةِ رَحْمَتِكَ وَ أَسْمَائِكَ وَ عِزَّتِكَ وَ قُدْرَتِكَ وَ مَشِيَّتِكَ وَ نَفَاذِ أَمْرِكَ وَ مُنْتَهَى رِضَاكَ وَ شَرَفِكَ وَ كَرَمِكَ وَ دَوَامِ عِزِّكَ وَ سُلْطَانِكَ وَ فَخْرِكَ وَ عُلُوِّ شَأْنِكَ وَ قَدِيمِ مَنِّكَ وَ عَجِيبِ آيَاتِكَ وَ فَضْلِكَ وَ جُودِكَ وَ عُمُومِ رِزْقِكَ وَ عَطَائِكَ وَ خَيْرِكَ وَ إِحْسَانِكَ وَ تَفَضُّلِكَ وَ اِمْتِنَانِكَ وَ شَأْنِكَ وَ جَبَرُوتِكَ وَ أَسْأَلُكَ بِجَمِيعِ مَسَائِلِكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تُنْجِيَنِي مِنَ اَلنَّارِ وَ تَمُنَّ عَلَيَّ بِالْجَنَّةِ وَ تُوَسِّعَ عَلَيَّ مِنَ اَلرِّزْقِ اَلْحَلاَلِ اَلطَّيِّبِ وَ تَدْرَأَ عَنِّي شَرَّ فَسَقَةِ اَلْعَرَبِ وَ اَلْعَجَمِ وَ تَمْنَعَ لِسَانِي مِنَ اَلْكَذِبِ وَ قَلْبِي مِنَ اَلْحَسَدِ وَ عَيْنِي مِنَ اَلْخِيَانَةِ فَإِنَّكَ تَعْلَمُ« خٰائِنَةَ اَلْأَعْيُنِ وَ مٰا تُخْفِي اَلصُّدُورُ وَ تَرْزُقَنِي فِي عَامِي هَذَا وَ فِي كُلِّ عَامٍ اَلْحَجَّ وَ اَلْعُمْرَةَ وَ تَغُضَّ بَصَرِي وَ تُحْصِنَ فَرْجِي وَ تُوَسِّعَ رِزْقِي وَ تَعْصِمَنِي مِنْ كُلِّ سُوءٍ يَا أَرْحَمَ اَلرَّاحِمِينَ ثُمَّ تُصَلِّي رَكْعَتَيْنِ»

Ali ibn Hatim from Ali ibn al-Husayn from Ahmad ibn Abi Abdillah from al-Hasan ibn Mahbub from Jamil ibn Salih from Dhurayh ibn Muhammad ibn Yazid al-Muharibi from Abu Abdillah (a.s), peace be upon him: Imam al-Sadiq (a.s) said: “O Possessor of grace, upon whom none has any grace; O’ Possessor of bounty, there is no God but You (azj), the support of those who seek refuge, the security of those who are afraid, the protector of those who seek protection. If, in the Mother of the ‘Book’ (Surah Al-Fatiha) with You (azj), I am recorded as wretched or deprived or constrained in my sustenance, then erase from the Mother of the ‘Book’ (Surah Al-Fatiha) my wretchedness, my deprivation, and the constraint of my sustenance, and write me with You (azj) as happy, successful in goodness, and granted abundance in sustenance from You (azj). For surely, You (azj) have said in Your Book that You (azj) revealed upon Your sent Prophet (saws), may Your blessings be upon him and his family, ‘Allah (swt) erases what He (azj) wills and confirms, and with Him (azj) is the Mother of the Book,” (Surah Ar-Raʿd 13:39). And You (azj) have said, ‘My mercy encompasses all things,’ (Surah Al-Aʿraf 7:156) and I am a ‘thing’, so let Your mercy encompass me, O’ Most Merciful of the merciful. And may Allah (swt) send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws).’” (Imam (a.s) then continued) “And supplicate with whatever appears to you, and when you finish the supplication, then prostrate and say in your prostration: ‘O’ Allah (swt), enrich me with knowledge, adorn me with forbearance, honor me with piety, and beautify me with well-being. O’ Guardian of well-being, Your pardon, Your pardon from the Fire.’ Then, when you raise your head, say: ‘O’ Allah (swt), O’ Allah (swt), O’ Allah (swt), I ask You (azj); There is no God but You (azj) by Your name, In the name of Allah (swt), the Most Gracious, the Most Merciful. O’ All-Merciful, O’ Allah (swt), O’ Lord, O’ Near One, O’ Responsive One, O’ Originator of the heavens and the earth, O’ Possessor of Majesty and Honor, O’ Most Compassionate, O’ Most Generous Bestower, O’ Ever-Living, O’ Self-Subsisting. I ask You (azj) by every name that is Yours, which You (azj) love to be called by, and by every supplication with which anyone among the first and the last has called upon You (azj) and You (azj) answered him; O’Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and to turn my heart towards fear of You (azj) and awe of You (azj), and to make me among the sincere ones, and to strengthen all of my limbs for Your worship, and to open my breast to goodness and piety, and to loosen my tongue for the recitation of Your Book. O’ Guardian of the believers, send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws).” (Imam (a.s) then continued) “And supplicate with whatever you desire. Then perform the final Isha prayer. When you have completed Isha prayer, stand and pray two rak’ahs. When you have completed them, say: ‘O’ Allah (swt), I ask You (azj) by Your splendor, and Your majesty, and Your beauty, and Your greatness, and Your light, and the vastness of Your mercy, and Your names, and Your might, and Your power, and Your will, and the execution of Your command, and the utmost of Your pleasure, and Your nobility, and Your generosity, and the permanence of Your glory and sovereignty, and Your pride, and the elevation of Your station, and the ancientness of Your bounty, and the wonder of Your signs, and Your grace, and Your generosity, and the universality of Your provision, and Your gifts, and Your goodness, and Your benevolence, and Your bestowal, and Your favour, and Your status, and Your omnipotence. And I ask You (azj) by all of Your entitlements, that You (azj) send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and that You (azj) save me from the Fire. And that You (azj) bestow upon me Paradise, and that You (azj) expand for me the provision of lawful and pure sustenance, And that You (azj) repel from me the evil of the wicked among the Arabs and the non-Arabs, And that You (azj) restrain my tongue from lying, and my heart from envy, and my eye from betrayal for indeed You (azj) know ‘the treachery of the eyes and what the hearts conceal’ (Surah Ghafir 40:19). And that You (azj) grant me, in this year and every year, the ability to perform Hajj and Umrah, And that You (azj) lower my gaze, protect my private parts, expand my sustenance, And protect me from every evil, O’ Most Merciful of the merciful.’ Then you are to pray two rak’ahs.”

فإذا فرغت فقل ما رواه

When you have finished, then say what is narrated:

عَلِيُّ بْنُ حَاتِمٍ عَنْ عَلِيِّ بْنِ سُلَيْمَانَ عَنْ أَحْمَدَ بْنِ إِسْحَاقَ عَنْ سَعْدَانَ بْنِ مُسْلِمٍ عَنْ عَبْدِ اَللَّهِ بْنِ اَلسَّرَّاجِ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« اَللَّهُمَّ إِنِّي أَسْأَلُكَ حُسْنَ اَلظَّنِّ بِكَ وَ اَلصِّدْقَ فِي اَلتَّوَكُّلِ عَلَيْكَ وَ أَعُوذُ بِكَ أَنْ تَبْتَلِيَنِي بِبَلِيَّةٍ تَحْمِلُنِي ضَرُورَتُهَا عَلَى اَلتَّعَوُّدِ بِشَيْءٍ مِنْ مَعَاصِيكَ وَ أَعُوذُ بِكَ أَنْ تُدْخِلَنِي فِي حَالٍ كُنْتُ أَوْ أَكُونُ فِيهَا فِي عُسْرٍ أَوْ يُسْرٍ أَظُنُّ أَنَّ مَعَاصِيَكَ أَنْجَحُ لِي مِنْ طَاعَتِكَ وَ أَعُوذُ بِكَ أَنْ أَقُولَ قَوْلاً حَقّاً مِنْ طَاعَتِكَ أَلْتَمِسُ بِهِ سِوَاكَ وَ أَعُوذُ بِكَ أَنْ تَجْعَلَنِي عِظَةً لِغَيْرِي وَ أَعُوذُ بِكَ أَنْ يَكُونَ أَحَدٌ أَسْعَدَ بِمَا آتَيْتَنِي بِهِ مِنِّي وَ أَعُوذُ بِكَ أَنْ أَتَكَلَّفَ طَلَبَ مَا لَمْ تَقْسِمْ لِي وَ مَا قَسَمْتَ لِي مِنْ قِسْمٍ أَوْ رَزَقْتَنِي مِنْ رِزْقٍ فَأْتِنِي بِهِ فِي يُسْرٍ مِنْكَ وَ عَافِيَةٍ حَلاَلاً طَيِّباً وَأَعُوذُ بِكَ مِنْ كُلِّ شَيْءٍ زَحْزَحَ بَيْنِي وَبَيْنَكَ وَبَاعَدَ بَيْنِي وَبَيْنَكَ أَوْ نَقَصَ بِهِ حَظِّي عِنْدَكَ أَوْ صَرَفَ بِوَجْهِكَ اَلْكَرِيمِ عَنِّي وَأَعُوذُ بِكَ أَنْ تَحُولَ خَطِيئَتِي أَوْ ظُلْمِي أَوْ جُرْمِي وَإِسْرَافِي عَلَى نَفْسِي وَاِتِّبَاعُ هَوَايَ وَاِسْتِعْجَالُ شَهْوَتِي دُونَ مَغْفِرَتِكَ وَ رِضْوَانِكَ وَ ثَوَابِكَ وَ نَائِلِكَ وَ بَرَكَاتِكَ وَ مَوْعُودِكَ اَلْحَسَنِ اَلْجَمِيلِ عَلَى نَفْسِكَ ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِعَزَائِمِ مَغْفِرَتِكَ وَ بِوَاجِبِ رَحْمَتِكَ اَلسَّلاَمَةَ مِنْ كُلِّ إِثْمٍ وَ اَلْغَنِيمَةَ مِنْ كُلِّ بِرٍّ وَ اَلْفَوْزَ بِالْجَنَّةِ وَ اَلنَّجَاةَ مِنَ اَلنَّارِ اَللَّهُمَّ دَعَاكَ اَلدَّاعُونَ وَ دَعَوْتُكَ وَ سَأَلَكَ اَلسَّائِلُونَ وَ سَأَلْتُكَ وَ طَلَبَكَ اَلطَّالِبُونَ وَ طَلَبْتُ إِلَيْكَ وَ رَغِبَ اَلرَّاغِبُونَ وَ رَغِبْتُ إِلَيْكَ اَللَّهُمَّ أَنْتَ اَلثِّقَةُ وَ اَلرَّجَاءُ وَ إِلَيْكَ مُنْتَهَى اَلرَّغْبَةِ وَ اَلدُّعَاءِ فِي اَلشِّدَّةِ وَ اَلرَّخَاءِ اَللَّهُمَّ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِجْعَلِ اَلْيَقِينَ فِي قَلْبِي وَ اَلنُّورَ فِي بَصَرِي وَ اَلنَّصِيحَةَ فِي صَدْرِي وَ ذِكْرَكَ بِاللَّيْلِ وَ اَلنَّهَارِ عَلَى لِسَانِي وَ رِزْقاً وَاسِعاً غَيْرَ مَمْنُونٍ وَ لاَ مَحْظُورٍ فَارْزُقْنِي وَ بَارِكْ لِي فِيمَا رَزَقْتَنِي وَاِجْعَلْ غِنَايَ فِي نَفْسِي وَرَغْبَتِي فِيمَا عِنْدَكَ بِرَحْمَتِكَ يَا أَرْحَمَ اَلرَّاحِمِينَ ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ فَرِّغْنِي لِمَا خَلَقْتَنِي لَهُ وَ لاَ تَشْغَلْنِي بِمَا قَدْ تَكَفَّلْتَ لِي بِهِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ إِيمَاناً لاَ يَرْتَدُّ وَ نَعِيماً لاَ يَنْفَدُ وَ مُرَافَقَةَ نَبِيِّكَ صَلَوَاتُكَ عَلَيْهِ وَ آلِهِ فِي أَعْلَى جَنَّةِ اَلْخُلْدِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ رِزْقَ يَوْمٍ بِيَوْمٍ لاَ قَلِيلاً فَأَشْقَى وَ لاَ كَثِيراً فَأَطْغَى اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُرْزُقْنِي مِنْ فَضْلِكَ مَا تَرْزُقُنِي بِهِ اَلْحَجَّ وَ اَلْعُمْرَةَ فِي عَامِي هَذَا وَ تُقَوِّينِي بِهِ عَلَى اَلصَّوْمِ وَ اَلصَّلاَةِ فَإِنَّكَ أَنْتَ رَبِّي وَ رَجَائِي وَ عِصْمَتِي لَيْسَ لِي مُعْتَصَمٌ إِلاَّ أَنْتَ وَ لاَ رَجَاءٌ غَيْرَكَ وَ لاَ مَنْجَى مِنْكَ إِلاَّ إِلَيْكَ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ آتِنِي« فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً» وَ قِنِي بِرَحْمَتِكَ« عَذٰابَ اَلنّٰارِ» ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلِ اَللَّهُمَّ لَكَ اَلْحَمْدُ كُلُّهُ وَ لَكَ اَلْمُلْكُ كُلُّهُ وَ بِيَدِكَ اَلْخَيْرُ كُلُّهُ وَ إِلَيْكَ يَرْجِعُ اَلْأَمْرُ كُلُّهُ عَلاَنِيَتُهُ وَ سِرُّهُ وَ أَنْتَ مُنْتَهَى اَلشَّأْنِ كُلِّهِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ اَلْخَيْرِ كُلِّهِ وَ أَعُوذُ بِكَ مِنَ اَلشَّرِّ كُلِّهِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ رَضِّنِي بِقَضَائِكَ وَ بَارِكْ لِي فِي قَدَرِكَ حَتَّى لاَ أُحِبَّ تَعْجِيلَ مَا أَخَّرْتَ وَ لاَ تَأْخِيرَ مَا عَجَّلْتَ اَللَّهُمَّ وَ أَوْسِعْ عَلَيَّ مِنْ فَضْلِكَ وَ اُرْزُقْنِي مِنْ بَرَكَاتِكَ وَ اِسْتَعْمِلْنِي فِي طَاعَتِكَ وَ تَوَفَّنِي عِنْدَ اِنْقِضَاءِ أَجَلِي عَلَى سَبِيلِكَ وَ لاَ تُوَلِّ أَمْرِي غَيْرَكَ وَ لاَ تُزِغْ قَلْبِي بَعْدَ إِذْ هَدَيْتَنِي وَ هَبْ لِي« مِنْ لَدُنْكَ رَحْمَةً إِنَّكَ أَنْتَ اَلْوَهّٰابُ» ثُمَّ تُصَلِّي رَكْعَتَيْنِ»

Ali ibn Hatim from Ali ibn Sulayman from Ahmad ibn Ishaq from Sadan ibn Muslim from Abdullah ibn al-Sarraj from a man from Abu Abdillah (a.s), peace be upon him: Imam al-Sadiq (a.s) said: “O’ Allah (swt), I ask You (azj) for good opinion of You (azj), and for sincerity in reliance upon You (azj). And I seek refuge in You (azj) from being tested with a trial whose pressure compels me to become accustomed to something from among Your disobedience. And I seek refuge in You (azj) from being placed in a condition in hardship or ease wherein I imagine that disobeying You (azj) would be more beneficial to me than obeying You (azj). And I seek refuge in You (azj) from uttering a true statement, from among the acts of obedience to You (azj), by which I intend other than You (azj). And I seek refuge in You (azj) from being made a lesson for others. And I seek refuge in You (azj) that anyone should be more fortunate than I am with what You (azj) have given me. And I seek refuge in You (azj) from striving after that which You (azj) have not allotted to me. And that which You (azj) have allotted for me as my portion, or provided me as sustenance, then bring it to me with ease from You (azj), and well-being, and in a lawful and pure form. And I seek refuge in You (azj) from anything that would separate me from You (azj), or distance me from You (azj), or diminish my share with You (azj), or turn away Your noble face from me. And I seek refuge in You (azj) lest my sin, or my wrongdoing, or my offense, or my excess against myself, or my following of my desires, or the hastening of my lust should come between me and Your forgiveness. And (I seek refuge in You (azj)) from being deprived of Your pleasure, and Your reward, and Your giving, and Your blessings, and Your beautiful and excellent promise which You (azj) have pledged upon Yourself.” (Imam (a.s) then continued) “Then pray two rak’ahs. When you complete them, say: ‘O’ Allah (swt), I ask You (azj) by the determinations of Your forgiveness, and by the obligation of Your mercy, for safety from every sin, and gain from every righteousness, and triumph with Paradise, and salvation from the Fire. O’ Allah (swt), the callers have called upon You (azj) and I have called upon You (azj), And the supplicants have asked You (azj) and I have asked You (azj), And the seekers have sought You (azj) and I have sought You (azj), And those who yearn have yearned toward You (azj) and I have yearned toward You (azj). O’ Allah (swt), You (azj) are the trust, and the hope, and to You (azj) is the utmost of longing and supplication in hardship and ease. O’ Allah (swt), so send blessings upon (Prophet) Muhammad (saws) and upon the family of Muhammad (saws). And place certainty in my heart, and light in my vision, and sincerity in my chest, and Your remembrance on my tongue by night and day. And provide for me an abundant sustenance, not withheld and not forbidden. So grant me sustenance and bless me in what You (azj) provide for me. And make my contentment within myself, and my longing for that which is with You (azj), by Your mercy, O’ Most Merciful of the merciful.” (Imam (a.s) then continued) “Then pray two rak’ahs. When you complete them, say: ‘O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And devote me fully to that for which You (azj) created me, and do not preoccupy me with what You (azj) have already guaranteed for me. O’ Allah (swt), I ask You (azj) for faith that never reverts, and bliss that never ends, and the companionship of Your Prophet (saws), Your blessings be upon him and his family, in the highest eternal Garden of Paradise. O’ Allah (swt), I ask You (azj) for daily sustenance day by day neither so little that I become miserable, nor so much that I become arrogant. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And grant me from Your bounty that by which You (azj) enable me to perform Hajj and Umrah in this year of mine, and strengthen me through it for fasting and prayer for indeed You (azj) are my Lord (azj), my hope, and my protection. I have no refuge but You (azj), no hope besides You (azj), and there is no escape from You (azj) except to You (azj). So send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and grant me ‘goodness in this world and goodness in the Hereafter’, and by Your mercy, ‘protect me from the punishment of the Fire’.” (Imam (a.s) then continued) “Then pray two rak’ahs. When you complete them, say: “O’ Allah (swt), to You (azj) belongs all praise, all sovereignty belongs to You (azj), all good is in Your hand, A nd to You (azj) returns all affairs both its public and its hidden aspects. And You (azj) are the ultimate end of all matters. O’ Allah (swt), I ask You (azj) for all good, and I seek refuge in You (azj) from all evil. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and make me content with Your decree, and bless for me what You (azj) have destined, such that I do not wish for the hastening of what You (azj) have delayed, nor the delaying of what You (azj) have hastened. O’ Allah (swt), expand upon me from Your bounty, and provide for me from Your blessings, and employ me in Your obedience, and take me at the end of my term upon Your path. And do not assign authority over my affairs to anyone other than You (azj), and do not cause my heart to deviate after You (azj) have guided me, and grant me ‘from Yourself mercy; indeed, You (azj) are the Bestower’. (Surah Al Imran 3:8)” Then pray two rak’ahs.”

فإذا فرغت فقل ما رواه

When you have finished, then say what is narrated:

عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ أَبِي عَبْدِ اَللَّهِ عَنْ سَعْدٍ عَنِ اَلْحَسَنِ بْنِ عَلِيٍّ عَنْ أَحْمَدَ بْنِ هِلاَلٍ عَنِ اِبْنِ مَحْبُوبٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي حَمْزَةَ اَلثُّمَالِيِّ قَالَ: أَخَذْتُ هَذَا اَلدُّعَاءَ مِنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ وَ كَانَ يُسَمِّيهِ اَلدُّعَاءَ اَلْجَامِعَ«« بِسْمِ اَللّٰهِ اَلرَّحْمٰنِ اَلرَّحِيمِ» أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اَللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَ أَشْهَدُ أَنَّ مُحَمَّداً عَبْدُهُ وَ رَسُولُهُ آمَنْتُ بِاللَّهِ وَ بِجَمِيعِ رُسُلِ اَللَّهِ وَ بِجَمِيعِ مَا أُنْزِلَتْ بِهِ جَمِيعُ رُسُلِ اَللَّهِ وَ أَنَّ وَعْدَ اَللَّهِ حَقٌّ وَ لِقَاءَهُ حَقٌّ وَ صَدَقَ اَللَّهُ وَ بَلَّغَ اَلْمُرْسَلُونَ« وَ اَلْحَمْدُ لِلّٰهِ رَبِّ اَلْعٰالَمِينَ» وَ سُبْحَانَ اَللَّهِ كُلَّمَا سَبَّحَ اَللَّهَ شَيْءٌ وَ كَمَا يُحِبُّ اَللَّهُ أَنْ يُسَبَّحَ وَ اَلْحَمْدُ لِلَّهِ كُلَّمَا حَمِدَ اَللَّهَ شَيْءٌ وَ كَمَا يُحِبُّ اَللَّهُ أَنْ يُحْمَدَ وَ لاَ إِلَهَ إِلاَّ اَللَّهُ كُلَّمَا هَلَّلَ اَللَّهَ شَيْءٌ وَ كَمَا يُحِبُّ اَللَّهُ أَنْ يُهَلَّلَ وَاَللَّهُ أَكْبَرُ كُلَّمَا كَبَّرَ اَللَّهَ شَيْءٌ وَكَمَا يُحِبُّ اَللَّهُ أَنْ يُكَبَّرَ اَللَّهُمَّ إِنِّي أَسْأَلُكَ مَفَاتِيحَ اَلْخَيْرِ وَخَوَاتِيمَهُ وَسَوَابِغَهُ وَفَوَائِدَهُ وَ شَرَائِعَهُ وَبَرَكَاتِهِ مَا بَلَغَ عِلْمُهُ عِلْمِي وَمَا قَصَرَ عَنْ إِحْصَائِهِ حِفْظِي اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَ اِنْهَجْ لِي أَسْبَابَ مَعْرِفَتِهِ وَ اِفْتَحْ لِي أَبْوَابَهُ وَ غَشِّنِي بَرَكَاتِ رَحْمَتِكَ وَ مُنَّ عَلَيَّ بِعِصْمَةٍ عَنِ اَلْإِزَالَةِ عَنْ دِينِكَ وَ طَهِّرْ قَلْبِي مِنَ اَلشَّكِّ وَ لاَ تَشْغَلْ قَلْبِي بِدُنْيَايَ وَ عَاجِلِ مَعَاشِي عَنْ آجِلِ ثَوَابِ آخِرَتِي وَ اِشْغَلْ قَلْبِي بِحِفْظِ مَالاَ تَقْبَلُ مِنِّي جَهْلَهُ وَ ذَلِّلْ لِكُلِّ خَيْرٍ لِسَانِي وَ طَهِّرْ قَلْبِي مِنَ اَلرِّيَاءِ وَ لاَ تُجْرِهِ فِي مَفَاصِلِي وَ اِجْعَلْ عَمَلِي خَالِصاً لَكَ اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ اَلشَّرِّ وَ أَنْوَاعِ اَلْفَوَاحِشِ كُلِّهَا ظَاهِرِهَا وَ بَاطِنِهَا وَ غَفَلاَتِهَا وَ جَمِيعِ مَا يُرِيدُنِي بِهِ اَلشَّيْطَانُ اَلرَّجِيمُ وَ مَا يُرِيدُنِي بِهِ اَلسُّلْطَانُ اَلْعَنِيدُ مِمَّا أَحَطْتَ بِعِلْمِهِ وَ أَنْتَ اَلْقَادِرُ عَلَى صَرْفِهِ عَنِّي اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ طَوَارِقِ اَلْجِنِّ وَ اَلْإِنْسِ وَ زَوَابِعِهِمْ وَ بَوَائِقِهِمْ وَ مَكَايِدِهِمْ وَ مَشَاهِدِ اَلْفَسَقَةِ مِنَ اَلْجِنِّ وَ اَلْإِنْسِ وَ أَنْ أُسْتَزَلَّ عَنْ دِينِي فَتَفْسُدَ عَلَيَّ آخِرَتِي وَ أَنْ يَكُونَ ذَلِكَ ضَرَراً مِنْهُمْ عَلَيَّ فِي مَعَاشِي أَوْ تَعْرِضَ بَلاَءٌ يُصِيبُنِي مِنْهُمْ وَ لاَ قُوَّةَ لِي بِهِ وَ لاَ صَبْرَ لِي عَلَى اِحْتِمَالِهِ فَلاَ تَبْتَلِيَنِّي يَا إِلَهِي بِمُقَاسَاتِهِ فَيَمْنَعَنِي ذَلِكَ مِنْ ذِكْرِكَ وَ يَشْغَلَنِي عَنْ عِبَادَتِكَ أَنْتَ اَلْعَاصِمُ اَلْمَانِعُ وَاَلدَّافِعُ اَلْوَاقِي مِنْ ذَلِكَ كُلِّهِ أَسْأَلُكَ اَللَّهُمَّ اَلرَّفَاهِيَةَ فِي مَعِيشَتِي مَا أَبْقَيْتَنِي مَعِيشَةً أَقْوَى بِهَا عَلَى طَاعَتِكَ وَ أَبْلُغُ بِهَا رِضْوَانَكَ وَ أَصِيرُ بِهَا مِنْكَ إِلَى دَارِ اَلْحَيَوَانِ غَداً اَللَّهُمَّ اُرْزُقْنِي رِزْقاً حَلاَلاً يَكْفِينِي وَ لاَ تَرْزُقْنِي رِزْقاً يُطْغِينِي وَ لاَ تَبْتَلِيَنِّي بِفَقْرٍ أَشْقَى بِهِ مُضَيِّقاً عَلَيَّ أَعْطِنِي حَظّاً وَافِراً فِي آخِرَتِي وَ مَعَاشاً وَاسِعاً هَنِيئاً مَرِيئاً فِي دُنْيَايَ وَلاَ تَجْعَلِ اَلدُّنْيَا عَلَيَّ سِجْناً وَلاَ تَجْعَلْ فِرَاقَهَا عَلَيَّ حُزْناً أَجِرْنِي مِنْ فِتْنَتِهَا وَاِجْعَلْ عَمَلِي فِيهَا مَقْبُولاً وَ سَعْيِي فِيهَا مَشْكُوراً اَللَّهُمَّ وَ مَنْ أَرَادَنِي فِيهَا بِسُوءٍ فَأَرِدْهُ وَ مَنْ كَادَنِي فِيهَا فَكِدْهُ وَ اِصْرِفْ عَنِّي هَمَّ مَنْ أَدْخَلَ عَلَيَّ هَمَّهُ وَاُمْكُرْ بِمَنْ يَمْكُرُنِي فَإِنَّكَ خَيْرُ اَلْمَاكِرِينَ وَاِفْقَأْ عَنِّي عُيُونَ اَلْكَفَرَةِ اَلظَّلَمَةِ اَلطُّغَاةِ اَلْحَسَدَةِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْزِلْ عَلَيَّ مِنْكَ سَكِينَةً وَ أَلْبِسْنِي دِرْعَكَ اَلْحَصِينَةَ وَ اِحْفَظْنِي بِسِتْرِكَ اَلْوَاقِي وَ جَلِّلْنِي عَافِيَتَكَ اَلنَّافِعَةَ وَ صَدِّقْ قَوْلِي وَ فَعَالِي وَ بَارِكْ لِي فِي أَهْلِي وَ وُلْدِي وَ مَالِي وَ مَا قَدَّمْتُ وَ مَا أَخَّرْتُ وَ مَا أَغْفَلْتُ وَ مَا تَعَمَّدْتُ وَ مَا تَوَانَيْتُ وَ مَا أَعْلَنْتُ وَ مَا أَسْرَرْتُ فَاغْفِرْهُ لِي وَ اِرْحَمْنِي يَا أَرْحَمَ اَلرَّاحِمِينَ وَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ اَلطَّيِّبِينَ اَلطَّاهِرِينَ كَمَا أَنْتَ أَهْلُهُ يَا وَلِيَّ اَلْمُؤْمِنِينَ»

Ali ibn Hatim from Ali ibn Sulayman from Ahmad ibn Ishaq from Sadan ibn Muslim from Abdullah ibn al-Sarraj from a man from Abu Abdillah (a.s), peace be upon him: Imam al-Sadiq (a.s) said: “O’ Allah (swt), I ask You (azj) by Your Might, Your Honor, Your Beauty, Your Power, Your Greatness, Your Light, and by every name that is Yours that You (azj) place love for Yourself in my heart, and fear of You (azj) in my soul, and belief in You (azj) in my mind, and remembrance of You (azj) on my tongue, and conviction in You (azj) in my inner self. O’ Allah (swt), make my acts purely for Your face, sincere to You (azj), not seeking with them the praise of others, nor aiming by them for anything other than Your pleasure. O’ Allah (swt), make me among those who humble themselves before You (azj), hope from You (azj), are intimate with Your remembrance, and rely upon You (azj). O’ Allah (swt), cause me to die on the path of Your Prophet (saws), and raise me in His (saws) company, and make me enter His (saws) pool (hawdh), and give me to drink from his cup a drink after which I shall never thirst. And send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and make me among the righteous and obedient ones in this world and the Hereafter, by Your mercy, O’ Most Merciful of the merciful. And glory be to Allah (swt), as often as anything glorifies Allah (swt), and in the manner that Allah (swt) loves to be glorified. And praise be to Allah (swt) as often as anything praises Allah (swt), and in the manner that Allah (swt) loves to be praised. And there is no God but Allah (swt), as often as anything declares His (azj) oneness, and in the manner that Allah (swt) loves to be declared One. And Allah (swt) is the Greatest as often as anything magnifies Allah (swt), and in the manner that Allah (swt) loves to be magnified. O’ Allah (swt), I ask You (azj) for the keys of goodness, its conclusions, its complete portions, its benefits, its laws, and its blessings whatever my knowledge encompasses and whatever my memory falls short of counting. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and pave for me the paths of knowing it, and open for me its gates, and cover me with the blessings of Your mercy, and bestow upon me protection from deviation away from Your religion, and purify my heart from doubt, and do not preoccupy my heart with my worldly life and immediate livelihood to the detriment of the delayed reward of my Hereafter. O’ Allah (swt), Occupy my heart with preserving that which You (azj) do not accept ignorance of from me. Make my tongue fluent for every good, and purify my heart from hypocrisy, and do not let it run through my limbs. Make my deeds purely for You (azj). O’ Allah (swt), I seek refuge in You (azj) from evil and from all forms of indecency both apparent and its hidden aspects, and its heedlessness, And all that the accursed Satan intends against me, and all that the stubborn tyrant intends against me from that which You (azj) have encompassed in Your knowledge, and You (azj) are capable of averting it from me. O’ Allah (swt), I seek refuge in You (azj) from the sudden attacks of jinn and humans, their whirlwinds, their calamities, their plots, and the scenes of the wicked among the jinn and humans. And (I seek refuge) from being made to slip from my religion so that my Hereafter is corrupted, and from that becoming a harm to me in my livelihood, or a trial befalling me from them which I have no strength to bear nor patience to endure. So do not test me, O’ my God (azj), with suffering through them in a way that would prevent me from Your remembrance or distract me from Your worship. You (azj) are the One who protects, restrains, wards off, and shields from all of that. O’ Allah (swt), I ask You (azj) for ease and comfort in my livelihood for as long as You (azj) keep me alive, a life by which I am strengthened in obedience to You (azj) and attain through it Your pleasure and by which I may, through You (azj), reach the Abode of Life (the eternal life) tomorrow. O’ Allah (swt), grant me lawful sustenance that suffices me, and do not grant me sustenance that causes me to transgress. And do not test me with poverty by which I am made miserable and restricted. Grant me an abundant share in my Hereafter and a wide, pleasant, and wholesome livelihood in my worldly life. Do not make the world a prison upon me, and do not make parting from it a sorrow for me. Protect me from its trials, and make my deeds within it accepted, and my striving therein appreciated. O’ Allah (swt), whoever intends harm against me in it, then intend harm against him, and whoever plots against me, then plot against him. And turn away from me the worry of the one who has brought worry upon me, and plot against the one who plots against me for indeed You are the best of plotters. And blind from seeing me the eyes of the disbelievers, the oppressors, the tyrants, and the envious. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and send down upon me from You (azj) tranquility, and clothe me in Your invincible armor, and protect me with Your shielding cover, and envelop me in Your beneficial well-being. And make my speech and my actions truthful, and bless me in my family, my children, my wealth, and all that I have put forth and delayed, and what I have neglected and what I have done deliberately, and what I have fallen short in, and what I have made public and what I have kept hidden so forgive it for me and have mercy on me, O’ Most Merciful of the merciful. And send blessings upon (Prophet) Muhammad (saws) and his good, pure family (a.s), as You (azj) are worthy of it, O’ Guardian of the believers.”

ثم تسجد وتدعو في حال السجود بالدعاء المقدم ذكره

Then you prostrate, and while in the state of prostration, you supplicate with the previously mentioned supplication.

تصلي ركعتين وتقول يَا حَسَنَ اَلْبَلاَيَا عِنْدِي يَا قَدِيمَ اَلْعَفْوِ عَنِّي يَا مَنْ لاَ غِنَى لِشَيْءٍ عَنْهُ يَا مَنْ لاَ بُدَّ لِكُلِّ شَيْءٍ مِنْهُ يَا مَنْ مَرَدُّ كُلِّ شَيْءٍ إِلَيْهِ يَا مَنْ مَصِيرُ كُلِّ شَيْءٍ إِلَيْهِ تَوَلَّنِي سَيِّدِي وَ لاَ تُوَلِّ أَمْرِي شِرَارَ خَلْقِكَ أَنْتَ خَالِقِي وَ رَازِقِي يَا مَوْلاَيَ فَلاَ تُضَيِّعْنِي» ثم تصلي ركعتين وتقول اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِجْعَلْنِي مِنْ أَوْفَرِ عِبَادِكَ نَصِيباً مِنْ كُلِّ خَيْرٍ أَنْزَلْتَهُ فِي هَذِهِ اَللَّيْلَةِ أَوْ أَنْتَ مُنْزِلُهُ مِنْ نُورٍ تَهْدِي بِهِ أَوْ رَحْمَةٍ تَنْشُرُهَا وَمِنْ رِزْقٍ تَبْسُطُهُ وَمِنْ ضُرٍّ تَكْشِفُهُ وَمِنْ بَلاَءٍ تَرْفَعُهُ وَمِنْ سُوءٍ تَدْفَعُهُ وَ مِنْ فِتْنَةٍ تَصْرِفُهَا وَ اُكْتُبْ لِي مَا كَتَبْتَ لِأَ وْلِيَائِكَ اَلصَّالِحِينَ اَلَّذِينَ اِسْتَوْجَبُوا مِنْكَ اَلثَّوَابَ وَ أَمِنُوا بِرِضَاكَ عَنْهُمْ مِنْكَ اَلْعَذَابَ يَا كَرِيمُ يَا كَرِيمُ يَا كَرِيمُ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ عَجِّلْ فَرَجَهُمْ وَ اِغْفِرْ لِي ذَنْبِي وَ بَارِكْ لِي فِي كَسْبِي وَ قَنِّعْنِي بِمَا رَزَقْتَنِي وَ لاَ تَفْتِنِّي بِمَا زَوَيْتَ عَنِّي» ثم تصلي ركعتين وتقول اَللَّهُمَّ إِلَيْكَ نَصَبْتُ يَدِي وَ فِيمَا عِنْدَكَ عَظُمَتْ رَغْبَتِي فَاقْبَلْ سَيِّدِي تَوْبَتِي وَ اِرْحَمْ ضَعْفِي وَ اِغْفِرْ لِي وَ اِرْحَمْنِي وَ اِجْعَلْ لِي فِي كُلِّ خَيْرٍ نَصِيباً وَ إِلَى كُلِّ خَيْرٍ سَبِيلاً اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ اَلْكِبْرِ وَ مَوَاقِفِ اَلْخِزْيِ فِي اَلدُّنْيَا وَ اَلْآخِرَةِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِغْفِرْ لِي مَا سَلَفَ مِنْ ذُنُوبِي وَ اِعْصِمْنِي فِيمَا بَقِيَ مِنْ عُمُرِي وَ أَوْرِدْ عَلَيَّ أَسْبَابَ طَاعَتِكَ وَ اِسْتَعْمِلْنِي بِهَا وَ اِصْرِفْ عَنِّي أَسْبَابَ مَعْصِيَتِكَ وَ حُلْ بَيْنِي وَ بَيْنَهَا وَ اِجْعَلْنِي وَ أَهْلِي وَ وُلْدِي فِي وَدَائِعِكَ اَلَّتِي لاَ تَضِيعُ وَ اِعْصِمْنِي مِنَ اَلنَّارِ وَ اِصْرِفْ عَنِّي شَرَّ فَسَقَةِ اَلْجِنِّ وَ اَلْإِنْسِ وَ شَرَّ كُلِّ ذِي شَرٍّ وَ شَرَّ كُلِّ ضَعِيفٍ أَوْ شَدِيدٍ مِنْ خَلْقِكَ وَ شَرَّ كُلِّ دَابَّةٍ أَنْتَ« آخِذٌ بِنٰاصِيَتِهٰا»« إِنَّكَ عَلىٰ كُلِّ شَيْءٍ قَدِيرٌ» ثم تصلي ركعتين وتقول اَللَّهُمَّ أَنْتَ مُتَعَالِي اَلشَّأْنِ عَظِيمُ اَلْجَبَرُوتِ شَدِيدُ اَلْمِحَالِ عَظِيمُ اَلْكِبْرِيَاءِ قَادِرٌ قَاهِرٌ قَرِيبُ اَلرَّحْمَةِ صَادِقُ اَلْوَعْدِ وَفِيُّ اَلْعَهْدِ قَرِيبٌ مُجِيبٌ سَامِعُ اَلدُّعَاءِ قَابِلُ اَلتَّوْبَةِ مُحْصٍ لِمَا خَلَقْتَ قَادِرٌ عَلَى مَا أَرَدْتَ مُدْرِكٌ مَنْ طَلَبْتَ رَازِقٌ مَنْ خَلَقْتَ شَكُورٌ إِنْ شُكِرْتَ ذَاكِرٌ إِنْ ذُكِرْتَ فَأَسْأَلُكَ يَا إِلَهِي مُحْتَاجاً وَ أَرْغَبُ إِلَيْكَ فَقِيراً وَ أَتَضَرَّعُ إِلَيْكَ خَائِفاً وَ أَبْكِي إِلَيْكَ مَكْرُوباً وَ أَرْجُوكَ نَاصِراً وَ أَسْتَغْفِرُكَ ضَعِيفاً وَ أَتَوَكَّلُ عَلَيْكَ مُحْتَسِباً وَ أَسْتَرْزِقُكَ مُتَوَسِّعاً وَ أَسْأَلُكَ يَا إِلَهِي أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَغْفِرَ لِي ذُنُوبِي وَ تَتَقَبَّلَ لِي عَمَلِي وَ تُيَسِّرَ مُنْقَلَبِي وَ تُفَرِّجَ قَلْبِي إِلَهِي أَسْأَلُكَ أَنْ تُصَدِّقَ ظَنِّي وَ تَعْفُوَ عَنْ خَطِيئَتِي وَ تَعْصِمَنِي مِنَ اَلْمَعَاصِي إِلَهِي ضَعُفْتُ فَلاَ قُوَّةَ لِي وَ عَجَزْتُ فَلاَ حَوْلَ لِي إِلَهِي جِئْتُكَ مُسْرِفاً عَلَى نَفْسِي مُقِرّاً بِسُوءِ عَمَلِي قَدْ ذَكَرْتُ غَفْلَتِي وَ أَشْفَقْتُ مِمَّا كَانَ مِنِّي فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِرْضَ عَنِّي وَ اِقْضِ لِي جَمِيعَ حَوَائِجِي مِنْ حَوَائِجِ اَلدُّنْيَا وَ اَلْآخِرَةِ يَا أَرْحَمَ اَلرَّاحِمِينَ». ثم تصلي ركعتين وتقول اَللَّهُمَّ إِنِّي أَسْأَلُكَ اَلْعَافِيَةَ مِنْ جَهْدِ اَلْبَلاَءِ وَ شَمَاتَةِ اَلْأَعْدَاءِ وَ سُوءِ اَلْقَضَاءِ وَ دَرَكِ اَلشَّقَاءِ وَ مِنَ اَلضَّرَرِ فِي اَلْمَعِيشَةِ وَ أَنْ تَبْتَلِيَنِي بِبَلاَءٍ لاَ طَاقَةَ لِي بِهِ أَوْ تُسَلِّطَ عَلَيَّ طَاغِياً أَوْ تَهْتِكَ لِي سِتْراً أَوْ تُبْدِيَ لِي عَوْرَةً أَوْ تُحَاسِبَنِي يَوْمَ اَلْقِيَامَةِ مُقَاصّاً أَحْوَجَ مَا أَكُونُ إِلَى عَفْوِكَ وَ تَجَاوُزِكَ عَنِّي فَأَسْأَلُكَ بِوَجْهِكَ اَلْكَرِيمِ وَ كَلِمَاتِكَ اَلتَّامَّةِ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَنِي مِنْ عُتَقَائِكَ وَ طُلَقَائِكَ مِنَ اَلنَّارِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَدْخِلْنِي اَلْجَنَّةَ وَ اِجْعَلْنِي مِنْ سُكَّانِهَا وَ عُمَّارِهَا اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ سَفَعَاتِ اَلنَّارِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُرْزُقْنِي اَلْحَجَّ وَ اَلْعُمْرَةَ وَ اَلصِّيَامَ وَ اَلصَّدَقَةَ لِوَجْهِكَ» ثم تسجد وتقول في سجودك يا سامع كل صوت ويا بارئ النفوس بعد الموت ويا من لا تغشاه الظلمات ويا من لا تتشابه عليه الاصوات ويا من لا يشغله شئ عن شئ اعط محمدا أفضل ما سألك وأفضل ما سئلت له وافضل ما أنت مسؤول له إلى يوم القيامة وأسألك أن تجعلني من عتقائك وطلقائك من النار اللهم صل على محمد وآل محمد واجعل العافية شعاري ودثاري ونجاة لي من كل سوء يوم القيامة

You perform two units of prayer and say: “O’ You (azj) who is excellent in trials, be with me. O’ You (azj) who is ancient in forgiveness, pardon me. O’ You (azj) whom nothing can do without, O’ You (azj) whom everything is in need of, O’ You (azj) to whom everything returns, O’ You (azj) to whom all matters end take charge of me, my Master (azj), And do not hand over my affairs to the worst of Your creation. You (azj) are my Creator and my Sustainer, O’ my Master (azj), so do not forsake me.” Then you perform two units of prayer and say: “O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And make me among the most fortunate of Your servants in every good that You (azj) have sent down on this night or that You (azj) will send down of light by which You (azj) guide, or of mercy which You (azj) spread, or of sustenance which You (azj) expand, or of harm which You (azj) remove, or of affliction which You (azj) lift, or of evil which You (azj) repel, or of trial which You (azj) avert and write for me what You (azj) have written for Your righteous friends who have earned from You (azj) the reward and have been secured by Your pleasure from the punishment. O’ Generous! O’ Generous! O’ Generous! Send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), hasten their relief, forgive me my sin, bless for me my earnings, make me content with what You (azj) have provided me, and do not test me with what You (azj) have withheld from me.” Then you perform two units of prayer and say: “O’ Allah (swt), to You (azj) I have raised my hands, and in what is with You (azj) my desire has greatly increased, so accept, O’ my Master (azj), my repentance, have mercy on my weakness, forgive me and have mercy on me, and grant me a share in every good and a path to every good. O’ Allah (swt), I seek refuge in You (azj) from arrogance and from positions of disgrace in this world and the Hereafter. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws). And forgive me for the sins that have passed, and protect me in what remains of my life. Bring upon me the means of Your obedience and employ me in them. Turn away from me the causes of Your disobedience and place a barrier between me and them. Place me, my family, and my children in Your trusts that are never lost. Protect me from the Fire, and turn away from me the evil of the wicked among the jinn and humans, and the evil of every possessor of evil, and the evil of every weak or strong being among Your creation, and the evil of every creature whose forelock You (azj) hold. Truly, You (azj) have power over all things.” Then you perform two units of prayer and say: “O’ Allah (swt), You (azj) are exalted in status, mighty in dominion, severe in strength, magnificent in majesty, powerful, overwhelming, near in mercy, true in promise, faithful in covenant, near, responsive, hearer of supplication, acceptor of repentance, enumerator of what You (azj) have created, capable of what You (azj) will, perceiver of whomever You (azj) pursue, provider for whomever You (azj) create, grateful when thanked, mindful when remembered. So I ask You (azj), O’ my God (azj), as one in need; and I turn to You (azj) as a poor one; and I humble myself to You (azj) as one in fear; and I weep to You (azj) as one distressed; and I hope in You (azj) as a helper; and I seek forgiveness from You (azj) as one weak; and I rely upon You (azj) seeking reward; and I seek provision from You (azj) with open hope. And I ask You (azj), O’ my God (azj), to send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and that You (azj) forgive me my sins, accept my deeds, ease my return, and bring relief to my heart. My God (azj), I ask You (azj) to confirm my hope, pardon my sin, and protect me from disobedience. My God (azj), I have grown weak, and I have no strength; I have become incapable, and I have no power. My God (azj), I have come to You (azj) as one who has wronged his own soul, acknowledging the evil of my deeds. I have remembered my heedlessness and become fearful of what I have done. So send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), be pleased with me, and fulfill all of my needs of this world and the Hereafter, O’ Most Merciful of the merciful.” Then you perform two units of prayer and say: “O’ Allah (swt), I ask You (azj) for well-being from the hardship of affliction, the gloating of enemies, the evil of judgment, the attainment of misery, And from harm in livelihood; And that You (azj) do not test me with a trial beyond my endurance, nor place over me a tyrant, nor tear away from me a covering, nor expose my faults, nor call me to account on the Day of Resurrection with precise measure at the time when I am most in need of Your pardon and Your overlooking of me. So I ask You (azj) by Your noble Face and Your perfect words to send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And that You (azj) make me among those whom You (azj) have freed and released from the Fire. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And admit me into Paradise, and make me among its inhabitants and dwellers. O’ Allah (swt), I seek refuge in You (azj) from the seizing flames of the Fire. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And grant me the opportunity to perform Hajj and Umrah, and fasting and charity for Your sake. Then you prostrate and say in your prostration: “O’ Hearer of every voice, O’ Creator of souls after death, O’ He (azj) whom darknesses do not veil, O’ He (azj) for whom voices do not become confused, O’ He (azj) whom nothing distracts from anything else, Grant (Prophet) Muhammad (saws) the best of what He (saws) has asked You (azj) for, and the best of what has been asked for Him (saws), and the best of what You (azj) are asked for until the Day of Resurrection. And I ask You (azj) to make me among those whom You (azj) have freed and released from the Fire. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and make well-being my outer and inner garment, and a means of salvation for me from every evil on the Day of Resurrection.”

الدعاء في الزيادة تمام المائة ركعة تقوم بعد العشاء الاخرة فتصلي ثلاثين ركعة بأدعيتها فإذا فرغت فصل ركعتين تقرأ في كل ركعة الحمد وقل هو الله أحد عشر مرات من الثلاثين والسبعين تمام المائة، فإذا فرغت من الثلاثين قمت فصليت ركعتين ثم تقول بعدهما أَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ رَبُّ اَلْعَالَمِينَ وَ أَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ اَلْعَلِيُّ اَلْعَظِيمُ وَ أَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ اَلْعَزِيزُ اَلْحَكِيمُ وَ أَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ اَلْغَفُورُ اَلرَّحِيمُ وَ أَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ اَلرَّحْمَنُ اَلرَّحِيمُ وَ أَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ مَلِكُ يَوْمِ اَلدِّينِ وَ أَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ مِنْكَ بَدْءُ اَلْخَلْقِ وَ إِلَيْكَ يَعُودُ وَ أَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ خَالِقُ اَلْجَنَّةِ وَ اَلنَّارِ وَ أَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ خَالِقُ اَلْخَيْرِ وَ اَلشَّرِّ وَ أَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ لَمْ تَزَلْ وَ لاَ تَزَالُ وَ أَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ اَلْوَاحِدُ اَلْأَحَدُ اَلصَّمَدُ لَمْ تَلِدْ وَ لَمْ تُولَدْ وَ لَمْ يَكُنْ لَكَ كُفُواً أَحَدٌ وَأَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ« عٰالِمُ اَلْغَيْبِ وَاَلشَّهٰادَةِ» «اَلرَّحْمٰنُ اَلرَّحِيمُ» وَأَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ« اَلْمَلِكُ اَلْقُدُّوسُ اَلسَّلاٰمُ اَلْمُؤْمِنُ اَلْمُهَيْمِنُ اَلْعَزِيزُ اَلْجَبّٰارُ اَلْمُتَكَبِّرُ سُبْحٰانَ اَللّٰهِ عَمّٰا يُشْرِكُونَ» وَ أَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ« اَلْخٰالِقُ اَلْبٰارِئُ اَلْمُصَوِّرُ» لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى يُسَبِّحُ لَكَ مَا فِي اَلسَّمَاوَاتِ وَ اَلْأَرْضِ وَ أَنْتَ اَلْعَزِيزُ اَلْحَكِيمُ وَ أَنْتَ اَللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ اَلْكَبِيرُ وَ اَلْكِبْرِيَاءُ رِدَاؤُكَ»

The supplication continues during the additional prayers that complete one hundred units. After the night (Isha) prayer, you stand to pray thirty units with their specific supplications. When you complete them, you perform two units, in each of which you recite ‘al-Hamd’ (Surah al-Fatihah) and ‘Qul huwa Allahu Ahad’ (Surah al-Ikhlas) eleven times. From the thirty and the seventy, this completes one hundred units. When you complete the thirty units, you rise and perform two units of prayer, then say after them: “You (azj) are Allah (swt), there is no God but You (azj), the Lord (azj) of the worlds. And You (azj) are Allah (swt), there is no God but You (azj), the Most High, the Most Great. And You (azj) are Allah (swt), there is no God but You (azj), the Almighty, the Wise. And You (azj) are Allah (swt), there is no God but You (azj), the Forgiving, the Merciful. And You (azj) are Allah (swt), there is no God but You (azj), the Most Compassionate, the Most Merciful. And You (azj) are Allah (swt), there is no God but You (azj), the Master of the Day of Judgment. And You (azj) are Allah (swt), there is no God but You (azj). From You (azj) is the beginning of creation, and to You (azj) it returns. And You (azj) are Allah (swt), there is no God but You (azj), the Creator of Paradise and the Fire. And You (azj) are Allah (swt), there is no God but You (azj), the Creator of good and evil. And You (azj) are Allah (swt), there is no God but You (azj), You (azj) have always existed and will always remain. And You (azj) are Allah (swt), there is no God but You (azj), the One, the Unique, the Self-Sufficient. You (azj) did not beget, nor were You (azj) begotten, and there is none equal to You (azj). And You (azj) are Allah (swt), there is no God but You (azj), ‘Knower of the unseen and the seen, the Most Compassionate, the Most Merciful.’ (Surah Al-Hashr 59:22–24) And You (azj) are Allah (swt), there is no God but You (azj), ‘the King, the Most Holy, the Source of Peace, the Granter of Security, the Overseer, the Almighty, the Compeller, the Supreme. Glory be to Allah (swt) above what they associate with Him’. (Surah Al-Hashr 59:23). And You (azj) are Allah (swt), there is no God but You (azj), ‘the Creator, the Maker, the Fashioner’ (Surah Al-Hashr 59:24). To You (azj) belong the most beautiful names. Whatever is in the heavens and the earth glorifies You (azj). And You (azj) are the Almighty, the Wise. And You (azj) are Allah (swt), there is no God but You (azj), the Great One, and Majesty is Your mantle.”

ثم تصلي على محمد وآله محمد وتدعو بما أحببت روى هذا الدعاء

Then you send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws) and supplicate with whatever you wish. This supplication has been narrated:

علي بن حاتم عن محمد بن جعفر قال حدثني محمد بن الحسين بن ابى الخطاب قال حدثني محمد بن حماد عن ابيه عن ابي عبد الله عليه السلام قال ما من عبد مؤمن يسأل الله بهن يقبل بهن قلبه إلى الله عزوجل إلا قضى الله عزوجل له حاجته ولو كان شقيا رجوت أن يتحول سعيدا

Ali ibn Hatim from Muhammad ibn Ja’far, who said: Muhammad ibn al-Husayn ibn Abi al-Khattab narrated to me, who said: Muhammad ibn Hammad narrated to me from his father, from Abu Abdillah (a.s), peace be upon him, who said: Imam al-Sadiq (a.s) said: “There is no believing servant who supplicates to Allah (swt) with these (supplications), turning his heart sincerely to Allah (swt), Mighty and Majestic, except that Allah (swt), Mighty and Majestic, fulfills his need for him. And even if he were wretched, I would hope that he would be transformed into one of the blessed.”

ثم تصلي ركعتين فإذا فرغت فقل ما رواه

Then you perform two units of prayer, and when you have finished, say what has been narrated:

عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ عَلِيِّ بْنِ مُحَمَّدِ بْنِ زِيَادٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ عُبَيْدِ اَللَّهِ عَنْ عَبْدِ اَللَّهِ بْنِ مَيْمُونٍ عَنْ أَبِيهِ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ:« لاَ إِلَهَ إِلاَّ اَللَّهُ اَلْحَلِيمُ اَلْكَرِيمُ لاَ إِلَهَ إِلاَّ اَللَّهُ اَلْعَلِيُّ اَلْعَظِيمُ سُبْحَانَ اَللَّهِ رَبِّ اَلسَّمَاوَاتِ اَلسَّبْعِ وَرَبِّ اَلْأَرَضِينَ اَلسَّبْعِ وَرَبِّ اَلْعَرْشِ اَلْعَظِيمِ« وَاَلْحَمْدُ لِلّٰهِ رَبِّ اَلْعٰالَمِينَ» اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِدِرْعِكَ اَلْحَصِينَةِ وَبِقُوَّتِكَ وَعَظَمَتِكَ وَ سُلْطَانِكَ أَنْ تُجِيرَنِي مِنَ اَلشَّيْطَانِ اَلرَّجِيمِ وَمِنْ شَرِّ كُلِّ جَبَّارٍ عَنِيدٍ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِحُبِّي إِيَّاكَ وَ بِحُبِّي رَسُولَكَ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ بِحُبِّي أَهْلَ بَيْتِ رَسُولِكَ صَلَوَاتُكَ عَلَيْهِ وَ عَلَيْهِمْ أَجْمَعِينَ يَا خَيْراً لِي مِنْ أَبِي وَ أُمِّي وَ مِنَ اَلنَّاسِ جَمِيعاً اِقْدِرْ لِي خَيْراً مِنْ قَدْرِي لِنَفْسِي وَ خَيْراً لِي مِمَّا يَقْدِرُ لِي أَبِي وَأُمِّي أَنْتَ جَوَادٌ لاَ تَبْخَلُ وَحَلِيمٌ لاَ تَجْهَلُ وَعَزِيزٌ لاَ تُسْتَذَلُّ اَللَّهُمَّ مَنْ كَانَ اَلنَّاسُ ثِقَتَهُ وَ رَجَاءَهُ فَأَنْتَ ثِقَتِي وَ رَجَائِي اِقْدِرْ لِي خَيْرَهَا عَافِيَةً وَ رَضِّنِي بِمَا قَضَيْتَ لِي اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَلْبِسْنِي عَافِيَتَكَ اَلْحَصِينَةَ فَإِنِ اِبْتَلَيْتَنِي فَصَبِّرْنِي وَ اَلْعَافِيَةُ أَحَبُّ إِلَيَّ»

Ali ibn Hatim from Muhammad ibn Amr from Ali ibn Muhammad ibn Ziyad from Ja’far ibn Muhammad ibn Ubaydullah from Abdillah ibn Maymun from his father from Abu Ja’far (a.s), peace be upon him, who said: Imam al-Baqir (a.s) said: “There is no God but Allah (swt), the Forbearing, the Generous. There is no God but Allah (swt), the Most High, the Most Great. Glory be to Allah (swt), the Lord (azj) of the seven heavens and the Lord (azj) of the seven earths and the Lord (azj) of the Great Throne. ‘And all praise is due to Allah (swt), Lord of the worlds’. (Surah As-Saffat 37:182) O’ Allah (swt), I ask You (azj) by Your impenetrable armor, by Your power, Your greatness, and Your authority, to protect me from the accursed Satan and from the evil of every obstinate tyrant. O’ Allah (swt), I ask You (azj) by my love for You (azj), and by my love for Your Messenger may Allah (swt) bless him and his family, And by my love for the family of Your Messenger (saws), may Your blessings be upon him and upon all of them. O’ One who is better for me than my father and my mother and all people, Ordain for me better than what I would ordain for myself, and better than what my father and my mother would ordain for me. You (azj) are Generous and do not withhold, Forbearing and not ignorant, Mighty and never humiliated. O’ Allah (swt), for the one whose trust and hope is in the people, You (azj) are my trust and my hope. Ordain for me the best of outcomes, with well-being, and make me content with what You (azj) have decreed for me. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and clothe me in Your protective well-being. And if You (azj) try me with affliction, then grant me patience, though well-being is more beloved to me.”

ثم تصلي ركعتين وتقول ما رواه

Then you perform two units of prayer and say what has been narrated:

عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ عَلِيِّ بْنِ مُحَمَّدٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ عَبْدِ اَللَّهِ بْنِ مَيْمُونٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ اَلْحُسَيْنِ عَنْ أَمِيرِ اَلْمُؤْمِنِينَ عَلَيْهِمُ اَلسَّلاَمُ:« اَللَّهُمَّ إِنَّكَ أَعْلَنْتَ سَبِيلاً مِنْ سُبُلِكَ فَجَعَلْتَ فِيهِ رِضَاكَ وَ نَدَبْتَ إِلَيْهِ أَوْلِيَاءَكَ وَ جَعَلْتَهُ أَشْرَفَ سُبُلِكَ عِنْدَكَ ثَوَاباً وَ أَكْرَمَهَا لَدَيْكَ مَآباً وَ أَحَبَّهَا إِلَيْكَ مَسْلَكاً ثُمَّ اِشْتَرَيْتَ فِيهِ مِنَ اَلْمُؤْمِنِينَ أَنْفُسَهُمْ وَ أَمْوَالَهُمْ بِأَنَّ لَهُمُ اَلْجَنَّةَ يُقَاتِلُونَ فِي سَبِيلِكَ« فَيَقْتُلُونَ وَ يُقْتَلُونَ» وَعْداً عَلَيْكَ حَقّاً فَاجْعَلْنِي مِمَّنِ اِشْتَرَى فِيهِ مِنْكَ نَفْسَهُ ثُمَّ وَفَى لَكَ بِبَيْعِهِ اَلَّذِي بَايَعَكَ عَلَيْهِ غَيْرَ نَاكِثٍ وَ لاَ نَاقِضٍ عَهْداً وَ لاَ مُبَدِّلٍ تَبْدِيلاً إِلاَّ اِسْتِنْجَازاً لِمَوْعُودِكَ وَ اِسْتِيجَاباً لِمَحَبَّتِكَ وَ تَقَرُّباً بِهِ إِلَيْكَ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ وَ اِجْعَلْهُ خَاتِمَةَ عَمَلِي وَ اُرْزُقْنِي فِيهِ لَكَ وَ بِكَ مَشْهَداً تُوجِبُ لِي بِهِ اَلرِّضَا وَ تَحُطُّ عَنِّي بِهِ اَلْخَطَايَا اِجْعَلْنِي فِي اَلْأَحْيَاءِ اَلْمَرْزُوقِينَ بِأَيْدِي اَلْعُدَاةِ اَلْعُصَاةِ تَحْتَ لِوَاءِ اَلْحَقِّ وَ رَايَةِ اَلْهُدَى مَاضٍ عَلَى نُصْرَتِهِمْ قُدُماً غَيْرَ مُوَلٍّ دُبُراً وَ لاَ مُحْدِثٍ شَكّاً وَ أَعُوذُ بِكَ عِنْدَ ذَلِكَ مِنَ اَلذَّنْبِ اَلْمُحْبِطِ لِلْأَعْمَالِ»

Ali ibn Hatim from Muhammad ibn Ja’far from Muhammad ibn Amr from Ali ibn Muhammad from Ja’far ibn Muhammad from Abdillah ibn Maymun from Ja’far ibn Muhammad from his father Muhammad from Ali ibn al-Husayn from the Commander of the Faithful (a.s), peace be upon them, who said: Imam Ali (a.s) said: “O’ Allah (swt), indeed You (azj) have proclaimed one of Your paths and made Your pleasure reside in it. And You (azj) have invited Your chosen ones to it, and made it the most honorable of Your paths in reward with You (azj), the noblest of them in ultimate return, and the most beloved of them to You (azj) as a course. Then You (azj) purchased in it from the believers their souls and their wealth in exchange for Paradise; they fight in Your way, ‘so they kill and are killed’ (Surah At-Tawbah 9:111), a true promise binding upon You (azj). So make me among those who sold their soul to You (azj) in this way, And then fulfilled for You (azj) the sale with which they pledged You (azj), without ever breaking that pledge. And without breaking a covenant, nor changing anything except in pursuit of the fulfillment of Your promise, in response to Your love, and seeking nearness to You (azj) through it. So send blessings upon (Prophet) Muhammad (saws) and his family (a.s), and make it the seal of my deeds. And grant me in it a witnessing for Your sake and by Your command, through which You (azj) make Your pleasure incumbent upon me and by which You (azj) erase my sins. Place me among the living who are provided for at the hands of the disobedient enemies, under the banner of truth and the flag of guidance, proceeding forward in their support without turning back nor introducing doubt. And I seek refuge in You (azj) at that moment from sin that nullifies deeds.

ثم تصلي ركعتين وتقول ما رواه

Then you perform two units of prayer and say what has been narrated:

عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ حَمَّادٍ عَنْ أَبِيهِ عَنْ أَبِي عَبْدِ اَللَّهِ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ اَلْحُسَيْنِ عَلَيْهِمَا اَلسَّلاَمُ:« اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِرَحْمَتِكَ اَلَّتِي لاَ تُنَالُ مِنْكَ إِلاَّ بِالرِّضَا وَ اَلْخُرُوجِ عَنْ مَعَاصِيكَ وَ اَلدُّخُولِ فِي كُلِّ مَا يُرْضِيكَ وَ نَجَاةً مِنْ كُلِّ وَرْطَةٍ وَ اَلْمَخْرَجَ مِنْ كُلِّ كِبْرٍ وَ اَلْعَفْوَ عَنْ كُلِّ سَيِّئَةٍ يَأْتِي بِهَا مِنِّي عَمْدٌ أَوْ زَلَّ بِهَا مِنِّي خَطَأٌ أَوْ خَطَرَتْ بِهَا مِنِّي خَطَرَاتٌ نَسِيتُ أَنْ أَسْأَلَكَ خَوْفاً تُعِينُنِي بِهِ عَلَى حُدُودِ رِضَاكَ وَ أَسْأَلُكَ اَلْأَخْذَ بِأَحْسَنِ مَا أَعْلَمُ وَ اَلتَّرْكَ لِشَرِّ مَا أَعْلَمُ وَ اَلْعِصْمَةَ لِي مِنْ أَنْ أَعْصِيَ وَ أَنَا أَعْلَمُ أَوْ أُخْطِئَ مِنْ حَيْثُ لاَ أَعْلَمُ وَ أَسْأَلُكَ اَلسَّعَةَ فِي اَلرِّزْقِ وَ اَلزُّهْدَ فِيمَا هُوَ وَبَالٌ وَ أَسْأَلُكَ اَلْمَخْرَجَ بِالْبَيَانِ مِنْ كُلِّ شُبْهَةٍ وَ اَلْفَلْجَ بِالصَّوَابِ فِي كُلِّ حُجَّةٍ وَاَلصِّدْقَ فِيهَا عَلَيَّ وَلِي وَذَلِّلْنِي بِإِعْطَاءِ اَلنَّصَفِ مِنْ نَفْسِي فِي جَمِيعِ اَلْمَوَاطِنِ فِي اَلرِّضَا وَ اَلسَّخَطِ وَ اَلتَّوَاضُعِ وَ اَلْفَضْلِ وَ تَرْكِ قَلِيلِ اَلْبَغْيِ وَ كَثِيرِهِ فِي اَلْقَوْلِ مِنِّي وَ اَلْفِعْلِ وَتَمَامِ اَلنِّعْمَةِ فِي جَمِيعِ اَلْأَشْيَاءِ وَ اَلشُّكْرِ بِهَا عَلَيَّ حَتَّى تَرْضَى وَ بَعْدَ اَلرِّضَا وَ اَلْخِيَرَةِ فِيمَا يَكُونُ فِيهِ اَلْخِيَرَةُ بِمَيْسُورِ جَمِيعِ اَلْأُمُورِ لاَ بِمَعْسُورِهَا يَا كَرِيمُ»

Ali ibn Hatim from Muhammad ibn Ja’far from Muhammad ibn al-Husayn from Muhammad ibn Hammad from his father from Abu Abdillah (a.s) from his father (a.s) from Imam Ali ibn al-Husayn (a.s), who said: Imam Zayn al-Abidin (a.s) said: “O’ Allah (swt), I ask You (azj) by Your mercy through which none can attain anything from You (azj) except by Your pleasure, by abstaining from disobedience to You (azj), And by entering into all that pleases You (azj) and for deliverance from every entanglement, and an exit from every arrogance, And for pardon for every evil deed that comes from me whether intentionally or by mistake, or by thoughts that occurred to me and I forgot. That I ask You (azj) for a fear (of You (azj)) through which You (azj) help me to uphold the boundaries of Your pleasure. And I ask You (azj) to guide me to act upon the best of what I know, and to leave the worst of what I know. And I ask You (azj) for protection from disobeying You (azj) knowingly, or from erring in that which I do not know. And I ask You (azj) for abundance in sustenance, and detachment from that which is a burden. And I ask You (azj) for a clear exit from every doubt, and for triumph through correctness in every argument, and for truthfulness therein for me and upon me. And humble me by granting me fairness from myself in all situations in times of contentment and anger, in humility and generosity and enable me to abandon both the small and great of injustice in my words and deeds. And grant me the perfection of blessings in all matters, and the ability to show gratitude for them until You (azj) are pleased, and even after Your pleasure. And grant me what is best in matters where goodness lies, through ease in all affairs and not through hardship. O’ Generous One!”

ثم تصلي ركعتين وتقول ما رواه

Then you perform two units of prayer and say what has been narrated.

عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ مُحَمَّدِ بْنِ عَمَّارٍ عَنِ اَلْحُسَيْنِ بْنِ عَبْدِ اَللَّهِ اَلْعَبْدَوِيِّ وَ اَلْحَسَنِ بْنِ مُحَمَّدٍ قَالاَ حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اَللَّهِ بْنِ رَبِيعَةَ اَلْهَاشِمِيُّ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ عِيسَى بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ عَبْدِ اَللَّهِ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنِ اَلْحُسَيْنِ بْنِ عَلِيٍّ عَنْ أَمِيرِ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ:«« اَلْحَمْدُ لِلّٰهِ رَبِّ اَلْعٰالَمِينَ» وَصَلَّى اَللَّهُ عَلَى طَيِّبِ اَلْمُرْسَلِينَ مُحَمَّدِ بْنِ عَبْدِ اَللَّهِ اَلْمُنْتَجَبِ اَلْفَاتِقِ اَلرَّاتِقِ اَللَّهُمَّ فَخُصَّ مُحَمَّداً صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ بِالذِّكْرِ اَلْمَحْمُودِ وَ اَلْحَوْضِ اَلْمَوْرُودِ اَللَّهُمَّ آتِ مُحَمَّداً صَلَوَاتُكَ عَلَيْهِ وَ آلِهِ اَلْوَسِيلَةَ وَ اَلرِّفْعَةَ وَ اَلْفَضِيلَةَ وَ اِجْعَلْ فِي اَلْمُصْطَفَيْنَ مَحَبَّتَهُ وَ فِي اَلْعِلِّيِّينَ دَرَجَتَهُ وَ فِي اَلْمُقَرَّبِينَ كَرَامَتَهُ اَللَّهُمَّ أَعْطِ مُحَمَّداً صَلَوَاتُكَ عَلَيْهِ وَ آلِهِ مِنْ كُلِّ كَرَامَةٍ أَفْضَلَ تِلْكَ اَلْكَرَامَةِ وَ مِنْ كُلِّ نَعِيمٍ أَوْسَعَ ذَلِكَ اَلنَّعِيمِ وَ مِنْ كُلِّ عَطَاءٍ أَجْزَلَ ذَلِكَ اَلْعَطَاءِ وَ مِنْ كُلِّ يُسْرٍ أَنْضَرَ ذَلِكَ اَلْيُسْرِ وَ مِنْ كُلِّ قِسْمٍ أَوْفَرَ ذَلِكَ اَلْقِسْمِ حَتَّى لاَ يَكُونَ أَحَدٌ مِنْ خَلْقِكَ أَقْرَبَ مِنْهُ مَجْلِساً وَ لاَ أَرْفَعَ مِنْهُ عِنْدَكَ ذِكْراً وَ مَنْزِلَةً وَ لاَ أَعْظَمَ عَلَيْكَ حَقّاً وَ لاَ أَقْرَبَ وَسِيلَةً مِنْ مُحَمَّدٍ صَلَوَاتُكَ عَلَيْهِ وَ آلِهِ إِمَامِ اَلْخَيْرِ وَ قَائِدِهِ وَ اَلدَّاعِي إِلَيْهِ وَ اَلْبَرَكَةِ عَلَى جَمِيعِ اَلْعِبَادِ وَ اَلْبِلاَدِ وَ رَحْمَةٍ لِلْعَالَمِينَ اَللَّهُمَّ اِجْمَعْ بَيْنَنَا وَ بَيْنَ مُحَمَّدٍ صَلَوَاتُكَ عَلَيْهِ وَ آلِهِ فِي بَرْدِ اَلْعَيْشِ وَ تَرَوُّحِ اَلرَّوْحِ وَ قَرَارِ اَلنِّعْمَةِ وَ شَهْوَةِ اَلْأَ نْفُسِ وَ مُنَى اَلشَّهَوَاتِ وَ نِعَمِ اَللَّذَّاتِ وَ رَجَاءِ اَلْفَضِيلَةِ وَ شُهُودِ اَلطُّمَأْنِينَةِ وَ سُؤْدُدِ اَلْكَرَامَةِ وَ قُرَّةِ اَلْعَيْنِ وَ نَضْرَةِ اَلنَّعِيمِ وَ بَهْجَةٍ لاَ تُشْبِهُ بَهَجَاتِ اَلدُّنْيَا نَشْهَدُ أَنَّهُ قَدْ بَلَّغَ اَلرِّسَالَةَ وَ أَدَّى اَلنَّصِيحَةَ وَ اِجْتَهَدَ لِلْأُمَّةِ وَ أُوذِيَ فِي جَنْبِكَ وَ جَاهَدَ فِي سَبِيلِكَ وَ عَبَدَكَ حَتَّى أَتَاهُ اَلْيَقِينُ فَصَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ اَلطَّيِّبِينَ اَللَّهُمَّ رَبَّ اَلْبَلَدِ اَلْحَرَامِ وَ رَبَّ اَلرُّكْنِ وَ اَلْمَقَامِ وَ رَبَّ اَلْمَشْعَرِ اَلْحَرَامِ وَ رَبَّ اَلْحِلِّ وَ اَلْحَرَامِ بَلِّغْ رُوحَ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ عَنَّا اَلسَّلاَمَ اَللَّهُمَّ صَلِّ عَلَى مَلاَئِكَتِكَ اَلْمُقَرَّبِينَ وَ عَلَى أَنْبِيَائِكَ وَ رُسُلِكَ أَجْمَعِينَ وَ صَلِّ اَللَّهُمَّ عَلَى اَلْحَفَظَةِ اَلْكِرَامِ اَلْكَاتِبِينَ وَعَلَى أَهْلِ طَاعَتِكَ مِنْ أَهْلِ اَلسَّمَاوَاتِ اَلسَّبْعِ وَأَهْلِ اَلْأَرَضِينَ اَلسَّبْعِ مِنَ اَلْمُؤْمِنِينَ أَجْمَعِينَ فَإِذَا فَرَغْتَ مِنَ اَلدُّعَاءِ سَجَدْتَ وَ قُلْتَ اَللَّهُمَّ إِلَيْكَ تَوَجَّهْتُ وَ بِكَ اِعْتَصَمْتُ وَ عَلَيْكَ تَوَكَّلْتُ اَللَّهُمَّ أَنْتَ ثِقَتِي وَ أَنْتَ رَجَائِي اَللَّهُمَّ فَاكْفِنِي مَا أَهَمَّنِي وَ مَالاَ يُهِمُّنِي وَ مَا أَنْتَ أَعْلَمُ بِهِ مِنِّي عَزَّ جَارُكَ وَ جَلَّ ثَنَاؤُكَ وَ لاَ إِلَهَ غَيْرُكَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ عَجِّلْ فَرَجَهُمْ ثُمَّ اِرْفَعْ رَأْسَكَ وَ قُلِ اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ كُلِّ شَيْءٍ زَحْزَحَ بَيْنِي وَ بَيْنَكَ أَوْ صُرِفَ بِهِ عَنِّي وَجْهُكَ اَلْكَرِيمُ أَوْ نَقَصَ مِنْ حَظِّي عِنْدَكَ اَللَّهُمَّ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ وَفِّقْنِي لِكُلِّ شَيْءٍ يُرْضِيكَ عَنِّي وَ يُقَرِّبُنِي إِلَيْكَ وَ اِرْفَعْ دَرَجَتِي عِنْدَكَ وَ أَعْظِمْ حَظِّي وَ أَحْسِنْ مَثْوَايَ وَ ثَبِّتْنِي« بِالْقَوْلِ اَلثّٰابِتِ فِي اَلْحَيٰاةِ اَلدُّنْيٰا وَ فِي اَلْآخِرَةِ» وَ وَفِّقْنِي لِكُلِّ مَقَامٍ مَحْمُودٍ تُحِبُّ أَنْ تُدْعَى فِيهِ بِأَسْمَائِكَ وَ تُسْأَلَ فِيهِ مِنْ عَطَائِكَ رَبِّ لاَ تَكْشِفْ عَنِّي سِتْرَكَ وَ لاَ تُبْدِ عَوْرَتِي لِلْعَالَمِينَ وَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِجْعَلِ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ حَتَّى تُتِمَّ اَلدُّعَاءَ» ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلِ اَللَّهُمَّ أَنْتَ ثِقَتِي فِي كُلِّ كَرْبٍ وَأَنْتَ رَجَائِي فِي كُلِّ شِدَّةٍ وَأَنْتَ لِي فِي كُلِّ أَمْرٍ نَزَلَ بِي ثِقَةٌ وَعُدَّةٌ كَمْ مِنْ كَرْبٍ يَضْعُفُ عَنْهُ اَلْفُؤَادُ وَتَقِلُّ فِيهِ اَلْحِيلَةُ وَيَخْذُلُ عَنْهُ اَلْقَرِيبُ وَيَشْمَتُ بِهِ اَلْعَدُوُّ وَتُعْيِينِي فِيهِ اَلْأُمُورُ أَنْزَلْتُهُ بِكَ وَشَكَوْتُهُ إِلَيْكَ رَاغِباً إِلَيْكَ فِيهِ عَمَّنْ سِوَاكَ فَفَرَّجْتَهُ وَشَكَوْتُهُ فَكَفَيْتَنِيهِ فَأَنْتَ وَلِيُّ كُلِّ نِعْمَةٍ وَصَاحِبُ كُلِّ حَاجَةٍ وَمُنْتَهَى كُلِّ رَغْبَةٍ لَكَ اَلْحَمْدُ كَثِيراً وَلَكَ اَلْمَنُّ فَاضِلاً

Ali ibn Hatim from Muhammad ibn Amr from Muhammad ibn Ammar from al-Husayn ibn Abdillah al-Abdawi and al-Hasan ibn Muhammad, said: Ahmad ibn Abdillah ibn Rabiah al-Hashimi narrated to us. He said: Muhammad ibn Isa ibn Muhammad narrated to me from Ali ibn Abdillah from his father from his grandfather from Imam al-Husayn ibn Ali (a.s) from the Commander of the Faithful (a.s), peace be upon him: Imam Ali (a.s) said: “All praise is due to Allah (swt), the Lord (azj) of the worlds, and may Allah (swt) send blessings upon the purest of the messengers; (Prophet) Muhammad ibn Abdillah (saws), the chosen one, the splitter and the joiner. O’ Allah (swt), so single out (Prophet) Muhammad (saws), may Allah (swt) bless him and his family, with the praised remembrance and the appointed pool. O’ Allah (swt), grant (Prophet) Muhammad (saws), Your blessings be upon him and his family, the means, the elevation, and the excellence, and place his love among the chosen ones, his rank among the most exalted, and his honor among the nearest. O’ Allah (swt), give (Prophet) Muhammad (saws), Your blessings be upon him and his family, from every honor, the most excellent of that honor, And from every bliss, the most abundant of that bliss, And from every gift, the greatest of that gift, And from every ease, the most delightful of that ease, And from every share, the most plentiful of that share, so that none of Your creation is nearer than him in station, nor higher than him with You (azj) in remembrance and position, nor greater in right upon You (azj), nor closer in means than (Prophet) Muhammad (saws), Your blessings be upon him and his family, the leader of goodness and its guide, the caller to it, and a blessing upon all servants and lands, and a mercy to the worlds. O’ Allah (swt), join us with (Prophet) Muhammad (saws), Your blessings be upon him and his family, in the comfort of life, the refreshment of the soul, the stability of blessings, the desire of the selves, the fulfillment of longings, the delights of pleasures, the hope for excellence, the witnessing of tranquility, the nobility of honor, the coolness of the eye, the radiance of bliss, and a joy unlike the joys of this world. We bear witness that He (saws) has conveyed the message, fulfilled the trust, strived for the sake of the nation, and was harmed for Your sake. And He (saws) strove in Your path and worshipped You (azj) until certainty (death) came to him. So may Allah (swt) send blessings upon Him (saws), and his pure family (a.s). O’ Allah (swt), Lord (azj) of the Sacred Land, and Lord (azj) of the Corner and the Station, and Lord (azj) of the Sacred Monument, and Lord (azj) of the sanctuary and the sacred, convey to the soul of (Prophet) Muhammad (saws), may Allah (swt) bless him and his family, our peace. O’ Allah (swt), send blessings upon Your nearest angels, and upon all of Your prophets and messengers, And O’ Allah (swt), send blessings upon the noble recording guardians, and upon the people of Your obedience from among the inhabitants of the seven heavens and the seven earths from among all the believers.” (Imam (a.s) then continued) “Then, when you have completed the supplication, you prostrate and say: “O’ Allah (swt), to You (azj) I have turned, in You (azj) I have taken refuge, and upon You (azj) I have relied. O’ Allah (swt), You (azj) are my trust, and You (azj) are my hope. O’ Allah (swt), suffice me in that which concerns me and that which does not concern me, and in that which You (azj) know better than I do. Mighty is Your protection, exalted is Your praise, and there is no God (azj) other than You (azj). Send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and hasten their relief.’” (Imam (a.s) then continued) “Then raise your head and say: ‘O’ Allah (swt), I seek refuge in You (azj) from everything that has distanced me from You (azj), or by which Your noble face has been turned away from me, or has diminished my portion with You (azj). O’ Allah (swt), so send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and grant me success in everything that pleases You (azj) about me and brings me closer to You (azj). And raise my rank with You (azj), and increase my portion, and improve my final abode, and make me firm with the ‘firm word in the worldly life and in the Hereafter’ (Surah Ibrahim 14:27), And grant me success in every praised station in which You (azj) love to be called upon by Your names and asked from Your bounty. My Lord (azj), do not uncover Your covering from me, and do not expose my faults to the worlds. And send blessings upon (Prophet) Muhammad (saws) and family of Muhammad (saws), and place my name this night among the fortunate.” Until you complete the supplication. (Imam (a.s) then continued) “Then you perform two units of prayer. When you finish, say: “O’ Allah (swt), You (azj) are my trust in every distress, And You (azj) are my hope in every hardship, And You (azj) are my reliance and provision in every matter that befalls me. How many a distress weakens the heart, and solutions become limited, and the close ones fail to help, and the enemy rejoices over it, and matters become difficult for me yet I presented it to You (azj) and complained of it to You (azj), turning to You (azj) in it, away from all others besides You (azj). And You (azj) relieved it, and I complained of it, and You (azj) sufficed me in it. So You (azj) are the Guardian of every blessing, the Companion in every need, and the ultimate goal of every desire. To You (azj) belongs abundant praise, and to You (azj) belongs gracious favor.”

رَوَى هَذَا اَلدُّعَاءَ أَبُو اَلْقَاسِمِ جَعْفَرُ بْنُ مُحَمَّدِ بْنِ قُولَوَيْهِ قَالَ حَدَّثَنِي اَلْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ عَامِرٍ عَنْ رَجُلٍ عَنِ اِبْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ اَلْبَخْتَرِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ:« كَانَ مِنْ دُعَاءِ اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ يَوْمَ اَلْأَحْزَابِ« اَللَّهُمَّ أَنْتَ ثِقَتِي» تَمَامَ اَلدُّعَاءِ.

This supplication was narrated by Abu al-Qasim Ja’far ibn Muhammad ibn Qulawayh. He said: al-Husayn ibn Muhammad ibn Amir narrated to me from a man from Ibn Abi Umayr from Hafs ibn al-Bukhtari from Abu Abdillah (a.s), peace be upon him, who said: Imam al-Sadiq (a.s) said: “This was among the supplications of the Prophet (saws), may Allah (swt) bless him and his family, on the Day of al-Ahzab: ‘O’ Allah (swt), You (azj) are my trust...’ until the end of the supplication.”

ثم تصلي ركعتين فإذا فرغت فقل يا من اظهر الجميل وستر القبيح يا من لم يهتك السترو لم يؤاخذ بالجريرة يا عظيم العفو يا حسن التجاوز يا واسع المغفرة يا باسط اليدين بالرحمة يا صاحب كل نجوى ومنتهى كل شكوى يا مقيل العثرات يا كريم الصفح يا عظيم المن يا مبتدأ بالنعم قبل استحقاقها يا رباه يا سيداه يا أملاه يا غاية رغبتي أسألك بك يا الله ألا تشوه خلقي بالنار وان تقضي لي حوائج آخرتي ودنياي وتفعل بي كذا وكذا وتصلي على محمد وآل محمد وتدعو بما بدا لك ثم تصلي ركعتين فإذا فرغت فقل اللهم خلقتني فأمرتني ونهيتني ورغبتني في ثواب ما به أمرتني ورهبتني عقاب ما عنه نهيتني وجعلت لي عدوا يكيدني وسلطته منى على ما لم تسلطنى عليه منه فأسكنته في صدري وأجريته مجرى الدم منى لا يغفل ان غفلت ولا ينسى إن نسيت يؤمنى عذابك ويخوفنى بغيرك ان هممت بفاحشة شجعني وان هممت بصالح ثبطني ينصب لي بالشهوات ويعرض لي بها إن وعدني كذبني وان مناني قنطني وان اتبعت هواه أضلني وإن لا تصرف عني كيده يستزلني وإن لا تفلتني من حبائله يصدني وإن لا تعصمني منه يفتني اللهم فصل على محمد وآله واقهر سلطانه علي بسلطانك عليه حتى تحبسه عني بكثرة الدعاء لك مني فأفوز في المعصومين منه بك ولا حول ولا قوة إلا بك روى هذا الدعاء والذي قبله

Then you perform two units of prayer. When you finish, say: “O’ He (azj) who reveals the beautiful and conceals the ugly, O’ He (azj) who does not tear the veil and does not seize for wrongdoing, O’ Most Great in pardon, O’ Excellent in overlooking, O’ Vast in forgiveness, O’ Extender of both hands in mercy, O’ Companion of every secret and ultimate goal of every complaint, O’ Remover of stumbles, O’ Generous in forgiveness, O’ Magnificent in bestowal, O’ Beginner of blessings before they are deserved. O’ my Lord (azj), O’ my Master, O’ my Protector, O’ ultimate aim of my desire I ask You (azj), by You (azj). O’ Allah (swt), not to disfigure my form with the Fire, and to fulfill for me the needs of my Hereafter and my worldly life, and to do for me such and such.” And then you send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and you supplicate with whatever you wish. Then you perform two units of prayer. When you finish, say: “O’ Allah (swt), You (azj) created me, then You (azj) commanded me and forbade me. You (azj) made me desirous of the reward for that which You (azj) commanded me with, and fearful of the punishment for that which You (azj) forbade me from. And You (azj) appointed for me an enemy who plots against me, and You (azj) gave him power over me in that which I have no power over him. So You (azj) caused him to dwell in my chest and made him flow within me like blood. He (enemy) does not become heedless if I am heedless, and he (enemy) does not forget if I forget. He makes me feel safe from Your punishment and frightens me with other than You (azj). If I intend to commit an indecency, he encourages me, And if I intend to do good, he discourages me. He sets up desires before me and displays them to me. If he promises me, he lies to me; and if he fills me with hope, he makes me despair. And if I follow his desire, he leads me astray. And if You (azj) do not turn away his (enemy) plotting from me, he will cause me to slip; and if You (azj) do not rescue me from his traps, he will hinder me; and if You (azj) do not protect me from him, he will tempt me. O’ Allah (swt), so send blessings upon (Prophet) Muhammad (saws) and his family (a.s), And subdue his (enemy) authority over me with Your authority over him, until You (azj) restrain him from me through my frequent supplication to You (azj) so I may be among those protected from him through You (azj). And there is no power and no strength except through You.” This supplication and the one before it were narrated by:

علي بن حاتم عن محمد بن جعفر عن محمد بن الحسين عن محمد بن حماد عن ابيه عن ابي عبد الله عليه السلام

Ali ibn Hatim from Muhammad ibn Ja’far from Muhammad ibn al-Husayn from Muhammad ibn Hammad from his father from Abu Abdillah (a.s), peace be upon him.

ثم تصلي ركعتين فإذا فرغت فقل ما رواه

Then you perform two units of prayer. When you finish, say what was narrated:

عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنِ اَلْحَسَنِ بْنِ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ جَعْفَرِ بْنِ سَمَاعَةَ عَنِ اَلْعِيصِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« يَا أَجْوَدَ مَنْ أَعْطَى وَ يَا خَيْرَ مَنْ سُئِلَ وَ يَا أَرْحَمَ مَنِ اُسْتُرْحِمَ يَا وَاحِدُ يَا أَحَدُ يَا صَمَدُ يَا مَنْ« لَمْ يَلِدْ وَ لَمْ يُولَدْ` وَ لَمْ يَكُنْ لَهُ كُفُواً أَحَدٌ» يَا مَنْ لَمْ يَتَّخِذْ« صٰاحِبَةً وَ لاٰ وَلَداً» يَا مَنْ «يَفْعَلُ مٰا يَشٰاءُ» وَ« يَحْكُمُ مٰا يُرِيدُ» وَ يَقْضِي مَا أَحَبَّ يَا مَنْ« يَحُولُ بَيْنَ اَلْمَرْءِ وَقَلْبِهِ» يَا مَنْ هُوَ بِالْمَنْظَرِ اَلْأَ عْلَى يَا مَنْ« لَيْسَ كَمِثْلِهِ شَيْءٌ» يَا حَكِيمُ يَا سَمِيعُ يَا بَصِيرُ صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ وَ أَوْسِعْ عَلَيَّ مِنْ رِزْقِكَ اَلْحَلاَلِ مَا أَكُفُّ بِهِ وَجْهِي وَ أُؤَدِّي بِهِ عَنِّي أَمَانَتِي وَ أَصِلُ بِهِ رَحِمِي وَ يَكُونُ عَوْناً لِي عَلَى اَلْحَجِّ وَ اَلْعُمْرَةِ»

Ali ibn Hatim from Muhammad ibn Ahmad from al-Hasan ibn Muhammad ibn Sama’ah from Safwan ibn Yahya from Ja’far ibn Sama’ah from al-Isi from Abu Abdillah (a.s), peace be upon him: Imam al-Sadiq (a.s) said: “O’ Most Generous of those who give, and Best of those who are asked, and Most Merciful of those from whom mercy is sought. O’ One, O’ Unique, O’ Self-Sufficient, O’ He (azj) who ‘has not begotten and was not begotten, and there is none comparable to Him’, O’ He (azj) who has not taken a consort nor a son, O’ He (azj) who does whatever He wills and rules as He (azj) desires.” (Surah Al-Ikhlas 112:3-4), And He (azj) decrees whatever He (azj) wills. O’ He (azj) who ‘comes between a man and his heart’ (Surah Al-Anfal 8:24), O’ He (azj) who is in ‘the highest observation’, O’ He (azj) of whom ‘there is nothing like unto Him’ (Surah Ash-Shura 42:11), O’ Wise, O’ All-Hearing, O’ All-Seeing, Send blessings upon (Prophet) Muhammad (saws) and his family (a.s), and expand for me from Your lawful sustenance that by which I may cover my face, fulfill my trusts, maintain my family ties, and have support for performing Hajj and Umrah.

ثم تصلي ركعتين فإذا فرغت فقل ما رواه ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلْ« يَا مَنْ أَظْهَرَ اَلْجَمِيلَ وَ سَتَرَ اَلْقَبِيحَ يَا مَنْ لَمْ يَهْتِكِ اَلسِّتْرَوَ لَمْ يُؤَاخِذْ بِالْجَرِيرَةِ يَا عَظِيمَ اَلْعَفْوِ يَا حَسَنَ اَلتَّجَاوُزِ يَا وَاسِعَ اَلْمَغْفِرَةِ يَا بَاسِطَ اَلْيَدَيْنِ بِالرَّحْمَةِ يَا صَاحِبَ كُلِّ نَجْوَى وَ مُنْتَهَى كُلِّ شَكْوَى يَا مُقِيلَ اَلْعَثَرَاتِ يَا كَرِيمَ اَلصَّفْحِ يَا عَظِيمَ اَلْمَنِّ يَا مُبْتَدِئاً بِالنِّعَمِ قَبْلَ اِسْتِحْقَاقِهَا يَا رَبَّاهْ يَا سَيِّدَاهْ يَا أَمَلاَهْ يَا غَايَةَ رَغْبَتِي أَسْأَلُكَ بِكَ يَا اَللَّهُ أَلاَّ تُشَوِّهَ خَلْقِي بِالنَّارِ وَ أَنْ تَقْضِيَ لِي حَوَائِجَ آخِرَتِي وَ دُنْيَايَ وَ تَفْعَلَ بِي كَذَا وَ كَذَا وَ تُصَلِّي عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ» وَ تَدْعُو بِمَا بَدَا لَكَ. ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلِ« اَللَّهُمَّ خَلَقْتَنِي فَأَمَرْتَنِي وَ نَهَيْتَنِي وَ رَغَّبْتَنِي فِي ثَوَابِ مَا بِهِ أَمَرْتَنِي وَ رَهَّبْتَنِي عِقَابَ مَا عَنْهُ نَهَيْتَنِي وَ جَعَلْتَ لِي عَدُوّاً يَكِيدُنِي وَ سَلَّطْتَهُ مِنِّي عَلَى مَا لَمْ تُسَلِّطْنِي عَلَيْهِ مِنْهُ فَأَسْكَنْتَهُ فِي صَدْرِي وَ أَجْرَيْتَهُ مَجْرَى اَلدَّمِ مِنِّي لاَ يَغْفُلُ إِنْ غَفَلْتُ وَ لاَ يَنْسَى إِنْ نَسِيتُ يُؤْمِنُنِي عَذَابَكَ وَ يُخَوِّفُنِي بِغَيْرِكَ إِنْ هَمَمْتُ بِفَاحِشَةٍ شَجَّعَنِي وَ إِنْ هَمَمْتُ بِصَالِحٍ ثَبَّطَنِي يَنْصِبُ لِي بِالشَّهَوَاتِ وَ يَعْرِضُ لِي بِهَا إِنْ وَعَدَنِي كَذَبَنِي وَ إِنْ مَنَّانِي قَنَّطَنِي وَ إِنِ اِتَّبَعْتُ هَوَاهُ أَضَلَّنِي وَ إِنْ لاَ تَصْرِفْ عَنِّي كَيْدَهُ يَسْتَزِلَّنِي وَ إِنْ لاَ تُفْلِتْنِي مِنْ حَبَائِلِهِ يَصُدَّنِي وَ إِنْ لاَ تَعْصِمْنِي مِنْهُ يَفْتِنِّي اَللَّهُمَّ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ وَ اِقْهَرْ سُلْطَانَهُ عَلَيَّ بِسُلْطَانِكَ عَلَيْهِ حَتَّى تَحْبِسَهُ عَنِّي بِكَثْرَةِ اَلدُّعَاءِ لَكَ مِنِّي فَأَفُوزَ فِي اَلْمَعْصُومِينَ مِنْهُ بِكَ وَ لاَ حَوْلَ وَ لاَ قُوَّةَ إِلاَّ بِكَ»

Then you perform two units of prayer. When you finish, say what was narrated: Then you should pray two rak‘ahs, and when you have finished, say: “O’ He (azj) who reveals the beautiful and conceals the ugly, O’ He (azj) who does not tear away the covering and does not take one to task for the offense, O’ Great in pardon, O’ Excellent in overlooking, O’ Vast in forgiveness, O’ Extender of the two hands with mercy, O’ Companion of every whispered conversation and the end of every complaint, O’ Remover of stumblings, O’ Noble in pardoning, O’ Great in benefaction, O’ Beginner of blessings before their worthiness. O’ my Lord (azj), O’ my Master, O’ my Hope, O’ Ultimate of my desire, I ask You (azj) by You (azj), O’ Allah (swt), not to disfigure my form with the Fire, And that You (azj) fulfill for me the needs of my Hereafter and my world, And that You (azj) do for me (such-and-such) and (such-and-such), And that You (azj) send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws).” And you may supplicate with whatever occurs to you. Then pray two rak‘ahs, and when you have finished, say: “O Allah (swt), You (azj) created me, then You (azj) commanded me and forbade me, And encouraged me with the reward of what You (azj) commanded me with, And warned me of the punishment for what You (azj) forbade me from. And You (azj) made for me an enemy who plots against me, And You (azj) gave him authority over me in ways You (azj) did not give me authority over him. You (azj) placed him within my chest and made him flow like blood within me. He (this enemy) does not become heedless if I am heedless, and he does not forget if I forget. He makes me feel secure from Your punishment and frightens me with other than You. If I intend an indecency, he encourages me, and if I intend a righteous deed, he discourages me. He sets up for me desires and presents them to me. If he promises me, he lies to me; if he gives me hope, he causes me to despair. If I follow his desire, he leads me astray. And if You (azj) do not turn away from me his plotting, he will cause me to slip. And if You (azj) do not rescue me from his snares, he will divert me. And if You (azj) do not protect me from him, he will tempt me. O’ Allah (swt), so send blessings upon (Prophet) Muhammad (saws) and his family, And subdue his (enemy) power over me with Your power over him, until You (azj) restrain him from me through my abundant supplication to You (azj). So I may be victorious among those who are protected from him through You (azj). And there is no power and no strength except through You (azj).”

رَوَى هَذَا اَلدُّعَاءَ وَ اَلَّذِي قَبْلَهُ: عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ حَمَّادٍ عَنْ أَبِيهِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ

This supplication and the one before it were narrated by: Ali ibn Hatim from Muhammad ibn Ja’far from Muhammad ibn al-Husayn from Muhammad ibn Hammad from his father from Abu Abdillah (a.s), peace be upon him.

عَلِيُّ بْنُ حَاتِمٍ عَنْ عَلِيِّ بْنِ اَلْحُسَيْنِ عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اَللَّهِ عَنْ أَبِيهِ عَنِ اِبْنِ اَلْمُغِيرَةِ عَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ: «اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ فِي اَلْأَوَّلِينَ وَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ فِي اَلْآخِرِينَ وَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ فِي اَلْمَلَإِ اَلْأَعْلَى وَصَلِّ عَلَى مُحَمَّدٍ وَآلِهِ فِي اَلنَّبِيِّينَ وَاَلْمُرْسَلِينَ اَللَّهُمَّ أَعْطِ مُحَمَّداً صَلَّى اَللَّهُ عَلَيْهِ وَآلِهِ اَلْوَسِيلَةَ وَاَلشَّرَفَ وَاَلْفَضِيلَةَ وَ اَلدَّرَجَةَ اَلْكَبِيرَةَ اَللَّهُمَّ إِنِّي آمَنْتُ بِمُحَمَّدٍ عَلَيْهِ وَ آلِهِ اَلسَّلاَمُ وَ لَمْ أَرَهُ فَلاَ تَحْرِمْنِي يَوْمَ اَلْقِيَامَةِ رُؤْيَتَهُ وَ اُرْزُقْنِي صُحْبَتَهُ وَ تَوَفَّنِي عَلَى مِلَّتِهِ وَ اِسْقِنِي مِنْ حَوْضِهِ مَشْرَباً رَوِيّاً لاَ أَظْمَأُ بَعْدَهُ أَبَداً« إِنَّكَ عَلىٰ كُلِّ شَيْءٍ قَدِيرٌ» اَللَّهُمَّ كَمَا آمَنْتُ بِمُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ لَمْ أَرَهُ فَعَرِّفْنِي فِي اَلْجِنَانِ وَجْهَهُ اَللَّهُمَّ أَبْلِغْ رُوحَ مُحَمَّدٍ عَنِّي تَحِيَّةً كَثِيرَةً وَ سَلاَماً ثُمَّ اُدْعُ بِمَا بَدَا لَكَ ثُمَّ اُسْجُدْ وَ قُلْ فِي سُجُودِكَ اَللَّهُمَّ إِنِّي أَسْأَلُكَ يَا سَامِعَ كُلِّ صَوْتٍ وَ يَا بَارِئَ اَلنُّفُوسِ بَعْدَ اَلْمَوْتِ وَ يَا مَنْ لاَ تَغْشَاهُ اَلظُّلُمَاتُ وَ لاَ تَتَشَابَهُ عَلَيْهِ اَلْأَصْوَاتُ وَ لاَ تُغَلِّطُهُ اَلْحَاجَاتُ يَا مَنْ لاَ يَنْسَى شَيْئاً لِشَيْءٍ وَلاَ يَشْغَلُهُ شَيْءٌ عَنْ شَيْ ءٍأَعْطِ مُحَمَّداً وَآلَ مُحَمَّدٍ صَلَوَاتُكَ عَلَيْهِ وَ عَلَيْهِمْ أَفْضَلَ مَا سَأَلُوا وَ خَيْرَ مَا سَأَلُوكَ وَ خَيْرَ مَا سُئِلْتَ لَهُمْ وَ خَيْرَ مَا سَأَلْتُكَ لَهُمْ وَ خَيْرَ مَا أَنْتَ مَسْئُولٌ لَهُمْ إِلَى يَوْمِ اَلْقِيَامَةِ»

Ali ibn Hatim from Ali ibn al-Husayn from Ahmad ibn Abi Abdillah from his father from Ibn al-Mughirah from Imam al-Ridha (a.s), peace be upon him: Imam al-Ridha (a.s) said: “O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and his family (a.s) among the first, And send blessings upon (Prophet) Muhammad (saws) and his family (a.s) among the last, And send blessings upon (Prophet) Muhammad (saws) and his family (a.s) in the highest assembly, And send blessings upon (Prophet) Muhammad (saws) and his family (a.s) among the prophets and the messengers. O’ Allah (swt), grant (Prophet) Muhammad (saws), may Allah (swt) bless him and his family, the means, the honor, the excellence, and the great rank. O’ Allah (swt), I have believed in (Prophet) Muhammad (saws), peace be upon him and his family, though I have not seen him, so do not deprive me on the Day of Resurrection of seeing him. Grant me his companionship, cause me to die upon his religion, and give me to drink from his pool a satisfying drink after which I shall never thirst again. Indeed, You (azj) have power over all things. O’ Allah (swt), just as I have believed in (Prophet) Muhammad (saws), may Allah (swt) bless him and his family, though I have not seen him, so make me recognize his face in Paradise. O’ Allah (swt), convey from me to the soul of (Prophet) Muhammad (saws) many greetings and peace.” (Imam (a.s) then continued) “Then supplicate with whatever occurs to you. Then prostrate and say in your prostration: ‘O’ Allah (swt), I ask You (azj), O’ Hearer of every sound, O’ Creator of souls after death, O’ He (azj) whom darkness does not veil, whose hearing is not confused by voices, whose understanding is not mistaken by needs. O’ He (azj) who forgets nothing because of something else, and whom nothing distracts from anything, Grant (Prophet) Muhammad (saws) and the family of Muhammad (saws) your blessings, upon him and upon them, The best of what they have asked You (azj), The best of what they sought from You (azj), The best of what You (azj) have been asked for on their behalf, The best of what I have asked You (azj) for them, And the best of what You (azj) are asked for them until the Day of Resurrection.”

ثم ارفع رأسك وادع بما أحببت ثم تصلي ركعتين وتقول ما رواه

Then raise your head and supplicate with whatever you love. Then perform two units of prayer and say what was narrated:

أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ أَبِي رَافِعٍ عَنْ أَبِي جَعْفَرٍ أَحْمَدَ بْنِ يَعْقُوبَ اَلْأَصْبَهَانِيِّ قَالَ حَدَّثَنِي أَبُو جَعْفَرٍ أَحْمَدُ بْنُ عَلَوِيَّةَ قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ سَعِيدٍ اَلثَّقَفِيُّ قَالَ حَدَّثَنِي عَلِيُّ بْنُ مُعَلًّى عَنْ إِبْرَاهِيمَ بْنِ أَبِي سَمَّاكٍ عَنْ سَعْدِ بْنِ يَسَارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ أَبِيهِ عَنْ آبَائِهِ عَلَيْهِمُ اَلسَّلاَمُ عَنْ رَسُولِ اَللَّهِ صَ

Ahmad ibn Ibrahim ibn Abi Rafi‘ from Abu Ja’far Ahmad ibn Ya‘qub al-Asbahani said: Abu Ja’far Ahmad ibn ‘Alawiyyah narrated to me, who said: Abu Ishaq Ibrahim ibn Muhammad ibn Sa’id al-Thaqafi narrated to us, who said: Ali ibn Mu‘alla narrated to me from Ibrahim ibn Abi Sammak from Sa’ad ibn Yasar from Abu Abdillah (a.s), peace be upon him, from his father (a.s), from his forefathers (a.s), peace be upon them: From the Messenger of Allah (swt), may Allah (swt) bless him and his family.

وروى أبو محمد هارون بن موسى قال حدثنى أبو علي محمد بن همام قال حدثني علي بن عبد الله بن كوشيد الاصبهاني عن ابي إسحاق ابراهيم بن محمد مثل الاول اللهم لك الحمد كله اللهم لا هادي للمن أضللت ولا مضل لمن هديت اللهم لا مانع لما أعطيت ولا معطي لما منعت اللهم لا قابض لما بسطت ولا باسط لما قبضت اللهم لا مقدم لما أخرت ولا مؤخر لما قدمت اللهم انت الحليم فلا تعجل اللهم انت الجواد فلا تبخل اللهم انت العزيز فلا تستذل اللهم انت المنيع فلا ترام اللهم انت ذو الجلال والاكرام صل على محمد وآل محمد وادع بما شئت

And Abu Muhammad Harun ibn Musa narrated: Abu Ali Muhammad ibn Hammam narrated from Ali ibn Abdillah ibn Kushid al-Asbahani narrated from Abu Ishaq Ibrahim ibn Muhammad (with) the same as first. “O’ Allah (swt), to You (azj) belongs all praise. O’ Allah (swt), there is no guide for the one You (azj) have led astray, and no one can misguide the one You (azj) have guided. O’ Allah (swt), there is no withholder of what You (azj) give, and no giver of what You (azj) withhold. O’ Allah (swt), there is no restrainer of what You (azj) extend, and no extender of what You (azj) restrain. O’ Allah (swt), there is no advancer of what You (azj) delay, and no delayer of what You (azj) advance. O’ Allah (swt), You (azj) are the Forbearing, so do not hasten. O’ Allah (swt), You (azj) are the Generous, so do not withhold. O’ Allah (swt), You (azj) are the Mighty, so do not be overcome. O’ Allah (swt), You (azj) are the Inaccessible, so none may reach You (azj). O’ Allah (swt), You (azj) are the Possessor of Majesty and Honor send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws).” And supplicate with whatever you wish.

ثم تصلي ركعتين وتقول ما رواه

Then you perform two units of prayer and say what was narrated:

عَلِيُّ بْنُ حَاتِمٍ عَنْ عَلِيِّ بْنِ سُلَيْمَانَ اَلزُّرَارِيِّ عَنْ أَحْمَدَ بْنِ إِسْحَاقَ عَنْ سَعْدَانَ رَفَعَهُ إِلَى أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ :«اَللَّهُمَّ إِنِّي أَسْأَلُكَ اَلْعَافِيَةَ مِنْ جَهْدِ اَلْبَلاَءِ وَ شَمَاتَةِ اَلْأَعْدَاءِ وَ سُوءِ اَلْقَضَاءِ وَ دَرَكِ اَلشَّقَاءِ وَ مِنَ اَلضَّرَرِ فِي اَلْمَعِيشَةِ وَأَنْ تَبْتَلِيَنِي بِبَلاَءٍ لاَ طَاقَةَ لِي بِهِ أَوْ تُسَلِّطَ عَلَيَّ طَاغِياً أَوْ تَهْتِكَ لِي سِتْراً أَوْ تُبْدِيَ لِي عَوْرَةً أَوْ تُحَاسِبَنِي يَوْمَ اَلْقِيَامَةِ مُنَاقِشاً أَحْوَجَ مَا أَكُونُ إِلَى عَفْوِكَ وَ تَجَاوُزِكَ عَنِّي فِيمَا سَلَفَ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِاسْمِكَ اَلْكَرِيمِ وَ كَلِمَاتِكَ اَلتَّامَّةِ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَنِي مِنْ عُتَقَائِكَ وَ طُلَقَائِكَ مِنَ اَلنَّارِ»

Ali ibn Hatim, from Ali ibn Sulayman al-Zurari, from Ahmad ibn Ishaq, from Sa’adan, who raised it (in isnad) to Abu Abdillah (a.s), peace be upon him: Imam al-Sadiq (a.s) said: “O’ Allah (swt), I ask You (azj) for well-being from the severity of affliction, and from the gloating of enemies, and from an evil decree, and from reaching misery, and from harm in livelihood, And that You (azj) not test me with a trial for which I have no strength, Or that You (azj) give power over me to a tyrant, Or that You (azj) tear away from me a covering, Or expose a private fault of mine, Or call me to account on the Day of Resurrection with thorough interrogation at the very time I am most in need of Your pardon and Your overlooking of what has passed. O’ Allah (swt), I ask You (azj) by Your Noble Name and Your perfect words to send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And to make me among Your freed and released ones from the Fire.”

ثم تصلي ركعتين وتقول ما رواه

Then you perform two units of prayer (rak‘atayn) and say what has been narrated:

عَلِيُّ بْنُ حَاتِمٍ عَنْ عَلِيِّ بْنِ اَلْحُسَيْنِ عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اَللَّهِ عَنْ بَعْضِ مَنْ رَوَاهُ عَنْ أَبِي اَلْحَسَنِ مُوسَى عَلَيْهِ اَلسَّلاَمُ:« اَللَّهُمَّ لاَ إِلَهَ إِلاَّ أَنْتَ لاَ أَعْبُدُ إِلاَّ إِيَّاكَ وَ لاَ أُشْرِكُ بِكَ شَيْئاً اَللَّهُمَّ« إِنِّي ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي» وَ اِرْحَمْنِي إِنَّهُ لاَ يَغْفِرُ اَلذُّنُوبَ إِلاَّ أَنْتَ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِغْفِرْ لِي مَا قَدَّمْتُ وَ أَخَّرْتُ وَ أَعْلَنْتُ وَ أَسْرَرْتُ وَ مَا أَنْتَ أَعْلَمُ بِهِ مِنِّي وَ أَنْتَ اَلْمُقَدِّمُ وَ أَنْتَ اَلْمُؤَخِّرُ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ دُلَّنِي عَلَى اَلْعَدْلِ وَ اَلْهُدَى وَاَلصَّوَابِ وَقِوَامِ اَلدِّينِ اَللَّهُمَّ اِجْعَلْنِي هَادِياً مَهْدِيّاً رَاضِياً مَرْضِيّاً غَيْرَ ضَالٍّ وَلاَ مُضِلٍّ اَللَّهُمَّ رَبَّ اَلسَّمَاوَاتِ اَلسَّبْعِ وَ رَبَّ اَلْأَرَضِينَ اَلسَّبْعِ وَ رَبَّ اَلْعَرْشِ اَلْعَظِيمِ اِكْفِنِي اَلْمُهِمَّ مِنْ أَمْرِي بِمَا شِئْتَ وَ كَيْفَ شِئْتَ وَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ وَ اُدْعُ بِمَا أَحْبَبْتَ ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلْ يَا اَللَّهُ لَيْسَ يَرُدُّ غَضَبَكَ إِلاَّ حِلْمُكَ وَ لاَ يُنْجِي مِنْ نَقِمَتِكَ إِلاَّ رَحْمَتُكَ وَ لاَ يُنْجِي مِنْ عَذَابِكَ إِلاَّ اَلتَّضَرُّعُ إِلَيْكَ فَهَبْ لِي يَا إِلَهِي« مِنْ لَدُنْكَ رَحْمَةً» تُغْنِينِي بِهَا عَنْ رَحْمَةِ مَنْ سِوَاكَ بِالْقُدْرَةِ اَلَّتِي بِهَا تُحْيِي مَيْتَ اَلْبِلاَدِ وَ بِهَا تَنْشُرُ مَيْتَ اَلْعِبَادِ وَ لاَ تُهْلِكْنِي غَمّاً حَتَّى تَغْفِرَ لِي وَ تَرْحَمَنِي وَ تُعَرِّفَنِي اَلاِسْتِجَابَةَ فِي دُعَائِي وَ أَذِقْنِي طَعْمَ اَلْعَافِيَةِ إِلَى مُنْتَهَى أَجَلِي وَ لاَ تُشْمِتْ بِي عَدُوِّي وَ لاَ تُمَكِّنْهُ مِنْ رَقَبَتِي إِلَهِي إِنْ وَضَعْتَنِي فَمَنْ ذَا اَلَّذِي يَرْفَعُنِي وَ إِنْ رَفَعْتَنِي فَمَنْ ذَا اَلَّذِي يَضَعُنِي وَ إِنْ أَهْلَكْتَنِي فَمَنْ ذَا اَلَّذِي يَحُولُ بَيْنَكَ وَ بَيْنِي أَوْ يَتَعَرَّضُ لَكَ فِي شَيْءٍ مِنْ أَمْرِي وَ قَدْ عَلِمْتُ يَا إِلَهِي أَنْ لَيْسَ فِي حُكْمِكَ ظُلْمٌ وَ لاَ فِي نَقِمَتِكَ عَجَلَةٌ وَ إِنَّمَا يَعْجَلُ مَنْ يَخَافُ اَلْفَوْتَ وَ إِنَّمَا يَحْتَاجُ إِلَى اَلظُّلْمِ اَلضَّعِيفُ وَ قَدْ تَعَالَيْتَ يَا إِلَهِي عَنْ ذَلِكَ عُلُوّاً كَبِيراً فَلاَ تَجْعَلْنِي لِلْبَلاَءِ غَرَضاً وَ لاَ لِنَقِمَتِكَ نَصَباً وَ مَهِّلْنِي وَ نَفِّسْنِي وَ أَقِلْنِي عَثْرَتِي وَ لاَ تَبْتَلِيَنِّي بِبَلاَءٍ عَلَى أَثَرِ بَلاَءٍ فَقَدْ تَرَى ضَعْفِي وَ قِلَّةَ حِيلَتِي وَ أَسْتَجِيرُ بِكَ يَا اَللَّهُ فَأَجِرْنِي وَ أَسْتَعِيذُ بِكَ مِنَ اَلنَّارِ فَأَعِذْنِي وَ أَسْأَلُكَ اَلْجَنَّةَ فَلاَ تَحْرِمْنِي

Ali ibn Hatim, from Ali ibn al-Husayn, from Ahmad ibn Abi Abdillah, from some who narrated it from Abu al-Hasan Musa (a.s), peace be upon him: Imam al-Kadhim (a.s) said: “O’ Allah (swt), there is no God but You (azj). I worship none but You (azj), and I associate nothing with You (azj). O’ Allah (swt), ‘Indeed, I have wronged myself, so forgive me’ (Surah Al-Qasas 28:16), and have mercy on me, for indeed none forgives sins except You (azj). O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And forgive me for what I have done before and what I will do later, what I have made public and what I have kept secret, and what You (azj) know better than I do. And You (azj) are the One who brings forward and the One who delays. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And guide me to justice, guidance, correctness, and the firm establishment of the religion. O’ Allah (swt), make me one who guides and is rightly guided, content and pleasing (to You (azj)), not astray and not leading others astray. O’ Allah (swt), Lord (azj) of the seven heavens and Lord (azj) of the seven earths and Lord (azj) of the Mighty Throne, suffice me in that which concerns me of my affairs, however You (azj) will and in whatever way You (azj) will, And send blessings upon (Prophet) Muhammad (saws) and his family (a.s),” Then supplicate with whatever you wish. (Imam (a.s) then continued) “Then perform two units of prayer, and when you finish, say: “O’ Allah (swt), none can repel Your wrath except Your forbearance, And none can save from Your punishment except Your mercy, And none can deliver from Your chastisement except turning humbly to You (azj). So grant me, O’ my God, ‘a mercy from Yourself’ (Surah Al Imran 3:8), Through which You (azj) make me free of need for the mercy of anyone besides You (azj), By the power through which You (azj) revive the dead land, And by which You (azj) resurrect the dead among the servants, And do not destroy me with grief until You (azj) forgive me and have mercy on me, And make me recognize the answer to my supplication, And let me taste the sweetness of well-being until the end of my term. And do not allow my enemy to gloat over me, And do not give him control over my neck. My God (azj), if You (azj) lower me, then who is there to raise me? And if You (azj) raise me, then who is there to lower me? And if You (azj) destroy me, then who is there to stand between You (azj) and me, or to interfere with You (azj) in any matter of mine? And I have indeed known, O’ my God (azj), that there is no injustice in Your judgment, and there is no haste in Your punishment and only one who fears losing something hastens, and only the weak have need to commit injustice and You (azj), O’ my God, are exalted far above that, with great exaltation. So do not make me a target for affliction, nor a sign for Your vengeance. Grant me respite, grant me relief, overlook my slip, and do not try me with a trial following another trial for surely, You (azj) see my weakness and the lack of my means. I seek refuge in You (azj), O’ Allah (swt), so grant me refuge. I seek protection with You (azj) from the Fire, so protect me. And I ask You (azj) for Paradise, so do not deprive me of it.” (Imam (a.s) then continued) “Then you do two units of prayer, and when you finish, say: “O’ Allah (swt), indeed, Your pardon of my sin, And Your overlooking of my fault, And Your forgiveness of my wrongdoing, And Your covering over my disgraceful deeds, And Your forbearance despite the magnitude of my crimes whether they were committed in error or deliberately, has encouraged me to ask You (azj) for that which I do not deserve from You (azj): that which You (azj) have granted me from Your mercy, And made me acquainted with from Your responsiveness, and shown me from Your power. Thus I have begun calling upon You (azj) in safety, and asking You (azj) with familiarity, not in fear or dread, relying upon You (azj) in what I turn to You (azj) for. And if You (azj) delay in responding to me, I blame You (azj) out of my ignorance and perhaps what You (azj) delayed for me is better for me, due to Your knowledge of the outcome of matters. I have never seen a generous Master, more patient with a disgraceful servant, than You (azj) are with me. O’ my Lord (azj), indeed You (azj) call me, and I turn away from You (azj); And You (azj) show love toward me, but I become hostile toward You (azj); And You (azj) show affection toward me, but I do not accept it from You (azj) as though I have the upper hand over You (azj). Yet none of that prevents You (azj) from having mercy on me, doing good to me, and bestowing generously upon me out of Your bounty and generosity. So have mercy on Your ignorant servant, And bestow upon him from the excellence of Your kindness indeed, You (azj) are Generous and Noble.” (Imam (a.s) then continued) “And when you finish the supplication, go into prostration (sujud) and say in your prostration: ‘O’ the One (azj) who existed before everything, And the One (azj) who will exist after everything, And the One (azj) who brings all things into being do not expose me, for You (azj) know all about me, and do not punish me, for You (azj) have power over me. O’ Allah (swt), I seek refuge in You (azj) from turning away (from faith) at the time of death, And from the evil of the return to the graves, And from regret on the Day of Resurrection. O’ Allah (swt), I ask You (azj) for a pleasant life, a peaceful death, and an honourable return; which is not disgraceful and not shameful.’”

ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلِ اَللَّهُمَّ إِنَّ عَفْوَكَ عَنْ ذَنْبِي وَ تَجَاوُزَكَ عَنْ خَطِيئَتِي وَصَفْحَكَ عَنْ ظُلْمِي وَسَتْرَكَ عَلَى قَبِيحِ عَمَلِي وَحِلْمَكَ عَنْ كَثِيرِ جُرْمِي عِنْدَ مَا كَانَ مِنْ خَطَئِي وَ عَمْدِي أَطْمَعَنِي فِي أَنْ أَسْأَلَكَ مَا لاَ أَسْتَوْجِبُهُ مِنْكَ اَلَّذِي رَزَقْتَنِي مِنْ رَحْمَتِكَ وَعَرَّفْتَنِي مِنْ إِجَابَتِكَ وَأَرَيْتَنِي مِنْ قُدْرَتِكَ فَصِرْتُ أَدْعُوكَ آمِناً وَ أَسْأَلُكَ مُسْتَأْنِساً لاَ خَائِفاً وَ لاَ وَجِلاً مُدِلاًّ عَلَيْكَ فِيمَا قَصَدْتُ بِهِ إِلَيْكَ فَإِنْ أَبْطَأَ عَنِّي عَتَبْتُ بِجَهْلِي عَلَيْكَ وَ لَعَلَّ اَلَّذِي أَبْطَأَ عَنِّي هُوَ خَيْرٌ لِي لِعِلْمِكَ بِعَاقِبَةِ اَلْأُمُورِ فَلَمْ أَرَ مَوْلًى كَرِيماً أَصْبَرَ عَلَى عَبْدٍ لَئِيمٍ مِنْكَ عَلَيَّ يَا رَبِّ إِنَّكَ تَدْعُونِي فَأُوَلِّي عَنْكَ وَ تَتَحَبَّبُ إِلَيَّ فَأَتَبَغَّضُ إِلَيْكَ وَ تَتَوَدَّدُ إِلَيَّ فَلاَ أَقْبَلُ مِنْكَ كَأَنَّ لِيَ اَلتَّطَوُّلَ عَلَيْكَ وَ لَمْ يَمْنَعْكَ ذَلِكَ مِنَ اَلرَّحْمَةِ بِي وَ اَلْإِحْسَانِ إِلَيَّ وَ اَلتَّفَضُّلِ عَلَيَّ بِجُودِكَ وَ كَرَمِكَ فَارْحَمْ عَبْدَكَ اَلْجَاهِلَ وَ جُدْ عَلَيْهِ بِفَضْلِ إِحْسَانِكَ إِنَّكَ جَوَادٌ كَرِيمٌ فَإِذَا فَرَغْتَ مِنَ اَلدُّعَاءِ فَاسْجُدْ وَ قُلْ فِي سُجُودِكَ يَا كَائِناً قَبْلَ كُلِّ شَيْءٍ وَ يَا كَائِناً بَعْدَ كُلِّ شَيْءٍ وَ يَا مُكَوِّنَ كُلِّ شَيْءٍ لاَ تَفْضَحْنِي فَإِنَّكَ بِي عَالِمٌ وَ لاَ تُعَذِّبْنِي فَإِنَّكَ عَلَيَّ قَادِرٌ اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ اَلْعَدِيلَةِ عِنْدَ اَلْمَوْتِ وَ مِنْ شَرِّ اَلْمَرْجِعِ فِي اَلْقُبُورِ وَ مِنَ اَلنَّدَامَةِ يَوْمَ اَلْقِيَامَةِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ عِيشَةً هَنِيئَةً وَ مِيتَةً سَوِيَّةً وَ مُنْقَلَباً كَرِيماً غَيْرَ مُخْزٍ وَ لاَ فَاضِحٍ» ثم ارفع رأسك من السجود وادع بما شئت ثم تصلي ركعتين وتقول ما رواه

Then raise your head from the prostration and supplicate with whatever you wish. Then perform two units of prayer (rak‘atayn), and say what has been narrated:

عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ أَبِي عَبْدِ اَللَّهِ عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ اَلْحَسَنِ بْنِ مَحْبُوبٍ عَنِ اَلْحَارِثِ بْنِ أَبِي رَسَنٍ عَنْ بُرَيْدِ بْنِ مُعَاوِيَةَ اَلْعِجْلِيِّ عَنْ أَحَدِهِمَا عَلَيْهِمَا اَلسَّلاَمُ:« اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّ لَكَ اَلْحَمْدَ لاَ إِلَهَ إِلاَّ أَنْتَ اَلْمَنَّانُ« بَدِيعُ اَلسَّمٰاوٰاتِ وَ اَلْأَرْضِ»« ذُو اَلْجَلاٰلِ وَ اَلْإِكْرٰامِ» إِنِّي سَائِلٌ فَقِيرٌ وَ خَائِفٌ مُسْتَجِيرٌ وَ تَائِبٌ مُسْتَغْفِرٌ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِغْفِرْ لِي ذُنُوبِي كُلَّهَا قَدِيمَهَا وَ حَدِيثَهَا وَ كُلَّ ذَنْبٍ أَذْنَبْتُهُ اَللَّهُمَّ لاَ تُجْهِدْ بَلاَئِي وَ لاَ تُشْمِتْ بِي أَعْدَائِي فَإِنَّهُ لاَ دَافِعَ وَ لاَ مَانِعَ إِلاَّ أَنْتَ».

Ali ibn Hatim, from Muhammad ibn Abi Abdillah, from Sahl ibn Ziyad, from al-Hasan ibn Mahbub, from al-Harith ibn Abi Rasan, from Burayd ibn Mu‘awiyah al-‘Ijli, from one of the two (Imams (a.s)), said: Imam al-Baqir (a.s) said: “O’ Allah (swt), I ask You (azj) by the fact that all praise belongs to You (azj). There is no God but You (azj), the Bestower, ‘Originator of the heavens and the earth, Possessor of Majesty and Generosity’ (Surah Al-Baqarah 2:117), Indeed, I am a needy supplicant, a fearful one seeking refuge, a repentant one seeking forgiveness. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And forgive me all of my sins the old and the recent, and every sin I have committed. O’ Allah (swt), do not make my affliction severe, And do not allow my enemies to rejoice over me, for there is no repeller and no withholder except You (azj).”

ثم تصلي ركعتين فإذا فرغت فقل ما رواه

Then perform two units of prayer (rak‘atayn), and when you have finished, say what has been narrated:

عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ أَبِي عَبْدِ اَللَّهِ عَنْ سَهْلِ بْنِ يَحْيَى بْنِ اَلْمُبَارَكِ عَنْ عَبْدِ اَللَّهِ بْنِ جَبَلَةَ عَنْ مُعَاوِيَةَ بْنِ وَهْبٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« اَللَّهُمَّ إِنِّي أَسْأَلُكَ إِيمَاناً تُبَاشِرُ بِهِ قَلْبِي وَ يَقِيناً صَادِقاً حَتَّى يَذْهَبَ بِالشَّكِّ عَنِّي حَتَّى أَعْلَمَ أَنَّهُ لَنْ يُصِيبَنِي إِلاَّ مَا كَتَبْتَ لِي وَاَلرِّضَا بِمَا قَسَمْتَ لِي اَللَّهُمَّ إِنِّي أَسْأَلُكَ نَفْساً طَيِّبَةً تُؤْمِنُ بِلِقَائِكَ وَ تَقْنَعُ بِعَطَائِكَ وَ تَرْضَى بِقَضَائِكَ اَللَّهُمَّ إِنِّي أَسْأَلُكَ إِيمَاناً لاَ أَجَلَ لَهُ دُونَ لِقَائِكَ تَوَلَّنِي مَا أَبْقَيْتَنِي عَلَيْهِ وَ تُحْيِينِي مَا أَحْيَيْتَنِي عَلَيْهِ وَ تَوَفَّنِي إِذَا تَوَفَّيْتَنِي عَلَيْهِ وَ تَبْعَثُنِي إِذَا بَعَثْتَنِي عَلَيْهِ وَ تُبْرِئُ بِهِ صَدْرِي مِنَ اَلشَّكِّ وَ اَلرَّيْبِ فِي دِينِي»

Ali ibn Hatim, from Muhammad ibn Abi Abdillah, from Sahl ibn Yahya ibn al-Mubarak, from Abdullah ibn Jabalah, from Mu‘awiyah ibn Wahb, from Abu Abdillah (a.s), peace be upon him: Imam al-Sadiq (a.s) said: “O’ Allah (swt), I ask You (azj) for faith that penetrates my heart, And for true certainty such that all doubt is removed from me until I know that nothing will befall me except what You (azj) have decreed for me, And contentment with what You (azj) have apportioned for me. O’ Allah (swt), I ask You (azj) for a pure soul that believes in meeting You (azj), is content with Your gift, and is pleased with Your decree. O’ Allah (swt), I ask You (azj) for a faith that has no end except in meeting You (azj), Take charge of me as long as You (azj) keep me alive upon it, And let me live as long as You (azj) give me life upon it, And cause me to die when You (azj) cause me to die upon it, And resurrect me when You (azj) resurrect me upon it, And cleanse my chest through it from doubt and uncertainty in my religion.”

ثم تصلي ركعتين فإذا فرغت فقل ما رواه

Then perform two units of prayer (rak‘atayn), and when you have finished, say what has been narrated:

عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ أَبِي عَبْدِ اَللَّهِ عَنْ سَهْلِ بْنِ زِيَادٍ رَفَعَهُ إِلَى أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« يَا حَلِيمُ يَا كَرِيمُ يَا عَالِمُ يَا عَلِيمُ يَا قَادِرُ يَا قَاهِرُ يَا خَبِيرُ يَا لَطِيفُ يَا اَللَّهُ يَا رَبَّاهْ يَا سَيِّدَاهْ يَا مَوْلاَهْ يَا رَجَاءَاهْ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَسْأَلُكَ نَفْحَةً مِنْ نَفَحَاتِكَ كَرِيمَةً رَحِيمَةً تَلُمُّ بِهَا شَعْثِي وَ تُصْلِحُ بِهَا شَأْنِي وَ تَقْضِي بِهَا دَيْنِي وَ تَنْعَشُنِي بِهَا وَ عِيَالِي وَ تُغْنِينِي بِهَا عَمَّنْ سِوَاكَ يَا مَنْ هُوَ خَيْرٌ لِي مِنْ أَبِي وَ أُمِّي وَ مِنَ اَلنَّاسِ أَجْمَعِينَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِفْعَلْ ذَلِكَ بِيَ اَلسَّاعَةَ إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلِ اَللَّهُمَّ إِنَّ اَلاِسْتِغْفَارَ مَعَ اَلْإِصْرَارِ لُؤْمٌ وَ تَرْكِيَ اَلاِسْتِغْفَارَ مَعَ مَعْرِفَتِي بِكَرَمِكَ عَجْزٌ فَكَمْ تَتَحَبَّبُ إِلَيَّ بِالنِّعَمِ مَعَ غِنَاكَ عَنِّي وَ أَتَبَغَّضُ إِلَيْكَ بِالْمَعَاصِي مَعَ فَقْرِي إِلَيْكَ يَا مَنْ إِذَا وَعَدَ وَفَى وَ إِذَا تَوَعَّدَ عَفَا صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِفْعَلْ بِي أَوْلَى اَلْأَمْرَيْنِ بِكَ فَإِنَّ مِنْ شَأْنِكَ اَلْعَفْوَ وَ أَنْتَ أَرْحَمُ اَلرَّاحِمِينَ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِحُرْمَةِ مَنْ عَاذَبِكَ مِنْكَ وَ لَجَأَ إِلَى عِزِّكَ وَ اِسْتَظَلَّ بِفَيْئِكَ وَ اِعْتَصَمَ بِحَبْلِكَ يَا جَزِيلَ اَلْعَطَايَا يَا فَكَّاكَ اَلْأُسَارَى يَا مَنْ سَمَّى نَفْسَهُ مِنْ جُودِهِ اَلْوَهَّابَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِجْعَلْ لِي يَا مَوْلاَيَ مِنْ أَمْرِي فَرَجاً وَ مَخْرَجاً وَ رِزْقاً وَاسِعاً كَيْفَ شِئْتَ وَ أَنَّى شِئْتَ وَ بِمَا شِئْتَ وَ حَيْثُ شِئْتَ فَإِنَّهُ يَكُونُ مَا شِئْتَ إِذَا شِئْتَ كَيْفَ شِئْتَ»

Ali ibn Hatim, from Muhammad ibn Abi Abdillah, from Sahl ibn Ziyad, who raised it (in isnad) to Abu Abdillah (a.s), peace be upon him: Imam al-Sadiq (a.s) said: “O’ Forbearing, O’ Generous, O’ All-Knowing, O’ All-Aware, O’ All-Powerful, O’ All-Dominant, O’ All-Acquainted, O’ Subtle One, O’ Allah (swt), O’ my Lord (azj), O’ my Master, O’ my Protector, O’ my Hope. I ask You (azj) to send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And I ask You (azj) for a breath from Your noble, merciful breaths by which You (azj) gather my scattered affairs, set right my condition, settle my debt, revive me and my dependents, and make me independent of all others besides You (azj). O’ You (azj), who are better for me than my father and my mother and all people altogether, Send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And do that for me this very hour indeed, You (azj) have power over all things.” (Imam (a.s) then continued) “Then do two units of prayer, and when finished, say: “O’ Allah (swt), indeed seeking forgiveness while persisting (in sin) is meanness, And my refraining from seeking forgiveness despite my knowledge of Your generosity is weakness. How often do You (azj) show affection to me through blessings despite Your being free of need from me, And how often do I turn away from You (azj) through sins, despite my destitute poverty before You (azj). O’ You (azj) who, when He (azj) promises, fulfills, and when He (azj) threatens, pardons, Send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And choose for me the better of the two matters with You (azj), for indeed forgiveness is of Your nature, and You (azj) are the Most Merciful of the merciful. O’ Allah (swt), I ask You (azj) by the sanctity of the one who sought refuge in You (azj) from You (azj), and turned to Your might, and took shelter in Your shade, and held fast to Your rope. O’ Abundant Giver of gifts, O’ Liberator of the captives, O’ He (azj) who named Himself, out of His (azj) generosity, O’ ‘al-Wahhab’ (the Ever-Bestower). Send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and appoint for me, O’ my Master, relief and a way out from my affair, And expansive sustenance as You (azj) will, in whatever manner You (azj) will, by whatever means You (azj) will, and from wherever You (azj) will for indeed, what You (azj) will comes to be, when You (azj) will, in the way You (azj) will.”

ثم تصلي ركعتين فإذا فرغت فقل ما رواه

Then perform two units of prayer, and when you have finished, say what is narrated:

عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ أَبِي عَبْدِ اَللَّهِ عَنْ سَعْدِ بْنِ عَبْدِ اَللَّهِ عَنِ اَلْحَسَنِ بْنِ عَلِيٍّ عَنِ اَلْحُسَيْنِ بْنِ سَيْفٍ عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ عَنْ إِبْرَاهِيمَ بْنِ اَلْفَضْلِ عَنْ أَبَانِ بْنِ تَغْلِبَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِاسْمِكَ اَلْمَكْتُوبِ فِي سُرَادِقِ اَلْمَجْدِ وَ أَسْأَلُكَ بِاسْمِكَ اَلْمَكْتُوبِ فِي سُرَادِقِ اَلْبَهَاءِ وَ أَسْأَلُكَ بِاسْمِكَ اَلْمَكْتُوبِ فِي سُرَادِقِ اَلْعَظَمَةِ وَ أَسْأَلُكَ بِاسْمِكَ اَلْمَكْتُوبِ فِي سُرَادِقِ اَلْجَلاَلِ وَ أَسْأَلُكَ بِاسْمِكَ اَلْمَكْتُوبِ فِي سُرَادِقِ اَلْعِزَّةِ وَ أَسْأَلُكَ بِاسْمِكَ اَلْمَكْتُوبِ فِي سُرَادِقِ اَلْقُدْرَةِ وَ أَسْأَلُكَ بِاسْمِكَ اَلْمَكْتُوبِ في سرادق السرائر اَلسَّابِقِ اَلْفَائِقِ اَلْحَسَنِ اَلنَّضِرِ رَبِّ اَلْمَلاَئِكَةِ اَلثَّمَانِيَةِ وَ رَبِّ اَلْعَرْشِ اَلْعَظِيمِ وَ بِالْعَيْنِ اَلَّتِي لاَ تَنَامُ وَ بِالاِسْمِ اَلْأَكْبَرِ اَلْأَكْبَرِ وَ بِالاِسْمِ اَلْأَعْظَمِ اَلْأَعْظَمِ اَلْمُحِيطِ بِمَلَكُوتِ اَلسَّمَاوَاتِ وَ اَلْأَرْضِ وَ بِالاِسْمِ اَلَّذِي أَشْرَقَتْ لَهُ اَلسَّمَاوَاتُ وَ اَلْأَرْضُ وَ بِالاِسْمِ اَلَّذِي أَشْرَقَتْ بِهِ اَلشَّمْسُ وَ أَضَاءَ بِهِ اَلْقَمَرُ وَ سُجِّرَتْ بِهِ اَلْبِحَارُ وَ نُصِبَتْ بِهِ اَلْجِبَالُ وَ بِالاِسْمِ اَلَّذِي قَامَ بِهِ اَلْعَرْشُ وَ اَلْكُرْسِيُّ وَبِأَسْمَائِكَ اَلْمُكَرَّمَاتِ اَلْمُقَدَّسَاتِ اَلْمَكْنُونَاتِ اَلْمَخْزُونَاتِ فِي عِلْمِ اَلْغَيْبِ عِنْدَكَ أَسْأَلُكَ بِذَلِكَ كُلِّهِ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَ تَدْعُو بِمَا أَحْبَبْتَ

Ali ibn Hatim, from Muhammad ibn Abi Abdillah, from Sa’ad ibn Abdillah, from al-Hasan ibn Ali, from al-Husayn ibn Sayf, from Muhammad ibn Sulayman, from Ibrahim ibn al-Fadl, from Aban ibn Taghlib, from Abu Abdillah (a.s), peace be upon him: Imam al-Sadiq (a.s) said: “O’ Allah (swt), I ask You (azj) by Your Name that is inscribed in the pavilion of Glory, And I ask You (azj) by Your Name that is inscribed in the pavilion of Splendor, And I ask You (azj) by Your Name that is inscribed in the pavilion of Magnificence, And I ask You (azj) by Your Name that is inscribed in the pavilion of Majesty, And I ask You (azj) by Your Name that is inscribed in the pavilion of Might, And I ask You (azj) by Your Name that is inscribed in the pavilion of Power, And I ask You (azj) by Your Name that is inscribed in the pavilion of the Hidden Secrets, The Preceding, the Transcendent, the Beautiful, the Radiant Lord (azj) of the eight angels who bear the Throne. And Lord (azj) of the Great Throne, and by the Eye that does not sleep, And by the Greatest, the Greatest Name, And by the Most Supreme, Most Supreme Name, that encompasses the kingdom of the heavens and the earth, And by the Name through which the heavens and the earth were illuminated, And by the Name through which the sun shone and the moon gave its light, And by the Name through which the seas were filled and the mountains were erected, And by the Name through which the Throne and the Footstool were established. And by Your honored, sanctified, concealed, and treasured Names in the knowledge of the unseen with You (azj), I ask You (azj) by all of that, to send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws)” And then supplicate with whatever you desire. When you have completed your supplication, then prostrate and say: “My lowly face has prostrated to the Noble Face of my Lord (azj). My insignificant face has prostrated to the Mighty, Noble Face of my Lord (azj). O’ Generous One, O’ Generous One, O’ Generous One, By Your generosity and bounty, forgive me my wrong, my crime, and my excess upon myself.”

فَإِذَا فَرَغْتَ مِنَ اَلدُّعَاءِ فَاسْجُدْ وَقُلْ فِي سُجُودِكَ سَجَدَ وَجْهِيَ اَللَّئِيمُ لِوَجْهِ رَبِّيَ اَلْكَرِيمِ سَجَدَ وَجْهِيَ اَلْحَقِيرُ لِوَجْهِ رَبِّيَ اَلْعَزِيزِ اَلْكَرِيمِ يَا كَرِيمُ يَا كَرِيمُ يَا كَرِيمُ بِكَرَمِكَ وَ جُودِكَ اِغْفِرْ لِي ظُلْمِي وَ جُرْمِي وَ إِسْرَافِي عَلَى نَفْسِي» ثم ارفع رأسك وادع بما أحببت ثم تصلى ركعتين وتقول ما رواه

Then raise your head and supplicate with whatever you desire. Then perform two units of prayer and say what is narrated:

عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ أَبِي عَبْدِ اَللَّهِ وَ عَلِيِّ بْنِ سُلَيْمَانَ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدٍ عَنِ اَلْعَلاَءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا عَلَيْهِمَا اَلسَّلاَمُ:« اَللَّهُمَّ لَكَ اَلْحَمْدُ بِمَحَامِدِكَ كُلِّهَا عَلَى نَعْمَائِكَ كُلِّهَا حَتَّى يَنْتَهِيَ اَلْحَمْدُ إِلَى مَا تُحِبُّ وَ تَرْضَى اَللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَكَ وَ خَيْرَ مَا أَرْجُو وَ أَعُوذُ بِكَ مِنْ شَرِّ مَا أَحْذَرُ وَ مِنْ شَرِّ مَا لاَ أَحْذَرُ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَوْسِعْ لِي فِي رِزْقِي وَ اُمْدُدْ لِي فِي عُمُرِي وَ اِغْفِرْ لِي ذَنْبِي وَاِجْعَلْنِي مِمَّنْ تَنْتَصِرُ بِهِ لِدِينِكَ وَ لاَ تَسْتَبْدِلْ بِي غَيْرِي ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِقْسِمْ لَنَا مِنْ خَشْيَتِكَ مَا يَحُولُ بَيْنَنَا وَ بَيْنَ مَعَاصِيكَ وَ مِنْ طَاعَتِكَ مَا تُبَلِّغُنَا بِهِ جَنَّتَكَ وَ مِنَ اَلْيَقِينِ مَا تُهَوِّنُ بِهِ عَلَيْنَا مُصِيبَاتِ اَلدُّنْيَا وَمَتِّعْنَا بِأَسْمَاعِنَا وَأَبْصَارِنَا وَاُنْصُرْنَا عَلَى مَنْ عَادَانَا وَ لاَ تَجْعَلْ مُصِيبَتَنَا فِي دِينِنَا وَ لاَ تَجْعَلِ اَلدُّنْيَا أَكْبَرَ هَمِّنَا وَ لاَ تُسَلِّطْ عَلَيْنَا مَنْ لاَ يَرْحَمُنَا ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلِ اَللَّهُمَّ إِنَّ ذُنُوبِي تُخَوِّفُنِي مِنْكَ وَ جُودَكَ يُبَشِّرُنِي عَنْكَ فَأَخْرِجْنِي بِالْخَوْفِ مِنَ اَلْخَطَايَا وَ أَوْصِلْنِي بِجُودِكَ إِلَى اَلْعَطَايَا حَتَّى أَكُونَ غَداً فِي اَلْقِيَامَةِ عَتِيقَ كَرَمِكَ كَمَا كُنْتُ فِي اَلدُّنْيَا رَبِيبَ نِعَمِكَ فَلَيْسَ مَا تَبْذُلُهُ غَداً مِنَ اَلنَّجَاةِ بِأَعْظَمَ مِمَّا قَدْ مَنَحْتَهُ اَلْيَوْمَ مِنَ اَلرَّجَاءِ وَمَتَى خَابَ فِي فِنَائِكَ آمِلٌ أَمْ مَتَى اِنْصَرَفَ عَنْكَ بِالرَّدِّ سَائِلٌ إِلَهِي مَا دَعَاكَ مَنْ لَمْ تُجِبْهُ لِأَنَّكَ قُلْتَ« اُدْعُونِي أَسْتَجِبْ لَكُمْ» وَ أَنْتَ« لاٰ تُخْلِفُ اَلْمِيعٰادَ» فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ يَا إِلَهِي وَ اِسْتَجِبْ دُعَائِي»

Ali ibn Hatim, from Muhammad ibn Abi Abdillah and Ali ibn Sulayman both said: Muhammad ibn Khalid narrated to us, from al-Ala ibn Razin, from Muhammad ibn Muslim, from one of the two (Imams (a.s)) peace be upon them, who said: Imam al-Sadiq (a.s) said: “O’ Allah (swt), to You (azj) belongs all praise with all of Your praises for all of Your blessings, until the praise reaches that which You (azj) love and are pleased with. O’ Allah (swt), I ask You (azj) for Your goodness and the goodness of what I hope for, And I seek refuge in You (azj) from the evil of what I fear and from the evil of what I do not fear. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And expand my sustenance, and extend my life, and forgive my sin, and make me among those through whom You (azj) support Your religion, and do not replace me with someone else.” Then perform two units of prayer, and when you have finished, say: “O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And apportion for us, of Your fear, that which acts as a barrier between us and Your disobedience; And of Your obedience, that which will deliver us to Your Paradise; And of certainty, that which makes the afflictions of this world easy upon us. And allow us to enjoy our hearing and our sight, and grant us victory over those who show enmity to us. And do not make our affliction in our religion, and do not make this world the greatest of our concerns, and do not give power over us to those who will not show us mercy.” Then perform two units of prayer, and when you have finished, say: “O’ Allah (swt), indeed my sins cause me to fear You (azj), and Your generosity gives me hope from You (azj). So, by fear, remove me from sins, and by Your bounty, bring me to gifts, until I may be tomorrow on the Day of Resurrection a freed one by Your generosity, just as I was in the world a nurtured one of Your blessings. For what You (azj) will bestow tomorrow of salvation is not greater than what You (azj) have granted today of hope. And when has one who hoped at Your door ever been disappointed? Or when has one who asked of You (azj) ever been turned away rejected? My God (azj), never has one called upon You (azj), whom You (azj) did not answer for You (azj) have said: ‘Call upon Me, I will respond to you’ (Surah al-Mu’min 40:60), And You (azj) do not break the promise. So send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), O’ my God (azj), and answer my supplication.”

ثم تصلي ركعتين فإذا فرغت فقل ما رواه

Then perform two units of prayer, and when you have finished, say what is narrated:

عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ عَنْ عَبْدِ اَللَّهِ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ اَلْوَلِيدِ عَنْ يُونُسَ بْنِ يَعْقُوبَ عَنْ مُعَتِّبٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« اَللَّهُمَّ بَارِكْ لِي فِي اَلْمَوْتِ اَللَّهُمَّ أَعِنِّي عَلَى اَلْمَوْتِ اَللَّهُمَّ أَعِنِّي عَلَى سَكَرَاتِ اَلْمَوْتِ اَللَّهُمَّ أَعِنِّي عَلَى غَمِّ اَلْقَبْرِ اَللَّهُمَّ أَعِنِّي عَلَى ضِيقِ اَلْقَبْرِ اَللَّهُمَّ أَعِنِّي عَلَى ظُلْمَةِ اَلْقَبْرِ اَللَّهُمَّ أَعِنِّي عَلَى وَحْشَةِ اَلْقَبْرِ اَللَّهُمَّ أَعِنِّي عَلَى أَهْوَالِ يَوْمِ اَلْقِيَامَةِ اَللَّهُمَّ بَارِكْ لِي فِي طُولِ يَوْمِ اَلْقِيَامَةِ اَللَّهُمَّ زَوِّجْنِي مِنَ اَلْحُورِ اَلْعِينِ ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلِ اَللَّهُمَّ لاَ بُدَّ مِنْ أَمْرِكَ وَ لاَ بُدَّ مِنْ قَدَرِكَ وَ لاَ بُدَّ مِنْ قَضَائِكَ وَ لاَ حَوْلَ وَ لاَ قُوَّةَ إِلاَّ بِكَ اَللَّهُمَّ فَمَا قَضَيْتَ عَلَيْنَا مِنْ قَضَاءٍ وَ قَدَّرْتَ عَلَيْنَا مِنْ قَدَرٍ فَأَعْطِنَا مَعَهُ صَبْراً يَقْهَرُهُ وَيَدْمَغُهُ وَ اِجْعَلْهُ لَنَا صَاعِداً فِي رِضْوَانِكَ يُنْمِي فِي حَسَنَاتِنَا وَ تَفْضِيلِنَا وَ سُؤْدُدِنَا وَ شَرَفِنَا وَ مَجْدِنَا وَ نَعْمَائِنَا وَ كَرَامَتِنَا فِي اَلدُّنْيَا وَ اَلْآخِرَةِ وَ لاَ تَنْقُصْهُ مِنْ حَسَنَاتِنَا اَللَّهُمَّ وَ مَا أَعْطَيْتَنَا مِنْ عَطَاءٍ أَوْ فَضَّلْتَنَا بِهِ مِنْ فَضِيلَةٍ أَوْ أَكْرَمْتَنَا بِهِ مِنْ كَرَامَةٍ فَأَعْطِنَا مَعَهُ شُكْراً يَقْهَرُهُ وَيَدْمَغُهُ وَاِجْعَلْهُ لَنَا صَاعِداً فِي رِضْوَانِكَ وَفِي حَسَنَاتِنَا وَسُؤْدُدِنَا وَشَرَفِنَا وَنَعْمَائِكَ وَكَرَامَتِكَ فِي اَلدُّنْيَا وَاَلْآخِرَةِ اَللَّهُمَّ وَلاَ تَجْعَلْهُ لَنَا أَشَراً وَلاَ بَطَراً وَلاَ فِتْنَةً وَلاَ مَقْتاً وَلاَ عَذَاباً وَلاَ خِزْياً فِي اَلدُّنْيَا وَاَلْآخِرَةِ اَللَّهُمَّ إِنَّا نَعُوذُ بِكَ مِنْ عَثْرَةِ اَللِّسَانِ وَ سُوءِ اَلْمَقَامِ وَخِفَّةِ اَلْمِيزَانِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَلَقِّنَا حَسَنَاتِنَا فِي اَلْمَمَاتِ وَ لاَ تُرِنَا أَعْمَالَنَا عَلَيْنَا حَسَرَاتٍ وَ لاَ تُخْزِنَا عِنْدَ قَضَائِكَ وَ لاَ تَفْضَحْنَا بِسَيِّئَاتِنَا يَوْمَ نَلْقَاكَ وَ اِجْعَلْ قُلُوبَنَا تَذْكُرُكَ وَ لاَ تَنْسَاكَ وَ تَخْشَاكَ كَأَنَّهَا تَرَاكَ حَتَّى نَلْقَاكَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَبْدِلْ سَيِّئَاتِنَا حَسَنَاتٍ وَ اِجْعَلْ حَسَنَاتِنَا دَرَجَاتٍ وَ اِجْعَلْ دَرَجَاتِنَا غُرُفَاتٍ وَ اِجْعَلْ غُرُفَاتِنَا عَالِيَاتٍ اَللَّهُمَّ وَ أَوْسِعْ لِفَقِيرِنَا مِنْ سَعَةِ مَا قَضَيْتَ عَلَى نَفْسِكَ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ مُنَّ عَلَيْنَا بِالْهُدَى مَا أَبْقَيْتَنَا وَ اَلْكَرَامَةِ مَا أَحْيَيْتَنَا وَ اَلْمَغْفِرَةِ إِذَا تَوَفَّيْتَنَا وَ اَلْحِفْظِ فِيمَا يَبْقَى مِنْ عُمُرِنَا وَ اَلْبَرَكَةِ فِيمَا رَزَقْتَنَا وَ اَلْعَوْنِ عَلَى مَا حَمَّلْتَنَا وَ اَلثَّبَاتِ عَلَى مَا طَوَّقْتَنَا وَلاَ تُؤَاخِذْنَا بِظُلْمِنَا وَلاَ تُقَايِسْنَا بِجَهْلِنَا وَلاَ تَسْتَدْرِجْنَا بِخَطَايَانَا وَاِجْعَلْ أَحْسَنَ مَا نَقُولُ ثَابِتاً فِي قُلُوبِنَا وَ اِجْعَلْنَا عُظَمَاءَ عِنْدَكَ وَ فِي أَنْفُسِنَا أَذِلَّةً وَ اِنْفَعْنَا بِمَا عَلَّمْتَنَا وَ زِدْنَا عِلْماً نَافِعاً أَعُوذُ بِكَ مِنْ قَلْبٍ لاَ يَخْشَعُ وَ مِنْ عَيْنٍ لاَ تَدْمَعُ وَ صَلاَةٍ لاَ تُقْبَلُ أَجِرْنَا مِنْ سُوءِ اَلْفِتَنِ يَا وَلِيَّ اَلدُّنْيَا وَ اَلْآخِرَةِ»

Ali ibn Hatim, from Muhammad ibn Ja’far, from Abdullah ibn Muhammad, from Muhammad ibn al-Walid, from Yunus ibn Yaqub, from Muattib, from Abu Abdillah (a.s), peace be upon him: Imam al-Sadiq (a.s) said: “O’ Allah (swt), bless for me the moment of death. O’ Allah (swt), help me in facing death. O’ Allah (swt), help me during the agonies of death. O’ Allah (swt), help me in the grief of the grave. O’ Allah (swt), help me in the constriction of the grave. O’ Allah (swt), help me in the darkness of the grave. O’ Allah (swt), help me in the loneliness of the grave. O’ Allah (swt), help me against the terrors of the Day of Resurrection. O’ Allah (swt), bless for me the length of the Day of Resurrection. O’ Allah (swt), marry me to the maidens of Paradise (al-Hur al-In).” Then perform two units of prayer, and when you have finished, say: “O’ Allah (swt), there is no escape from Your command, nor from Your decree, nor from Your judgment, and there is no power and no strength except through You (azj). O’ Allah (swt), whatever decree You (azj) have passed upon us and whatever destiny You (azj) have ordained for us, Then grant us with it a patience that overcomes and subdues it. And make it for us ascending toward Your good pleasure, increasing our good deeds, our merit, our excellence, our dignity, our glory, our blessings, and our honor in this world and the Hereafter. And do not let it diminish from our good deeds. O’ Allah (swt), and whatever You (azj) have given us of a gift, or whatever excellence You have distinguished us with, or whatever honor You (azj) have ennobled us with then grant us with it gratitude that overcomes and subdues it. And make it for us ascending toward Your good pleasure, and among our good deeds, our distinction, our honor, Your blessings and Your generosity in this world and the Hereafter. O’ Allah (swt), do not make it for us a cause of arrogance, or boastfulness, or trial, or wrath, or punishment, or disgrace in this world and the Hereafter. O’ Allah (swt), we seek refuge in You (azj) from the slip of the tongue, from an evil end, and from a light scale (on the Day of Judgment). O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And inspire us to remember our good deeds at the time of death. Do not show us our deeds as causes of regret, and do not disgrace us at the moment of Your judgment, And do not expose us due to our sins on the Day we meet You (azj). Make our hearts remember You (azj) and never forget You (azj), And fear You (azj) as though they see You (azj), until we meet You (azj). Send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And replace our evil deeds with good deeds, And make our good deeds into degrees, And make our degrees into chambers, And make our chambers lofty. O’ Allah (swt), expand the provision of our poor from the vastness of what You (azj) have decreed upon Yourself. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And bestow upon us guidance as long as You (azj) keep us alive, And honor as long as You (azj) give us life, And forgiveness when You (azj) cause us to die and protection in what remains of our lives, And blessing in what You (azj) have provided us, And help in what You (azj) have burdened us with, And firmness in what You (azj) have obligated upon us. Do not hold us accountable for our injustice, And do not measure us by our ignorance, and do not draw us gradually to ruin through our sins. Make the best of what we say firmly rooted in our hearts, And make us great in Your sight while humble within ourselves. Benefit us through what You (azj) have taught us, and increase us in beneficial knowledge. I seek refuge in You (azj) from a heart that does not humble, and from an eye that does not shed tears, And from a prayer that is not accepted. Protect us from the evil of trials, O’ Guardian of this world and the Hereafter.”

فإذا فرغت من الدعاء فاسجد وقل في سجودك ما رواه

When you have finished the supplication, then prostrate and say in your prostration what is narrated:

علي بن حاتم عن احمد بن علي عن احمد بن إسحاق عن بكر بن محمد عن ابى عبد الله عليه السلام سجد وجهي لك تعبدا ورقا لا إله إلا انت حقا حقا الاول قبل كل شئ والاخر بعد كل شئ ها انا ذا بين يديك ناصيتي بيدك فاغفر لي انه لا يغفر الذنوب العظام غيرك فاغفر لي فاني مقر بذنوبى على نفسي ولا يدفع الذنب العظيم غيرك ثم ارفع رأسك من السجود فإذا استويت قائما فادع بما احببت

Ali ibn Hatim, from Ahmad ibn Ali, from Ahmad ibn Ishaq, from Bakr ibn Muhammad, from Abu Abdillah (a.s), peace be upon him: Imam al-Sadiq (a.s) said: “My face has prostrated to You (azj) in servitude and humility. There is no God but You (azj), truly, truly. The First before everything, and the Last after everything. Here I am before You (azj), my forelock in Your hand so forgive me, for none forgives the great sins except You (azj). So forgive me, for I confess my sins against myself, and none can repel the great sin except You (azj).” Then raise your head from the prostration, and when you are upright standing, supplicate with whatever you wish.

ثم تصلي ركعتين فإذا فرغت فقل ما رواه

Then perform two units of prayer, and when you have finished, say what is narrated:

عَلِيُّ بْنُ حَاتِمٍ عَنْ أَحْمَدَ بْنِ عَلِيٍّ عَنْ أَحْمَدَ بْنِ إِسْحَاقَ عَنْ بَكْرِ بْنِ مُحَمَّدٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« اَللَّهُمَّ أَنْتَ ثِقَتِي فِي كُلِّ كَرْبٍ وَأَنْتَ رَجَائِي فِي كُلِّ شِدَّةٍ وَأَنْتَ لِي فِي كُلِّ أَمْرٍ نَزَلَ بِي ثِقَةٌ وَعُدَّةٌ كَمْ مِنْ كَرْبٍ يَضْعُفُ عَنْهُ اَلْفُؤَادُ وَ تَقِلُّ فِيهِ اَلْحِيلَةُ وَ يَخْذُلُ عَنْهُ اَلْقَرِيبُ وَ يَشْمَتُ بِهِ اَلْعَدُوُّ وَ تُعْيِينِي فِيهِ اَلْأُمُورُ أَنْزَلْتُهُ بِكَ وَ شَكَوْتُهُ إِلَيْكَ رَاغِباً إِلَيْكَ فِيهِ عَمَّنْ سِوَاكَ فَفَرَّجْتَهُ وَ كَشَفْتَهُ وَ كَفَيْتَنِيهِ فَأَنْتَ وَلِيُّ كُلِّ نِعْمَةٍ وَ صَاحِبُ كُلِّ حَاجَةٍ وَ مُنْتَهَى كُلِّ رَغْبَةٍ لَكَ اَلْحَمْدُ كَثِيراً وَ لَكَ اَلْمَنُّ فَاضِلاً»

Ali ibn Hatim, from Ahmad ibn Ali, from Ahmad ibn Ishaq, from Bakr ibn Muhammad, from Abu Abdillah (a.s): Imam al-Sadiq (a.s) said: “O’ Allah (swt), You (azj) are my trust in every distress, and You (azj) are my hope in every hardship, and You (azj) are my reliance and provision in every matter that befalls me. How many a distress has caused the heart to weaken, in which the means fail, the close one deserts, the enemy rejoices, and I am bewildered by the matters, Yet I directed it to You (azj), and I complained of it to You (azj), seeking refuge in You (azj) over all others. Then You (azj) relieved it, and removed it, and sufficed me in it. So You (azj) are the Master of every blessing, the Companion in every need, and the Ultimate Goal of every hope. To You (azj) belongs much praise, and to You (azj) belongs the favor in excellence.”

ثم تصلي ركعتين فإذا فرغت فقل ما رواه

Then perform two units of prayer, and when you have finished, say what is narrated:

عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ جَعْفَرِ بْنِ اَلْحَسَنِ عَنْ أَبِيهِ عَنِ اَلْحُسَيْنِ بْنِ رَاشِدٍ قَالَ: ذُكِرَ عَنْ أَبِي عَبْدِ اَللَّهِ عَ أَنَّهُ كَانَ يَأْمُرُ بِهَذَا اَلدُّعَاءِ« اَللَّهُمَّ إِنَّكَ تُنْزِلُ فِي اَللَّيْلِ وَ اَلنَّهَارِ مَا شِئْتَ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْزِلْ عَلَيَّ وَ عَلَى إِخْوَانِي وَ أَهْلِي وَ جِيرَانِي بَرَكَاتِكَ وَ مَغْفِرَتَكَ وَ اَلرِّزْقَ اَلْوَاسِعَ وَ اِكْفِنَا اَلْمُؤَنَ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُرْزُقْنَا مِنْ حَيْثُ نَحْتَسِبُ وَ مِنْ حَيْثُ لاَ نَحْتَسِبُ وَ اِحْفَظْنَا مِنْ حَيْثُ نَحْتَفِظُ وَ مِنْ حَيْثُ لاَ نَحْتَفِظُ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِجْعَلْنَا فِي جِوَارِكَ وَ حِرْزِكَ عَزَّ جَارُكَ وَ جَلَّ ثَنَاؤُكَ وَ لاَ إِلَهَ غَيْرُكَ»

Ali ibn Hatim from Muhammad ibn Amr, from Ja’far ibn al-Hasan, from his father, from al-Husayn ibn Rashid: It was reported that Abu Abdillah (a.s) used to instruct with this supplication: “O’ Allah (swt), indeed You (azj) send down during the night and the day whatever You (azj) will so send blessings upon (Prophet) Muhammad (saws) and family of Muhammad (saws), And send down upon me, and upon my brothers, my family, and my neighbors, Your blessings and forgiveness and expansive provision, and suffice us in our needs. O’ Allah (swt), send blessings upon Muhammad (saws) and family of Muhammad (saws), and provide for us from where we expect and from where we do not expect, and protect us from where we take precautions and from where we do not take precautions. O’ Allah (swt), send blessings upon Muhammad (saws) and the family of Muhammad (saws), and place us in Your protection and Your safeguard mighty is Your protection, exalted is Your praise, and there is no God other than You (azj).”

ثم تصلي ركعتين فإذا فرغت فقل ما رواه

Then perform two units of prayer, and when you have finished, say what is narrated:

عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ أَبِي عَبْدِ اَللَّهِ عَنْ سَعْدِ بْنِ عَبْدِ اَللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ اَلْبَرْقِيِّ عَنْ سَعْدِ بْنِ سَعْدٍ عَنِ اَلرِّضَا عَ أَنَّهُ قَالَ:« هَذَا دُعَاءُ اَلْعَافِيَةِ يَا اَللَّهُ يَا وَلِيَّ اَلْعَافِيَةِ وَاَلْمَنَّانَ بِالْعَافِيَةِ وَرَازِقَ اَلْعَافِيَةِ وَاَلْمُنْعِمَ بِالْعَافِيَةِ وَ اَلْمُتَفَضِّلَ بِالْعَافِيَةِ عَلَيَّ وَ عَلَى جَمِيعِ خَلْقِهِ وَ رَحْمَانَ اَلدُّنْيَا وَ اَلْآخِرَةِ وَ رَحِيمَهُمَا صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ عَجِّلْ لَنَا فَرَجاً وَ مَخْرَجاً وَ اُرْزُقْنِي اَلْعَافِيَةَ وَ دَوَامَ اَلْعَافِيَةِ فِي اَلدُّنْيَا وَ اَلْآخِرَةِ يَا أَرْحَمَ اَلرَّاحِمِينَ ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلْ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِرَحْمَتِكَ اَلَّتِي وَسِعَتْ كُلَّ شَيْءٍ وَ بِقُوَّتِكَ اَلَّتِي قَهَرَتْ كُلَّ شَيْءٍ وَ بِجَبَرُوتِكَ اَلَّتِي غَلَبَتْ كُلَّ شَيْءٍ وَ بِعِزَّتِكَ اَلَّتِي لاَ يَقُومُ لَهَا شَيْءٌ وَ بِعَظَمَتِكَ اَلَّتِي مَلَأَتْ كُلَّ شَيْءٍ وَ بِعِلْمِكَ اَلَّذِي أَحَاطَ بِكُلِّ شَيْءٍ وَ بِوَجْهِكَ اَلْبَاقِي بَعْدَ فَنَاءِ كُلِّ شَيْءٍ وَ بِنُورِ وَجْهِكَ اَلَّذِي أَضَاءَ لَهُ كُلُّ شَيْءٍ يَا مَنَّانُ يَا نُورُ يَا أَوَّلَ اَلْأَوَّلِينَ وَ يَا آخِرَ اَلْآخِرِينَ يَا اَللَّهُ يَا رَحْمَانُ يَا اَللَّهُ يَا رَحِيمُ يَا اَللَّهُ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تُحْدِثُ اَلنِّقَمَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تُورِثُ اَلنَّدَمَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تَحْبِسُ اَلْقِسَمَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تَهْتِكُ اَلْعِصَمَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تَمْنَعُ اَلْقَضَاءَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تُنْزِلُ اَلْبَلاَءَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تُدِيلُ اَلْأَعْدَاءَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تَحْبِسُ اَلدُّعَاءَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تُعَجِّلُ اَلْفَنَاءَ وَأَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تَقْطَعُ اَلرَّجَاءَ وَأَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تُورِثُ اَلشَّقَاءَ وَأَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تُظْلِمُ اَلْهَوَاءَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تَكْشِفُ اَلْغِطَاءَ وَ أَعُوذُ بِكَ مِنَ اَلذُّنُوبِ اَلَّتِي تَحْبِسُ غَيْثَ اَلسَّمَاءِ»

Ali ibn Hatim, from Muhammad ibn Abi Abdillah, from Sa’ad ibn Abdillah, from Ahmad ibn Muhammad, from al-Barqi, from Sa’ad ibn Sad, from Imam al-Ridha (a.s), peace be upon him, who said: Imam al-Ridha (a.s) said: “This is the supplication for well-being: O’ Allah (swt), O’ Guardian of well-being, O’ Bestower of well-being, O’ Provider of well-being, O’ Granter of well-being, O’ Benefactor of well-being upon me and upon all of His creation, O’ Most Merciful of this world and the Hereafter and their Compassionate One, send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And hasten for us relief and a way out and grant me well-being and the continuity of well-being in this world and the Hereafter, O’ Most Merciful of the merciful.” Then perform two units of prayer, and when you have finished, say: “O’ Allah (swt), I ask You (azj) by Your mercy which has encompassed all things, And by Your power through which You (azj) have subdued all things, And by Your might through which You (azj) have overcome all things, And by Your honor before which nothing can stand, And by Your greatness which has filled all things, And by Your knowledge which has encompassed all things, And by Your Face which remains after the annihilation of all things, And by the light of Your Face by which everything is illuminated. O’ Bestower, O’ Light, O’ First of the first, and O’ Last of the last, O’ Allah (swt), O’ Most Merciful, O’ Allah (swt), O’ Most Compassionate, O’ Allah (swt) I seek refuge in You (azj) from the sins that bring about retribution, And I seek refuge in You (azj) from the sins that result in regret, And I seek refuge in You (azj) from the sins that withhold allotted portions, And I seek refuge in You (azj) from the sins that tear apart protections, And I seek refuge in You (azj) from the sins that prevent decrees, And I seek refuge in You (azj) from the sins that bring down afflictions, And I seek refuge in You (azj) from the sins that give victory to the enemies, And I seek refuge in You (azj) from the sins that block supplication. And I seek refuge in You (azj) from the sins that hasten destruction, And I seek refuge in You (azj) from the sins that cut off hope, And I seek refuge in You (azj) from the sins that lead to misery, And I seek refuge in You (azj) from the sins that darken the atmosphere, And I seek refuge in You (azj) from the sins that remove the covering, And I seek refuge in You (azj) from the sins that withhold the rain of the sky.

ثم تصلي ركعتين فإذا فرغت فقل ما رواه

Then perform two units of prayer, and when you have finished, say what is narrated:

عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ أَحْمَدَ قَالَ حَدَّثَنِي عَلِيُّ بْنُ إِسْحَاقَ بْنِ عُمَارَةَ عَنْ عَبْدِ اَلرَّحْمَنِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ إِبْرَاهِيمَ بْنِ عُمَرَ عَنْهُمْ عَلَيْهِمُ اَلسَّلاَمُ وَاَلدُّعَاءُ اَلْمُتَقَدِّمُ رَوَاهُ بِهَذَا اَلْإِسْنَادِ:« اَللَّهُمَّ إِنَّكَ حَفِظْتَ اَلْغُلاَمَيْنِ لِصَلاَحِ أَبَوَيْهِمَا وَ دَعَاكَ اَلْمُؤْمِنُونَ فَقَالُوا« رَبَّنٰا لاٰ تَجْعَلْنٰا فِتْنَةً لِلْقَوْمِ اَلظّٰالِمِينَ» اَللَّهُمَّ إِنِّي أَنْشُدُكَ بِرَحْمَتِكَ وَأَنْشُدُكَ بِنَبِيِّكَ نَبِيِّ اَلرَّحْمَةِ وَ أَنْشُدُكَ بِعَلِيٍّ وَ فَاطِمَةَ وَ أَنْشُدُكَ بِحَسَنٍ وَ حُسَيْنٍ صَلَوَاتُكَ عَلَيْهِمْ أَجْمَعِينَ وَأَنْشُدُكَ بِأَسْمَائِكَ وَ أَرْكَانِكَ كُلِّهَا وَأَنْشُدُكَ بِاسْمِكَ اَلْأَعْظَمِ اَلْأَعْظَمِ اَلْأَعْظَمِ اَلْعَظِيمِ اَلَّذِي إِذَا دُعِيتَ بِهِ لَمْ تَرُدَّ مَا كَانَ أَقْرَبَ مِنْ طَاعَتِكَ وَ أَبْعَدَ مِنْ مَعْصِيَتِكَ وَ أَوْفَى بِعَهْدِكَ وَ أَقْضَى لِحَقِّكَ وَ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تُثَبِّتَ قَلْبِي لَهُ وَ أَنْ تَجْعَلَنِي لَكَ عَبْداً شَاكِراً تَجِدُ مِنْ خَلْقِكَ مَنْ تُعَذِّبُهُ غَيْرِي وَ لاَ أَجِدُ مَنْ يَغْفِرُ لِي إِلاَّ أَنْتَ أَنْتَ غَنِيٌّ عَنْ عَذَابِي وَ أَنَا إِلَى رَحْمَتِكَ فَقِيرٌ أَنْتَ مَوْضِعُ كُلِّ شَكْوَى وَ شَاهِدُ كُلِّ نَجْوَى وَ مُنْتَهَى كُلِّ حَاجَةٍ وَ مُنْجِي مِنْ كُلِّ عَثْرَةٍ وَ غَوْثُ كُلِّ مُسْتَغِيثٍ فَأَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَعْصِمَنِي بِطَاعَتِكَ عَنْ مَعْصِيَتِكَ وَ بِمَا أَحْبَبْتَ عَمَّا كَرِهْتَ وَ بِالْإِيمَانِ عَنِ اَلْكُفْرِ وَ بِالْهُدَى عَنِ اَلضَّلاَلَةِ وَ بِالْيَقِينِ عَنِ اَلرِّيبَةِ وبالأمانة عن الخيانة وَ بِالصِّدْقِ عَنِ اَلْكَذِبِ وَ بِالْحَقِّ عَنِ اَلْبَاطِلِ وَ بِالتَّقْوَى عَنِ اَلْإِثْمِ وَ بِالْمَعْرُوفِ عَنِ اَلْمُنْكَرِ وَ بِالذُّكْرِ عَنِ اَلنِّسْيَانِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَعَافِنِي مَا أَحْيَيْتَنِي وَأَلْهِمْنِي اَلشُّكْرَ عَلَى مَا أَعْطَيْتَنِي وَكُنْ بِي رَحِيماً فَإِذَا فَرَغْتَ مِنَ اَلدُّعَاءِ فَاسْجُدْ وَ قُلْ فِي سُجُودِكَ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُعْفُ عَنْ ظُلْمِي وَ جُرْمِي بِحِلْمِكَ وَ جُودِكَ يَا رَبِّ يَا كَرِيمُ يَا مَنْ لاَ يَخِيبُ سَائِلُهُ وَ لاَ يَنْفَدُ نَائِلُهُ يَا مَنْ عَلاَ فَلاَ شَيْءَ فَوْقَهُ وَ يَا مَنْ دَنَا فَلاَ شَيْءَ دُونَهُ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُدْعُ بِمَا أَحْبَبْتَ ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلْ يَا عِمَادَ مَنْ لاَ عِمَادَ لَهُ وَ يَا ذُخْرَ مَنْ لاَ ذُخْرَ لَهُ وَ يَا سَنَدَ مَنْ لاَ سَنَدَ لَهُ وَ يَا غِيَاثَ مَنْ لاَ غِيَاثَ لَهُ وَ يَا حِرْزَ مَنْ لاَ حِرْزَلَهُ يَا كَرِيمَ اَلْعَفْوِ يَا حَسَنَ اَلْبَلاَءِ يَا عَظِيمَ اَلرَّجَاءِ يَا عَوْنَ اَلضُّعَفَاءِ يَا مُنْقِذَ اَلْغَرْقَى يَا مُنْجِيَ اَلْهَلْكَى يَا مُحْسِنُ يَا مُجْمِلُ يَا مُنْعِمُ يَا مُفْضِلُ أَنْتَ اَلَّذِي سَجَدَ لَكَ سَوَادُ اَللَّيْلِ وَ نُورُ اَلنَّهَارِ وَ ضَوْءُ اَلْقَمَرِ وَ شُعَاعُ اَلشَّمْسِ وَ خَرِيرُ اَلْمَاءِ وَ حَفِيفُ اَلشَّجَرِ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى لاَ شَرِيكَ لَكَ يَا رَبِّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ نَجِّنَا مِنَ اَلنَّارِ بِعَفْوِكَ وَأَدْخِلْنَا اَلْجَنَّةَ بِرَحْمَتِكَ وَزَوِّجْنَا مِنَ اَلْحُورِ اَلْعِينِ بِجُودِكَ وَصَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَاِفْعَلْ بِي مَا أَنْتَ أَهْلُهُ يَا أَرْحَمَ اَلرَّاحِمِينَ« إِنَّكَ عَلىٰ كُلِّ شَيْءٍ قَدِيرٌ» وَ اُدْعُ بِمَا أَحْبَبْتَ ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَسْمَائِكَ اَلْحَمِيدَةِ اَلْكَرِيمَةِ اَلَّتِي إِذَا وُضِعَتْ عَلَى اَلْأَشْيَاءِ ذَلَّتْ لَهَا وَ إِذَا طُلِبَتْ بِهَا اَلْحَسَنَاتُ أُدْرِكَتْ وَ إِذَا أُرِيدَ بِهَا صَرْفُ اَلسَّيِّئَاتِ صُرِفَتْ وَ أَسْأَلُكَ بِكَلِمَاتِكَ اَلتَّامَّاتِ اَلَّتِي« لَوْ أَنَّ مٰا فِي اَلْأَرْضِ مِنْ شَجَرَةٍ أَقْلاٰمٌ وَ اَلْبَحْرُ يَمُدُّهُ مِنْ بَعْدِهِ سَبْعَةُ أَبْحُرٍ مٰا نَفِدَتْ كَلِمٰاتُ اَللّٰهِ إِنَّ اَللّٰهَ عَزِيزٌ حَكِيمٌ» يَا حَيُّ يَا قَيُّومُ يَا كَرِيمُ يَا عَلِيُّ يَا عَظِيمُ يَا بَصِيرُ يَا أَبْصَرَ اَلنَّاظِرِينَ وَ يَا أَسْمَعَ اَلسَّامِعِينَ وَ يَا أَسْرَعَ اَلْحَاسِبِينَ وَ يَا أَحْكَمَ اَلْحَاكِمِينَ وَ يَا أَرْحَمَ اَلرَّاحِمِينَ أَسْأَلُكَ بِعِزَّتِكَ وَ أَسْأَلُكَ بِقُدْرَتِكَ عَلَى مَا تَشَاءُ وَ أَسْأَلُكَ بِكُلِّ شَيْءٍ أَحَاطَ بِهِ عِلْمُكَ وَ أَسْأَلُكَ بِكُلِّ حَرْفٍ أَنْزَلْتَهُ فِي كِتَابٍ مِنْ كُتُبِكَ وَ بِكُلِّ اِسْمٍ دَعَاكَ بِهِ أَحَدٌ مِنْ مَلاَئِكَتِكَ وَ رُسُلِكَ وَ أَنْبِيَائِكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُدْعُ بِمَا بَدَا لَكَ ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلْ سُبْحَانَ مَنْ أَكْرَمَ مُحَمَّداً صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ سُبْحَانَ مَنِ اِنْتَجَبَ مُحَمَّداً صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ سُبْحَانَ مَنِ اِنْتَجَبَ عَلِيّاً عَلَيْهِ اَلسَّلاَمُ سُبْحَانَ مَنْ خَصَّ اَلْحَسَنَ وَ اَلْحُسَيْنَ عَلَيْهِمَا اَلسَّلاَمُ سُبْحَانَ مَنْ فَطَمَ بِفَاطِمَةَ عَلَيْهَا اَلسَّلاَمُ مَنْ أَحَبَّهَا مِنَ اَلنَّارِ سُبْحَانَ مَنْ خَلَقَ اَلسَّمَاوَاتِ وَ اَلْأَرْضَ بِإِذْنِهِ سُبْحَانَ مَنِ اِسْتَعْبَدَ أَهْلَ اَلسَّمَاوَاتِ وَ اَلْأَرَضِينَ بِوَلاَيَةِ مُحَمَّدٍ وَ آلِ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِمْ سُبْحَانَ مَنْ خَلَقَ اَلْجَنَّةَ لِمُحَمَّدٍ وَ آلِ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ سُبْحَانَ مَنْ يُورِثُهَا مُحَمَّداً وَ آلَ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ شِيعَتَهُمْ سُبْحَانَ مَنْ خَلَقَ اَلنَّارَ مِنْ أَجْلِ أَعْدَاءِ مُحَمَّدٍ وَآلِ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَآلِهِ سُبْحَانَ مَنْ يُمَلِّكُهَا مُحَمَّداً وَآلَ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَآلِهِ وَ شِيعَتَهُمْ سُبْحَانَ مَنْ خَلَقَ اَلدُّنْيَا وَاَلْآخِرَةَ وَمَا سَكَنَ فِي اَللَّيْلِ وَاَلنَّهَارِ لِمُحَمَّدٍ وَ آلِ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ اَلْحَمْدُ لِلَّهِ كَمَا يَنْبَغِي لِلَّهِ اَللَّهُ أَكْبَرُ كَمَا يَنْبَغِي لِلَّهِ لاَ إِلَهَ إِلاَّ اَللَّهُ كَمَا يَنْبَغِي لِلَّهِ سُبْحَانَ اَللَّهِ كَمَا يَنْبَغِي لِلَّهِ لاَ حَوْلَ وَ لاَ قُوَّةَ إِلاَّ بِاللَّهِ كَمَا يَنْبَغِي لِلَّهِ وَ صَلَّى اَللَّهُ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ عَلَى جَمِيعِ اَلْمُرْسَلِينَ حَتَّى يَرْضَى اَللَّهُ اَللَّهُمَّ مِنْ أَيَادِيكَ عَلَيَّ وَ هِيَ أَكْثَرُ مِنْ أَنْ تُحْصَى وَ مِنْ نِعَمِكَ عَلَيَّ وَ هِيَ أَجَلُّ مِنْ أَنْ تُغَادَرَ أَنْ يَكُونَ عَدُوِّي عَدُوَّكَ وَ لاَ صَبْرَ لِي عَلَى أَنَاتِكَ فَعَجِّلْ هَلاَكَهُمْ وَ بَوَارَهُمْ وَ دَمَارَهُمْ ثُمَّ تُصَلِّي رَكْعَتَيْنِ فَإِذَا فَرَغْتَ فَقُلْ« بِسْمِ اَللّٰهِ اَلرَّحْمٰنِ اَلرَّحِيمِ»« اَللّٰهُمَّ فٰاطِرَ اَلسَّمٰاوٰاتِ وَ اَلْأَرْضِ عٰالِمَ اَلْغَيْبِ وَ اَلشَّهٰادَةِ» اَلرَّحْمَنَ اَلرَّحِيمَ إِنِّي أَعْهَدُ إِلَيْكَ فِي دَارِ اَلدُّنْيَا' أَنِّي أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ أَنْتَ وَحْدَكَ لاَ شَرِيكَ لَكَ وَ أَنَّ مُحَمَّداً عَبْدُكَ وَ رَسُولُكَ وَ أَنَّ اَلدِّينَ كَمَا شَرَعْتَ وَ اَلْإِسْلاَمَ كَمَا وَصَفْتَ وَاَلْكِتَابَ كَمَا أَنْزَلْتَ وَ اَلْقَوْلَ كَمَا حَدَّثْتَ وَ أَنَّكَ أَنْتَ أَنْتَ أَنْتَ اَللَّهُ اَلْحَقُّ اَلْمُبِينُ جَزَى اَللَّهُ مُحَمَّداً صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ خَيْرَ اَلْجَزَاءِ وَ حَيَّا اَللَّهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ عَنَّا بِالسَّلاَمِ»

Ali ibn Hatim, from Muhammad ibn Ahmad, said: He narrated to me, Ali ibn Ishaq ibn Umarah, from Abd al-Rahman, from Hammad ibn Isa, from Ibrahim ibn Umar, from the (Imams (a.s)), peace be upon them. And the earlier supplication was narrated with this chain of transmission: Imam (a.s) said: “O’ Allah (swt), indeed You (azj) preserved the two young boys due to the righteousness of their parents (meaning the story in Surah Al-Kahf). And the believers supplicated to You (azj) and said: ‘Our Lord, do not make us a trial for the wrongdoing people.’ (Surah Yunus 10:85–86) O’ Allah (swt), I implore You (azj) by Your mercy, And I implore You (azj) by Your Prophet (saws), the Prophet of mercy, And I implore You (azj) by Ali (a.s) and Fatimah (s.a), And I implore You (azj) by Hasan (a.s) and Husayn (a.s), Your blessings be upon them all. And I implore You (azj) by Your names and all of Your pillars, And I implore You (azj) by Your Greatest Name, the Greatest, the Greatest, the Most Great, by which if You (azj) are called upon, You (azj) do not reject that which is closest to Your obedience and farthest from Your disobedience, and most fulfilling of Your covenant, and most decisive in executing Your right. And I ask You (azj) to send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and to make my heart firm for Him (saws), and to make me a grateful servant to You (azj). You (azj) will find among Your creation one whom You (azj) punish other than me, but I do not find anyone to forgive me except You (azj). You (azj) are free of need of my punishment, and I am in need of Your mercy. You (azj) are the destination of every complaint, the witness of every secret conversation, the end of every need, the deliverer from every slip, and the helper of every seeker of help. So I ask You (azj) to send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And that You (azj) protect me by Your obedience from Your disobedience, And by what You (azj) love from what You (azj) dislike, And by faith from disbelief, And by guidance from misguidance, And by certainty from doubt, And by trustworthiness from betrayal, And by truthfulness from lying, And by right from falsehood, And by piety from sin, And by good from evil, And by remembrance from forgetfulness. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And grant me well-being as long as You (azj) keep me alive, And inspire me to be thankful for what You (azj) have given me, and be merciful to me.” Then, when you have completed the supplication, prostrate and say in prostration: “O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and pardon my wrongdoing and my crime through Your forbearance and Your generosity. O’ Lord (azj), O’ Generous One, O’ He (azj) whose supplicant is never disappointed, and whose gifts never run out. O’ He (azj) who is exalted so there is nothing above Him (azj) and O’ He (azj) who is near so there is nothing beneath Him (azj). Send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and supplicate with whatever you wish.” Then pray two units of prayer, and when you have finished, say: “O’ Support of the one who has no support, O’ Treasure of the one who has no treasure, O’ Reliance of the one who has no reliance, O’ Helper of the one who has no helper, O’ Refuge of the one who has no refuge, O’ Generous in pardon, O’ Excellent in trial, O’ Great in hope, O’ Aid of the weak, O’ Rescuer of the drowning, O’ Deliverer of the doomed, O’ Doer of good, O’ Beautifier, O’ Bestower of blessings, O’ Bountiful Giver. You (azj) are the One before whom the darkness of the night and the light of day and the glow of the moon prostrate. And the rays of the sun, and the sound of the flowing water, and the rustling of the trees. O’ Allah (swt), O’ Allah (swt), O’ Allah (swt), to You (azj) belong the Most Beautiful Names. You (azj) have no partner. O’ Lord (azj), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And save us from the Fire by Your pardon, And admit us into Paradise by Your mercy, And marry us to the wide-eyed houris by Your generosity. And send blessings upon (Prophet) Muhammad (saws) and family of Muhammad (saws), And act towards me as You (azj) are worthy of, O’ Most Merciful of the merciful. “Indeed, You have power over all things.” (Surah Al-Baqarah 2:109)” Then supplicate with whatever you wish, and then pray two units of prayer. When you have finished, say: “O’ Allah (swt), I ask You (azj) by Your praiseworthy, noble names those which, when they are placed upon things, they become humbled before them, And when good deeds are sought through them, they are attained, And when evil is sought to be averted by them, it is repelled. And I ask You (azj) by Your complete words those of which, ‘If all the trees on earth were pens and the sea, with seven more seas to replenish it, were ink, the words of Allah (swt) would not be exhausted. Indeed, Allah (swt) is Mighty and Wise.’ (Surah Luqman 31:27) O’ Ever-Living, O’ Sustainer, O’ Generous, O’ Most High, O’ Most Great, O’ All-Seeing, O’ Most Seeing of those who see, O’ Most Hearing of those who hear, O’ Swiftest of Reckoners, O’ Wisest of Judges, O’ Most Merciful of the merciful, I ask You (azj) by Your might, And I ask You (azj) by Your power over whatever You (azj) will, And I ask You (azj) by everything Your knowledge encompasses, And I ask You (azj) by every letter You (azj) revealed in a book from among Your books, And by every name through which any of Your angels, messengers, or prophets called upon You (azj), that You (azj) send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws).” Then supplicate with whatever occurs to you, then pray two units of prayer. When you have completed them, say: “Glory be to Him (azj) who honored Muhammad (saws), Allah (swt) bless him and his family. Glory be to Him (azj) who chose Muhammad (saws), Allah (swt) bless him and his family. Glory be to Him (azj) who chose Imam Ali (a.s), peace be upon him. Glory be to Him (azj) who favored Hasan (a.s) and Husayn (a.s), peace be upon them. Glory be to Him (azj) who, through (Sayyida) Fatimah (s.a), peace be upon her, protected from the Fire those who love her. Glory be to Him (azj) who created the heavens and the earth by His (azj) permission. Glory be to Him (azj) who subjected the inhabitants of the heavens and the earth to the authority of Muhammad (saws) and the family of Muhammad (saws), peace be upon them. Glory be to Him (azj) who created Paradise for (Prophet) Muhammad (saws) and the family of Muhammad (saws), may Allah (swt) bless him and his family. Glory be to Him (azj) who shall grant it (paradise) to (Prophet) Muhammad (saws) as inheritance, and the family of Muhammad (saws), may Allah (swt) bless him and his family, and their followers (Shi‘ah). Glory be to Him (azj) who created the Fire for the enemies of (Prophet) Muhammad (saws) and the family of Muhammad (saws), may Allah (swt) bless him and his family. Glory be to Him (azj) who shall grant Muhammad (saws) and the family of Muhammad (saws), may Allah (swt) bless him and his family, and their followers, authority over it. Glory be to Him (azj) who created this world and the Hereafter, and all that dwells in the night and the day, for (Prophet) Muhammad (saws) and the family of Muhammad (saws), may Allah (swt) bless him and his family. And all praise belongs to Allah (swt) as befits Allah (azj). Allah (swt) is the Greatest as befits Allah (azj). There is no God but Allah (swt) as befits Allah (azj). Glory be to Allah (swt) as befits Allah (azj). There is no power and no strength except with Allah (swt), As befits Allah (azj). And may Allah (swt) send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and upon all the messengers, until Allah (swt) is pleased. O’ Allah (swt), among Your favors upon me which are more than can be counted and among Your blessings upon me which are too immense to be neglected is that my enemy is Your enemy. And I have no patience with Your forbearance (toward them), so hasten their destruction, their ruin, and their annihilation.” Then pray two units of prayer. When you have finished, say: “In the Name of Allah (swt), the Most Gracious, the Most Merciful. O’ Allah (swt), Originator of the heavens and the earth, Knower of the unseen and the seen, The Most Gracious, the Most Merciful, Indeed I entrust to You (azj) in this worldly abode that I bear witness; That there is no God but You (azj), alone, with no partner for You (azj), And that (Prophet) Muhammad (saws) is Your servant and Your messenger, And that the religion is as You (azj) have legislated, And Islam is as You (azj) have described, And the Book is as You (azj) have revealed, And the (its) speech is as You (azj) have declared, And that You (azj), You (azj) are You (azj). You are Allah (swt), the True, the Clear. May Allah (swt) reward (Prophet) Muhammad (saws), may Allah (swt) bless him and his family, with the best reward, And may Allah (swt) greet Muhammad (saws) and the family of Muhammad (saws) from us with peace.”

ثم تصلي ركعتين فإذا فرغت فقل ما رواه

Then perform two units of prayer. When you have finished, say what has been narrated:

عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ أَبِي عَبْدِ اَللَّهِ عَنْ سَعْدِ بْنِ عَبْدِ اَللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ عَبْدِ اَلْمَلِكِ اَلْقُمِّيِّ عَنْ أَخِيهِ إِدْرِيسَ بْنِ عَبْدِ اَللَّهِ قَالَ سَمِعْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ يَقُولُ:« إِذَا فَرَغْتَ مِنْ صَلاَةٍ فَقُلْ هَذَا اَلدُّعَاءَ اَللَّهُمَّ إِنِّي أَدِينُكَ بِطَاعَتِكَ وَ وَلاَيَتِكَ وَ وَلاَيَةِ رَسُولِكَ وَ وَلاَيَةِ اَلْأَئِمَّةِ عَلَيْهِمُ اَلسَّلاَمُ مِنْ أَوَّلِهِمْ إِلَى آخِرِهِمْ وَ سَمِّهِمْ عَلَيْهِمُ اَلسَّلاَمُ ثُمَّ قُلْ آمِينَ أَدِينُكَ بِطَاعَتِهِمْ وَ وِلاَيَتِهِمْ وَ اَلرِّضَا بِمَا فَضَّلْتَهُمْ بِهِ غَيْرَ مُنْكِرٍ وَ لاَ مُسْتَكْبِرٍ عَلَى مَعْنَى مَا أَنْزَلْتَ فِي كِتَابِكَ عَلَى حُدُودِ مَا أَتَانَا فِيهِ وَ مَا لَمْ يَأْتِنَا مُؤْمِنٌ مُقِرٌّ لَكَ بِذَلِكَ مُسَلِّمٌ رَاضٍ بِمَا رَضِيتَ بِهِ يَا رَبِّ أُرِيدُ بِهِ وَجْهَكَ وَ اَلدَّارَ اَلْآخِرَةَ مَرْهُوباً مَرْغُوباً إِلَيْكَ فَأَحْيِنِي مَا أَحْيَيْتَنِي عَلَيْهِ وَ أَمِتْنِي إِذَا أَمَتَّنِي عَلَيْهِ وَ اِبْعَثْنِي إِذَا بَعَثْتَنِي عَلَى ذَلِكَ وَ إِنْ كَانَ مِنِّي تَقْصِيرٌ فِيمَا مَضَى فَإِنِّي أَتُوبُ إِلَيْكَ مِنْهُ وَ أَرْغَبُ إِلَيْكَ فِيمَا عِنْدَكَ وَأَسْأَلُكَ أَنْ تَعْصِمَنِي مِنْ مَعَاصِيكَ وَلاَ تَكِلَنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ أَبَداً مَا أَحْيَيْتَنِي لاَ أَقَلَّ مِنْ ذَلِكَ وَلاَ أَكْثَرَ« إِنَّ اَلنَّفْسَ لَأَمّٰارَةٌ بِالسُّوءِ» إِلاَّ مَا رَحِمْتَ يَا أَرْحَمَ اَلرَّاحِمِينَ وَأَسْأَلُكَ أَنْ تَعْصِمَنِي بِطَاعَتِكَ حَتَّى تَوَفَّانِي عَلَيْهَا وَ أَنْتَ عَنِّي رَاضٍ وَ أَنْ تَخْتِمَ لِي بِالسَّعَادَةِ وَ لاَ تُحَوِّلَنِي عَنْهَا أَبَداً وَ لاَ قُوَّةَ إِلاَّ بِكَ ثُمَّ تَدْعُو بِمَا أَحْبَبْتَ فَإِذَا فَرَغْتَ مِنَ اَلدُّعَاءِ فَاسْجُدْ وَ قُلْ فِي سُجُودِكَ سَجَدَ وَجْهِيَ اَلْبَالِي اَلْفَانِي لِوَجْهِكَ اَلدَّائِمِ اَلْعَظِيمِ سَجَدَ وَجْهِيَ اَلذَّلِيلُ لِوَجْهِكَ اَلْعَزِيزِ سَجَدَ وَجْهِيَ اَلْفَقِيرُ لِوَجْهِكَ اَلْغَنِيِّ اَلْكَرِيمِ رَبِّ إِنِّي أَسْتَغْفِرُكَ مِمَّا كَانَ وَأَسْتَغْفِرُكَ مِمَّا يَكُونُ رَبِّ لاَ تُجْهِدْ بَلاَئِي رَبِّ لاَ تُسِئْ قَضَائِي رَبِّ لاَ تُشْمِتْ بِي أَعْدَائِي رَبِّ إِنَّهُ لاَ دَافِعَ وَ لاَ مَانِعَ إِلاَّ أَنْتَ رَبِّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ بِأَفْضَلِ صَلَوَاتِكَ وَ بَارِكْ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ بِأَفْضَلِ بَرَكَاتِكَ اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ سَطَوَاتِكَ وَ أَعُوذُ بِكَ مِنْ نَقِمَاتِكَ وَ أَعُوذُ بِكَ مِنْ جَمِيعِ غَضَبِكَ وَ سَخَطِكَ سُبْحَانَكَ أَنْتَ اَللَّهُ رَبُّ اَلْعَالَمِينَ»

Ali ibn Hatim, from Muhammad ibn Abi Abdillah, from Sa’ad ibn Abdillah, from Ahmad ibn Muhammad, from Muhammad ibn Sinan, from Abd al-Malik al-Qummi, from his brother Idris ibn Abdillah, who said: I heard Aba Abdillah (a.s), say: “When you finish the prayer, then say this supplication: ‘O’ Allah (swt), I submit to You (azj) through obedience to You (azj), And through allegiance to You (azj), And through allegiance to Your Messenger, And the allegiance to the Imams (a.s), peace be upon them, from the first of them to the last of them.’” (And name the Imams (a.s), peace be upon them) (Imam (a.s) then continued) “Then say: ‘Ameen’. I submit to You through obedience to them. And (I submit to You (azj) through) their allegiance, And acceptance of what You (azj) have favored them with, without denial and without arrogance toward the meaning of what You (azj) revealed in Your Book, according to the boundaries of what has come to us concerning it and what has not come to us. I am a believer, acknowledging that before You (azj), submitting, And content with what You (azj) have been pleased with, O’ Lord (azj). I seek through it Your countenance and the Abode of the Hereafter, in fear and in hope toward You (azj). So keep me alive upon it as long as You (azj) give me life, And cause me to die upon it when You (azj) cause me to die, And resurrect me upon it when You (azj) resurrect me. And if there has been from me any shortcoming in what has passed, then I repent to You (azj) from it, and I turn eagerly to what is with You (azj). And I ask You (azj) to protect me from disobeying You (azj), And not to leave me to myself for the blink of an eye ever as long as You (azj) keep me alive, not for less than that and not for more. “Indeed, the soul is ever-inclined to evil,” (Surah Yusuf 12:53) except for whom You (azj) have mercy, O’ Most Merciful of the merciful. And I ask You (azj) to protect me through Your obedience until You (azj) cause me to die upon it while You (azj) are pleased with me, And that You (azj) seal (my life) for me with happiness, And never turn me away from it ever. And there is no power except through You (azj).” Then supplicate with whatever you wish. When you finish the supplication, go into prostration and say in your prostration: “My worn-out, bleak face has prostrated before Your everlasting, magnificent Face. My humbled face has prostrated before Your Mighty Face. My needy face has prostrated before Your Rich, Generous Face. My Lord (azj), Indeed, I seek Your forgiveness for what has passed, And I seek Your forgiveness for what is to come. My Lord (azj), do not make my trials overwhelming. My Lord (azj), do not make Your decree concerning me evil. My Lord (azj), do not make my enemies rejoice over me. My Lord (azj), there is no repeller and no preventer except You (azj). My Lord (azj), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws) with the best of Your blessings, and bless (Prophet) Muhammad (saws) and the family of Muhammad (saws) with the finest of Your blessings. O’ Allah (swt), I seek refuge in You (azj) from Your overwhelming might, And I seek refuge in You (azj) from Your punishments, And I seek refuge in You (azj) from all of Your wrath and displeasure. Glory be to You (azj). You (azj) are Allah (swt), the Lord of the worlds.”

روى هذا الدعاء في السجود

This supplication in prostration was narrated as follows:

عَلِيُّ بْنُ حَاتِمٍ عَنْ عَلِيِّ بْنِ سُلَيْمَانَ عَنْ أَحْمَدَ بْنِ إِسْحَاقَ عَنْ سَعْدَانَ عَنْ مُرَازِمٍ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« فَإِذَا رَفَعْتَ رَأْسَكَ مِنَ اَلسُّجُودِ فَخُذْ فِي اَلدُّعَاءِ وَقِرَاءَةِ« إِنّٰا أَنْزَلْنٰاهُ فِي لَيْلَةِ اَلْقَدْرِ» وَغَيْرِهِ مِمَّا يُسْتَحَبُّ أَنْ يُقْرَأَ فَإِنْ لَمْ يَتَهَيَّأْ لَكَ أَنْ تَدْعُوَ بَيْنَ كُلِّ رَكْعَتَيْنِ فَادْعُ فِي اَلْعَشَرَاتِ فَإِذَا كَانَتْ لَيْلَةُ ثَلاَثٍ وَ عِشْرِينَ فَاقْرَأْ« إِنّٰا أَنْزَلْنٰاهُ فِي لَيْلَةِ اَلْقَدْرِ» أَلْفَ مَرَّةٍ وَ اِقْرَأْ سُورَةَ اَلْعَنْكَبُوتِ وَ اَلرُّومِ مَرَّةً وَاحِدَةً»

Ali ibn Hatim, from Ali ibn Sulayman, from Ahmad ibn Ishaq, from Sa’adan, from Murazim, from a man, from Abu Abdillah (a.s), peace be upon him: Imam al-Sadiq (a.s) said: “When you raise your head from prostration, begin with supplication and the recitation of ‘Indeed, We sent it down on the Night of Qadr’ (Surah Al-Qadr) and other recitations that are recommended to be read. If it is not possible for you to supplicate between every two units of prayer, then supplicate during the sets of ten (rak‘at). And when it is the night of the twenty-third, then recite ‘Indeed, We sent it down on the Night of Qadr’ (Surah Al-Qadr) a thousand times, and recite Surah al-Ankabut and Surah al-Rum once each.”

عَلِيُّ بْنُ حَاتِمٍ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ أَحْمَدَ عَنْ مُحَمَّدِ بْنِ حَسَّانَ عَنْ إِسْمَاعِيلَ بْنِ مِهْرَانَ عَنِ اَلْحَسَنِ بْنِ عَلِيٍّ عَنْ أَبِيهِ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ:« مَنْ قَرَأَ سُورَتَيِ اَلْعَنْكَبُوتِ وَ اَلرُّومِ فِي شَهْرِ رَمَضَانَ فِي لَيْلَةِ ثَلاَثٍ وَ عِشْرِينَ فَهُوَ وَ اَللَّهِ يَا أَبَا مُحَمَّدٍ مِنْ أَهْلِ اَلْجَنَّةِ لاَ أَسْتَثْنِي فِيهِ أَبَداً وَ لاَ أَخَافُ أَنْ يَكْتُبَ اَللَّهُ عَلَيَّ فِي يَمِينِي إِثْماً وَ إِنَّ لِهَاتَيْنِ اَلسُّورَتَيْنِ مِنَ اَللَّهِ مَكَاناً»

Ali ibn Hatim, from Muhammad ibn Ja’far, who said: Muhammad ibn Ahmad narrated to me, from Muhammad ibn Hassan, from Isma’il ibn Mihran, from al-Hasan ibn ‘Ali, from his father, from Abu Basir, from Abu Abdillah (a.s), peace be upon him, who said: Imam al-Sadiq (a.s) said: “Whoever recites the two Surahs; ‘al-Ankabut’ and ‘al-Rum’ during the Month of Ramadan on the night of the twenty-third. By Allah (swt), O’ Aba Muhammad, (such person) he is among the people of Paradise. I do not make any exception in this at all, nor do I fear Allah (swt) will record a sin upon me for this statement. Indeed, these Surahs have a special status with Allah (swt).”

وَ رُوِيَ عَنْ أَبِي يَحْيَى اَلصَّنْعَانِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ:« لَوْ قَرَأَ رَجُلٌ لَيْلَةَ ثَلاَثٍ وَ عِشْرِينَ مِنْ شَهْرِ رَمَضَانَ« إِنّٰا أَنْزَلْنٰاهُ فِي لَيْلَةِ اَلْقَدْرِ» أَلْفَ مَرَّةٍ لَأَ صْبَحَ وَ هُوَ شَدِيدُ اَلْيَقِينِ بِالاِعْتِرَافِ بِمَا يَخُصُّ بِهِ فِينَا وَ مَا ذَاكَ إِلاَّ لِشَيْءٍ عَايَنَهُ فِي نَوْمِهِ»

And it has been narrated from Abu Yahya al-San‘ani, from Abu Abdillah (a.s), peace be upon him, that he said: Imam al-Sadiq (a.s) said: “If a man were to recite on the night of the twenty-third of the Month of Ramadan ‘Indeed, We sent it down on the Night of Qadr’ (Surah Al Qadr) a thousand times, by morning he would be firm in certainty regarding the acknowledgment of that which pertains specifically to us (Ahlulbayt (a.s)). And that would be only due to something he witnessed in his sleep.”

رَوَى مُحَمَّدُ بْنُ يَعْقُوبَ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ اَلْحَسَنِ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ أَيُّوبَ بْنِ يَقْطِينٍ أَوْ غَيْرِهِ عَنْهُمْ عَلَيْهِمُ اَلسَّلاَمُ: دُعَاءَ اَلْعَشْرِ اَلْأَوَاخِرِ تَقُولُ فِي اَللَّيْلَةِ اَلْأُولَى يَا مُولِجَ اَللَّيْلِ فِي اَلنَّهَارِ وَ مُولِجَ اَلنَّهَارِ فِي اَللَّيْلِ وَ مُخْرِجَ اَلْحَيِّ مِنَ اَلْمَيِّتِ وَ مُخْرِجَ اَلْمَيِّتِ مِنَ اَلْحَيِّ يَا رَازِقَ «مَنْ يَشٰاءُ بِغَيْرِ حِسٰابٍ» يَا اَللَّهُ يَا رَحْمَانُ يَا اَللَّهُ يَا رَحِيمُ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ وَ اَلْآلاَءُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ عَلَى أَهْلِ بَيْتِهِ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَ رُوحِي مَعَ اَلشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَ إِسَاءَتِي مَغْفُورَةً وَ أَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَ إِيمَاناً يُذْهِبُ اَلشَّكَّ عَنِّي وَ تُرْضِيَنِي بِمَا قَسَمْتَ لِي وَ« آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً وَ قِنٰا عَذٰابَ اَلنّٰارِ» اَلْحَرِيقِ وَ اُرْزُقْنِي فِيهَا ذِكْرَكَ وَ شُكْرَكَ وَ اَلرَّغْبَةَ إِلَيْكَ وَ اَلْإِنَابَةَ وَ اَلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ عَلَيْهِمُ اَلسَّلاَمُ يَا سَالِخَ اَلنَّهَارِ مِنَ اَللَّيْلِ فَإِذَا نَحْنُ مُظْلِمُونَ وَ مُجْرِيَ اَلشَّمْسِ« لِمُسْتَقَرٍّ لَهٰا» بِتَقْدِيرِكَ يَا عَزِيزُ يَا عَلِيمُ وَ مُقَدِّرَ اَلْقَمَرِ« مَنٰازِلَ حَتّٰى عٰادَ كَالْعُرْجُونِ اَلْقَدِيمِ» يَا نُورَ كُلِّ نُورٍ وَ مُنْتَهَى كُلِّ رَغْبَةٍ وَ وَلِيَّ كُلِّ نِعْمَةٍ يَا اَللَّهُ يَا رَحْمَانُ يَا اَللَّهُ يَا قُدُّوسُ يَا اَللَّهُ يَا أَحَدُ يَا وَاحِدُ يَا فَرْدُ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَ مْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ ثُمَّ تَعُودُ إِلَى اَلدُّعَاءِ اَلْأَوَّلِ إِلَى قَوْلِهِ وَ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ إِلَى آخِرِ اَلدُّعَاءِ يَا رَبَّ لَيْلَةِ اَلْقَدْرِ وَ جَاعِلَهَا خَيْراً« مِنْ أَلْفِ شَهْرٍ» وَ رَبَّ اَللَّيْلِ وَ اَلنَّهَارِ وَ اَلْجِبَالِ وَ اَلْبِحَارِ وَ اَلظُّلَمِ وَ اَلْأَنْوَارِ وَ اَلْأَرْضِ وَ اَلسَّمَاءِ يَا بَارِئُ يَا مُصَوِّرُ يَا حَنَّانُ يَا مَنَّانُ يَا اَللَّهُ يَا رَحْمَانُ يَا اَللَّهُ يَا قَيُّومُ يَا اَللَّهُ يَا بَدِيعَ اَلسَّمَاوَاتِ وَ اَلْأَرْضِ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْآلاَءُ وَ اَلْكِبْرِيَاءُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَأَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَرُوحِي مَعَ اَلشُّهَدَاءِ وَإِحْسَانِي فِي عِلِّيِّينَ وَإِسَاءَتِي مَغْفُورَةً وَ أَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَ إِيمَاناً يُذْهِبُ اَلشَّكَّ عَنِّي وَ تُرْضِيَنِي بِمَا قَسَمْتَ لِي وَ« آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً وَ قِنٰا عَذٰابَ اَلنّٰارِ» اَلْحَرِيقِ وَ اُرْزُقْنِي فِيهَا ذِكْرَكَ وَ شُكْرَكَ وَ اَلرَّغْبَةَ إِلَيْكَ وَ اَلْإِنَابَةَ وَ اَلتَّوْبَةَ وَ اَلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ عَلَيْهِمُ اَلسَّلاَمُ

Muhammad ibn Ya‘qub narrated from Ahmad ibn Muhammad, from Ali ibn al-Hasan, from Muhammad ibn Isa, from Ayyub ibn Yaqtin or someone else from them (Imams (a.s)), peace be upon them: The supplication of the last ten nights (Month of Ramadan). The supplication of the First night of the Month of Ramadan: “O’ One (azj) who causes the night to enter into the day, and causes the day to enter into the night, and brings forth the living from the dead, and brings forth the dead from the living, O’ Provider of ‘whom He wills without reckoning’, (Surah Az-Zumar 39:52) O’ Allah (swt), O’ Merciful, O’ Allah (swt), O’ Compassionate, O’ Allah (swt), O’ Allah (swt), O’ Allah (swt), to You (azj) belong the Most Beautiful Names, and the Highest Examples, and Majesty, and Blessings. I ask You (azj) to send blessings upon (Prophet) Muhammad (saws) and upon his household, and that You (azj) place my name on this night among the fortunate ones, and my soul among the martyrs, and my good deeds in the highest of the high (Illiyyin), and my misdeeds forgiven. And that You (azj) bestow upon me certainty which directly reaches my heart, and faith that removes doubt from me, and that You (azj) make me content with what You (azj) have allotted for me. And (that You (azj) grant me what You (azj) promised in Your words): “Give us good in this world and good in the Hereafter, and protect us from the punishment of the burning Fire.” (Surah Al-Baqarah 2:201) And grant me in it remembrance of You (azj), gratitude to You (azj), longing toward You (azj), turning back to You (azj), and success in that which You (azj) granted success to (Prophet) Muhammad (saws) and the family of Muhammad (saws), peace be upon them. The supplication of the Second night of the Month of Ramadan: “O’ You (azj) who draws out the day from the night, then suddenly we are in darkness, and who causes the sun to flow ‘in its fixed course,’ (Surah Ya Sin 36:38) by Your decree, O’ Mighty, O’ Knowing; and (You (azj) are) the One who determined for the moon “phases until it returns like the old, dried palm stalk,” (Surah Ya Sin 36:39) O’ Light of every light, and the ultimate object of every desire, and the Possessor of every blessing, O’ Allah (swt), O’ Merciful, O’ Allah (swt), O’ Holy, O’ Allah (swt), O’ One, O’ Unique, O’ Solitary, O’ Allah (swt), O’ Allah (swt), O’ Allah (swt), to You (azj) belong the Most Beautiful Names, the Highest Examples, and Majesty.” Then return to the first supplication at the words: ‘And I ask You to send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws),’ to the end of the supplication. The supplication of the Third night of the Month of Ramadan: O’ Lord (azj) of the Night of Qadr, and the One who made it better “than a thousand months,” (Surah Al-Qadr 97:3) and Lord (azj) of the night and the day, the mountains and the seas, the darknesses and the lights, the earth and the sky, O’ Creator, O’ Fashioner, O’ Most Compassionate, O’ Most Generous Bestower, O’ Allah (swt), O’ Merciful, O’ Allah (swt), O’ Self-Subsisting, O’ Allah (swt), O Originator of the heavens and the earth, O’ Allah (swt), O’ Allah (swt), O’ Allah (swt), to You (azj) belong the Most Beautiful Names, the Highest Examples, the Blessings, and the Majesty. I ask You (azj) to send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and to place my name on this night among the fortunate, and my soul among the martyrs and my good deeds in the highest ranks (Illiyyin), and my misdeeds forgiven, and that You (azj) bestow upon me certainty that directly reaches my heart, and faith that removes doubt from me, and that You (azj) make me content with what You (azj) have allotted for me, and (grant me) “good in this world and good in the Hereafter, and protect us from the punishment of the burning Fire,” (Surah Al-Baqarah 2:201) and grant me in it remembrance of You (azj), gratitude to You (azj), longing toward You (azj), returning to You (azj), repentance, and success in what You (azj) granted success to (Prophet) Muhammad (saws) and the family of Muhammad (saws), peace be upon them.

اِبْنُ أَبِي عُمَيْرٍ عَنْ مُحَمَّدِ بْنِ عَطِيَّةَ عَنْ أَبِي عَبْدِ اَللَّهِ عَ:« فِي اَلدُّعَاءِ فِي شَهْرِ رَمَضَانَ فِي كُلِّ لَيْلَةٍ تَقُولُ اَللَّهُمَّ إِنِّي أَسْأَلُكَ فِيمَا تَقْضِي وَ تُقَدِّرُ مِنَ اَلْأَمْرِ اَلْمَحْتُومِ فِي اَلْأَمْرِ اَلْحَكِيمِ فِي لَيْلَةِ اَلْقَدْرِ فِي اَلْقَضَاءِ اَلَّذِي لاَ يُرَدُّ وَ لاَ يُبَدَّلُ أَنْ تُطِيلَ عُمُرِي وَ أَنْ تُوَسِّعَ عَلَيَّ فِي رِزْقِي وَ أَنْ تَجْعَلَنِي مِمَّنْ تَنْتَصِرُ بِهِ وَ لاَ تَسْتَبْدِلَ بِي غَيْرِي»

Ibn Abi ‘Umayr, from Muhammad ibn ‘Atiyyah, from Abu Abdillah (a.s), peace be upon him: Imam al-Sadiq (a.s) said regarding the supplication in the Month of Ramadan, on every night, to say: “O’ Allah (swt), I ask You (azj) by that which You (azj) decree and determine from the decisive matter, in the wise decree, on the Night of Qadr, in the decree that is neither repelled nor altered, that You (azj) prolong my life, and expand my sustenance, and make me among those through whom You (azj) grant victory, and do not replace me with someone else.”

مُحَمَّدُ بْنُ عِيسَى بِإِسْنَادِهِ عَنِ اَلصَّادِقِينَ عَ قَالَ: قَالَ« وَكَرِّرْ فِي لَيْلَةِ ثَلاَثٍ وَعِشْرِينَ مِنْ شَهْرِ رَمَضَانَ هَذَا اَلدُّعَاءَ سَاجِداً وَ قَائِماً وَ قَاعِداً وَ عَلَى كُلِّ حَالٍ وَ فِي اَلشَّهْرِ كُلِّهِ وَ كَيْفَ أَمْكَنَكَ وَ مَتَى حَضَرَكَ مِنْ دَهْرِكَ تَقُولُ بَعْدَ تَمْجِيدِ اَللَّهِ تَعَالَى وَ اَلصَّلاَةِ عَلَى اَلنَّبِيِّ عَلَيْهِ وَ آلِهِ اَلسَّلاَمُ اَللَّهُمَّ كُنْ لِوَلِيِّكَ فُلاَنِ بْنِ فُلاَنٍ فِي هَذِهِ اَلسَّاعَةِ وَ فِي كُلِّ سَاعَةٍ وَلِيّاً وَ حَافِظاً وَ قَائِداً وَ نَاصِراً وَ دَلِيلاً وَ عَيْناً حَتَّى تُسْكِنَهُ أَرْضَكَ طَوْعاً وَ تُمَكِّنَهُ فِيهَا طَوِيلاً يَا فَالِقَ اَلْإِصْبَاحِ وَ جَاعِلَ اَللَّيْلِ سَكَناً وَ اَلشَّمْسِ وَ اَلْقَمَرِ حُسْبَاناً يَا عَزِيزُ يَا عَلِيمُ يَا ذَا اَلْمَنِّ وَ اَلطَّوْلِ وَ اَلْقُدْرَةِ وَ اَلْحَوْلِ وَ اَلْفَضْلِ وَ اَلْإِنْعَامِ يَا ذَا اَلْجَلاَلِ وَ اَلْإِكْرَامِ يَا اَللَّهُ يَا رَحْمَانُ يَا اَللَّهُ يَا فَرْدُ يَا وَتْرُ يَا اَللَّهُ يَا ظَاهِرُ يَا بَاطِنُ يَا حَيُّ لاَ إِلَهَ إِلاَّ أَنْتَ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ وَ اَلْآلاَءُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَ رُوحِي مَعَ اَلشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَ إِسَاءَتِي مَغْفُورَةً وَ أَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَ إِيمَاناً يُذْهِبُ اَلشَّكَّ عَنِّي وَ رِضًا بِمَا قَسَمْتَ لِي وَ« آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً وَ قِنٰا عَذٰابَ اَلنّٰارِ» اَلْحَرِيقِ وَ اُرْزُقْنِي فِيهَا ذِكْرَكَ وَ شُكْرَكَ وَ اَلرَّغْبَةَ إِلَيْكَ وَ اَلْإِنَابَةَ وَ اَلتَّوْبَةَ وَ اَلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ صَلَوَاتُكَ عَلَيْهِ وَ عَلَيْهِمْ أَجْمَعِينَ يَا جَاعِلَ اَللَّيْلِ لِبَاساً وَ اَلنَّهَارِ مَعَاشاً وَ اَلْأَرْضِ مِهَاداً وَ اَلْجِبَالِ أَوْتَاداً يَا اَللَّهُ يَا قَاهِرُ يَا اَللَّهُ يَا حَنَّانُ يَا اَللَّهُ يَا سَمِيعُ يَا اَللَّهُ يَا قَرِيبُ يَا اَللَّهُ يَا مُجِيبُ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْآلاَءُ وَ اَلْكِبْرِيَاءُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ أَهْلِ بَيْتِهِ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَ رُوحِي مَعَ اَلشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَ إِسَاءَتِي مَغْفُورَةً وَ أَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَ إِيمَاناً يُذْهِبُ اَلشَّكَّ عَنِّي وَ رِضًا بِمَا قَسَمْتَ لِي وَ« آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً وَقِنٰا عَذٰابَ اَلنّٰارِ» اَلْحَرِيقِ وَاُرْزُقْنِي فِيهَا ذِكْرَكَ وَشُكْرَكَ وَ اَلرَّغْبَةَ إِلَيْكَ وَ اَلْإِنَابَةَ وَ اَلتَّوْبَةَ وَ اَلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ عَلَيْهِمُ اَلسَّلاَمُ يَا جَاعِلَ اَللَّيْلِ وَ اَلنَّهَارِ آيَتَيْنِ يَا مَنْ مَحَا آيَةَ اَللَّيْلِ وَ جَعَلَ« آيَةَ اَلنَّهٰارِ مُبْصِرَةً» لِيَبْتَغُوا فَضْلاً مِنْهُ وَ رِضْوَاناً يَا مُفَصِّلَ كُلِّ شَيْءٍ تَفْصِيلاً يَا مَاجِدُ يَا وَهَّابُ يَا اَللَّهُ يَا جَوَادُ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ وَ اَلْآلاَءُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَ رُوحِي مَعَ اَلشُّهَدَاءِ وَإِحْسَانِي فِي عِلِّيِّينَ وَإِسَاءَتِي مَغْفُورَةً وَأَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَإِيمَاناً يُذْهِبُ اَلشَّكَّ عَنِّي وَ تُرْضِيَنِي بِمَا قَسَمْتَ لِي وَ« آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً وَ قِنٰا عَذٰابَ اَلنّٰارِ» اَلْحَرِيقِ وَ اُرْزُقْنِي فِيهَا ذِكْرَكَ وَ شُكْرَكَ وَ اَلرَّغْبَةَ إِلَيْكَ وَ اَلْإِنَابَةَ وَ اَلتَّوْبَةَ وَ اَلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ صَ يَا مَادَّ اَلظِّلِّ وَ لَوْ شِئْتَ لَجَعَلْتَهُ سَاكِناً وَ جَعَلْتَ« اَلشَّمْسَ عَلَيْهِ دَلِيلاً» ثُمَّ قَبَضْتَهُ إِلَيْكَ« قَبْضاً يَسِيراً» يَا ذَا اَلْجُودِ وَ اَلطَّوْلِ وَ اَلْكِبْرِيَاءِ وَ اَلْآلاَءِ لاَ إِلَهَ إِلاَّ أَنْتَ« عٰالِمُ اَلْغَيْبِ وَ اَلشَّهٰادَةِ»..« اَلرَّحْمٰنُ اَلرَّحِيمُ» لاَ إِلَهَ إِلاَّ أَنْتَ يَا قُدُّوسُ يَا سَلاَمُ يَا مُؤْمِنُ يَا مُهَيْمِنُ يَا عَزِيزُ يَا جَبَّارُ يَا مُتَكَبِّرُ يَا اَللَّهُ يَا خَالِقُ يَا بَارِئُ يَا مُصَوِّرُ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ وَ اَلْآلاَءُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ عَلَى أَهْلِ بَيْتِهِ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَ رُوحِي مَعَ اَلشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَ إِسَاءَتِي مَغْفُورَةً وَ أَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَ إِيمَاناً يُذْهِبُ اَلشَّكَّ عَنِّي وَ تُرْضِيَنِي بِمَا قَسَمْتَ لِي وَ« آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً وَ قِنٰا عَذٰابَ اَلنّٰارِ» اَلْحَرِيقِ وَ اُرْزُقْنِي فِيهَا ذِكْرَكَ وَ شُكْرَكَ وَ اَلرَّغْبَةَ إِلَيْكَ وَ اَلْإِنَابَةَ وَ اَلتَّوْبَةَ وَ اَلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ عَلَيْهِمْ أَجْمَعِينَ يَا خَازِنَ اَللَّيْلِ فِي اَلْهَوَاءِ وَ خَازِنَ اَلنُّورِ فِي اَلسَّمَاءِ وَ مَانِعَ اَلسَّمَاءِ« أَنْ تَقَعَ عَلَى اَلْأَرْضِ إِلاّٰ بِإِذْنِهِ» وَ حَابِسَهُمَا« أَنْ تَزُولاٰ» يَا عَلِيمُ يَا غَفُورُ يَا دَائِمُ يَا اَللَّهُ يَا وَارِثُ يَا بَاعِثَ« مَنْ فِي اَلْقُبُورِ» يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ وَ اَلْآلاَءُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَ رُوحِي مَعَ اَلشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَ إِسَاءَتِي مَغْفُورَةً وَ أَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَ إِيمَاناً يَذْهَبُ بِالشَّكِّ عَنِّي وَ تُرْضِيَنِي بِمَا قَسَمْتَ لِي وَ« آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً وَ قِنٰا عَذٰابَ اَلنّٰارِ» اَلْحَرِيقِ وَ اُرْزُقْنِي فِيهَا ذِكْرَكَ وَ شُكْرَكَ وَ اَلرَّغْبَةَ إِلَيْكَ وَ اَلْإِنَابَةَ وَ اَلتَّوْبَةَ وَ اَلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ يَا مُكَوِّرَ اَللَّيْلِ عَلَى اَلنَّهَارِ وَ مُكَوِّرَ اَلنَّهَارِ عَلَى اَللَّيْلِ يَا عَلِيمُ يَا حَكِيمُ يَا رَبَّ اَلْأَرْبَابِ وَ سَيِّدَ اَلسَّادَةِ لاَ إِلَهَ إِلاَّ أَنْتَ يَا أَقْرَبَ إِلَيَّ« مِنْ حَبْلِ اَلْوَرِيدِ» يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ وَ اَلْآلاَءُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَ رُوحِي مَعَ اَلشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَإِسَاءَتِي مَغْفُورَةً وَأَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَإِيمَاناً يَذْهَبُ بِالشَّكِّ عَنِّي وَ تُرْضِيَنِي بِمَا قَسَمْتَ لِي وَ« آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَفِي اَلْآخِرَةِ حَسَنَةً وَقِنٰا» بِرَحْمَتِكَ« عَذٰابَ اَلنّٰارِ» اَلْحَرِيقِ وَاُرْزُقْنِي فِيهَا ذِكْرَكَ وَ شُكْرَكَ وَ اَلرَّغْبَةَ إِلَيْكَ وَ اَلْإِنَابَةَ وَ اَلتَّوْبَةَ وَ اَلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ اَ لْحَمْدُ لِلَّهِ لاَ شَرِيكَ لَهُ وَ اَلْحَمْدُ لِلَّهِ كَمَا يَنْبَغِي لِكَرَمِ وَجْهِهِ وَ عِزِّ جَلاَلِهِ وَ كَمَا هُوَ أَهْلُهُ يَا قُدُّوسُ يَا نُورُ يَا نُورَ اَلْقُدْسِ يَا سُبُّوحُ يَا مُنْتَهَى اَلتَّسْبِيحِ يَا رَحْمَانُ يَا فَاعِلَ اَلرَّحْمَةِ يَا اَللَّهُ يَا عَلِيمُ يَا كَبِيرُ يَا اَللَّهُ يَالَطِيفُ يَا جَلِيلُ يَا اَللَّهُ يَا سَمِيعُ يَا اَللَّهُ يَا بَصِيرُ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ وَ اَلْآلاَءُ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ عَلَى أَهْلِ بَيْتِهِ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَرُوحِي مَعَ اَلشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَإِسَاءَتِي مَغْفُورَةً وَأَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَإِيمَاناً يَذْهَبُ بِالشَّكِّ عَنِّي وَ تُرْضِيَنِي بِمَا قَسَمْتَ لِي وَ« آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً وَ قِنٰا عَذٰابَ اَلنّٰارِ» اَلْحَرِيقِ وَ اُرْزُقْنِي فِيهَا ذِكْرَكَ وَ شُكْرَكَ وَ اَلرَّغْبَةَ إِلَيْكَ وَ اَلْإِنَابَةَ وَ اَلتَّوْبَةَ وَ اَلتَّوْفِيقَ لِمَا وَفَّقْتَ لَهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ عَلَى أَهْلِ بَيْتِهِ وَ سَلَّمَ»

Muhammad ibn Isa, with his chain of narration from the Truthful Ones (Imams (a.s)), peace be upon them, said: Imam (a.s) said: “And repeat on the night of the twenty-third of the Month of Ramadan this supplication in prostration, standing, sitting, and in every state and throughout the entire month, and whenever and however it is possible for you, and whenever it comes to you during your lifetime, say after glorifying Allah (swt), the Exalted, and sending blessings upon the Prophet (saws), peace be upon him and his family: ‘O’ Allah (swt), be for Your representative (so-and-so), son of (so-and-so), in this hour and in every hour, a guardian, a protector, a leader, a helper, a guide, and an eye, until You (azj) settle him in Your land in obedience and cause him to dwell in it for a long time. The supplication of the Fourth night of the Month of Ramadan: “O’ Splitter of the dawn, and Maker of the night for rest, and (Maker) of the sun and the moon as a reckoning. O’ Mighty, O’ All-Knowing. O’ Possessor of grace and bounty and power and might and excellence and generosity, O’ Possessor of majesty and honour. O’ Allah (swt), O’ All-Beneficent, O’ Allah (swt), O’ Unique, O’ Single, O’ Allah (swt), O’ Manifest, O’ Hidden, O’ Ever-Living there is no God but You (azj). To You (azj) belong the Most Beautiful Names, the Highest Attributes, the Grandeur, and the Blessings. I ask You (azj) to send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And to place my name on this night among the fortunate ones, And my soul with the martyrs, And my good deeds in the highest of the high, And my bad deeds forgiven; And that You (azj) grant me certainty that directly touches my heart, and faith that removes doubt from me, and contentment with what You (azj) have apportioned for me, And “Give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.” (Surah Al-Baqarah 2:201), And grant me in it Your remembrance, and gratitude to You (azj), and yearning toward You (azj), and turning back in repentance, and repentance itself, And success in that which You (azj) granted success to (Prophet) Muhammad (saws) and the family of Muhammad (saws), Your blessings be upon him and upon all of them. The supplication of the Fifth night of the Month of Ramadan: “O’ Maker of the night as a covering, and the day for livelihood, and the earth as a resting place, and the mountains as pegs. O’ Allah (swt), O’ Subduer, O’ Allah (swt), O’ Most Compassionate, O’ Allah (swt), O’ All-Hearing, O’ Allah (swt), O’ Near, O’ Allah (swt), O’ Responder, O’ Allah (swt), O’ Allah (swt), O’ Allah (swt) to You (azj) belong the Most Beautiful Names, and the Highest Attributes, and the Blessings, and the Majesty. I ask You (azj) to send blessings upon (Prophet) Muhammad (saws) and the people of his household, and to place my name on this night among the fortunate ones, and my soul among the martyrs, and my good deeds in the highest ranks, and my bad deeds forgiven, and that You (azj) grant me certainty that directly touches my heart, and faith that removes doubt from me, and contentment with what You (azj) have apportioned for me, And “Give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.” (Surah Al-Baqarah 2:201), And grant me therein Your remembrance, and gratitude to You (azj), and yearning toward You (azj), and turning to You (azj), and repentance, and success in what You (azj) granted success to (Prophet) Muhammad (saws) and the family of Muhammad (saws), peace be upon them. The supplication of the Sixth night of the Month of Ramadan: “O’ Maker of the night and the day as two signs, O’ He (azj) who effaced the sign of the night and made the sign of the day visible so that they may seek bounty from Him (azj) and (attain) His (azj) pleasure. O’ You (azj) who explains all things in detail, explanation upon explanation! O’ Glorious! O’ Bestower! O’ Allah (azj)! O’ Generous! O’ Allah (azj)! O’ Allah (azj)! O’ Allah (azj)! To You (azj) belong the Most Beautiful Names, and the Highest Attributes, and the Majesty, and the Blessings. I ask You (azj) to send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and to place my name on this night among the fortunate ones, and my soul among the martyrs, and my good deeds in the highest ranks, and my bad deeds forgiven, and to grant me certainty that directly touches my heart, and faith that removes doubt from me, and make me content with what You (azj) have apportioned for me. And “Give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.” (Surah Al-Baqarah 2:201), And grant me in it Your remembrance, and gratitude to You (azj), and yearning toward You (azj), and turning to You (azj), and repentance, and success in what You (azj) granted success to (Prophet) Muhammad (saws) and the family of Muhammad (saws), may Allah (swt) send blessings upon him and his family. The supplication of the Seventh night of the Month of Ramadan: “O’ One who stretches the shadow and had You (azj) willed, You (azj) would have made it still and made “the sun its guide” (Surah Al-Furqan 25:45), then You (azj) drew it in to Yourself “with a gradual drawing in.” (Surah Al-Furqan 25:46) O’ Possessor of generosity, bounty, majesty, and blessings there is no God but You (azj) “Knower of the unseen and the witnessed,” … “the All-Beneficent, the Most Merciful.” (Surah Al-Hashr 59:22). There is no God but You (azj). O’ Holy One, O’ Source of Peace, O’ Faithful, O’ Guardian, O’ Mighty, O’ Compeller, O’ Supreme, O’ Allah (swt), O’ Creator, O’ Maker, O’ Fashioner, O’ Allah (swt), O’ Allah (swt). O’ Allah (swt), to You (azj) belong the Most Beautiful Names, and the Highest Attributes, and the Majesty, and the Blessings. I ask You (azj) to send blessings upon (Prophet) Muhammad (saws) and upon the people of his household, and to place my name on this night among the fortunate ones, and my soul among the martyrs, and my good deeds in the highest ranks, and my bad deeds forgiven, and that You (azj) grant me certainty that directly touches my heart, and faith that removes doubt from me, And make me content with what You (azj) have apportioned for me, And “Give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.” (Surah Al-Baqarah 2:201), And grant me in it Your remembrance, and gratitude to You (azj), and yearning toward You (azj), and turning to You (azj), and repentance, and success in what You (azj) granted success to (Prophet) Muhammad (saws) and the family of Muhammad (saws), may Allah (swt) send blessings upon him and upon all of them. The supplication of the Eighth night of the Month of Ramadan: “O’ Keeper of the night in the air, and Keeper of light in the sky, and Preventer of the heaven “from falling upon the earth except by His permission,” (Surah Al-An’am 6:59), And the One (azj) who restrains both “from vanishing,” (Surah Ibrahim 14:19), O’ All-Knowing, O’ All-Forgiving, O’ Everlasting, O’ Allah (swt), O’ Inheritor, O’ Resurrector “of those in the graves,” (Surah Fatir 35:22) O’ Allah (swt), O’ Allah (swt), O’ Allah (swt) to You (azj) belong the Most Beautiful Names, and the Highest Attributes, and the Majesty, and the Blessings. I ask You (azj) to send blessings upon Muhammad (saws) and family of Muhammad (saws), and to place my name on this night among the fortunate ones, and my soul among the martyrs, and my good deeds in the highest ranks, and my bad deeds forgiven, and that You (azj) grant me certainty that directly touches my heart, and faith that removes doubt from me, and make me content with what You (azj) have apportioned for me, And “Give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.” (Surah Al-Baqarah 2:201), And grant me in it Your remembrance, and gratitude to You (azj), and yearning toward You (azj), and turning to You (azj), and repentance, and success in that which You (azj) granted success to (Prophet) Muhammad (saws) and the family of Muhammad (saws), may Allah (swt) send blessings upon him and his family. The supplication of the Ninth night of the Month of Ramadan: “O’ One who wraps the night over the day, and wraps the day over the night, O’ All-Knowing, O’ All-Wise, O’ Lord (azj) of the lords and Master of the masters there is no God but You (azj). O’ You (azj) who are “closer to me than my jugular vein,” (Surah Qaf 50:16) O’ Allah (swt), O’ Allah (swt), O’ Allah (swt) to You (azj) belong the Most Beautiful Names, and the Highest Attributes, and the Majesty, and the Blessings. I ask You (azj) to send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and to place my name on this night among the fortunate ones, and my soul among the martyrs, and my good deeds in the highest ranks, and my bad deeds forgiven, and that You (azj) grant me certainty that directly touches my heart, and faith that removes doubt from me, and make me content with what You (azj) have apportioned for me, And “Give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.” (Surah Al-Baqarah 2:201), And grant me in it Your remembrance, and gratitude to You (azj), and yearning toward You (azj), and turning to You (azj), and repentance, and success in what You (azj) granted success to (Prophet) Muhammad (saws) and the family of Muhammad (saws), may Allah (swt) send blessings upon him and his family. The supplication of the Tenth night of the Month of Ramadan: All praise is due to Allah (swt), there is no partner with Him (azj). And all praise is due to Allah (swt), in the manner that befits the generosity of His (azj) Face and the might of His (azj) Majesty, and as He (azj) is worthy of. O’ Holy One, O’ Light, O’ Light of Sanctity, O’ Most Glorified, O’ Ultimate Point of Glorification, O’ All-Beneficent, O’ Doer of mercy, O’ Allah (swt), O’ All-Knowing, O’ Most Great, O’ Allah (swt), O’ Subtle, O’ Majestic, O’ Allah (swt), O’ All-Hearing, O’ Allah (swt), O’ All-Seeing, O’ Allah (swt), O’ Allah (swt), O’ Allah (swt) to You (azj) belong the Most Beautiful Names, and the Highest Attributes, and the Majesty, and the Blessings. I ask You (azj) to send blessings upon (Prophet) Muhammad (saws) and upon his household (a.s), and that You (azj) place my name on this night among the fortunate ones, and my soul among the martyrs, and my good deeds in the highest ranks, and my bad deeds forgiven, And that You (azj) grant me certainty that directly touches my heart, and faith that removes doubt from me, and make me content with what You (azj) have apportioned for me, And “Give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.” (Surah Al-Baqarah 2:201), And grant me in it Your remembrance, and gratitude to You (azj), and yearning toward You (azj), and turning to You (azj), and repentance, and success in what You (azj) granted success to Muhammad (saws) and the family of Muhammad (saws), may Allah (swt) send blessings upon him and his family and upon his household, and grant them peace.

مُحَمَّدُ بْنُ يَعْقُوبَ عَنْ عَلِيِّ بْنِ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ اِبْنِ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ عَبْدٍ صَالِحٍ عَلَيْهِ اَلسَّلاَمُ قَالَ:« اُدْعُ بِهَذَا اَلدُّعَاءِ فِي شَهْرِ رَمَضَانَ مُسْتَقْبِلَ دُخُولِ اَلسَّنَةِ» وَ ذَكَرَ« أَنَّهُ مَنْ دَعَا بِهِ مُحْتَسِباً مُخْلِصاً لَمْ تُصِبْهُ فِي تِلْكَ اَلسَّنَةِ فِتْنَةٌ وَ لاَ آفَةٌ يُضَرُّ بِهَا دِينُهُ وَ بَدَنُهُ وَ وَقَاهُ اَللَّهُ شَرَّ مَا يَأْتِي بِهِ تِلْكَ اَلسَّنَةَ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِاسْمِكَ اَلَّذِي دَانَ لَهُ كُلُّ شَيْءٍ وَ بِرَحْمَتِكَ اَلَّتِي« وَسِعَتْ كُلَّ شَيْءٍ» وَ بِعَظَمَتِكَ اَلَّتِي تَوَاضَعَ لَهَا كُلُّ شَيْءٍ وَ بِقُوَّتِكَ اَلَّتِي خَضَعَ لَهَا كُلُّ شَيْءٍ وَ بِجَبَرُوتِكَ اَلَّتِي غَلَبَتْ كُلَّ شَيْءٍ وَ بِعِلْمِكَ اَلَّذِي أَحَاطَ بِكُلِّ شَيْءٍ يَا نُورُ يَا قُدُّوسُ يَا أَوَّلَ قَبْلَ كُلِّ شَيْءٍ وَ يَا بَاقِيَ بَعْدَ كُلِّ شَيْءٍ يَا اَللَّهُ يَا رَحْمَانُ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِغْفِرْ لِيَ اَلذُّنُوبَ اَلَّتِي تُغَيِّرُ اَلنِّعَمَ وَ اِغْفِرْ لِيَ اَلذُّنُوبَ اَلَّتِي تُنْزِلُ اَلنِّقَمَ وَ اِغْفِرْ لِيَ اَلذُّنُوبَ اَلَّتِي تَقْطَعُ اَلرَّجَاءَ وَ اِغْفِرْ لِيَ اَلذُّنُوبَ اَلَّتِي تُدِيلُ اَلْأَعْدَاءَ وَ اِغْفِرْ لِيَ اَلذُّنُوبَ اَلَّتِي تَرُدُّ اَلدُّعَاءَ وَ اِغْفِرْ لِيَ اَلذُّنُوبَ اَلَّتِي يُسْتَحَقُّ بِهَا نُزُولُ اَلْبَلاَءِ وَ اِغْفِرْ لِيَ اَلذُّنُوبَ اَلَّتِي تَحْبِسُ غَيْثَ اَلسَّمَاءِ وَ اِغْفِرْ لِيَ اَلذُّنُوبَ اَلَّتِي تَكْشِفُ اَلْغِطَاءَ وَ اِغْفِرْ لِيَ اَلذُّنُوبَ اَلَّتِي تُعَجِّلُ اَلْفَنَاءَ وَ اِغْفِرْ لِيَ اَلذُّنُوبَ اَلَّتِي تُورِثُ اَلنَّدَمَ وَ اِغْفِرْ لِيَ اَلذُّنُوبَ اَلَّتِي تَهْتِكُ اَلْعِصَمَ وَ أَلْبِسْنِي دِرْعَكَ اَلْحَصِينَةَ اَلَّتِي لاَ تُرَامُ وَعَافِنِي مِنْ شَرِّ مَا أُحَاذِرُ بِاللَّيْلِ وَاَلنَّهَارِ فِي مُسْتَقْبَلِ سَنَتِي هَذِهِ اَللَّهُمَّ رَبَّ اَلسَّمَاوَاتِ اَلسَّبْعِ وَرَبَّ اَلْأَرَضِينَ اَلسَّبْعِ وَ مَا فِيهِنَّ وَ مَا بَيْنَهُنَّ وَ رَبَّ اَلْعَرْشِ اَلْعَظِيمِ وَ رَبَّ اَلسَّبْعِ اَلْمَثَانِي وَ اَلْقُرْآنِ اَلْعَظِيمِ وَ رَبَّ إِسْرَافِيلَ وَ مِيكَائِيلَ وَ جَبْرَئِيلَ وَ رَبَّ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ سَيِّدِ اَلْمُرْسَلِينَ وَ خَاتَمِ اَلنَّبِيِّينَ أَسْأَلُكَ بِكَ وَ بِمَا سَمَّيْتَ بِهِ نَفْسَكَ يَا عَظِيمُ أَنْتَ اَلَّذِي تَمُنُّ بِالْعَظِيمِ وَ تَدْفَعُ كُلَّ مَحْذُورٍ وَ تُعْطِي كُلَّ جَزِيلٍ وَ تُضَاعِفُ مِنَ اَلْحَسَنَاتِ بِالْقَلِيلِ وَ بِالْكَثِيرِ وَ تَفْعَلُ مَا تَشَاءُ يَا قَدِيرُ يَا اَللَّهُ يَا رَحْمَانُ صَلِّ عَلَى مُحَمَّدٍ وَ أَهْلِ بَيْتِهِ وَ أَلْبِسْنِي فِي مُسْتَقْبَلِ سَنَتِي هَذِهِ سِتْرَكَ وَ نَضِّرْ وَجْهِي بِنُورِكَ وَ أَحْيِنِي بِمَحَبَّتِكَ وَ بَلِّغْنِي رِضْوَانَكَ وَ شَرِيفَ كَرَامَتِكَ وَ جَسِيمَ عَطِيَّتِكَ مِنْ خَيْرِ مَا عِنْدَكَ وَ مِنْ خَيْرِ مَا أَنْتَ مُعْطِيهِ أَحَداً مِنْ خَلْقِكَ وَ أَلْبِسْنِي مَعَ ذَلِكَ عَافِيَتَكَ يَا مَوْضِعَ كُلِّ شَكْوَى وَ يَا شَاهِدَ كُلِّ نَجْوَى وَ عَالِمَ كُلِّ خَفِيَّةٍ وَ يَا دَافِعَ مَا يَشَاءُ مِنْ بَلِيَّةٍ يَا كَرِيمَ اَلْعَفْوِ يَا حَسَنَ اَلتَّجَاوُزِ تَوَفَّنِي عَلَى مِلَّةِ إِبْرَاهِيمَ وَ فِطْرَتِهِ وَ عَلَى دِينِ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ سُنَّتِهِ وَ عَلَى خَيْرِ اَلْوَفَاةِ فَتَوَفَّنِي مُوَالِياً لِأَوْلِيَائِكَ مُعَادِياً لِأَ عْدَائِكَ اَللَّهُمَّ وَ جَنِّبْنِي فِي هَذِهِ اَلسَّنَةِ كُلَّ عَمَلٍ أَوْ قَوْلٍ أَوْ فِعْلٍ يُبَاعِدُنِي مِنْكَ وَ اِجْلِبْنِي إِلَى كُلِّ عَمَلٍ أَوْ قَوْلٍ أَوْ فِعْلٍ يُقَرِّبُنِي مِنْكَ فِي هَذِهِ اَلسَّنَةِ يَا أَرْحَمَ اَلرَّاحِمِينَ وَ اِمْنَعْنِي مِنْ كُلِّ عَمَلٍ أَوْ قَوْلٍ أَوْ فِعْلٍ يَكُونُ مِنِّي أَخَافُ ضَرَرَ عَاقِبَتِهِ وَ أَخَافُ مَقْتَكَ إِيَّايَ عَلَيْهِ حِذَارَ أَنْ تَصْرِفَ وَجْهَكَ اَلْكَرِيمَ عَنِّي فَأَسْتَوْجِبَ بِهِ نَقْصاً مِنْ حَظٍّ لِي عِنْدَكَ يَا رَءُوفُ يَا رَحِيمُ اَللَّهُمَّ وَ اِجْعَلْنِي فِي مُسْتَقْبَلِ سَنَتِي هَذِهِ فِي حِفْظِكَ وَ كِلاَءَتِكَ وَ فِي جِوَارِكَ وَ فِي كَنَفِكَ وَ جَلِّلْنِي سِتْرَ عَافِيَتِكَ وَ هَبْ لِي كَرَامَتَكَ عَزَّ جَارُكَ وَ جَلَّ ثَنَاؤُكَ وَ لاَ إِلَهَ غَيْرُكَ اَللَّهُمَّ اِجْعَلْنِي تَابِعاً لِصَالِحِ مَنْ مَضَى مِنْ أَوْلِيَائِكَ وَ أَلْحِقْنِي بِهِمْ وَ اِجْعَلْنِي مُسَلِّماً لِمَنْ قَالَ بِالصِّدْقِ عَلَيْكَ مِنْهُمْ اَللَّهُمَّ وَ أَعُوذُ بِكَ أَنْ تُحِيطَ بِي خَطِيئَتِي وَ ظُلْمِي وَ إِسْرَافِي عَلَى نَفْسِي وَ اِتِّبَاعِي لِهَوَايَ وَ اِشْتِغَالِي بِشَهَوَاتِي فَيَحُولَ ذَلِكَ بَيْنِي وَ بَيْنَ رَحْمَتِكَ وَرِضْوَانِكَ فَأَكُونَ مَنْسِيّاً عِنْدَكَ مُتَعَرِّضاً لِسَخَطِكَ وَنَقِمَتِكَ اَللَّهُمَّ وَفِّقْنِي لِكُلِّ عَمَلٍ صَالِحٍ تَرْضَى بِهِ عَنِّي وَ قَرِّبْنِي إِلَيْكَ زُلْفَى اَللَّهُمَّ كَمَا كَفَيْتَ نَبِيَّكَ مُحَمَّداً صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ هَوْلَ عَدُوِّهِ وَ فَرَّجْتَ هَمَّهُ وَ كَشَفْتَ غَمَّهُ وَصَدَقْتَهُ وَعْدَكَ وَأَنْجَزْتَ لَهُ عَهْدَكَ اَللَّهُمَّ فَبِذَلِكَ فَاكْفِنِي هَوْلَ هَذِهِ اَلسَّنَةِ وَآفَاتِهَا وَأَسْقَامَهَا وَفِتْنَتَهَا وَشُرُورَهَا وَأَحْزَانَهَا وَ ضِيقَ اَلْمَعَاشِ فِيهَا وَبَلِّغْنِي بِرَحْمَتِكَ كَمَالَ اَلْعَافِيَةِ بِتَمَامِ دَوَامِ اَلنِّعْمَةِ عِنْدِي إِلَى مُنْتَهَى أَجَلِي أَسْأَلُكَ سُؤَالَ مَنْ أَسَاءَ وَ ظَلَمَ وَ اِعْتَرَفَ وَ أَسْأَلُكَ أَنْ تَغْفِرَ لِي مَا مَضَى مِنَ اَلذُّنُوبِ اَلَّتِي حَصَرَتْهَا حَفَظَتُكَ وَ أَحْصَتْهَا كِرَامُ مَلاَئِكَتِكَ عَلَيَّ وَ أَنْ تَعْصِمَنِي إِلَهِي مِنَ اَلذُّنُوبِ فِيمَا بَقِيَ مِنْ عُمُرِي إِلَى مُنْتَهَى أَجَلِي يَا اَللَّهُ يَا رَحْمَانُ صَلِّ عَلَى مُحَمَّدٍ وَ أَهْلِ بَيْتِ مُحَمَّدٍ وَ آتِنِي كُلَّمَا سَأَلْتُكَ وَ رَغِبْتُ إِلَيْكَ فِيهِ فَإِنَّكَ أَمَرْتَنِي بِالدُّعَاءِ وَ تَكَفَّلْتَ بِالْإِجَابَةِ يَا أَرْحَمَ اَلرَّاحِمِينَ»

Muhammad ibn Ya‘qub from Ali ibn Ibrahim from his father from Ibn Mahbub from Ali ibn Riab from Abd al Saleh (a.s) (Righteous Servant, Imam al-Kadhim (a.s)), peace be upon him, who said: Imam al-Kadhim (a.s) said: “Supplicate with this supplication in the Month of Ramadan at the beginning of the year,” And Imam (a.s) mentioned: “Indeed, whoever supplicates with it, anticipating reward and with sincerity, no tribulation shall afflict him in that year, nor any calamity that harms his religion or his body, and Allah (swt) will protect him from the evil of whatever comes in that year; ‘O’ Allah (swt), I ask You (azj) by Your Name the one before which everything submits, And by Your mercy which ‘encompasses all things’ (Surah Al-A’raf 7:156), And by Your greatness before which all things humble themselves, And by Your power before which all things yield, And by Your might through which all things are subdued, And by Your knowledge which encompasses all things. O’ Light, O’ Holy, O’ First before all things, and O’ Last after all things, O’ Allah (swt), O’ All-Beneficent, send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And forgive me the sins which alter blessings, And forgive me the sins which bring down afflictions, And forgive me the sins which cut off hope, And forgive me the sins which empower the enemies, And forgive me the sins which repel supplication, And forgive me the sins for which calamities descend. And forgive me the sins that withhold the rain of the sky, And forgive me the sins that remove the covering, And forgive me the sins that hasten destruction, And forgive me the sins that lead to regret, And forgive me the sins that tear apart protections. And clothe me in Your impenetrable armor which none can reach, and grant me well-being from the evil of what I fear, by night and by day, in the coming year of mine. O’ Allah (swt), Lord (azj) of the seven heavens, And Lord (azj) of the seven earths, and all that is within them and between them, And Lord (azj) of the Mighty Throne, And Lord (azj) of the Seven Oft-Repeated Verses and the Great Qur’an, And Lord (azj) of Israfil, and Mika’il, and Jabra’il, And Lord (azj) of (Prophet) Muhammad (saws), may Allah (swt) send blessings upon him and his family, the Master of the Messengers and the Seal of the Prophets. I ask You (azj) by Your Own Self, and by what You (azj) have named Yourself with, O’ Magnificent One, You (azj) are the One who bestows greatness, Who repels every feared thing, Who grants every immense bounty, Who multiplies good deeds both small and great, and You (azj) do whatever You (azj) will. O’ All-Powerful, O’ Allah (swt), O’ All-Beneficent, send blessings upon (Prophet) Muhammad (saws) and the people of his household. And clothe me in this coming year of mine with Your protection, And brighten my face with Your light, And give me life with Your love, And let me attain Your satisfaction and noble generosity and immense gift of the best of what You (azj) possess and of the best You (azj) bestow upon any of Your creation and clothe me along with that in Your well-being. O’ You to whom every complaint is raised, O’ Witness of every whispered conversation, O’ Knower of every hidden matter, O’ Repeller of whatever affliction He (azj) wills, O’ Most Generous in pardon! O’ You (azj) who are excellent in overlooking faults, cause me to die upon the creed of Ibrahim (a.s) and his pure nature, So cause me to die upon the religion of (Prophet) Muhammad (saws), may Allah (swt) send blessings upon him and his family, and His (saws) tradition (sunnah), and upon the best kind of death. So cause me to die as one loyal to Your friends, and disassociated from Your enemies. O’ Allah (swt), keep me away in this year from every deed, word, or action that would distance me from You (azj), And draw me near to every deed, word, or action that would bring me closer to You (azj) in this year, O’ Most Merciful of the merciful! And prevent me from every deed, word, or action that may proceed from me, of which I fear the harm of its outcome and I fear Your displeasure upon it, for fear that You (azj) would turn Your Noble Face away from me, and thereby I would deserve a loss in the portion I have with You (azj). O’ Most Kind, O’ Most Merciful, O’ Allah (swt), place me in this coming year of mine under Your protection and care, In Your shelter and under Your guardianship, And enshroud me with the covering of Your well-being, And grant me Your generosity. Mighty is Your protection, and exalted is Your praise there is no God other than You (azj). O’ Allah (swt), make me a follower of the righteous ones among Your past friends, and join me with them, and make me submissive to the one who spoke truthfully on Your behalf from among them. O’ Allah (swt), I seek refuge in You (azj) lest my sins, my wrongdoing, my excess against myself, my following of my desires, And my preoccupation with my lusts should encompass me and all of this becomes a barrier between me and Your mercy and satisfaction, so I become forgotten in Your sight and exposed to Your wrath and punishment. O’ Allah (swt), grant me success in every righteous deed through which You (azj) are pleased with me, and bring me near to You (azj) in closeness. O’ Allah (swt), just as You (azj) sufficed Your Prophet Muhammad may Allah (swt) send blessings upon him and his family, from the terror of his enemy, And You (azj) relieved His (saws) distress, and removed His (saws) grief, and fulfilled Your promise to him, and completed for him Your covenant. O’ Allah (swt), by that, protect me from the terrors of this year, its calamities, its illnesses, its tribulations, its evils, its sorrows, the constriction of livelihood within it. And grant me, by Your mercy, the perfection of well-being along with the complete continuation of Your blessings upon me until the end of my term. I ask You (azj) with the request of one who has done wrong, and committed injustice, and confesses (his guilt). And I ask You (azj) to forgive me for the past sins which Your watchers have counted and which Your noble angels have recorded against me. And that You (azj) protect me, O’ my God (azj), from sins in what remains of my life until the end of my term. O’ Allah (swt), O’ All-Beneficent, send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And grant me everything I have asked You (azj) for and turned to You (azj) in desire for, for indeed You (azj) have commanded me to supplicate and promised to respond, O’ Most Merciful of the merciful.”

وتدعو بهذا الدعاء في كل ليلة من شهر رمضان من أول الشهر إلى آخره وهو اللهم اني افتتح الثناء بحمدك وأنت مسدد للصواب بمنك وأيقنت انك ارحم الراحمين في موضع العفو والرحمة وأشد المعاقبين في موضع النكال والنقمة وأعظم المتجبرين في موضع الكبرياء والعظمة اللهم اذنت لي في دعائك ومسئلتك فاسمع يا سميع مدحتي وأجب يا رحيم دعوتي وأقل يا غفور عثرتي فكم يا إلهي من كربة قد فرجتها وهموم قد كشفتها وعثرة قد اقلتها ورحمة قد نشرتها وحلقة بلاء قد فككتها الحمد لله الذي لم يتخذ صاحبة ولا ولدا ولم يكن له شريك في الملك ولم يكن له ولي من الذل وكبره تكبيرا الحمد لله بجميع محامده كلها على جميع نعمه كلها الحمد لله الذي لا مضاد له في ملكه ولا منازع له في أمره الحمد لله الذي لا شريك له في خلقه ولا شبيه له في عظمته الحمد لله الفاشي في الخلق أمره وحمده الظاهر بالكرم مجده الباسط بالجود يده الذي لا تنقص خزائنه ولا يبيد ملكه ولا تزيده كثرة العطاء إلا جودا وكرما انه هو العزيز الوهاب اللهم اني اسئلك قليلا من كثير مع حاجة بي إليه عظيمة وغناك عنه قديم وهو عندي كثير وهو عليك سهل يسير الهم ان عفوك عن ذنبي وتجاوزك عن خطيئتي وصفحك عن ظلمي وسترك على قبيح عملي وحلمك عن كثير جرمي عند ما كان من خطأي وعمدي اطمعني في ان اسألك مالا استوجبه منك الذي رزقتني من رحمتك وأريتني من قدرتك وعرفتني من اجابتك فصرت ادعوك امنا وأسألك مستأنسا لا خائفا ولا وجلا مدلا عليك فيما قصدت فيه اليك فان أبطأ عني عتبت بجهلي عليك ولعل الذي أبطأ عني هو خير لي لعلمك بعاقبة الامور فلم أر مولى كريما أصبر على عبد لئيم منك علي يا رب انك تدعوني فاولي عنك وتتحبب الي فاتبغض اليك وتتودد الي فلا أقبل منك كان لي التطول عليك فلم يمنعك ذلك من الرحمة بي والاحسان ألي والتفضل علي بجودك وكرمك فارحم عبدك الجاهل وجد عليه بفضل احسانك انك جواد كريم الحمد لله مالك الملك مجري الفلك مسخر الرياح فالق الاصباح ديان الدين رب العالمين الحمد لله على حلمه بعد علمه والحمد لله على عفوه بعد قدرته والحمد لله على طول اناته في غضبه وهو القادر على ما يريد الحمد لله خالق الخلق وباسط الرزق ذي الجلال والاكرام والفضل والانعام الذي بعد فلا يرى وقرب فشهد النجوى تبارك وتعالى الحمد لله الذي ليس له منازع يعادله ولا شبيه يشاكله ولا ظهير يعاضده قهر بعزته الاعزاء وتواضع لعظمته العظماء فبلغ بقدرته ما يشاء الحمد لله الذي يجيبني حين أناديه ويستر علي كل عورة وأنا اعصيه ويعظم النعمة علي فلا أجازيه فكم من موهبة هنيئة قد اعطاني وعظيمة مخوفة قد كفاني وبهجة مونقة قد اراني فاثني عليه حامد وأذكره مسبحا الحمد لله الذي لا يهتك حجابه ولا يغلق بابه ولا يرد سائله ولا يخيب آمله الحمد لله الذى يؤمن الخائفين وينجي الصادقين ويرفع المستضعفين ويضع المستكبرين ويهلك ملوكا ويستخلف آخرين والحمد لله قاصم الجبارين مبير الظلمة مدرك الهاربين نكال الظالمين صريخ المستصرخين موضع حاجات الطالبين معتمد المؤمنين الحمد لله الذي من خشيته ترعد السماء وسكانها وترجف الارض وعمارها وتموج البحار ومن يسبح في غمراتها الحمد لله الذى يخلق ولم يخلق ويرزق ولا يرزق ويطعم ولا يطعم ويميت الاحياء ويحيى الموتى وهو حي لا يموت بيده الخير وهو على كل شئ قدير اللهم صل على محمد عبدك ورسولك وأمينك وصفيك وحبيبك وخيرتك من خلقك وحافظ سرك ومبلغ رسالاتك أفضل وأحسن وأكمل وأجمل وأزكى وأنمى وأطيب وأطهر وأسنى وأكثر ما صليت وباركت وترحمت وتحننت وسلمت على احد من عبادك وأنبيائك ورسلك وصفوتك وأهل الكرامة عليك من خلقك اللهم صل على علي أمير المؤمنين ووصي رسول رب العالمين وعلى الصديقة الطاهرة فاطمة سيدة نساء العالمين وصل على سبطي الرحمة وامامي الهدى الحسن والحسين سيدي شباب أهل الجنة من الخلق اجمعين وصل على أئمة المسلمين حججك على عبادك وامنائك في بلادك صلاة كثيرة دائمة اللهم وصل على ولي امرك القائم المؤمل والعدل المنتظر احففه بملائكتك المقربين وأيده بروح القدس يا رب العالمين اللهم اجعله الداعي إلى كتابك والقائم بدينك استخلفه في الارض كما استخلفت الذين من قبله مكن له دينه الذي ارتضيته له ابدله من بعد خوفه أمنا يعبدك لا يشرك بك شيئا اللهم اعزه واعزز به وانصره وانتصر به وانصره نصرا عزيزا وافتح له فتحا عظيما اللهم اظهر به دينك وملة نبيك حتى لا يستخفي بشئ من الحق مخافة احد من الخلق اللهم انا نرغب اليك في دولة كريمة تعز بها الاسلام وأهله وتذل بها النفاق وأهله وتجعلنا فيها من الدعاة إلى طاعتك والقادة إلى سبيلك وترزقنا بها كرامة الدنيا والاخرة اللهم ما عرفتنا من الحق فحملناه وما قصرنا عنه فبلغناه اللهم المم به شعثنا واشعب به صدعنا وارتق به فتقنا وكثر به قلتنا واعز به ذلتنا واغن به عائلنا واقض به عن مغرمنا واجبر به فقرنا وسد به خلتنا ويسر به عسرنا وبيض به وجوهنا وفك به اسرنا وانجح به طلبتنا وأنجز به مواعيدنا واستجب به دعوتنا وأعطنا به فوق رغبتنا يا خير المسئولين وأوسع المعطين اشف به صدورنا واذهب به غيظ قلوبنا واهدنا به لما اختلف فيه من الحق باذنك انك تهدي من تشاء إلى صراط مستقيم وانصرنا على عدوك وعدونا اله الحق آمين اللهم انا نشكو اليك فقد نبينا وغيبة امامنا وكثرة عدونا وشدة الفتن بنا وتظاهر الزمان علينا فصل على محمد وآل محمد واعنا على ذلك بفتح منك تعجله وبضر تكشفه ونصر تعزه وسلطان حق تظهره ورحمة منك تجللناها وعافية منك تلبسناها برحمتك يا ارحم الراحمين اَللَّهُمَّ إِنَّ هَذَا شَهْرُ رَمَضَانَ اَلَّذِي أَنْزَلْتَ« فِيهِ اَلْقُرْآنُ هُدىً لِلنّٰاسِ وَبَيِّنٰاتٍ مِنَ اَلْهُدىٰ وَاَلْفُرْقٰانِ» وَهَذَا شَهْرُ اَلصِّيَامِ وَ هَذَا شَهْرُ اَلْقِيَامِ وَ هَذَا شَهْرُ اَلْإِنَابَةِ وَ هَذَا شَهْرُ اَلتَّوْبَةِ وَ هَذَا شَهْرُ اَلْمَغْفِرَةِ وَ اَلرَّحْمَةِ وَ هَذَا شَهْرُ اَلْعِتْقِ مِنَ اَلنَّارِ وَ اَلْفَوْزِ بِالْجَنَّةِ وَ هَذَا شَهْرٌ فِيهِ لَيْلَةُ اَلْقَدْرِ اَلَّتِي هِيَ« خَيْرٌ مِنْ أَلْفِ شَهْرٍ» اَللَّهُمَّ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَعِنِّي عَلَى صِيَامِهِ وَ قِيَامِهِ وَ سَلِّمْهُ لِي وَ سَلِّمْنِي فِيهِ وَ تَسَلَّمْهُ مِنِّي وَ أَعِنِّي عَلَيْهِ بِأَفْضَلِ عَوْنِكَ وَ وَفِّقْنِي فِيهِ لِطَاعَتِكَ وَ طَاعَةِ رَسُولِكَ وَ أَوْلِيَائِكَ صَلَّى اَللَّهُ عَلَيْهِ وَ عَلَيْهِمْ وَ فَرِّغْنِي فِيهِ لِعِبَادَتِكَ وَتِلاَوَةِ كِتَابِكَ وَ أَعْظِمْ لِي فِيهِ اَلْبَرَكَةَ وَأَحْسِنْ لِي فِيهِ اَلْعَافِيَةَ وَأَصِحَّ لِي فِيهِ بَدَنِي وَأَوْسِعْ لِي فِيهِ رِزْقِي وَاِكْفِنِي فِيهِ مَا أَهَمَّنِي وَاِسْتَجِبْ فِيهِ دُعَائِي وَ بَلِّغْنِي فِيهِ رَجَائِي اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَذْهِبْ عَنِّي فِيهِ اَلنُّعَاسَ وَ اَلْكَسَلَ وَ اَلسَّأْمَةَ وَ اَلْفَتْرَةَ وَ اَلْقَسْوَةَ وَ اَلْغِرَّةَ وَ اَلْغَفْلَةَ وَ جَنِّبْنِي فِيهِ اَلْعِلَلَ وَ اَلْأَسْقَامَ وَ اَلْهُمُومَ وَ اَلْأَحْزَانَ وَ اَلْأَعْرَاضَ وَ اَلْأَمْرَاضَ وَ اَلْخَطَايَا وَ اَلذُّنُوبَ وَ اِصْرِفْ عَنِّي فِيهِ اَلسُّوءَ وَ اَلْفَحْشَاءَ وَ اَلْجَهْدَ وَ اَلْبَلاَءَ وَ اَلتَّعَبَ وَاَلْعَنَاءَ« إِنَّكَ سَمِيعُ اَلدُّعٰاءِ» اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَعِذْنِي فِيهِ مِنَ اَلشَّيْطَانِ اَلرَّجِيمِ وَ هَمْزِهِ وَ لَمْزِهِ وَ نَفْثِهِ وَ نَفْخِهِ وَ وَسْوَسَتِهِ وَ تَثْبِيطِهِ وَ كَيْدِهِ وَ مَكْرِهِ وَ حَبَائِلِهِ وَ خُدَعِهِ وَ أَمَانِيِّهِ وَ غُرُورِهِ وَ فِتْنَتِهِ وَ شَرَكِهِ وَ أَحْزَابِهِ وَ أَتْبَاعِهِ وَ أَشْيَاعِهِ وَ أَوْلِيَائِهِ وَ شُرَكَائِهِ وَ جَمِيعِ مَكَايِدِهِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُرْزُقْنَا قِيَامَهُ وَ صِيَامَهُ وَ بُلُوغَ اَلْأَمَلِ فِيهِ وَ فِي قِيَامِهِ وَ اِسْتِكْمَالَ مَا يُرْضِيكَ عَنِّي صَبْراً وَ اِحْتِسَاباً وَ إِيمَاناً وَ يَقِيناً ثُمَّ تَقَبَّلْ ذَلِكَ مِنِّي بِالْأَضْعَافِ اَلْكَثِيرَةِ وَ اَلْأَجْرِ اَلْعَظِيمِ يَا رَبَّ اَلْعَالَمِينَ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُرْزُقْنِي اَلْحَجَّ وَ اَلْعُمْرَةَ وَ اَلاِجْتِهَادَ وَ اَلْقُوَّةَ وَ اَلنَّشَاطَ وَ اَلْإِنَابَةَ وَ اَلتَّوْبَةَ وَ اَلْقُرْبَةَ وَ اَلْخَيْرَ اَلْمَقْبُولَ وَ اَلرَّهْبَةَ وَ اَلرَّغْبَةَ وَ اَلتَّضَرُّعَ وَ اَلْخُشُوعَ وَ اَلرِّقَّةَ وَ اَلنِّيَّةَ اَلصَّادِقَةَ وَ صِدْقَ اَللِّسَانِ وَ اَلْوَجَلَ مِنْكَ وَ اَلرَّجَاءَ لَكَ وَ اَلتَّوَكُّلَ عَلَيْكَ وَ اَلثِّقَةَ بِكَ وَ اَلْوَرَعَ عَنْ مَحَارِمِكَ مَعَ صَالِحِ اَلْقَوْلِ وَ مَقْبُولِ اَلسَّعْيِ وَ مَرْفُوعِ اَلْعَمَلِ وَ مُسْتَجَابِ اَلدَّعْوَةِ وَ لاَ تَحُلْ بَيْنِي وَ بَيْنَ شَيْءٍ مِنْ ذَلِكَ كُلِّهِ بِعَرَضٍ وَ لاَ مَرَضٍ وَلاَ هَمٍّ وَلاَ غَمٍّ وَلاَ سَقَمٍ وَلاَ غَفْلَةٍ وَلاَ نِسْيَانٍ بَلْ بِالتَّعَاهُدِ وَاَلتَّحَفُّظِ لَكَ وَفِيكَ وَاَلرِّعَايَةِ لِحَقِّكَ وَاَلْوَفَاءِ بِعَهْدِكَ وَ وَعْدِكَ بِرَحْمَتِكَ يَا أَرْحَمَ اَلرَّاحِمِينَ» ثم ادع بهذا الدعاء اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِقْسِمْ لِي فِيهِ أَفْضَلَ مَا تَقْسِمُهُ لِعِبَادِكَ اَلصَّالِحِينَ وَ أَعْطِنِي فِيهِ أَفْضَلَ مَا تُعْطِي أَوْلِيَاءَكَ اَلْمُقَرَّبِينَ مِنَ اَلرَّحْمَةِ وَاَلْمَغْفِرَةِ وَاَلتَّحَنُّنِ وَاَلْإِجَابَةِ وَاَلْعَفْوِ وَاَلْمَغْفِرَةِ اَلدَّائِمَةِ وَاَلْعَافِيَةِ وَاَلْمُعَافَاةِ وَ اَلْعِتْقِ مِنَ اَلنَّارِ وَ اَلْفَوْزِ بِالْجَنَّةِ وَ خَيْرِ اَلدُّنْيَا وَ اَلْآخِرَةِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِجْعَلْ دُعَائِي فِيهِ إِلَيْكَ وَاصِلاً وَرَحْمَتَكَ وَخَيْرَكَ إِلَيَّ فِيهِ نَازِلاً وَعَمَلِي فِيهِ مَقْبُولاً وَ سَعْيِي فِيهِ مَشْكُوراً وَذَنْبِي فِيهِ مَغْفُوراً حَتَّى يَكُونَ نَصِيبِي فِيهِ اَلْأَكْثَرَ وَ حَظِّي فِيهِ اَلْأَوْفَرَ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ وَفِّقْنِي فِيهِ لِلَيْلَةِ اَلْقَدْرِ عَلَى أَفْضَلِ حَالٍ تُحِبُّ أَنْ يَكُونَ عَلَيْهَا أَحَدٌ مِنْ أَوْلِيَائِكَ وَ أَرْضَاهَا لَكَ ثُمَّ اِجْعَلْهَا لِي خَيْراً« مِنْ أَلْفِ شَهْرٍ» وَ اُرْزُقْنِي فِيهَا أَفْضَلَ مَا رَزَقْتَ أَحَداً مِمَّنْ بَلَّغْتَهُ إِيَّاهَا وَ أَكْرَمْتَهُ بِهَا وَ اِجْعَلْنِي فِيهَا مِنْ عُتَقَائِكَ مِنْ جَهَنَّمَ وَ طُلَقَائِكَ مِنَ اَلنَّارِ وَ سُعَدَاءِ خَلْقِكَ بِمَغْفِرَتِكَ وَ رِضْوَانِكَ يَا أَرْحَمَ اَلرَّاحِمِينَ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُرْزُقْنَا فِي شَهْرِنَا هَذَا اَلْجِدَّ وَ اَلاِجْتِهَادَ وَ اَلْقُوَّةَ وَ اَلنَّشَاطَ وَ مَا تُحِبُّ وَ تَرْضَى اَللَّهُمَّ رَبَّ« اَلْفَجْرِ` وَ لَيٰالٍ عَشْرٍ` وَ اَلشَّفْعِ وَ اَلْوَتْرِ» وَ رَبَّ شَهْرِ رَمَضَانَ وَ مَا أَنْزَلْتَ فِيهِ مِنَ اَلْقُرْآنِ وَ رَبَّ جَبْرَئِيلَ وَ مِيكَائِيلَ وَ إِسْرَافِيلَ وَ جَمِيعِ اَلْمَلاَئِكَةِ اَلْمُقَرَّبِينَ وَ رَبَّ إِبْرَاهِيمَ وَ إِسْمَاعِيلَ وَ إِسْحَاقَ وَ يَعْقُوبَ وَ رَبَّ مُوسَى وَ عِيسَى وَ جَمِيعِ اَلنَّبِيِّينَ وَ اَلْمُرْسَلِينَ وَ رَبَّ مُحَمَّدٍ خَاتَمِ اَلنَّبِيِّينَ صَلَوَاتُكَ عَلَيْهِمْ أَجْمَعِينَ وَ أَسْأَلُكَ بِحَقِّهِمْ عَلَيْكَ وَ بِحَقِّكَ اَلْعَظِيمِ عَلَيْهِمْ لَمَّا صَلَّيْتَ عَلَيْهِ وَ آلِهِ وَ عَلَيْهِمْ أَجْمَعِينَ وَ نَظَرْتَ إِلَيَّ نَظْرَةً رَحِيمَةً تَرْضَى بِهَا عَنِّي رِضًا لاَ سَخَطَ عَلَيَّ بَعْدَهُ أَبَداً وَ أَعْطِنِي جَمِيعَ سُؤْلِي وَ رَغْبَتِي وَ أُمْنِيَّتِي وَ إِرَادَتِي وَ صَرَفْتَ عَنِّي مَا أَكْرَهُ وَ أَحْذَرُ وَ أَخَافُ عَلَى نَفْسِي وَ مَالاَ أَخَافُ وَ عَنْ أَهْلِي وَ مَالِي وَ إِخْوَانِي وَ ذُرِّيَّتِي اَللَّهُمَّ إِلَيْكَ فَرَرْنَا مِنْ ذُنُوبِنَا فَآوِنَا تَائِبِينَ وَ تُبْ عَلَيْنَا مُسْتَغْفِرِينَ وَ اِغْفِرْ لَنَا مُتَعَوِّذِينَ وَ أَعِذْنَا مُسْتَجِيرِينَ وَ أَجِرْنَا مُسْتَسْلِمِينَ وَ لاَ تَخْذُلْنَا رَاهِبِينَ وَ آمِنَّا رَاغِبِينَ وَ شَفِّعْنَا سَائِلِينَ وَ أَعْطِنَا «إِنَّكَ سَمِيعُ اَلدُّعٰاءِ» قَرِيبٌ مُجِيبٌ اَللَّهُمَّ أَنْتَ رَبِّي وَ أَنَا عَبْدُكَ وَ أَحَقُّ مَنْ سَأَلَ اَلْعَبْدُ رَبُّهُ وَ لَمْ يَسْأَلِ اَلْعِبَادُ مِثْلَكَ كَرَماً وَ جُوداً يَا مَوْضِعَ شَكْوَى اَلسَّائِلِينَ وَ يَا مُنْتَهَى حَاجَةِ اَلرَّاغِبِينَ وَ يَا غِيَاثَ اَلْمُسْتَغِيثِينَ وَ يَا مُجِيبَ دَعْوَةِ اَلْمُضْطَرِّينَ وَ يَا مَلْجَأَ اَلْهَارِبِينَ وَ يَا صَرِيخَ اَلْمُسْتَصْرِخِينَ وَ يَا رَبَّ اَلْمُسْتَضْعَفِينَ وَ يَا كَاشِفَ كَرْبِ اَلْمَكْرُوبِينَ وَ يَا فَارِجَ هَمِّ اَلْمَهْمُومِينَ وَ يَا كَاشِفَ اَلْكَرْبِ اَلْعَظِيمِ يَا اَللَّهُ يَا رَحْمَانُ يَا رَحِيمُ يَا أَرْحَمَ اَلرَّاحِمِينَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِغْفِرْ لِي ذُنُوبِي وَ عُيُوبِي وَ إِسَاءَتِي وَ ظُلْمِي وَ جُرْمِي وَ إِسْرَافِي عَلَى نَفْسِي وَ اُرْزُقْنِي مِنْ فَضْلِكَ وَ رَحْمَتِكَ فَإِنَّهُ لاَ يَمْلِكُهَا غَيْرُكَ وَ اُعْفُ عَنِّي وَ اِغْفِرْ لِي كُلَّ مَا سَلَفَ مِنْ ذُنُوبِي وَ اِعْصِمْنِي فِيمَا بَقِيَ مِنْ عُمُرِي وَ اُسْتُرْ عَلَيَّ وَ عَلَى وَالِدَيَّ وَ وُلْدِي وَ قَرَابَتِي وَ أَهْلِ حُزَانَتِي وَ مَنْ كَانَ مِنِّي بِسَبِيلٍ مِنَ اَلْمُؤْمِنِينَ وَ اَلْمُؤْمِنَاتِ فِي اَلدُّنْيَا وَ اَلْآخِرَةِ فَإِنَّ ذَلِكَ كُلَّهُ بِيَدِكَ وَ أَنْتَ وَاسِعُ اَلْمَغْفِرَةِ فَلاَ تُخَيِّبْنِي يَا سَيِّدِي وَ لاَ تَرُدَّ دُعَائِي وَ لاَ تَشُدَّ يَدِي إِلَى نَحْرِي حَتَّى تَفْعَلَ ذَلِكَ بِي وَ تَسْتَجِيبَ لِي جَمِيعَ مَا سَأَلْتُكَ وَ تَزِيدَنِي مِنْ فَضْلِكَ فَ«إِنَّكَ عَلىٰ كُلِّ شَيْءٍ قَدِيرٌ» وَ نَحْنُ إِلَيْكَ رَاغِبُونَ اَللَّهُمَّ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ وَ اَلْآلاَءُ أَسْأَلُكَ بِاسْمِكَ« بِسْمِ اَللّٰهِ اَلرَّحْمٰنِ اَلرَّحِيمِ» إِنْ كُنْتَ قَضَيْتَ فِي هَذِهِ اَللَّيْلَةِ تَنَزُّلَ اَلْمَلاَئِكَةِ وَ اَلرُّوحِ فِيهَا أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَ رُوحِي مَعَ اَلشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَ إِسَاءَتِي مَغْفُورَةً وَ أَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَ إِيمَاناً لاَ يَشُوبُهُ شَكٌّ وَ رِضًا بِمَا قَسَمْتَ لِي وَ آتِنِي« فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً» وَ قِنِي« عَذٰابَ اَلنّٰارِ» وَ إِنْ لَمْ تَكُنْ قَضَيْتَ فِي هَذِهِ اَللَّيْلَةِ تَنَزُّلَ اَلْمَلاَئِكَةِ وَ اَلرُّوحِ فِيهَا فَأَخِّرْنِي إِلَى ذَلِكَ وَاُرْزُقْنِي فِيهَا ذِكْرَكَ وَشُكْرَكَ وَحُسْنَ طَاعَتِكَ وَعِبَادَتِكَ فَصَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ بِأَفْضَلِ صَلَوَاتِكَ يَا أَرْحَمَ اَلرَّاحِمِينَ يَا أَحَدُ يَا صَمَدُ يَا رَبَّ مُحَمَّدٍ وَ آلِ مُحَمَّدٍ اِغْضَبِ اَلْيَوْمَ لِمُحَمَّدٍ وَ لِأَبْرَارِ عِتْرَتِهِ وَ اُقْتُلْ أَعْدَاءَهُمْ بَدَداً وَ أَحْصِهِمْ عَدَداً وَ لاَ تَدَعْ عَلَى ظَهْرِ اَلْأَرْضِ مِنْهُمْ أَحَداً وَ لاَ تَغْفِرْ لَهُمْ أَبَداً يَا حَسَنَ اَلصُّحْبَةِ يَا خَلِيفَةَ اَلنَّبِيِّينَ أَنْتَ أَرْحَمُ اَلرَّاحِمِينَ اَلْبَدِيءُ اَلْبَدِيعُ اَلَّذِي لَيْسَ كَمِثْلِكَ شَيْءٌ وَ اَلدَّائِمُ غَيْرُ اَلْغَافِلِ وَ اَلْحَيُّ« اَلَّذِي لاٰ يَمُوتُ» أَنْتَ كُلَّ يَوْمٍ فِي شَأْنٍ أَنْتَ خَلِيفَةُ مُحَمَّدٍ وَ نَاصِرُ مُحَمَّدٍ وَ مُفَضِّلُ مُحَمَّدٍ فَأَسْأَلُكَ أَنْ تَنْصُرَ وَصِيَّ مُحَمَّدٍ وَ خَلِيفَةَ مُحَمَّدٍ وَ اَلْقَائِمَ بِالْقِسْطِ مِنْ أَوْصِيَاءِ مُحَمَّدٍ صَلَوَاتُكَ عَلَيْهِ وَ عَلَيْهِمْ اِعْطِفْ عَلَيْهِمْ نَصْرَكَ يَالاَ إِلَهَ إِلاَّ أَنْتَ بِحَقِّ لاَ إِلَهَ إِلاَّ أَنْتَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِجْعَلْنِي مَعَهُمْ فِي اَلدُّنْيَا وَ اَلْآخِرَةِ وَ اِجْعَلْ عَاقِبَةَ أَمْرِي إِلَى غُفْرَانِكَ وَ رَحْمَتِكَ يَا أَرْحَمَ اَلرَّاحِمِينَ وَ كَذَلِكَ نَسَبْتَ نَفْسَكَ يَا سَيِّدِي بِاللُّطْفِ بَلْ إِنَّكَ لَطِيفٌ فَصَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ وَ اُلْطُفْ لِمَا تَشَاءُ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اُرْزُقْنِي اَلْحَجَّ وَ اَلْعُمْرَةَ فِي عَامِنَا هَذَا وَ فِي كُلِّ عَامٍ وَ تَطَوَّلْ عَلَيَّ بِجَمِيعِ حَوَائِجِي لِلدُّنْيَا وَ اَلْآخِرَةِ أَسْتَغْفِرُ اَللَّهَ رَبِّي وَ أَتُوبُ إِلَيْهِ« إِنَّ رَبِّي قَرِيبٌ مُجِيبٌ أَسْتَغْفِرُ اَللَّهَ رَبِّي وَ أَتُوبُ إِلَيْهِ« إِنَّ رَبِّي رَحِيمٌ وَدُودٌ» أَسْتَغْفِرُ اَللَّهَ رَبِّي وَ أَتُوبُ إِلَيْهِ« إِنَّهُ كٰانَ غَفّٰاراً» اَللَّهُمَّ اِغْفِرْ لِي إِنَّكَ« أَنْتَ أَرْحَمُ اَلرّٰاحِمِينَ» رَبِّ إِنِّي عَمِلْتُ سُوءاً وَ« ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي» ذُنُوبِي إِنَّهُ لاَ يَغْفِرُ اَلذُّنُوبَ إِلاَّ أَنْتَ أَسْتَغْفِرُ اَللَّهَ اَلَّذِي« لاٰ إِلٰهَ إِلاّٰ هُوَ اَلْحَيُّ اَلْقَيُّومُ» اَلْحَلِيمُ اَلْعَظِيمُ اَلْعَلِيمُ اَلْكَرِيمُ اَلْغَافِرُ لِلذَّنْبِ اَلْعَظِيمِ وَ أَتُوبُ إِلَيْهِ أَسْتَغْفِرُ اَللَّهَ« إِنَّ اَللّٰهَ كٰانَ غَفُوراً رَحِيماً» ثَلاَثاً اَللَّهُمَّ إِنِّي أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَأَنْ تَجْعَلَ فِيمَا تَقْضِي وَ تُقَدِّرُ مِنَ اَلْأَمْرِ اَلْعَظِيمِ اَلْمَحْتُومِ فِي لَيْلَةِ اَلْقَدْرِ مِنَ اَلْقَضَاءِ اَلَّذِي لاَ يُرَدُّ وَ لاَ يُبَدَّلُ أَنْ تَكْتُبَنِي مِنْ حُجَّاجِ بَيْتِكَ اَلْحَرَامِ اَلْمَبْرُورِ حَجُّهُمُ اَلْمَشْكُورِ سَعْيُهُمُ اَلْمَغْفُورِ ذُنُوبُهُمُ اَلْمُكَفَّرِ عَنْهُمْ سَيِّئَاتُهُمْ وَ أَنْ تَجْعَلَ فِيمَا تَقْضِي وَ تُقَدِّرُ أَنْ تُطِيلَ عُمُرِي وَ تُوَسِّعَ رِزْقِي وَ تُؤَدِّيَ عَنِّي أَمَانَتِي وَ دَيْنِي آمِينَ رَبَّ اَلْعَالَمِينَ اَللَّهُمَّ اِجْعَلْ لِي مِنْ أَمْرِي فَرَجاً وَ مَخْرَجاً وَاُرْزُقْنِي مِنْ حَيْثُ أَحْتَسِبُ وَمِنْ حَيْثُ لاَ أَحْتَسِبُ وَاُحْرُسْنِي مِنْ حَيْثُ أَحْتَرِسُ وَمِنْ حَيْثُ لاَ أَحْتَرِسُ وَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ سَلِّمْ كَثِيراً» وَ تُسَبِّحُ فِي كُلِّ يَوْمٍ مِنْ شَهْرِ رَمَضَانَ مِنْ أَوَّلِهِ إِلَى آخِرِهِ وَ هُوَ عَشَرَةُ أَجْزَاءٍ كُلُّ جُزْءٍ مِنْهَا عَلَى حِدَةٍ سُبْحَانَ اَللَّهِ بَارِئِ اَلنَّسَمِ سُبْحَانَ اَللَّهِ اَلْمُصَوِّرِ سُبْحَانَ اَللَّهِ خَالِقِ اَلْأَزْوَاجِ كُلِّهَا سُبْحَانَ اَللَّهِ جَاعِلِ اَلظُّلُمَاتِ وَ اَلنُّورِ سُبْحَانَ اَللَّهِ فَالِقِ اَلْحَبِّ وَ اَلنَّوَى سُبْحَانَ اَللَّهِ خَالِقِ كُلِّ شَيْءٍ سُبْحَانَ اَللَّهِ خَالِقِ مَا يُرَى وَ مَالاَ يُرَى سُبْحَانَ اَللَّهِ مِدَادَ كَلِمَاتِهِ« سُبْحٰانَ اَللّٰهِ رَبِّ اَلْعٰالَمِينَ» سُبْحَانَ اَللَّهِ اَلسَّمِيعِ اَلَّذِي لَيْسَ شَيْءٌ أَسْمَعَ مِنْهُ يَسْمَعُ مِنْ فَوْقِ عَرْشِهِ مَا تَحْتَ سَبْعِ أَرَضِينَ وَ يَسْمَعُ مَا فِي ظُلُمَاتِ اَلْبَرِّ وَ اَلْبَحْرِ وَ يَسْمَعُ اَلْأَنِينَ وَ اَلشَّكْوَى وَ يَسْمَعُ« اَلسِّرَّ وَ أَخْفىٰ» وَ يَسْمَعُ وَسَاوِسَ اَلصُّدُورِ وَ لاَ يُصِمُّ سَمْعَهُ صَوْتٌ سُبْحَانَ اَللَّهِ بَارِئِ اَلنَّسَمِ سُبْحَانَ اَللَّهِ اَلْمُصَوِّرِ سُبْحَانَ اَللَّهِ خَالِقِ اَلْأَزْوَاجِ كُلِّهَا سُبْحَانَ اَللَّهِ جَاعِلِ اَلظُّلُمَاتِ وَ اَلنُّورِ سُبْحَانَ اَللَّهِ فَالِقِ اَلْحَبِّ وَ اَلنَّوَى سُبْحَانَ اَللَّهِ خَالِقِ كُلِّ شَيْءٍ سُبْحَانَ اَللَّهِ خَالِقِ مَا يُرَى وَ مَا لاَ يُرَى سُبْحَانَ اَللَّهِ مِدَادَ كَلِمَاتِهِ« سُبْحٰانَ اَللّٰهِ رَبِّ اَلْعٰالَمِينَ» سُبْحَانَ اَللَّهِ اَلْبَصِيرِ اَلَّذِي لَيْسَ شَيْءٌ أَبْصَرَ مِنْهُ يُبْصِرُ مِنْ فَوْقِ عَرْشِهِ مَا تَحْتَ سَبْعِ أَرَضِينَ وَ يُبْصِرُ مَا فِي ظُلُمَاتِ اَلْبَرِّ وَ اَلْبَحْرِ« لاٰ تُدْرِكُهُ اَلْأَبْصٰارُ وَ هُوَ يُدْرِكُ اَلْأَبْصٰارَ وَ هُوَ اَللَّطِيفُ اَلْخَبِيرُ» لاَ تُغْشِي بَصَرَهُ اَلظُّلْمَةُ وَ لاَ يَسْتُرُ مِنْهُ سِتْرٌ وَ لاَ يُوَارِي مِنْهُ جِدَارٌ وَ لاَ يَغِيبُ عَنْهُ بَرٌّ وَلاَ بَحْرٌ وَ لاَ يُكِنُّ مِنْهُ جَبَلٌ مَا فِي أَصْلِهِ وَ لاَ قَلْبٌ مَا فِيهِ وَ لاَ جَنْبٌ مَا فِي قَلْبِهِ وَ لاَ يَسْتَتِرُ مِنْهُ صَغِيرٌ وَ لاَ كَبِيرٌ وَ لاَ يَسْتَخْفِي مِنْهُ صَغِيرٌ لِصِغَرِهِ وَ« لاٰ يَخْفىٰ عَلَيْهِ شَيْءٌ فِي اَلْأَرْضِ وَ لاٰ فِي اَلسَّمٰاءِ` هُوَ اَلَّذِي يُصَوِّرُكُمْ فِي اَلْأَرْحٰامِ كَيْفَ يَشٰاءُ لاٰ إِلٰهَ إِلاّٰ هُوَ اَلْعَزِيزُ اَلْحَكِيمُ» سُبْحَانَ اَللَّهِ بَارِئِ اَلنَّسَمِ سُبْحَانَ اَللَّهِ اَلْمُصَوِّرِ سُبْحَانَ اَللَّهِ خَالِقِ اَلْأَزْوَاجِ كُلِّهَا سُبْحَانَ اَللَّهِ جَاعِلِ اَلظُّلُمَاتِ وَ اَلنُّورِ سُبْحَانَ اَللَّهِ فَالِقِ اَلْحَبِّ وَ اَلنَّوَى سُبْحَانَ اَللَّهِ خَالِقِ كُلِّ شَيْءٍ سُبْحَانَ اَللَّهِ خَالِقِ مَا يُرَى وَ مَا لاَ يُرَى سُبْحَانَ اَللَّهِ مِدَادَ كَلِمَاتِهِ« سُبْحٰانَ اَللّٰهِ رَبِّ اَلْعٰالَمِينَ» سُبْحَانَ اَللَّهِ اَلَّذِي« يُنْشِئُ اَلسَّحٰابَ اَلثِّقٰالَ` وَ يُسَبِّحُ اَلرَّعْدُ بِحَمْدِهِ وَ اَلْمَلاٰئِكَةُ مِنْ خِيفَتِهِ وَ يُرْسِلُ اَلصَّوٰاعِقَ فَيُصِيبُ بِهٰا مَنْ يَشٰاءُ» وَ« يُرْسِلُ اَلرِّيٰاحَ بُشْراً بَيْنَ يَدَيْ رَحْمَتِهِ» وَ يُنَزِّلُ اَلْمَاءَ مِنَ اَلسَّمَاءِ بِكَلِمَتِهِ وَ يُنْبِتُ اَلنَّبَاتَ بِقُدْرَتِهِ وَ يَسْقُطُ اَلْوَرَقُ بِعِلْمِهِ سُبْحَانَ اَللَّهِ اَلَّذِي لاَ يَعْزُبُ عَنْهُ مِثْقَالُ ذَرَّةٍ «فِي اَلْأَرْضِ وَ لاٰ فِي اَلسَّمٰاءِ وَ لاٰ أَصْغَرَ مِنْ ذٰلِكَ وَ لاٰ أَكْبَرَ إِلاّٰ فِي كِتٰابٍ مُبِينٍ» سُبْحَانَ اَللَّهِ بَارِئِ اَلنَّسَمِ سُبْحَانَ اَللَّهِ اَلْمُصَوِّرِ سُبْحَانَ اَللَّهِ خَالِقِ اَلْأَزْوَاجِ كُلِّهَا سُبْحَانَ اَللَّهِ جَاعِلِ اَلظُّلُمَاتِ وَ اَلنُّورِ سُبْحَانَ اَللَّهِ فَالِقِ اَلْحَبِّ وَ اَلنَّوَى سُبْحَانَ اَللَّهِ خَالِقِ كُلِّ شَيْءٍ سُبْحَانَ اَللَّهِ خَالِقِ مَا يُرَى وَ مَالاَ يُرَى سُبْحَانَ اَللَّهِ مِدَادَ كَلِمَاتِهِ« سُبْحٰانَ اَللّٰهِ رَبِّ اَلْعٰالَمِينَ» سُبْحَانَ اَللَّهِ اَلَّذِي« يَعْلَمُ مٰا تَحْمِلُ كُلُّ أُنْثىٰ وَ مٰا تَغِيضُ اَلْأَرْحٰامُ وَ مٰا تَزْدٰادُ وَ كُلُّ شَيْءٍ عِنْدَهُ بِمِقْدٰارٍ` عٰالِمُ اَلْغَيْبِ وَ اَلشَّهٰادَةِ اَلْكَبِيرُ اَلْمُتَعٰالِ` سَوٰاءٌ مِنْكُمْ مَنْ أَسَرَّ اَلْقَوْلَ وَ مَنْ جَهَرَ بِهِ وَ مَنْ هُوَ مُسْتَخْفٍ بِاللَّيْلِ وَ سٰارِبٌ بِالنَّهٰارِ» سُبْحَانَ اَللَّهِ اَلَّذِي يُمِيتُ اَلْأَحْيَاءَ وَ« يُحْيِ اَلْمَوْتىٰ» وَ يَعْلَمُ« مٰا تَنْقُصُ اَلْأَرْضُ مِنْهُمْ» وَ يُقِرُّ فِي اَلْأَرْحَامِ مَا يَشَاءُ« إِلىٰ أَجَلٍ مُسَمًّى» سُبْحَانَ اَللَّهِ بَارِئِ اَلنَّسَمِ سُبْحَانَ اَللَّهِ اَلْمُصَوِّرِ سُبْحَانَ اَللَّهِ خَالِقِ اَلْأَزْوَاجِ كُلِّهَا سُبْحَانَ اَللَّهِ جَاعِلِ اَلظُّلُمَاتِ وَ اَلنُّورِ سُبْحَانَ اَللَّهِ فَالِقِ اَلْحَبِّ وَ اَلنَّوَى سُبْحَانَ اَللَّهِ خَالِقِ كُلِّ شَيْءٍ سُبْحَانَ اَللَّهِ خَالِقِ مَا يُرَى وَ مَالاَ يُرَى سُبْحَانَ اَللَّهِ مِدَادَ كَلِمَاتِهِ« سُبْحٰانَ اَللّٰهِ رَبِّ اَلْعٰالَمِينَ» سُبْحَانَ اَللَّهِ« مٰالِكَ اَلْمُلْكِ تُؤْتِي اَلْمُلْكَ مَنْ تَشٰاءُ وَ تَنْزِعُ اَلْمُلْكَ مِمَّنْ تَشٰاءُ وَتُعِزُّ مَنْ تَشٰاءُ وَ تُذِلُّ مَنْ تَشٰاءُ بِيَدِكَ اَلْخَيْرُ إِنَّكَ عَلىٰ كُلِّ شَيْءٍ قَدِيرٌ` تُولِجُ اَللَّيْلَ فِي اَلنَّهٰارِ وَ تُولِجُ اَلنَّهٰارَ فِي اَللَّيْلِ وَ تُخْرِجُ اَلْحَيَّ مِنَ اَلْمَيِّتِ وَ تُخْرِجُ اَلْمَيِّتَ مِنَ اَلْحَيِّ وَ تَرْزُقُ مَنْ تَشٰاءُ بِغَيْرِ حِسٰابٍ» سُبْحَانَ اَللَّهِ بَارِئِ اَلنَّسَمِ سُبْحَانَ اَللَّهِ اَلْمُصَوِّرِ سُبْحَانَ اَللَّهِ خَالِقِ اَلْأَزْوَاجِ كُلِّهَا سُبْحَانَ اَللَّهِ جَاعِلِ اَلظُّلُمَاتِ وَ اَلنُّورِ سُبْحَانَ اَللَّهِ فَالِقِ اَلْحَبِّ وَ اَلنَّوَى سُبْحَانَ اَللَّهِ خَالِقِ كُلِّ شَيْءٍ سُبْحَانَ اَللَّهِ خَالِقِ مَا يُرَى وَ مَالاَ يُرَى سُبْحَانَ اَللَّهِ مِدَادَ كَلِمَاتِهِ« سُبْحٰانَ اَللّٰهِ رَبِّ اَلْعٰالَمِينَ» سُبْحَانَ اَللَّهِ اَلَّذِي« عِنْدَهُ مَفٰاتِحُ اَلْغَيْبِ لاٰ يَعْلَمُهٰا إِلاّٰ هُوَ وَ يَعْلَمُ مٰا فِي اَلْبَرِّ وَ اَلْبَحْرِ وَ مٰا تَسْقُطُ مِنْ وَرَقَةٍ إِلاّٰ يَعْلَمُهٰا وَ لاٰ حَبَّةٍ فِي ظُلُمٰاتِ اَلْأَرْضِ وَ لاٰ رَطْبٍ وَ لاٰ يٰابِسٍ إِلاّٰ فِي كِتٰابٍ مُبِينٍ» سُبْحَانَ اَللَّهِ بَارِئِ اَلنَّسَمِ سُبْحَانَ اَللَّهِ اَلْمُصَوِّرِ سُبْحَانَ اَللَّهِ خَالِقِ اَلْأَزْوَاجِ كُلِّهَا سُبْحَانَ اَللَّهِ جَاعِلِ اَلظُّلُمَاتِ وَ اَلنُّورِ سُبْحَانَ اَللَّهِ فَالِقِ اَلْحَبِّ وَ اَلنَّوَى سُبْحَانَ اَللَّهِ خَالِقِ كُلِّ شَيْءٍ سُبْحَانَ اَللَّهِ خَالِقِ مَا يُرَى وَ مَالاَ يُرَى سُبْحَانَ اَللَّهِ مِدَادَ كَلِمَاتِهِ« سُبْحٰانَ اَللّٰهِ رَبِّ اَلْعٰالَمِينَ» سُبْحَانَ اَللَّهِ اَلَّذِي لاَ يُحْصِي مِدْحَتَهُ اَلْقَائِلُونَ وَلاَ يَجْزِي بِآلاَئِهِ اَلشَّاكِرُونَ اَلْعَابِدُونَ وَ هُوَ كَمَا قَالَ وَ فَوْقَ مَا نَقُولُ وَ كَمَا أَثْنَى عَلَى نَفْسِهِ« وَ لاٰ يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلاّٰ بِمٰا شٰاءَ وَسِعَ كُرْسِيُّهُ اَلسَّمٰاوٰاتِ وَ اَلْأَرْضَ وَ لاٰ يَؤُدُهُ حِفْظُهُمٰا وَ هُوَ اَلْعَلِيُّ اَلْعَظِيمُ» سُبْحَانَ اَللَّهِ بَارِئِ اَلنَّسَمِ سُبْحَانَ اَللَّهِ اَلْمُصَوِّرِ سُبْحَانَ اَللَّهِ خَالِقِ اَلْأَزْوَاجِ كُلِّهَا سُبْحَانَ اَللَّهِ جَاعِلِ اَلظُّلُمَاتِ وَ اَلنُّورِ سُبْحَانَ اَللَّهِ فَالِقِ اَلْحَبِّ وَ اَلنَّوَى سُبْحَانَ اَللَّهِ خَالِقِ كُلِّ شَيْءٍ سُبْحَانَ اَللَّهِ خَالِقِ مَا يُرَى وَ مَالاَ يُرَى سُبْحَانَ اَللَّهِ مِدَادَ كَلِمَاتِهِ« سُبْحٰانَ اَللّٰهِ رَبِّ اَلْعٰالَمِينَ» سُبْحَانَ اَللَّهِ اَلَّذِي« يَعْلَمُ مٰا يَلِجُ فِي اَلْأَرْضِ وَ مٰا يَخْرُجُ مِنْهٰا وَ مٰا يَنْزِلُ مِنَ اَلسَّمٰاءِ وَ مٰا يَعْرُجُ فِيهٰا» وَ لاَ يَشْغَلُهُ« مٰا يَنْزِلُ مِنَ اَلسَّمٰاءِ وَ مٰا يَعْرُجُ فِيهٰا» عَمَّا« يَلِجُ فِي اَلْأَرْضِ وَ مٰا يَخْرُجُ مِنْهٰا» وَ لاَ يَشْغَلُهُ عِلْمُ شَيْءٍ عَنْ عِلْمِ شَيْءٍ وَ لاَ يَشْغَلُهُ خَلْقُ شَيْءٍ عَنْ خَلْقِ شَيْءٍ وَ لاَ حِفْظُ شَيْءٍ عَنْ حِفْظِ شَيْءٍ وَ لاَ يُسَاوِيهِ شَيْءٌ وَ لاَ يَعْدِلُهُ شَيْءٌ« لَيْسَ كَمِثْلِهِ شَيْءٌ وَ هُوَ اَلسَّمِيعُ اَلْبَصِيرُ» سُبْحَانَ اَللَّهِ بَارِئِ اَلنَّسَمِ سُبْحَانَ اَللَّهِ اَلْمُصَوِّرِ سُبْحَانَ اَللَّهِ خَالِقِ اَلْأَزْوَاجِ كُلِّهَا سُبْحَانَ اَللَّهِ جَاعِلِ اَلظُّلُمَاتِ وَ اَلنُّورِ سُبْحَانَ اَللَّهِ فَالِقِ اَلْحَبِّ وَ اَلنَّوَى سُبْحَانَ اَللَّهِ خَالِقِ كُلِّ شَيْءٍ سُبْحَانَ اَللَّهِ خَالِقِ مَا يُرَى وَ مَالاَ يُرَى سُبْحَانَ اَللَّهِ مِدَادَ كَلِمَاتِهِ« سُبْحٰانَ اَللّٰهِ رَبِّ اَلْعٰالَمِينَ» سُبْحَانَ اَللَّهِ« فٰاطِرِ اَلسَّمٰاوٰاتِ وَ اَلْأَرْضِ جٰاعِلِ اَلْمَلاٰئِكَةِ رُسُلاً أُولِي أَجْنِحَةٍ مَثْنىٰ وَ ثُلاٰثَ وَ رُبٰاعَ يَزِيدُ فِي اَلْخَلْقِ مٰا يَشٰاءُ إِنَّ اَللّٰهَ عَلىٰ كُلِّ شَيْءٍ قَدِيرٌ` مٰا يَفْتَحِ اَللّٰهُ لِلنّٰاسِ مِنْ رَحْمَةٍ فَلاٰ مُمْسِكَ لَهٰا وَ مٰا يُمْسِكْ فَلاٰ مُرْسِلَ لَهُ مِنْ بَعْدِهِ وَ هُوَ اَلْعَزِيزُ اَلْحَكِيمُ» سُبْحَانَ اَللَّهِ بَارِئِ اَلنَّسَمِ سُبْحَانَ اَللَّهِ اَلْمُصَوِّرِ سُبْحَانَ اَللَّهِ خَالِقِ اَلْأَزْوَاجِ كُلِّهَا سُبْحَانَ اَللَّهِ جَاعِلِ اَلظُّلُمَاتِ وَ اَلنُّورِ سُبْحَانَ اَللَّهِ فَالِقِ اَلْحَبِّ وَ اَلنَّوَى سُبْحَانَ اَللَّهِ خَالِقِ كُلِّ شَيْءٍ سُبْحَانَ اَللَّهِ خَالِقِ مَا يُرَى وَ مَالاَ يُرَى سُبْحَانَ اَللَّهِ مِدَادَ كَلِمَاتِهِ« سُبْحٰانَ اَللّٰهِ رَبِّ اَلْعٰالَمِينَ» سُبْحَانَ اَللَّهِ اَلَّذِي« يَعْلَمُ مٰا فِي اَلسَّمٰاوٰاتِ وَ مٰا فِي اَلْأَرْضِ مٰا يَكُونُ مِنْ نَجْوىٰ ثَلاٰثَةٍ إِلاّٰ هُوَ رٰابِعُهُمْ وَ لاٰ خَمْسَةٍ إِلاّٰ هُوَ سٰادِسُهُمْ وَ لاٰ أَدْنىٰ مِنْ ذٰلِكَ وَ لاٰ أَكْثَرَ إِلاّٰ هُوَ مَعَهُمْ أَيْنَمٰا كٰانُوا ثُمَّ يُنَبِّئُهُمْ بِمٰا عَمِلُوا يَوْمَ اَلْقِيٰامَةِ إِنَّ اَللّٰهَ بِكُلِّ شَيْءٍ عَلِيمٌ» ثُمَّ أَتْبِعْهُ بِالصَّلاَةِ عَلَى اَلنَّبِيِّ تَقُولُ: «إِنَّ اَللّٰهَ وَمَلاٰئِكَتَهُ يُصَلُّونَ عَلَى اَلنَّبِيِّ يٰا أَيُّهَا اَلَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيماً» لَبَّيْكَ وَسَعْدَيْكَ وَسُبْحَانَكَ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَبَارِكْ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ كَمَا صَلَّيْتَ وَبَارَكْتَ عَلَى إِبْرَاهِيمَ وَآلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ اَللَّهُمَّ وَ اِرْحَمْ مُحَمَّداً وَ آلَ مُحَمَّدٍ كَمَا رَحِمْتَ إِبْرَاهِيمَ وَ آلَ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ اَللَّهُمَّ سَلِّمْ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ كَمَا سَلَّمْتَ« عَلىٰ نُوحٍ فِي اَلْعٰالَمِينَ» اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِهِ كَمَا هَدَيْتَنَا بِهِ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَاِبْعَثْهُ مَقَاماً مَحْمُوداً يَغْبِطُهُ بِهِ اَلْأَوَّلُونَ وَاَلْآخِرُونَ عَلَى مُحَمَّدٍ وَآلِهِ اَلسَّلاَمُ كُلَّمَا طَلَعَتْ شَمْسٌ أَوْ غَرَبَتْ عَلَى مُحَمَّدٍ وَ آلِهِ اَلسَّلاَمُ كُلَّمَا طَرَفَتْ عَيْنٌ أَوْ بَرَقَتْ عَلَى مُحَمَّدٍ وَ آلِهِ اَلسَّلاَمُ كُلَّمَا طَرَفَتْ عَيْنٌ أَوْ ذَرَفَتْ عَلَى مُحَمَّدٍ وَآلِهِ اَلسَّلاَمُ كُلَّمَا ذُكِرَ اَلسَّلاَمُ عَلَى مُحَمَّدٍ وَآلِهِ اَلسَّلاَمُ كُلَّمَا سَبَّحَ اَللَّهَ مَلَكٌ أَوْ قَدَّسَهُ' اَلسَّلاَمُ عَلَى مُحَمَّدٍ وَ آلِهِ فِي اَلْأَوَّلِينَ اَلسَّلاَمُ عَلَى مُحَمَّدٍ وَ آلِهِ فِي اَلْآخِرِينَ اَلسَّلاَمُ عَلَى مُحَمَّدٍ وَ آلِهِ فِي اَلدُّنْيَا وَ اَلْآخِرَةِ اَللَّهُمَّ رَبَّ اَلْبَلَدِ اَلْحَرَامِ وَ رَبَّ اَلرُّكْنِ وَاَلْمَقَامِ وَرَبَّ اَلْحِلِّ وَاَلْحَرَامِ أَبْلِغْ مُحَمَّداً نَبِيَّكَ عَنَّا اَلسَّلاَمَ اَللَّهُمَّ أَعْطِ مُحَمَّداً مِنَ اَلْبَهَاءِ وَ اَلنَّضْرَةِ وَ اَلسُّرُورِ وَ اَلْكَرَامَةِ وَ اَلْغِبْطَةِ وَ اَلْوَسِيلَةِ وَ اَلْمَنْزِلَةِ وَ اَلْمَقَامِ وَ اَلشَّرَفِ وَ اَلرِّفْعَةِ وَ اَلشَّفَاعَةِ عِنْدَكَ يَوْمَ اَلْقِيَامَةِ أَفْضَلَ مَا تُعْطِي أَحَداً مِنْ خَلْقِكَ وَ أَعْطِ مُحَمَّداً فَوْقَ مَا تُعْطِي اَلْخَلاَئِقَ مِنَ اَلْخَيْرِ أَضْعَافاً كَثِيرَةً لاَ يُحْصِيهَا غَيْرُكَ اَللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ أَطْيَبَ وَأَطْهَرَ وَأَزْكَى وَأَنْمَى وَأَفْضَلَ مَا صَلَّيْتَ عَلَى أَحَدٍ مِنَ اَلْأَوَّلِينَ وَ اَلْآخِرِينَ وَ عَلَى أَحَدٍ مِنْ خَلْقِكَ يَا أَرْحَمَ اَلرَّاحِمِينَ اَللَّهُمَّ صَلِّ عَلَى عَلِيٍّ أَمِيرِ اَلْمُؤْمِنِينَ وَ وَالِ مَنْ وَالاَهُ وَ عَادِ مَنْ عَادَاهُ وَ ضَاعِفِ اَلْعَذَابَ عَلَى مَنْ شَرِكَ فِي دَمِهِ اَللَّهُمَّ صَلِّ عَلَى فَاطِمَةَ بِنْتِ نَبِيِّكَ مُحَمَّدٍ عَلَيْهِ وَ آلِهِ اَلسَّلاَمُ وَ اِلْعَنْ مَنْ آذَى نَبِيَّكَ فِيهَا اَللَّهُمَّ صَلِّ عَلَى اَلْحَسَنِ وَ اَلْحُسَيْنِ إِمَامَيِ اَلْمُسْلِمِينَ وَ وَالِ مَنْ وَالاَهُمَا وَ عَادِ مَنْ عَادَاهُمَا وَ ضَاعِفِ اَلْعَذَابَ عَلَى مَنْ شَرِكَ فِي دَمِهِمَا اَللَّهُمَّ صَلِّ عَلَى عَلِيِّ بْنِ اَلْحُسَيْنِ إِمَامِ اَلْمُسْلِمِينَ وَ وَالِ مَنْ وَالاَهُ وَ عَادِ مَنْ عَادَاهُ وَ ضَاعِفِ اَلْعَذَابَ عَلَى مَنْ ظَلَمَهُ» ثم اذكر واحدا واحدا من الائمة الى آخر هم عليهم السلام ثم تقول اَللَّهُمَّ صَلِّ عَلَى اَلْخَلَفِ اَلْحُجَّةِ مِنْ بَعْدِهِ إِمَامِ اَلْمُسْلِمِينَ وَ وَالِ مَنْ وَالاَهُ وَ عَادِ مَنْ عَادَاهُ وَ عَجِّلْ فَرَجَهُ اَللَّهُمَّ صَلِّ عَلَى اَلْقَاسِمِ وَ اَلطَّاهِرِ اِبْنَيْ نَبِيِّكَ اَللَّهُمَّ صَلِّ عَلَى رُقَيَّةَ بِنْتِ نَبِيِّكَ وَ اِلْعَنْ مَنْ آذَى نَبِيَّكَ فِيهَا اَللَّهُمَّ صَلِّ عَلَى أُمِّ كُلْثُومٍ بِنْتِ نَبِيِّكَ وَ اِلْعَنْ مَنْ آذَى نَبِيَّكَ فِيهَا اَللَّهُمَّ صَلِّ عَلَى ذُرِّيَّةِ نَبِيِّكَ اَللَّهُمَّ اُخْلُفْ نَبِيَّكَ فِي أَهْلِ بَيْتِهِ اَللَّهُمَّ مَكِّنْ لَهُمْ فِي اَلْأَرْضِ اَللَّهُمَّ اِجْعَلْنَا مِنْ عَدَدِهِمْ وَمَدَدِهِمْ وَأَنْصَارِهِمْ عَلَى اَلْحَقِّ فِي اَلسِّرِّ وَاَلْعَلاَنِيَةِ اَللَّهُمَّ اُطْلُبْ بِذَحْلِهِمْ وَ وَتْرِهِمْ وَ دِمَائِهِمْ وَ كُفَّ عَنَّا وَ عَنْهُمْ وَ عَنْ كُلِّ مُؤْمِنٍ وَ مُؤْمِنَةٍ بَأْسَ كُلِّ بَاغٍ وَ طَاغٍ وَ كُلِّ دَابَّةٍ أَنْتَ« آخِذٌ بِنٰاصِيَتِهٰا» إِنَّكَ« أَشَدُّ بَأْساً وَ أَشَدُّ تَنْكِيلاً» وتدعو في كل يوم أيضا بهذا الدعاء اَللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ فَضْلِكَ بِأَفْضَلِهِ وَ كُلُّ فَضْلِكَ فَاضِلٌ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِفَضْلِكَ كُلِّهِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ رِزْقِكَ بِأَ عَمِّهِ وَكُلُّ رِزْقِكَ عَامٌّ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِرِزْقِكَ كُلِّهِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ عَطَائِكَ بِأَهْنَئِهِ وَ كُلُّ عَطَائِكَ هَنِيءٌ اَللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ عَطَائِكَ كُلِّهِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِكَ بِأَعْجَلِهِ وَ كُلُّ خَيْرِكَ عَاجِلٌ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِخَيْرِكَ كُلِّهِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ إِحْسَانِكَ بِأَحْسَنِهِ وَ كُلُّ إِحْسَانِكَ حَسَنٌ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِإِحْسَانِكَ كُلِّهِ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِمَا تُجِيبُنِي بِهِ حِينَ أَسْأَلُكَ فَأَجِبْنِي يَا اَللَّهُ وَصَلِّ عَلَى مُحَمَّدٍ عَبْدِكَ اَلْمُرْتَضَى وَرَسُولِكَ اَلْمُصْطَفَى وَأَمِينِكَ وَنَجِيِّكَ دُونَ خَلْقِكَ وَنَجِيبِكَ مِنْ عِبَادِكَ وَنَبِيِّكَ بِالصِّدْقِ وَحَبِيبِكَ صَلِّ عَلَى مُحَمَّدٍ رَسُولِكَ وَخِيَرَتِكَ مِنَ اَلْعَالَمِينَ اَلْبَشِيرِ اَلنَّذِيرِ اَلسِّرَاجِ اَلْمُنِيرِ وَ عَلَى أَهْلِ بَيْتِهِ اَلْأَبْرَارِ اَلطَّاهِرِينَ وَ عَلَى مَلاَئِكَتِكَ اَلَّذِينَ اِسْتَخْلَصْتَهُمْ لِنَفْسِكَ وَ حَجَبْتَهُمْ عَنْ خَلْقِكَ وَ عَلَى أَنْبِيَائِكَ اَلَّذِينَ يُنْبِئُونَ عَنْكَ بِالصِّدْقِ وَ عَلَى رُسُلِكَ اَلَّذِينَ خَصَصْتَهُمْ بِوَحْيِكَ وَ فَضَّلْتَهُمْ عَلَى اَلْعَالَمِينَ بِرِسَالاَتِكَ وَ عَلَى عِبَادِكَ اَلصَّالِحِينَ اَلَّذِينَ أَدْخَلْتَهُمْ فِي رَحْمَتِكَ اَلْأَئِمَّةِ اَلْمُهْتَدِينَ اَلرَّاشِدِينَ وَ أَوْلِيَائِكَ اَلْمُطَهَّرِينَ وَعَلَى جَبْرَئِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ وَمَلَكِ اَلْمَوْتِ وَرِضْوَانَ خَازِنِ اَلْجِنَانِ وَمَالِكٍ خَازِنِ اَلنَّارِ وَرُوحِ اَلْقُدُسِ وَ اَلرُّوحِ اَلْأَمِينِ وَ حَمَلَةِ عَرْشِكَ اَلْمُقَرَّبِينَ وَ عَلَى اَلْمَلَكَيْنِ اَلْحَافِظَيْنِ عَلَيَّ بِالصَّلاَةِ اَلَّتِي تُحِبُّ أَنْ يُصَلِّيَ بِهَا عَلَيْهِمْ أَهْلُ اَلسَّمَاوَاتِ وَ أَهْلُ اَلْأَرَضِينَ صَلاَةً طَيِّبَةً كَثِيرَةً مُبَارَكَةً زَاكِيَةً نَامِيَةً ظَاهِرَةً بَاطِنَةً شَرِيفَةً فَاضِلَةً تُبَيِّنُ بِهَا فَضْلَهُمْ عَلَى اَلْأَوَّلِينَ وَ اَلْآخِرِينَ اَللَّهُمَّ أَعْطِ مُحَمَّداً اَلْوَسِيلَةَ وَ اَلشَّرَفَ وَ اَلْفَضِيلَةَ وَ اِجْزِهِ عَنَّا خَيْرَ مَا جَزَيْتَ نَبِيّاً عَنْ أُمَّتِهِ اَللَّهُمَّ فَأَعْطِ مُحَمَّداً صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ مَعَ كُلِّ زُلْفَةٍ زُلْفَةً وَ مَعَ كُلِّ وَسِيلَةٍ وَسِيلَةً وَ مَعَ كُلِّ فَضِيلَةٍ فَضِيلَةً وَ مَعَ كُلِّ شَرَفٍ شَرَفاً تُعْطِي مُحَمَّداً وَ آلَهُ يَوْمَ اَلْقِيَامَةِ أَفْضَلَ مَا أَعْطَيْتَ أَحَداً مِنَ اَلْأَوَّلِينَ وَ اَلْآخِرِينَ اَللَّهُمَّ وَ اِجْعَلْ مُحَمَّداً صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ أَدْنَى اَلْمُرْسَلِينَ مِنْكَ مَجْلِساً وَ أَفْسَحَهُمْ فِي اَلْجَنَّةِ عِنْدَكَ مَنْزِلاً وَ أَقْرَبَهُمْ إِلَيْكَ وَسِيلَةً وَ اِجْعَلْهُ أَوَّلَ شَافِعٍ وَ أَوَّلَ مُشَفَّعٍ وَ أَوَّلَ قَائِلٍ وَ أَنْجَحَ سَائِلٍ وَ اِبْعَثْهُ اَلْمَقَامَ اَلْمَحْمُودَ اَلَّذِي يَغْبِطُهُ بِهِ اَلْأَوَّلُونَ وَ اَلْآخِرُونَ يَا أَرْحَمَ اَلرَّاحِمِينَ وَ أَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَسْمَعَ صَوْتِي وَ تُجِيبَ دَعْوَتِي وَ تَجَاوَزَ عَنْ خَطِيئَتِي وَ تَصْفَحَ عَنْ ظُلْمِي وَ تُنْجِحَ طَلِبَتِي وَ تَقْضِيَ حَاجَتِي وَ تُنْجِزَ لِي مَا وَعَدْتَنِي وَ تُقِيلَ عَثْرَتِي وَ تَغْفِرَ ذُنُوبِي وَ تَعْفُوَ عَنْ جُرْمِي وَ تُقْبِلَ عَلَيَّ وَ لاَ تُعْرِضَ عَنِّي وَ تَرْحَمَنِي وَ لاَ تُعَذِّبَنِي وَ تُعَافِيَنِي وَ لاَ تَبْتَلِيَنِي وَ تَرْزُقَنِي مِنَ اَلرِّزْقِ أَطْيَبَهُ وَ أَوْسَعَهُ وَ لاَ تَحْرِمَنِي يَا رَبِّ وَ اِقْضِ عَنِّي دَيْنِي وَ ضَعْ عَنِّي وِزْرِي وَ لاَ تُحَمِّلْنِي مَالاَ طَاقَةَ لِي بِهِ يَا مَوْلاَيَ وَ أَدْخِلْنِي فِي كُلِّ خَيْرٍ أَدْخَلْتَ فِيهِ مُحَمَّداً وَ آلَ مُحَمَّدٍ عَلَيْهِمُ اَلسَّلاَمُ وَ أَخْرِجْنِي مِنْ كُلِّ سُوءٍ أَخْرَجْتَ مِنْهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ صَلَوَاتُكَ عَلَيْهِ وَ عَلَيْهِمْ وَ اَلسَّلاَمُ عَلَيْهِ وَ عَلَيْهِمْ وَرَحْمَةُ اَللَّهِ وَبَرَكَاتُهُ اَللَّهُمَّ إِنِّي أَدْعُوكَ كَمَا أَمَرْتَنِي فَاسْتَجِبْ لِي كَمَا وَعَدْتَنِي ثَلاَثاً اَللَّهُمَّ إِنِّي أَسْأَلُكَ قَلِيلاً مِنْ كَثِيرٍ مَعَ حَاجَةٍ بِي إِلَيْهِ عَظِيمَةٍ وَ غِنَاكَ عَنْهُ قَدِيمٌ وَ هُوَ عِنْدِي كَثِيرٌ وَ هُوَ عَلَيْكَ سَهْلٌ يَسِيرٌ فَامْنُنْ عَلَيَّ بِهِ «إِنَّكَ عَلىٰ كُلِّ شَيْءٍ قَدِيرٌ» آمِينَ رَبَّ اَلْعَالَمِينَ»

And you are to recite this supplication every night of the Month of Ramadan, from the beginning of the month until its end. It is as follows: “O’ Allah (swt), I begin the glorification with praise of You (azj), and You (azj) direct toward what is right through Your grace. I am certain that You (azj) are the Most Merciful of those who show mercy, in the place of pardon and mercy, and the most severe of punishers in the place of retribution and vengeance, and the most mighty of the arrogant in the place of grandeur and greatness. O’ Allah (swt), You (azj) have permitted me to supplicate and ask You (azj), so hear, O’ Hearer, my praise, and respond, O’ Most Merciful, to my call, and overlook, O’ Most Forgiving, my stumbling. How many times, O’ my God (azj), have You (azj) relieved me of distress, and removed from me sorrows, and pardoned my stumbles, and spread Your mercy, and undone the tight knots of affliction. Praise be to Allah (swt), who has not taken a partner or a child, and who has no partner in sovereignty, and who has no protector out of weakness, so magnify Him (azj) with great magnification. Praise be to Allah (swt), for all His (azj) praises entirely, for all His (azj) blessings entirely. Praise be to Allah (swt), who has no rival in His (azj) dominion, and no contender in His (azj) command. Praise be to Allah (swt), who has no partner in His (azj) creation, and no resemblance in His (azj) greatness. Praise be to Allah (swt), whose command and praise are manifest throughout creation, whose glory is revealed through generosity, whose hand is extended in bounty, the one whose treasuries are never diminished, whose dominion never perishes, And whose abundant giving only increases Him (azj) in generosity and graciousness. Indeed, He (azj) is the All-Mighty, the Ever-Bestower. O’ Allah (swt), I ask You (azj) for a little from much, while I am in great need of it, and You (azj) are eternally without need of it. Even though it is much for me, it is easy and light for You (azj). O’ Allah (swt), I seek Your pardon for my sins, I seek Your overlooking of my faults, I seek Your clemency toward my oppression, I seek Your covering over my shameful deeds, And I seek Your forbearance with my many offenses, though I committed them in error and on purpose. This all gave me hope to ask You (azj) for that which I do not deserve from You (azj). That which You (azj) have granted me of Your mercy, and shown me of Your power, and made me know of Your response, has encouraged me to call upon You (azj) while feeling secure, And to ask You (azj) with familiarity, not in fear or dread, but with confidence in You (azj) regarding what I turn to You (azj) for. So if the answer is delayed from me, I blame You (azj) out of my ignorance, while perhaps the delay is better for me due to Your knowledge of the outcomes of all affairs. I have not seen a generous Master more patient with a lowly servant, than You (azj) are with me, O’ Lord (azj). You (azj) call me, and I turn away from You (azj). You (azj) show affection to me, and I show hatred toward You (azj), You (azj) show kindness toward me, yet I do not accept it from You (azj) as though I were above You (azj). But that did not prevent You (azj) from having mercy on me, doing good to me, and favoring me with Your generosity and nobility. So have mercy on Your ignorant servant, and be generous to him through the excellence of Your beneficence, for indeed You (azj) are Generous and Noble. Praise be to Allah (swt), Master of the Kingdom, Controller of the celestial orbits, Subjugator of the winds, Splitter of the dawn, Judge on the Day of Recompense, Lord (azj) of the worlds. Praise be to Allah (swt) for His (azj) forbearance despite His (azj) knowledge, And praise be to Allah (swt) for His (azj) pardon despite His (azj) power, And praise be to Allah (swt) for the length of His (azj) patience in His (azj) anger, while He (azj) is able to do whatever He (azj) wills. Praise be to Allah (swt), Creator of creation, Extender of provision, Possessor of majesty and generosity, and excellence and grace. He (azj) who is distant, yet is not unseen, and who is near, thus witnessing intimate conversations. Exalted and Most High is He (azj). Praise be to Allah (swt), the One who has no rival to contend with Him (azj), no equal to resemble Him (azj), and no supporter to assist Him (azj). He (azj) subjugated the mighty through His (azj) might, and the great ones humbled themselves before His (azj) greatness, And He (azj) attained whatever He (azj) willed through His (azj) power. Praise be to Allah (swt), who responds to me when I call upon Him (azj), and covers over every fault of mine though I disobey Him (azj), and magnifies His (azj) blessings upon me, yet I do not repay Him (azj). How many pleasant gifts has He (azj) given me, How many tremendous dangers has He (azj) shielded me from, How many delightful moments has He (azj) shown me. So I praise Him (azj) in gratitude, and mention Him (azj) in glorification. Praise be to Allah (swt), whose veil is never lifted, whose door is never closed, whose requester is never turned away, And whose hope-bearer is never disappointed. Praise be to Allah (swt), who grants security to those who are afraid, and delivers the truthful, and raises up the oppressed, and brings down the arrogant, and destroys kings and appoints others in their place. And praise be to Allah (swt), Crusher of the tyrants, Annihilator of the oppressors, Catcher of the fugitives, Punisher of the wrongdoers, Rescuer of the desperate, Fulfiller of the needs of those who ask, And supporter of the believers. Praise be to Allah (swt), before whose fear the heavens and their inhabitants tremble, the earth and its dwellers quake, and the seas and all who swim in their depths surge. Praise be to Allah (swt), who creates and is not created, who provides and is not provided for, who feeds and is not fed, who causes the living to die and brings the dead to life, and He (azj) is the Ever-Living who does not die. In His (azj) hand is all good, and He (azj) has power over all things. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws), Your servant (saws), and Your Messenger (saws), and Your trustee (saws), and Your chosen one (saws), and Your beloved (saws), and the most excellent of Your creation (saws), the keeper of Your secret (saws), and the conveyor of Your messages. Send upon Him (saws); the best, most perfect, most complete, most beautiful, most pure, most elevated, most abundant of blessings, and the greatest increase and fragrance and purity and loftiness and multitude that You (azj) have ever sent upon anyone from among Your servants, Your prophets, Your messengers, Your chosen ones, and the people honored by You (azj) among Your creation. O’ Allah (swt), send blessings upon Imam Ali (a.s), the Commander of the Faithful (a.s), the testamentary trustee of the Messenger of the Lord (azj) of the worlds, and upon the truthful and pure one, (Sayyida) Fatimah (s.a), the leader of the women of all the worlds. And send blessings upon the two grandsons of mercy, and the leaders of guidance, Imam al-Hasan (a.s) and Imam al-Husayn (a.s), the two masters of the youth of Paradise from among all creation. And send blessings upon the Imams (a.s) of the Muslims, Your proofs (a.s) over Your servants (a.s), and Your trustees (a.s) in Your lands a plentiful, everlasting blessing. O’ Allah (swt), send blessings on the Wali (guardian) of Your affair, the awaited Qaim (ajf), the hoped-for one (ajf), and the awaited justice (ajf). Surround the Qaim (ajf) with Your nearest angels, And support the Qaim (ajf) with the Holy Spirit, O’ Lord (azj) of the worlds. O’ Allah (swt), make the Qaim (ajf), a caller to Your Book and one who rises for religion. Grant the Qaim (ajf) succession in the earth as You (azj) granted succession to those before the Qaim (ajf). Establish for the Qaim (ajf), his religion which You (azj) have approved for the Qaim (ajf). Replace his fear with security, that the Qaim (ajf) may worship You (azj) without associating anything with You (azj). O’ Allah (swt), strengthen the Qaim (ajf) and strengthen the cause through the Qaim (ajf), Support the Qaim (ajf) and grant the Qaim (ajf) a mighty victory, and open for the Qaim (ajf) a grand conquest. O’ Allah (swt), through the Qaim (ajf) manifest Your religion and the creed of Your Prophet (saws), so that nothing of the truth remains hidden out of fear from any of Your creation. O’ Allah (swt), we yearn to You (azj) for a noble government, through which You (azj) strengthen Islam and its people, And through which You (azj) humble hypocrisy and its followers. Make us in it among those who call to Your obedience and lead others to Your path, and grant us through it the honor of this world and the Hereafter. O’ Allah (swt), whatever of the truth You (azj) have made us know, enable us to carry it, and whatever we have fallen short of, cause us to attain it. O’ Allah (swt), bring together through the Qaim (ajf) our scattered affairs, And mend through the Qaim (ajf) our division, And close through the Qaim (ajf) our ruptures, And increase through the Qaim (ajf) our small numbers, And strengthen through the Qaim (ajf) our weakness, And enrich through the Qaim (ajf) our needy, And settle through the Qaim (ajf) our debts, And remedy through the Qaim (ajf) our poverty, And fill through the Qaim (ajf) our deficiencies, And ease through the Qaim (ajf) our hardships, And brighten through the Qaim (ajf) our faces, And free through the Qaim (ajf) our captives, And grant success to our requests through the Qaim (ajf), And fulfill through the Qaim (ajf) our promises, And answer through the Qaim (ajf) our supplications, And give us through the Qaim (ajf) more than what we hope for. O’ Best of those who are asked, and Most Generous of givers. And Heal through the Qaim (ajf) our hearts, And remove through the Qaim (ajf) the rage of our hearts, And guide us through the Qaim (ajf) to the truth concerning that which people have differed about by Your permission, For indeed You (azj) guide whom You (azj) will to a straight path. And grant us victory over Your enemy and our enemy, O’ God (azj) of truth, Ameen. O’ Allah (swt), we complain to You (azj) of the loss of our Prophet (saws), and the absence of our Imam (a.s), and the abundance of our enemies, and the severity of the trials we face, and the dominance of the era against us. So send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And assist us in this through a victory from You (azj) that You (azj) hasten, and a harm that You (azj) remove, and a might that You (azj) strengthen, and a just authority that You (azj) manifest, and a mercy from You (azj) with which You (azj) envelop us, and a well-being from You (azj) with which You (azj) clothe us. By Your mercy, O’ Most Merciful of the merciful.” The supplication is as follows; “O’ Allah (swt), indeed this is the Month of Ramadan in which You sent down ‘the Qur’an, as a guidance for mankind and clear proofs of the guidance and the criterion’ (Surah Al-Baqarah 2:185), And this is the month of fasting, and this is the month of standing (in prayer), and this is the month of turning (to You (azj)), And this is the month of repentance, and this is the month of forgiveness and mercy, and this is the month of deliverance from the Fire and success in attaining Paradise, and this is the month in which is the Night of Decree, which is ‘better than a thousand months’ (Surah Al Qadr). O’ Allah (swt), so send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and help me in fasting it and standing in prayer during it, and preserve it for me and preserve me in it, and accept it from me, and aid me in it with the best of Your assistance. And grant me success in it for obedience to You (azj) and obedience to Your Messenger and Your friends, may Allah (swt) send blessings upon him and upon them, and free me in it for Your worship and the recitation of Your Book. And magnify for me in it the blessings, and perfect for me in it well-being, and grant soundness to my body in it, and expand for me my sustenance in it, and suffice me in it regarding what preoccupies me, and answer in it my supplication, and grant me in it the attainment of my hope. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and remove from me in it drowsiness and laziness, boredom and weariness, hardness of heart, delusion, and heedlessness. And keep me away in it, from ailments and sicknesses, worries and sorrows, conditions and diseases, errors and sins. And turn away from me in it evil, indecency, hardship, affliction, exhaustion, and distress. ‘Indeed, You are the Hearer of supplication.’ (Surah Al Imran 3:38) O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and protect me in it from the accursed Satan, and from his whispering, his slandering, his spitting, his blowing, his insinuation, his discouragement, his plotting, his deceit, his traps, his tricks, his false promises, his delusions, his temptations, his snares, his factions, his followers, his partisans, his allies, his partners, and all of his schemes. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and grant us the ability to stand (in prayer) and to fast in it, and to attain the hope in it and in its night prayers, and to complete what pleases You (azj) from me with patience, seeking reward, faith, and certainty then accept that from me with abundant multiples and great reward, O’ Lord (azj) of the worlds. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and grant me provision of Hajj and Umrah, and diligence, and strength, and energy, and turning to You (azj), and repentance, and nearness to You (azj), and accepted goodness, and awe, and longing, and humility, and submissiveness, and tenderness, and sincere intention, and truthfulness of the tongue, and fear of You (azj), and hope in You (azj), and reliance upon You (azj), and trust in You (azj), and scrupulousness in avoiding Your prohibitions along with righteous speech, and accepted striving, and elevated deeds, and answered supplication. And place nothing between me and all of that no obstacle, no illness, no worry, no grief, no ailment, no heedlessness, and no forgetfulness. Rather, (let it be) through commitment and guarding for Your sake and in Your way, and by observing Your right, and fulfilling Your covenant and Your promise by Your mercy, O’ Most Merciful of the merciful.” Then recite this supplication: “O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and allot for me in it the best of what You (azj) allot for Your righteous servants, and grant me in it the best of what You (azj) give to Your near ones of mercy, forgiveness, tenderness, response, pardon, lasting forgiveness, well-being, complete healing, deliverance from the Fire, success in attaining Paradise, and the best of this world and the Hereafter. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and make my supplication in it reach You (azj), and Your mercy and goodness descend upon me in it, and my deeds in it accepted, and my striving in it appreciated, and my sin in it forgiven, until my share in it becomes the greatest and my portion in it the most abundant. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and grant me success in it for the Night of Decree in the best state that You (azj) love for any of Your friends to be in, and the most pleasing to You (azj). Then make it for me better ‘than a thousand months’ (Surah Al Qadr), And grant me in it the best of what You (azj) have granted to anyone whom You (azj) caused to reach it and whom You (azj) honored with it. And make me in it among those whom You (azj) have freed from Hell, and those whom You (azj) have released from the Fire, and among the fortunate of Your creation through Your forgiveness and Your pleasure, O’ Most Merciful of the merciful. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and grant us in this month of ours seriousness, diligence, strength, energy, and all that You love and are pleased with. O’ Allah (swt), Lord (azj) of “the dawn, and the ten nights, and the even and the odd.” (Surah Al-Fajr 89:1–3), And the Lord (azj) of the Month of Ramadan, and of what You (azj) sent down in it of the Qur’an, and the Lord (azj) of Jibra’il, and Mika’il, and Israfil, and all the close angels, and the Lord (azj) of Ibrahim (a.s), and Ismail (a.s), and Ishaq (a.s), and Yaqub (a.s), and the Lord (azj) of Musa (a.s) and Isa (a.s), and all the Prophets and Messengers, and the Lord (azj) of Muhammad (saws), the Seal of the Prophets (saws), Your blessings be upon all of them. And I ask You (azj) by their right upon You (azj), and by Your great right upon them, that You (azj) send blessings upon him and his family and upon all of them, and that You (azj) cast upon me a merciful glance through which You (azj) will be pleased with me, a satisfaction after which there will never be displeasure with me, ever. And grant me all of my requests, and my desire, and my hopes, and my intentions, and turn away from me that which I dislike and fear and dread for myself. And from what I do not fear, and from my family, and my wealth, and my brothers, and my offspring. O’ Allah (swt), to You (azj) we have fled from our sins, so shelter us as those who repent. And turn to us in forgiveness as those who seek forgiveness, and forgive us as those who seek refuge, and protect us as those who seek protection, and grant us safety as those who surrender. And do not forsake us as those who are in awe of You (azj), And grant us security as those who long for You (azj), And accept our intercession as those who ask, and give to us; ‘Indeed, You are Hearer of supplication’ (Surah Al Imran 3:38), Near and Responsive. O’ Allah (swt), You (azj) are my Lord (azj) and I am Your servant, and the servant has the greatest right to ask his Lord (azj), and none among the servants asks as You (azj) are asked, in generosity and liberality. O’ One who is the refuge of complainants, and fulfillment of the needs of those who long, and Helper of those who seek help, and Responder to calls of the distressed. And O’ refuge of those who flee, and O’ responder to those who cry out, and O’ Lord (azj) of the oppressed, and O’ remover of the distress of the afflicted, and O’ reliever of the worry of the anxious, and O’ remover of great distress. O’ Allah (swt), O’ Merciful, O’ Compassionate, O’ Most Merciful of the merciful, send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and forgive me my sins, and my faults, and my wrongdoings, and my injustice, and my crimes, and my excess against myself. And provide for me from Your bounty and Your mercy, for none possesses them besides You (azj). And pardon me and forgive me all that has passed of my sins, and protect me in what remains of my life, and cover me and my parents, and my children, and my relatives, and the people of my sorrow, and everyone connected to me among the believing men and believing women in this world and the Hereafter for all of that is in Your hand, and You (azj) are vast in forgiveness so do not disappoint me. O my Master, do not turn away my supplication, and do not cause my hands to fall to my chest (in despair) until You (azj) have done this for me and responded to everything I have asked of You (azj), and increased me from Your bounty for ‘indeed, You are capable of all things’ (Surah Al Imran 3:26-27), and we are desirous toward You (azj). O’ Allah (swt), to You (azj) belong the Most Beautiful Names, and the Most Exalted Attributes, and Majesty, and Blessings. I ask You (azj) by Your Name; ‘In Name of Allah, Most Merciful, Most Compassionate’. If You (azj) have decreed, on this night, the descent of the angels and the Spirit within it, then send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and place my name on this night among the fortunate ones, and my soul among the martyrs, and my good deeds in the highest ranks, and my misdeeds as forgiven. And grant me a certainty with which my heart will be filled. And a faith untainted by doubt, and contentment with what You (azj) have allotted me. And “Give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.” (Surah Al-Baqarah 2:201), And if You have not yet decreed on this night the descent of the angels and the Spirit within it, then delay me until that time, and grant me therein Your remembrance, and gratitude to You (azj), and excellent obedience and worship of You (azj). So send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), with the best of Your blessings, O’ Most Merciful of the merciful, O One, O Self-Sufficient, O Lord (azj) of Muhammad (saws) and family of Muhammad (saws). Be wrathful today for the sake of (Prophet) Muhammad (saws) and the righteous ones from his progeny, and destroy their enemies utterly, and count them precisely, and do not leave upon surface of the earth a single one of them, and never forgive them, ever. O’ Best of companions, O’ successor of the Prophets, You (azj) are the Most Merciful of the merciful, the Originator, the Unique, the One (azj) of whom nothing is like, the Everlasting who is never heedless, the Living One (azj) ‘who does not die’ (Surah Al-Furqan 25:58). You (azj) are, every day, engaged in a matter. You (azj) are the successor of (Prophet) Muhammad (saws), the supporter of (Prophet) Muhammad (saws), and the one who gives preference to (Prophet) Muhammad (saws). So I ask You (azj) to support the trustee of (Prophet) Muhammad (saws), the successor of (Prophet) Muhammad (saws), and the one who upholds justice from among the trustees of (Prophet) Muhammad (saws), may Your blessings be upon him and upon them. Incline Your victory toward them (meaning the Imams (a.s)), O’ there is no God but You (azj), by the right of ‘there is no God but You (azj)’. Send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and make me to be with them in this world and the Hereafter, and make the end of my matter to be toward Your forgiveness and Your mercy, O’ Most Merciful of the merciful. And thus have You (azj) described Yourself, O’ my Master, with kindness rather, indeed You (azj) are Kind, so send blessings upon (Prophet) Muhammad (saws) and his family (a.s), and show kindness as You (azj) will. O’ Allah (swt), send blessings upon Muhammad (saws) and the family of Muhammad (saws), and grant me the provision of Hajj and Umrah in this year of ours and in every year, and bestow upon me the fulfillment of all my needs for this world and the Hereafter. I seek forgiveness from Allah (swt), my Lord (azj), and I turn to Him (azj) in repentance ‘Indeed, my Lord is Near, Responsive’ (Surah Hud 11:61). I seek forgiveness from Allah (swt), my Lord (azj), and I turn to Him (azj) in repentance ‘Indeed, my Lord is Merciful, Loving’ (Surah Hud 11:90). I seek forgiveness from Allah (swt), my Lord (azj), and I turn to Him (azj) in repentance ‘Indeed, He is ever Forgiving’ (Surah Nuh 71:10). O’ Allah (swt), forgive me, ‘indeed, You are the Most Merciful of the merciful’ (Surah Al-A’raf 7:151). My Lord (azj), indeed I have done wrong and ‘I have wronged myself, so forgive me my sins’ (Surah Al-Qasas 28:16), for none forgives sins but You (azj). I seek forgiveness from Allah (swt), ‘there is no God but He, the Ever-Living, the Sustainer’ (Surah Al-Baqarah 2:255), The Forbearing, the Great, the All-Knowing, the Generous, the Forgiver of great sins and I turn to Him (azj) in repentance. I seek forgiveness from Allah (swt), ‘indeed, Allah (swt) is ever Forgiving, Merciful’ (Surah An-Nisa 4:23). (Then say three times) “O’ Allah (swt), I ask You (azj) to send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and to decree for me, in what You (azj) decide and determine from the mighty and definitive matter on the Night of Decree from the judgment that is not repelled and not altered that You (azj) write me among the pilgrims of Your Sacred House, whose Hajj is accepted, whose striving is appreciated, whose sins are forgiven, and whose misdeeds are expiated. And that You (azj) decree and determine that You (azj) prolong my life, expand my sustenance, and fulfill on my behalf my trusts and my debts. Amen, O’ Lord (azj) of the worlds. O’ Allah (swt), make for me in my affair a relief and a way out, and provide for me from where I expect and from where I do not expect, and guard me from where I seek protection and from where I do not seek protection. And send blessings upon (Prophet) Muhammad (saws) and family of Muhammad (saws), and grant abundant peace.” And you glorify (Allah) every day of the Month of Ramadan from its beginning to its end and it consists of ten sections, each section to be recited individually. The First of the Month of Ramadan: “Glory be to Allah (swt), the Creator of souls. Glory be to Allah (swt), the Fashioner. Glory be to Allah (swt), the Creator of all pairs. Glory be to Allah (swt), the One who made darkness and light. Glory be to Allah (swt), the Splitter of the grain and the date-stone. Glory be to Allah (swt), the Creator of all things. Glory be to Allah (swt), the Creator of what is seen and what is not seen. Glory be to Allah (swt), as numerous as the ink of His words. Glory be to Allah (swt), the Lord of the worlds (Surah Al-Fatiha 1:2). Glory be to Allah (swt), the All-Hearing, there is nothing that hears more than He (azj) does. He (azj) hears from above His (azj) Throne what is beneath the seven earths, and He (azj) hears what is in the darkness of the land and sea. And He (azj) hears the groaning and the complaint. And He (azj) hears ‘the secret and what is even more hidden’ (Surah Taha 20:7). And He (azj) hears the whispers of the hearts. No sound deafens His (azj) hearing.” The Second of the Month of Ramadan: Glory be to Allah (swt), the Creator of souls. Glory be to Allah (swt), the Fashioner. Glory be to Allah (swt), the Creator of all pairs. Glory be to Allah (swt), the One who made darkness and light. Glory be to Allah (swt), the Splitter of the grain and the date-stone. Glory be to Allah (swt), the Creator of all things. Glory be to Allah (swt), the Creator of what is seen and what is not seen. Glory be to Allah (swt), as numerous as the ink of His (azj) words. ‘Glory be to Allah (swt), the Lord of the worlds’ (Surah Al-Fatiha 1:2). Glory be to Allah (swt), the All-Seeing, there is nothing that sees more than He (azj) does. He (azj) sees from above His (azj) Throne what is beneath the seven earths, and He (azj) sees what is in the darkness of the land and sea. Vision does not perceive Him (azj), but He (azj) perceives all vision, and He (azj) is the Subtle, the All-Aware. Darkness does not obscure His (azj) sight, nor does any cover conceal from Him (azj), nor does any wall hide anything from Him (azj). Neither land nor sea is hidden from Him (azj), nor does any mountain conceal what lies within its base, nor any heart what is within it, nor any side what lies in its heart. No small or large thing is hidden from Him (azj), nor is anything concealed due to its minuteness, for ‘nothing is hidden from Him in the earth or in the sky. He is the One who forms you in the wombs as He wills there is no God but He, the Almighty, the Wise’ (Surah Al Imran 3:5-6). The Third of the Month of Ramadan: Glory be to Allah (swt), the Creator of souls. Glory be to Allah (swt), the Fashioner. Glory be to Allah (swt), the Creator of all pairs. Glory be to Allah (swt), the One who made darkness and light. Glory be to Allah (swt), the Splitter of the grain and the date-stone. Glory be to Allah (swt), the Creator of all things. Glory be to Allah (swt), the Creator of what is seen and what is not seen. Glory be to Allah (swt), as numerous as the ink of His (azj) words. ‘Glory be to Allah (swt), the Lord of the worlds’ (Surah Al-Fatiha 1:2). Glory be to Allah (swt), the One who ‘raises the heavy clouds, and the thunder glorifies His praise, and the angels (do so) out of fear of Him, and He sends the thunderbolts and strikes with them whom He wills’ (Surah Ar-Ra’d 13:13). And ‘He sends the winds as glad tidings before His mercy’ (Surah Al-A’raf 7:57), and He (azj) sends down water from the sky by His (azj) word, and brings forth vegetation by His (azj) power, and the leaf falls by His (azj) knowledge. Glory be to Allah (swt), the One to whom not even a particle’s weight is hidden ‘in the earth nor in the sky nor anything smaller than that, nor greater except it is in a clear Book’ (Surah Yunus 10:61). The Fourth of the Month of Ramadan: Glory be to Allah (swt), the Creator of souls. Glory be to Allah (swt), the Fashioner. Glory be to Allah (swt), the Creator of all pairs. Glory be to Allah (swt), the One who made darkness and light. Glory be to Allah (swt), the Splitter of the grain and the date-stone. Glory be to Allah (swt), the Creator of all things. Glory be to Allah (swt), the Creator of what is seen and what is not seen. Glory be to Allah (swt), as numerous as the ink of His (azj) words. ‘Glory be to Allah (swt), the Lord of the worlds’ (Surah Al-Fatiha 1:2). Glory be to Allah (swt), the One who ‘knows what every female carries, and what the wombs lose and what they increase, and everything with Him is by measure, Knower of the unseen and the seen, the Great, the Exalted. It is the same to Him whether one of you conceals the speech or declares it openly, and whether one hides by night or goes forth by day’ (Surah Ar-Ra’d 13:8-10). Glory be to Allah (swt), the One who gives death to the living and ‘gives life to the dead’ (Surah Al-Baqarah 2:28), And who knows ‘what the earth diminishes of them’ (Surah Qaf 50:4), and He (azj) places in the wombs whatever He (azj) wills ‘for a specified term’ (Surah Al-An’am 6:2). The Fifth of the Month of Ramadan: Glory be to Allah (swt), the Creator of souls. Glory be to Allah (swt), the Fashioner. Glory be to Allah (swt), the Creator of all pairs. Glory be to Allah (swt), the One who made darkness and light. Glory be to Allah (swt), the Splitter of the grain and the date-stone. Glory be to Allah (swt), the Creator of all things. Glory be to Allah (swt), the Creator of what is seen and what is not seen. Glory be to Allah (swt), as numerous as the ink of His (azj) words. ‘Glory be to Allah (swt), the Lord of the worlds’ (Surah Al-Fatiha 1:2). Glory be to Allah (swt), ‘Owner of the Kingdom! You give the kingdom to whom You will, and You take away the kingdom from whom You will, and You honor whom You will, and You humble whom You will. In Your hand is all good. Surely, You are powerful over all things. You cause night to enter into day, and You cause day to enter into the night, and You bring forth the living from the dead, and You bring forth the dead from the living, and You provide for whom You will without account’ (Surah Al Imran 3:26-27). The Sixth of the Month of Ramadan: Glory be to Allah (swt), the Creator of souls. Glory be to Allah (swt), the Fashioner. Glory be to Allah (swt), the Creator of all pairs. Glory be to Allah (swt), the One who made darkness and light. Glory be to Allah (swt), the Splitter of the grain and the date-stone. Glory be to Allah (swt), the Creator of all things. Glory be to Allah (swt), the Creator of what is seen and what is not seen. Glory be to Allah (swt), as numerous as the ink of His (azj) words. ‘Glory be to Allah (swt), the Lord of the worlds’ (Surah Al-Fatiha 1:2). Glory be to Allah (swt), the One ‘with whom are the keys of the unseen; none knows them but He. And He knows what is on land and in the sea. And not a leaf falls but He knows it, nor a grain in the darkness of the earth, nor anything moist or dry but it is in a clear Book’ (Surah Al-An’am 6:59). The Seventh of the Month of Ramadan: Glory be to Allah (swt), the Creator of souls. Glory be to Allah (swt), the Fashioner. Glory be to Allah (swt), the Creator of all pairs. Glory be to Allah (swt), the One who made darkness and light. Glory be to Allah (swt), the Splitter of the grain and the date-stone. Glory be to Allah (swt), the Creator of all things. Glory be to Allah (swt), the Creator of what is seen and what is not seen. Glory be to Allah (swt), as numerous as the ink of His (azj) words. ‘Glory be to Allah (swt), the Lord of the worlds’ (Surah Al-Fatiha 1:2). Glory be to Allah (swt), the One whose praise cannot be fully enumerated by those who speak, nor can His (azj) blessings be repaid by those who are grateful and devoted, and He (azj) is as He (azj) has described Himself and beyond what we say and as He (azj) has praised Himself. ‘They encompass nothing of His knowledge except what He wills. His Kursi extends over the heavens and the earth, and preserving them does not tire Him. And He is the Most High, the Most Great’ (Surah Al-Baqarah 2:255). The Eighth of the Month of Ramadan: Glory be to Allah (swt), the Creator of souls. Glory be to Allah (swt), the Fashioner. Glory be to Allah (swt), the Creator of all pairs. Glory be to Allah (swt), the One who made darkness and light. Glory be to Allah (swt), the Splitter of the grain and the date-stone. Glory be to Allah (swt), the Creator of all things. Glory be to Allah (swt), the Creator of what is seen and what is not seen. Glory be to Allah (swt), as numerous as the ink of His words. ‘Glory be to Allah (swt), the Lord of the worlds’ (Surah Al-Fatiha 1:2). Glory be to Allah (swt) the One who ‘knows what penetrates into the earth, and what comes out of it, and what descends from the sky, and what ascends therein’ (Surah Saba 34:2). And what ‘descends from the sky and what ascends therein’ (Surah Saba 34:2) does not distract Him (azj) from what ‘penetrates into the earth and what comes out of it’ (Surah Saba 34:2). And the knowledge of one thing, does not distract Him (azj) from the knowledge of another thing, nor does the creation of one thing distract Him (azj) from the creation of another, nor does the preservation of one thing distract Him (azj) from the preservation of another. Nothing is equal to Him (azj), and nothing is comparable to Him (azj). ‘There is nothing like unto Him, and He is the All-Hearing, the All-Seeing’ (Surah Ash-Shura 42:11). The Ninth of the Month of Ramadan: Glory be to Allah (swt), the Creator of souls. Glory be to Allah (swt), the Fashioner. Glory be to Allah (swt), the Creator of all pairs. Glory be to Allah (swt), the One who made darkness and light. Glory be to Allah (swt), the Splitter of the grain and the date-stone. Glory be to Allah (swt), the Creator of all things. Glory be to Allah (swt), the Creator of what is seen and what is not seen. Glory be to Allah (swt), as numerous as the ink of His (azj) words. ‘Glory be to Allah (swt), the Lord of the worlds’ (Surah Al-Fatiha 1:2). Glory be to Allah (swt), ‘Originator of the heavens and the earth, who made the angels messengers with wings two, three, and four. He increases in creation whatever He wills. Indeed, Allah (swt) is capable of all things. Whatever mercy Allah (swt) opens up for the people, none can withhold it, and whatever He withholds, none can release it after Him. And He is the Almighty, the Wise’ (Surah Fatir 35:1-2). The Tenth of the Month of Ramadan: Glory be to Allah (swt), the Creator of souls. Glory be to Allah (swt), the Fashioner. Glory be to Allah (swt), the Creator of all pairs. Glory be to Allah (swt), the One who made darkness and light. Glory be to Allah (swt), the Splitter of the grain and the date-stone. Glory be to Allah (swt), the Creator of all things. Glory be to Allah (swt), the Creator of what is seen and what is not seen. Glory be to Allah (swt), as numerous as the ink of His (azj) words. ‘Glory be to Allah (swt), the Lord of the worlds’ (Surah Al-Fatiha 1:2). Glory be to Allah (swt), the One who ‘knows what is in the heavens and what is in the earth. There is no secret conversation among three but He is the fourth of them, nor among five but He is the sixth of them, nor fewer than that, nor more, but He is with them wherever they may be. Then He will inform them of what they did on the Day of Resurrection. Indeed, Allah (swt) is Knowing of all things’ (Surah Al-Mujadilah 58:7). Then follow it with the prayer upon the Prophet (saws), saying: “Indeed, Allah (swt) and His (azj) angels send blessings upon the Prophet (saws). O’ you who believe, send blessings upon Him (saws) and greet Him (saws) with peace. At Your service, and ever at Your service! Glory be to You (azj)! O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And bless Muhammad (saws) and the family of Muhammad (saws), just as You (azj) sent blessings and bestowed blessings upon Ibrahim (a.s) and the family of Ibrahim (a.s), indeed, You (azj) are Praiseworthy, Glorious. O’ Allah (swt), and have mercy upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), just as You (azj) had mercy upon Ibrahim (a.s) and family of Ibrahim (a.s) indeed, You (azj) are Praiseworthy, Glorious. O’ Allah (swt), send peace upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), just as You (azj) sent peace upon Nuh (a.s) among all the worlds. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and his family (a.s), just as You (azj) have guided us through him. O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and raise him to the praised station which the first and the last will envy him for. Peace be upon (Prophet) Muhammad (saws) and his family (a.s), whenever the sun rises or sets. Peace be upon (Prophet) Muhammad (saws) and his family (a.s), whenever an eye blinks or flashes. Peace be upon (Prophet) Muhammad (saws) and his family (a.s), whenever an eye blinks or sheds tears. Peace be upon (Prophet) Muhammad (saws) and his family (a.s), whenever peace is mentioned. Peace be upon (Prophet) Muhammad (saws) and his family (a.s), whenever an angel glorifies Allah (swt) or sanctifies Him (azj). Peace be upon (Prophet) Muhammad (saws) and his family (a.s), among the first. Peace be upon (Prophet) Muhammad (saws) and his family (a.s), among the last. Peace be upon (Prophet) Muhammad (saws) and his family (a.s), in this world and the Hereafter. O’ Allah (swt), Lord (azj) of the Sacred Land, And Lord (azj) of the Corner and the Station, And Lord (azj) of the lawful and the forbidden, convey from us peace to (Prophet) Muhammad (saws), Your Prophet (saws). O’ Allah (swt), grant (Prophet) Muhammad (saws) from brightness, beauty, joy, honor, bliss, nearness, station, rank, dignity, elevation, and intercession before You (azj) on the Day of Resurrection, the best of what You (azj) grant to any of Your creation. And grant (Prophet) Muhammad (saws) beyond what You (azj) grant to the rest of creation, from good in numerous multiples that none can enumerate but You (azj). O’ Allah (swt), send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws) the purest, most sacred, most refined, most abundant, and best of blessings that You (azj) have ever bestowed upon any of the first and the last, and upon anyone from among Your creation, O’ Most Merciful of the merciful. O’ Allah (swt), send blessings upon Imam Ali (a.s), the Commander of the Faithful (a.s), and be the guardian of those who are loyal to Him (a.s), and the enemy of those who are hostile toward Him (a.s), and double the punishment upon those who took part in shedding his blood. O’ Allah (swt), send blessings upon (Sayyida) Fatimah (s.a), the daughter of Your Prophet Muhammad (saws), upon him and his family be peace, and curse the one who harmed Your Prophet (saws) through Her (s.a). O’ Allah (swt), send blessings upon Imam al-Hasan (a.s) and Imam al-Husayn (a.s), the two leaders of the Muslims, and be the guardian of those who are loyal to them, and the enemy of those who are hostile toward them, and double the punishment upon those who took part in shedding their blood. O’ Allah (swt), send blessings upon Imam Ali ibn al-Husayn (a.s), the Imam (a.s) of the Muslims, and be the guardian of those who are loyal to him, and the enemy of those who are hostile toward him, and double the punishment upon those who wronged him.” (Then mention the Imams (a.s), one by one. until the last of the Imams (a.s); O’ Allah (swt), send blessings upon Imam (so-and-so), the Imam (a.s) of the Muslims, and be the guardian of those who are loyal to him, and the enemy of those who are hostile toward him, and double the punishment upon those who wronged him) (continued in the next supplication) After mentioning the Imams (a.s), one by one, until the last of the Imams (a.s), peace be upon them all (from the last supplication). Then say: “O’ Allah (swt), send blessings upon the Successor, the Proof, after him, the Imam of the Muslims, and be the Guardian of those who befriend him, and be the enemy of those who oppose him, and hasten his relief. O’ Allah (swt), send blessings upon Al-Qasim (a.s) and Al-Tahir (a.s), the two sons of Your Prophet (saws). O’ Allah (swt), send blessings upon Ruqayyah (s.a), daughter of Your Prophet (saws), And curse the one who harmed Your Prophet (saws) through her (s.a). O’ Allah (swt), send blessings upon Umm Kulthum (s.a), daughter of Your Prophet (saws), And curse the one who harmed Your Prophet (saws) through her (s.a). O’ Allah (swt), send blessings upon the progeny of Your Prophet (saws). O’ Allah (swt), succeed Your Prophet (saws) in his household. O’ Allah (swt), grant them (Imams (a.s)) establishment in the earth. O’ Allah (swt), make us among their number, their supporters, and their helpers upon the truth, in private and in public. O’ Allah (swt), avenge their blood and their vengeance and their lives, and repel from us, from them, And from every believing man and believing woman, the harm of every oppressor and tyrant, And of every creature whose forelock You (azj) hold surely, You (azj) are most severe in might and most intense in punishment.” And you should also supplicate every day with this supplication: “O’ Allah (swt), I ask You (azj) from Your bounty, with its most excellent portion and all of Your bounty is excellent. O’ Allah (swt), I ask You (azj) for all of Your bounty. O’ Allah (swt), I ask You (azj) from Your provision, with its most comprehensive portion and all of Your provision is comprehensive. O’ Allah (swt), I ask You (azj) for all of Your provision. O’ Allah (swt), I ask You (azj) from Your giving, with its most delightful portion and all of Your giving is delightful. O’ Allah (swt), I ask You (azj) for all of Your giving. O’ Allah (swt), I ask You (azj) from Your goodness, with its most immediate portion and all of Your goodness is immediate. O’ Allah (swt), I ask You (azj) for all of Your goodness. O’ Allah (swt), I ask You (azj) from Your beneficence, with its most excellent portion and all of Your beneficence is excellent. O’ Allah (swt), I ask You (azj) for all of Your beneficence. O’ Allah (swt), I ask You (azj) by that through which You (azj) answer me when I ask You (azj) so answer me, O’ Allah and send blessings upon (Prophet) Muhammad (saws), Your chosen servant and Your elect Messenger (saws). And (send blessings upon) Your trusted one, and the one who confided in You (azj) apart from all of Your creation, and Your chosen one from among Your servants, and Your Prophet in truth, and Your beloved. Send blessings upon (Prophet) Muhammad (saws), Your Messenger (saws) and Your chosen one from the worlds, the bearer of glad tidings, the warner, the radiant lamp, and upon his household the righteous and purified ones. And (send blessings) upon Your angels whom You (azj) have chosen for Yourself and veiled from Your creation, And upon Your prophets who convey the truth about You (azj), And upon Your messengers whom You (azj) have specified with Your revelation and whom You (azj) have favored over the worlds with Your messages, And upon Your righteous servants whom You (azj) have admitted into Your mercy the rightly guided, rightly directing Imams (a.s), and Your purified friends. And (send blessings) upon Jibra’il, and Mika’il, and Israfil, and the Angel of Death, And Ridwan, the keeper of the gardens (of Paradise), And Malik, the keeper of the Fire, And the Spirit of Holiness (Ruh al-Qudus), And the Trustworthy Spirit (Ruh al-Amin), And the bearers of Your Throne who are brought near (to You (azj)), And upon the two recording angels who guard over me with a prayer that You (azj) love for the inhabitants of the heavens and the inhabitants of the earths to send upon them, a pure, abundant, blessed, refined, increasing, manifest, inward, noble, and excellent prayer through which You (azj) manifest their superiority over the first and the last. O’ Allah (swt), grant (Prophet) Muhammad (saws) the means (al-Wasilah), and the nobility, and the excellence, and reward Him (saws) on our behalf with the best that You (azj) have ever rewarded a prophet on behalf of his nation. O’ Allah (swt), so grant (Prophet) Muhammad (saws), may Allah (swt) bless him, and (send blessings) upon his family with every nearness, a nearness; And with every means, a means; And with every excellence, an excellence; And with every honor, an honor, Grant to (Prophet) Muhammad (saws) and his family, on the Day of Resurrection the best of what You (azj) have granted to anyone, from the first and the last. O’ Allah (swt), and place (Prophet) Muhammad (saws), may Allah (swt) bless him and his family, the nearest of the messengers to You (azj) in position, and the most expansive of them in station in Paradise with You (azj), and the closest of them to You (azj) in means. And make (Prophet) Muhammad (saws), the first intercessor and the first whose intercession is accepted, and the first to speak, and the most successful in asking. And raise (Prophet) Muhammad (saws), to the Praised Station (al-Maqam al-Mahmud), which the first and the last will envy him for, O’ Most Merciful of the merciful. And I ask You (azj) to send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), and that You (azj) hear my voice, and answer my supplication, and pardon my sin, and overlook my wrongdoing, and grant success to my request, and fulfill my need, and bring to completion what You (azj) have promised me, and lift my stumble, and forgive my sins, and pardon my offense, and turn toward me and not turn away from me, and have mercy upon me and not punish me. And grant me well-being and do not afflict me, and provide for me from sustenance that is the purest and most abundant, and do not deprive me, O’ my Lord (azj). Settle my debt for me, and lighten from me my burden, and do not place upon me what I have no strength to bear, O’ my Master (azj). And admit me into every good into which You (azj) have admitted (Prophet) Muhammad (saws) and the family of Muhammad (saws), peace be upon them, and remove me from every evil from which You (azj) have removed (Prophet) Muhammad (saws) and the family of Muhammad (saws), Your blessings be upon him and upon them, and peace be upon him and upon them, and the mercy of Allah (swt) and His (azj) blessings. O’ Allah (swt), I call upon You (azj) as You (azj) have commanded me, so answer me as You (azj) have promised me (three times). O’ Allah (swt), I ask You (azj) for a little out of much, though my need for it is great, and Your richness from it is eternal. Though to me it is a lot, to You (azj) it is easy and simple, so bestow it upon me ‘surely You are powerful over all things’ (Surah Al-Baqarah 2:109). Ameen, O’ Lord (azj) of the worlds.”

مُحَمَّدُ بْنُ يَعْقُوبَ عَنِ اَلْحُسَيْنِ بْنِ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ إِسْحَاقَ اَلْقُمِّيِّ عَنْ سَعْدَانَ بْنِ مُسْلِمٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« فِي وَدَاعِ شَهْرِ رَمَضَانَ اَللَّهُمَّ إِنَّكَ قُلْتَ فِي كِتَابِكَ اَلْمُنْزَلِ عَلَى لِسَانِ نَبِيِّكَ اَلْمُرْسَلِ صَلَوَاتُكَ عَلَيْهِ وَ آلِهِ وَ قَوْلُكَ حَقٌّ« شَهْرُ رَمَضٰانَ اَلَّذِي أُنْزِلَ فِيهِ اَلْقُرْآنُ وَ هَذَا شَهْرُ رَمَضَانَ قَدْ تَصَرَّمَ فَأَسْأَلُكَ بِوَجْهِكَ اَلْكَرِيمِ وَ كَلِمَاتِكَ اَلتَّامَّةِ إِنْ كَانَ بَقِيَ عَلَيَّ ذَنْبٌ لَمْ تَغْفِرْهُ لِي أَوْ تُرِيدُ أَنْ تُعَذِّبَنِي عَلَيْهِ أَوْ تُقَايِسَنِي بِهِ أَنْ يَطْلُعَ فَجْرُ هَذِهِ اَللَّيْلَةِ أَوْ يَتَصَرَّمَ هَذَا اَلشَّهْرُ إِلاَّ وَ قَدْ غَفَرْتَهُ لِي يَا أَرْحَمَ اَلرَّاحِمِينَ اَللَّهُمَّ لَكَ اَلْحَمْدُ بِمَحَامِدِكَ كُلِّهَا أَوَّلِهَا وَ آخِرِهَا مَا قُلْتَ لِنَفْسِكَ مِنْهَا وَ مَا قَالَ لَكَ اَلْخَلاَئِقُ اَلْحَامِدُونَ اَلْمُجْتَهِدُونَ اَلْمُعَدِّدُونَ اَلْمُؤْثِرُونَ فِي ذِكْرِكَ وَ اَلشُّكْرِ لَكَ اَلَّذِينَ أَعَنْتَهُمْ عَلَى أَدَاءِ حَقِّكَ مِنْ أَصْنَافِ خَلْقِكَ مِنَ اَلْمَلاَئِكَةِ اَلْمُقَرَّبِينَ وَ اَلنَّبِيِّينَ وَ اَلْمُرْسَلِينَ وَ أَصْنَافِ اَلنَّاطِقِينَ اَلْمُسَبِّحِينَ لَكَ مِنْ جَمِيعِ اَلْعَالَمِينَ عَلَى أَنَّكَ بَلَّغْتَنَا شَهْرَ رَمَضَانَ وَ عَلَيْنَا مِنْ نِعَمِكَ وَ عِنْدَنَا مِنْ قَسْمِكَ وَ إِحْسَانِكَ وَ تَظَاهُرِ اِمْتِنَانِكَ بِذَلِكَ لَكَ مُنْتَهَى اَلْحَمْدِ اَلْخَالِدِ اَلدَّائِمِ اَلرَّاكِدِ اَلْمُخَلَّدِ اَلسَّرْمَدِ اَلَّذِي لاَ يَنْفَدُ طُولَ اَلْأَبَدِ جَلَّ ثَنَاؤُكَ أَعَنْتَنَا عَلَيْهِ حَتَّى قَضَيْتَ عَنَّا صِيَامَهُ وَ قِيَامَهُ مِنْ صَلاَةٍ وَ مَا كَانَ مِنَّا فِيهِ مِنْ بِرٍّ أَوْ شُكْرٍ أَوْ ذِكْرٍ اَللَّهُمَّ فَتَقَبَّلْهُ مِنَّا بِأَ حْسَنِ قَبُولِكَ وَ تَجَاوُزِكَ وَ عَفْوِكَ وَ صَفْحِكَ وَ غُفْرَانِكَ وَ حَقِيقَةِ رِضْوَانِكَ حَتَّى تُظْفِرَنَا فِيهِ بِكُلِّ خَيْرٍ مَطْلُوبٍ وَجَزِيلِ عَطَاءٍ مَوْهُوبٍ وَ تُؤْمِنَنَا فِيهِ مِنْ كُلِّ أَمْرٍ مَرْهُوبٍ وَذَنْبٍ مَكْسُوبٍ اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِعَظِيمِ مَا سَأَلَكَ أَحَدٌ مِنْ خَلْقِكَ مِنْ كَرِيمِ أَسْمَائِكَ وَ جَزِيلِ ثَنَائِكَ وَ خَاصَّةِ دُعَائِكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَ شَهْرَنَا هَذَا أَعْظَمَ شَهْرِ رَمَضَانَ مَرَّ عَلَيْنَا مُنْذُ أَنْزَلْتَنَا إِلَى اَلدُّنْيَا بَرَكَةً فِي عِصْمَةِ دِينِي وَ خَلاَصِ نَفْسِي وَ قَضَاءِ حَاجَتِي وَ تَشْفِيعِي فِي مَسَائِلِي وَ تَمَامِ اَلنِّعْمَةِ عَلَيَّ وَ صَرْفِ اَلسُّوءِ عَنِّي وَ لِبَاسِ اَلْعَافِيَةِ لِي وَ أَنْ تَجْعَلَنِي بِرَحْمَتِكَ مِمَّنْ حُزْتَ لَهُ لَيْلَةَ اَلْقَدْرِ وَ جَعَلْتَهَا لَهُ خَيْراً« مِنْ أَلْفِ شَهْرٍ» فِي أَعْظَمِ اَلْأَجْرِ وَ كَرَائِمِ اَلذُّخْرِ وَ طُولِ اَلْعُمُرِ وَ حُسْنِ اَلشُّكْرِ وَ دَوَامِ اَلْيُسْرِ اَللَّهُمَّ وَ أَسْأَلُكَ بِرَحْمَتِكَ وَ طَوْلِكَ وَ عَفْوِكَ وَ نَعْمَائِكَ وَ جَلاَلِكَ وَ قَدِيمِ إِحْسَانِكَ وَ اِمْتِنَانِكَ أَنْ لاَ تَجْعَلَهُ آخِرَ اَلْعَهْدِ مِنَّا بِشَهْرِ رَمَضَانَ حَتَّى تُبَلِّغَنَاهُ مِنْ قَابِلٍ عَلَى أَحْسَنِ حَالٍ وَ تُعَرِّفَنِي هِلاَلَهُ مَعَ اَلنَّاظِرِينَ إِلَيْهِ وَ اَلْمُتَعَرِّفِينَ لَهُ فِي أَعْفَى عَافِيَتِكَ وَ أَنْعَمِ نِعْمَتِكَ وَ أَوْسَعِ رَحْمَتِكَ وَ أَجْزَلِ قَسْمِكَ اَللَّهُمَّ يَا رَبِّيَ اَلَّذِي لَيْسَ لِي رَبٌّ غَيْرُهُ لاَ يَكُونُ هَذَا اَلْوَدَاعُ مِنِّي وَدَاعَ فَنَاءٍ وَ لاَ آخِرَ اَلْعَهْدِ مِنَ اَللِّقَاءِ حَتَّى تُرِيَنِيهِ مِنْ قَابِلٍ فِي أَسْبَغِ اَلنِّعَمِ وَ أَفْضَلِ اَلرَّجَاءِ وَ أَنَا لَكَ عَلَى أَحْسَنِ اَلْوَفَاءِ« إِنَّكَ سَمِيعُ اَلدُّعٰاءِ اَللَّهُمَّ اِسْمَعْ دُعَائِي وَ تَضَرُّعِي وَ تَذَلُّلِي لَكَ وَاِسْتِكَانَتِي وَ تَوَكُّلِي عَلَيْكَ وَأَنَا لَكَ سِلْمٌ لاَ أَرْجُو نَجَاحاً وَلاَ مُعَافَاةً وَلاَ تَشْرِيفاً وَلاَ تَبْلِيغاً إِلاَّ بِكَ وَ مِنْكَ فَامْنُنْ عَلَيَّ جَلَّ ثَنَاؤُكَ وَ تَقَدَّسَتْ أَسْمَاؤُكَ بِتَبْلِيغِي شَهْرَ رَمَضَانَ وَ أَنَا مُعَافًى مِنْ كُلِّ مَكْرُوهٍ وَ مَحْذُورٍ مِنْ جَمِيعِ اَلْبَوَائِقِ اَلْحَمْدُ لِلَّهِ اَلَّذِي أَعَانَنَا عَلَى صِيَامِ هَذَا اَلشَّهْرِ وَ قِيَامِهِ حَتَّى بَلَّغَنَا آخِرَ لَيْلَةٍ مِنْهُ»

Muhammad ibn Ya‘qub, from al-Husayn ibn Muhammad, from Ahmad ibn Ishaq al-Qummi, from Sa’adan ibn Muslim, from Abu Basir, from Abu Abdillah (a.s), peace be upon him: Imam al-Sadiq (a.s) said in the farewell of the Month of Ramadan: “O’ Allah (swt), indeed You (azj) have said in Your revealed Book, upon the tongue of Your sent Prophet (saws), Your blessings be upon him and his family, and Your word is truth: ‘The Month of Ramadan in which was revealed the Qur’an’ (Surah Al-Baqarah 2:185); and now this Month of Ramadan has passed by. So I ask You (azj) by Your Noble Face and by Your complete words; if there remains upon me any sin which You (azj) have not yet forgiven me for, or that You (azj) will punish me for, or take me to account for (I ask You (azj)) that the dawn of this night not rise, nor this month come to a close, except that You (azj) have forgiven it for me, O’ Most Merciful of the merciful. O’ Allah (swt), to You (azj) belongs all praise with all forms of praise, its first and its last, what You (azj) have praised Yourself with, and what the praising creatures have said for You (azj) those who strive, enumerate, and devote themselves in Your remembrance and gratitude; those whom You (azj) have assisted in fulfilling Your due, right from among the various ranks of Your creation of the angels brought near, and the prophets and the messengers, and the various ranks of those who speak and glorify You (azj) from among all the worlds. For the fact that You (azj) caused us to reach the Month of Ramadan, And (that) upon us was from Your blessings, And in our possession from Your allotment, And Your beneficence, And the manifestation of Your generosity for that, to You (azj) belongs the utmost praise; everlasting, enduring, settled, perpetual praise that never comes to an end, throughout all eternity. Exalted is Your praise. You (azj) assisted us in it until You (azj) enabled us, to fulfill its fasting and its nightly standing in prayer and devotion. And whatever acts of righteousness, or gratitude, or remembrance that we performed in it, O’ Allah (swt), accept it from us with the best of Your acceptance, And through Your overlooking, Your pardon, Your forgiveness, Your clemency, and the reality of Your pleasure until You (azj) grant us therein every desired good, and abundant granted gifts, and grant us safety from every feared matter and acquired sin. O’ Allah (swt), I ask You (azj) by the greatest of what any of Your creation has ever asked You (azj), by the nobility of Your Names, the abundance of Your praise, and the specificity of Your invocation, to send blessings upon (Prophet) Muhammad (saws) and the family of Muhammad (saws), And to make this month of ours the greatest Month of Ramadan to pass over us since You (azj) placed us in this world, Both in blessings upon the protection of my religion, And the salvation of my soul, And the fulfillment of my needs, And the acceptance of my supplications, And the completion of Your bounty upon me, And the repelling of evil from me, And the clothing of well-being for me. And that You (azj) make me, by Your mercy, among those for whom You (azj) secured the Night of al-Qadr, and made it for him better than ‘a thousand months’ (Surah Al Qadr) in the greatest reward, the most noble reserves, the longest life, the best gratitude, and the continuity of ease. O’ Allah (swt), I also ask You (azj) by Your mercy, and Your bounty, and Your pardon, and Your blessings, and Your majesty, and Your ancient kindness and generosity, that You (azj) do not make this our last encounter with the Month of Ramadan, until You (azj) allow us to reach it again in the coming year in the best of states, and that You (azj) show me its crescent moon together with those who behold it and recognize it, in the fullest of Your well-being, the most gracious of Your blessings, the vastest of Your mercy, and the most abundant of Your allotment. O’ Allah (swt), O’ my Lord (azj), there is no Lord (azj) for me other than You (azj), do not make this farewell of mine a farewell of separation and extinction. And not the last of the covenant of encounter, until You (azj) show it to me again in the fullness of blessings and the best of hopes, while I remain in the finest state of loyalty to You (azj), ‘indeed, You are the Hearer of supplication’ (Surah Al Imran 3:38). O’ Allah (swt), hear my supplication, my humble entreaty, my submissiveness before You (azj), my brokenness, and my reliance upon You (azj). I am in full submission to You (azj), I seek no success, no well-being, no honor, and no attainment except through You (azj), and from You (azj). So bestow it upon me, Exalted is Your praise, and sanctified are Your names by allowing me to reach the Month of Ramadan again while I am safe from every disliked and feared thing, and from all calamities. All praise is due to Allah (swt), who aided us in the fasting of this month and its nightly standing, until He (azj) brought us to its final night.”

إلى هاهنا رواية محمد بن يعقوب الكليني

Up to this point is the narration of Muhammad ibn Yaqub al-Kulayni.

وَ رَوَى إِبْرَاهِيمُ بْنُ إِسْحَاقَ اَلْأَحْمَرِيُّ عَنْ عَبْدِ اَللَّهِ بْنِ حَمَّادٍ اَلْأَنْصَارِيِّ عَنْ أَبِي بَصِيرٍ عَنْ جَمَاعَةٍ مِنْ أَصْحَابِهِ عَنْ سَعْدَانَ بْنِ مُسْلِمٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: مِثْلَ ذَلِكَ وَ زَادَ فِيهِ« اَللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَحَبِّ مَا دُعِيتَ بِهِ وَ أَرْضَى مَا رَضِيتَ بِهِ عَنْ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ لاَ تَجْعَلْ وَدَاعِي شَهْرَ رَمَضَانَ وَدَاعَ خُرُوجِي مِنَ اَلدُّنْيَا وَ لاَ وَدَاعَ آخِرِ عِبَادَتِكَ فِيهِ وَ لاَ آخِرَ صَوْمِي لَكَ وَ اُرْزُقْنِي اَلْعَوْدَ فِيهِ ثُمَّ اَلْعَوْدَ فِيهِ بِرَحْمَتِكَ يَا وَلِيَّ اَلْمُؤْمِنِينَ وَ وَفِّقْنِي لِلَيْلَةِ اَلْقَدْرِ وَ اِجْعَلْهَا لِي خَيْراً« مِنْ أَلْفِ شَهْرٍ» يَا رَبَّ اَلْعَالَمِينَ يَا رَبَّ لَيْلَةِ اَلْقَدْرِ وَ جَاعِلَهَا خَيْراً مِنْ أَلْفِ شَهْرٍ رَبَّ اَللَّيْلِ وَ اَلنَّهَارِ وَ اَلْجِبَالِ وَ اَلْبِحَارِ وَ اَلظُّلَمِ وَ اَلْأَنْوَارِ وَ اَلْأَرْضِ وَاَلسَّمَاءِ يَا بَارِئُ يَا مُصَوِّرُ يَا حَنَّانُ يَا مَنَّانُ يَا اَللَّهُ يَا رَحْمَانُ يَا رَحِيمُ يَا قَيُّومُ يَا بَدِيعَ اَلسَّمَاوَاتِ وَاَلْأَرْضِ لَكَ اَلْأَسْمَاءُ اَلْحُسْنَى وَ اَلْأَمْثَالُ اَلْعُلْيَا وَ اَلْكِبْرِيَاءُ وَ اَلْآلاَءُ أَسْأَلُكَ بِاسْمِكَ« بِسْمِ اَللّٰهِ اَلرَّحْمٰنِ اَلرَّحِيمِ» أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَ اِسْمِي فِي هَذِهِ اَللَّيْلَةِ فِي اَلسُّعَدَاءِ وَ رُوحِي مَعَ اَلشُّهَدَاءِ وَ إِحْسَانِي فِي عِلِّيِّينَ وَ إِسَاءَتِي مَغْفُورَةً وَ أَنْ تَهَبَ لِي يَقِيناً تُبَاشِرُ بِهِ قَلْبِي وَ إِيمَاناً لاَ يَشُوبُهُ شَكٌّ وَ رِضًا بِمَا قَسَمْتَ لِي وَ أَنْ تُؤْتِيَنِي« فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً» وَ أَنْ تَقِيَنِي« عَذٰابَ اَلنّٰارِ» اَللَّهُمَّ اِجْعَلْ فِيمَا تَقْضِي وَ تُقَدِّرُ مِنَ اَلْأَمْرِ اَلْمَحْتُومِ وَ فِيمَا تَفْرُقُ مِنَ اَلْأَمْرِ اَلْحَكِيمِ فِي لَيْلَةِ اَلْقَدْرِ فِي اَلْقَضَاءِ اَلَّذِي لاَ يُرَدُّ وَ لاَ يُبَدَّلُ وَ لاَ يُغَيَّرُ أَنْ تَكْتُبَنِي مِنْ حُجَّاجِ بَيْتِكَ اَلْحَرَامِ اَلْمَبْرُورِ حَجُّهُمُ اَلْمَشْكُورِ سَعْيُهُمُ اَلْمَغْفُورِ ذَنْبُهُمُ اَلْمُكَفَّرِ عَنْهُمْ سَيِّئَاتُهُمْ وَ اِجْعَلْ فِيمَا تَقْضِي وَ تُقَدِّرُ أَنْ تُعْتِقَ رَقَبَتِي مِنَ اَلنَّارِ يَا أَرْحَمَ اَلرَّاحِمِينَ اَللَّهُمَّ إِنِّي أَسْأَلُكَ وَ لَمْ يَسْأَلِ اَلْعِبَادُ مِثْلَكَ كَرَماً وَ جُوداً وَ أَرْغَبُ إِلَيْكَ وَ لَمْ يُرْغَبْ إِلَى مِثْلِكَ أَنْتَ مَوْضِعُ مَسْأَلَةِ اَلسَّائِلِينَ وَ مُنْتَهَى رَغْبَةِ اَلرَّاغِبِينَ أَسْأَلُكَ بِأَعْظَمِ اَلْمَسَائِلِ كُلِّهَا وَأَفْضَلِهَا وَأَنْجَحِهَا اَلَّتِي يَنْبَغِي لِلْعِبَادِ أَنْ يَسْأَلُوكَ بِهَا يَا اَللَّهُ يَا رَحْمَانُ يَا رَحِيمُ وَبِأَسْمَائِكَ مَا عَلِمْتُ مِنْهَا وَ مَا لَمْ أَعْلَمْ وَ بِأَسْمَائِكَ اَلْحُسْنَى وَ أَمْثَالِكَ اَلْعُلْيَا وَ بِنِعْمَتِكَ اَلَّتِي لاَ تُحْصَى وَ بِأَ كْرَمِ أَسْمَائِكَ عَلَيْكَ وَ أَحَبِّهَا إِلَيْكَ وَ أَشْرَفِهَا عِنْدَكَ مَنْزِلَةً وَ أَقْرَبِهَا مِنْكَ وَسِيلَةً وَ أَجْزَ لِهَا مِنْكَ ثَوَاباً وَ أَسْرَعِهَا لَدَيْكَ إِجَابَةً وَ بِاسْمِكَ اَلْمَكْنُونِ اَلْمَخْزُونِ اَلْحَيِّ اَلْقَيُّومِ اَلْأَ كْبَرِ اَلْأَجَلِّ اَلَّذِي تُحِبُّهُ وَ تَهْوَاهُ وَ تَرْضَى بِهِ عَمَّنْ دَعَاكَ بِهِ وَ تَسْتَجِيبُ لَهُ دُعَاءَهُ وَ حَقٌّ عَلَيْكَ أَنْ لاَ تُخَيِّبَ سَائِلَكَ وَ أَسْأَلُكَ بِكُلِّ اِسْمٍ هُوَ لَكَ فِي اَلتَّوْرَاةِ وَ اَلْإِنْجِيلِ وَ اَلزَّبُورِ وَ اَلْفُرْقَانِ وَ بِكُلِّ اِسْمٍ دَعَاكَ بِهِ حَمَلَةُ عَرْشِكَ وَ مَلاَئِكَةُ سَمَاوَاتِكَ وَ سُكَّانُ أَرْضِكَ مِنْ نَبِيٍّ أَوْ صِدِّيقٍ أَوْ شَهِيدٍ وَ بِحَقِّ اَلرَّاغِبِينَ إِلَيْكَ اَلْفَرِقِينَ مِنْكَ اَلْمُتَعَوِّذِينَ بِكَ وَ بِحَقِّ مُجَاوِرِي بَيْتِكَ اَلْحَرَامِ حُجَّاجاً وَ مُعْتَمِرِينَ وَ مُقَدِّسِينَ وَ اَلْمُجَاهِدِينَ فِي سَبِيلِكَ وَ بِحَقِّ كُلِّ عَبْدٍ مُتَعَبِّدٍ لَكَ فِي بَرٍّ أَوْ بَحْرٍ أَوْ سَهْلٍ أَوْ جَبَلٍ أَدْعُوكَ دُعَاءَ مَنْ قَدِ اِشْتَدَّتْ فَاقَتُهُ وَ كَثُرَتْ ذُنُوبُهُ وَ عَظُمَ جُرْمُهُ وَ ضَعُفَ كَدْحُهُ دُعَاءَ مَنْ لاَ يَجِدُ لِنَفْسِهِ سَادّاً وَ لاَ لِضَعْفِهِ مُعَوَّلاً وَ لاَ لِذَنْبِهِ غَافِراً غَيْرَكَ هَارِباً إِلَيْكَ مُتَعَوِّذاً بِكَ مُتَعَبِّداً لَكَ غَيْرَ مُسْتَكْبِرٍ وَ لاَ مُسْتَنْكِفٍ خَائِفاً بَائِساً فَقِيراً مُسْتَجِيراً بِكَ أَسْأَلُكَ بِعِزَّتِكَ وَ عَظَمَتِكَ وَ جَبَرُوتِكَ وَ سُلْطَانِكَ وَ بِمُلْكِكَ وَ بِبَهَائِكَ وَ جُودِكَ وَ كَرَمِكَ وَ بِآلاَئِكَ وَ حُسْنِكَ وَ جَمَالِكَ وَ بِقُوَّتِكَ عَلَى مَا أَرَدْتَ مِنْ خَلْقِكَ أَدْعُوكَ يَا رَبِّ خَوْفاً وَ طَمَعاً وَ رَهْبَةً وَ رَغْبَةً وَ تَخَشُّعاً وَ تَمَلُّقاً وَ تَضَرُّعاً وَ إِلْحَاحاً وَ إِلْحَافاً خَاضِعاً لَكَ لاَ إِلَهَ إِلاَّ أَنْتَ وَحْدَكَ لاَ شَرِيكَ لَكَ يَا قُدُّوسُ يَا قُدُّوسُ يَا قُدُّوسُ يَا اَللَّهُ يَا اَللَّهُ يَا اَللَّهُ يَا رَحْمَانُ يَا رَحْمَانُ يَا رَحْمَانُ يَا رَحِيمُ يَا رَحِيمُ يَا رَحِيمُ يَا رَبُّ يَا رَبُّ يَا رَبُّ أَعُوذُ بِكَ يَا اَللَّهُ اَلْوَاحِدُ اَلْأَحَدُ اَلصَّمَدُ اَلْوَتْرُ اَلْمُتَكَبِّرُ اَلْمُتَعَالِي وَأَسْأَلُكَ بِجَمِيعِ مَا دَعَوْتُكَ بِهِ وَ بِأَسْمَائِكَ اَلَّتِي تَمْلَأُ أَرْكَانَكَ كُلَّهَا أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اِغْفِرْ لِي وَ اِرْحَمْنِي وَ أَوْسِعْ عَلَيَّ مِنْ فَضْلِكَ اَلْعَظِيمِ وَ تَقَبَّلْ مِنِّي شَهْرَ رَمَضَانَ وَ صِيَامَهُ وَ قِيَامَهُ وَ فَرْضَهُ وَ نَوَافِلَهُ وَ اِغْفِرْ لِي وَ اِرْحَمْنِي وَاُعْفُ عَنِّي وَلاَ تَجْعَلْهُ آخِرَ شَهْرِ رَمَضَانَ صُمْتُهُ لَكَ وَعَبَدْتُكَ فِيهِ وَلاَ تَجْعَلْ وَدَاعِي إِيَّاهُ وَدَاعَ خُرُوجِي مِنَ اَلدُّنْيَا اَللَّهُمَّ أَوْجِبْ لِي مِنْ رَحْمَتِكَ وَ مَغْفِرَتِكَ وَ رِضْوَانِكَ وَ خَشْيَتِكَ أَفْضَلَ مَا أَعْطَيْتَ أَحَداً مِمَّنْ عَبَدَكَ فِيهِ اَللَّهُمَّ فَلاَ تَجْعَلْنِي أَخْسَرَ مَنْ سَأَلَكَ فِيهِ وَ اِجْعَلْنِي مِمَّنْ أَعْتَقْتَهُ فِي هَذَا اَلشَّهْرِ مِنَ اَلنَّارِ وَ غَفَرْتَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَ مَا تَأَخَّرَ وَ أَوْجَبْتَ لَهُ أَفْضَلَ مَا رَجَاكَ وَ أَمَّلَهُ مِنْكَ يَا أَرْحَمَ اَلرَّاحِمِينَ اَللَّهُمَّ اُرْزُقْنِي اَلْعَوْدَ فِي صِيَامِهِ لَكَ وَ عِبَادَتِكَ فِيهِ وَ اِجْعَلْنِي مِمَّنْ كَتَبْتَهُ فِي هَذَا اَلشَّهْرِ مِنْ حُجَّاجِ بَيْتِكَ اَلْحَرَامِ اَلْمَبْرُورِ حَجُّهُمُ اَلْمَغْفُورِ لَهُمْ ذَنْبُهُمُ اَلْمُتَقَبَّلِ عَمَلُهُمْ آمِينَ آمِينَ آمِينَ رَبَّ اَلْعَالَمِينَ اَللَّهُمَّ لاَ تَدَعْ لِي فِيهِ ذَنْباً إِلاَّ غَفَرْتَهُ وَ لاَ خَطِيئَةً إِلاَّ مَحَوْتَهَا وَ لاَ عَثْرَةً إِلاَّ أَقَلْتَهَا وَ لاَ دَيْناً إِلاَّ قَضَيْتَهُ وَ لاَ عَيْلَةً إِلاَّ أَغْنَيْتَهَا وَ لاَ هَمّاً إِلاَّ فَرَّجْتَهُ وَ لاَ فَاقَةً إِلاَّ سَدَدْتَهَا وَ لاَ عُرْيَاناً إِلاَّ كَسَوْتَهُ وَ لاَ مَرَضاً إِلاَّ شَفَيْتَهُ وَ لاَ دَاءً إِلاَّ أَذْهَبْتَهُ وَ لاَ حَاجَةً مِنْ حَوَائِجِ اَلدُّنْيَا وَ اَلْآخِرَةِ إِلاَّ قَضَيْتَهَا عَلَى أَفْضَلِ أَمَلِي وَ رَجَائِي فِيكَ يَا أَرْحَمَ اَلرَّاحِمِينَ اَللَّهُمَّ« لاٰ تُزِغْ قُلُوبَنٰا بَعْدَ إِذْ هَدَيْتَنٰا» وَ لاَ تُذِلَّنَا بَعْدَ إِذْ أَعْزَزْتَنَا وَ لاَ تَضَعْنَا بَعْدَ إِذْ رَفَعْتَنَا وَ لاَ تُهِنَّا بَعْدَ إِذْ أَ كْرَمْتَنَا وَ لاَ تُفْقِرْنَا بَعْدَ إِذْ أَغْنَيْتَنَا وَ لاَ تَمْنَعْنَا بَعْدَ إِذْ أَعْطَيْتَنَا وَ لاَ تَحْرِمْنَا بَعْدَ إِذْ رَزَقْتَنَا وَ لاَ تُغَيِّرْ شَيْئاً مِنْ نِعَمِكَ عَلَيْنَا وَ إِحْسَانِكَ إِلَيْنَا لِشَيْءٍ كَانَ مِنْ ذُنُوبِنَا وَ لاَ لِمَا هُوَ كَائِنٌ مِنَّا فَإِنَّ فِي كَرَمِكَ وَ عَفْوِكَ وَ فَضْلِكَ سَعَةً لِمَغْفِرَةِ ذُنُوبِنَا فَاغْفِرْ لَنَا وَ تَجَاوَزْ عَنَّا وَ لاَ تُعَاقِبْنَا عَلَيْهَا يَا أَرْحَمَ اَلرَّاحِمِينَ اَللَّهُمَّ أَكْرِمْنِي فِي مَجْلِسِي هَذَا كَرَامَةً لاَ تُهِينُنِي بَعْدَهَا أَبَداً وَ أَعِزَّنِي عِزّاً لاَ تُذِلُّنِي بَعْدَهُ أَبَداً وَ عَافِنِي عَافِيَةً لاَ تَبْتَلِينِي بَعْدَهَا أَبَداً وَ اِرْفَعْنِي رِفْعَةً لاَ تَضَعُنِي بَعْدَهَا أَبَداً وَ اِصْرِفْ عَنِّي شَرَّ كُلِّ شَيْطَانٍ مَرِيدٍ وَ شَرَّ كُلِّ جَبَّارٍ عَنِيدٍ وَ شَرَّ كُلِّ قَرِيبٍ أَوْ بَعِيدٍ وَ شَرَّ كُلِّ صَغِيرٍ أَوْ كَبِيرٍ وَ شَرَّ كُلِّ دَابَّةٍ أَنْتَ« آخِذٌ بِنٰاصِيَتِهٰا إِنَّ رَبِّي عَلىٰ صِرٰاطٍ مُسْتَقِيمٍ» اَللَّهُمَّ مَا كَانَ فِي قَلْبِي مِنْ شَكٍّ أَوْ رِيبَةٍ أَوْ جُحُودٍ أَوْ قُنُوطٍ أَوْ تَرَحٍ أَوْ مَرَحٍ أَوْ بَطَرٍ أَوْ فَرَحٍ أَوْ خُيَلاَءَ أَوْ رِيَاءٍ أَوْ سُمْعَةٍ أَوْ شِقَاقٍ أَوْ نِفَاقٍ أَوْ كُفْرٍ أَوْ فُسُوقٍ أَوْ مَعْصِيَةٍ أَوْ شَيْءٍ لاَ تُحِبُّ عَلَيْهِ وَلِيّاً لَكَ فَأَسْأَلُكَ أَنْ تَمْحُوَهُ مِنْ قَلْبِي وَ تُبَدِّلَنِي مَكَانَهُ إِيمَاناً بِكَ وَ رِضًا بِقَضَائِكَ وَ وَفَاءً بِعَهْدِكَ وَ وَجَلاً مِنْكَ وَ زُهْداً فِي اَلدُّنْيَا وَ رَغْبَةً فِيمَا عِنْدَكَ وَ ثِقَةً بِكَ وَ طُمَأْنِينَةً إِلَيْكَ وَ تَوْبَةً نَصُوحاً إِلَيْكَ اَللَّهُمَّ إِنْ كُنْتَ بَلَّغْتَنَاهُ وَ إِلاَّ فَأَخِّرْ آجَالَنَا إِلَى قَابِلٍ حَتَّى تُبَلِّغَنَاهُ فِي يُسْرٍ مِنْكَ وَ عَافِيَةٍ يَا أَرْحَمَ اَلرَّاحِمِينَ وَ صَلَّى اَللَّهُ عَلَى مُحَمَّدٍ وَ آلِهِ اَلطَّيِّبِينَ اَلطَّاهِرِينَ اَلْأَخْيَارِ وَ سَلَّمَ كَثِيراً طَيِّباً وَ رَحْمَةُ اَللَّهِ وَ بَرَكَاتُهُ»

Narrated by Ibrahim ibn Ishaq al-Ahmari from Abdillah ibn Hammad al-Ansari from Abu Basir from a group among his companions from Sadan ibn Muslim from Abu Basir from Abu Abdillah (a.s), peace be upon him: something similar to that, and he added in it: (The addition to the supplication) “O’ Allah (swt), I ask You (azj) by the most beloved of what You (azj) have been supplicated with, and the most pleasing of what You (azj) have been pleased with for (Prophet) Muhammad (saws), may Allah (swt) bless him and his family, that You (azj) bless (Prophet) Muhammad (saws) and the family of Muhammad (saws), and do not make my farewell to the Month of Ramadan, the farewell of departure from this world, nor the last of my worship of You (azj) in it, nor the last of my fasting for You (azj), and grant me the return to it, then the return to it, through Your mercy. O’ Guardian of the believers, and grant me success in the Night of al-Qadr and make it for me ‘better than a thousand months’ (Surah Al Qadr). O’ Lord (azj) of the worlds, O’ Lord (azj) of the Night of al-Qadr and the One who has made it better than ‘a thousand months’, O’ Lord (azj) of the night and the day, and the mountains and the seas, and the darknesses and the lights, and the earth and the sky. O’ Creator, O’ Fashioner, O’ Most Compassionate, O’ Most Bountiful, O’ Allah (swt), O’ All-Merciful, O’ Most Merciful, O’ Ever-Living, O’ Originator of the heavens and the earth, to You (azj) belong the Most Beautiful Names, the Highest Attributes, the Majesty, and the Blessings. I ask You (azj) by Your Name: ‘In the name of Allah (swt), the Most Gracious, the Most Merciful’, to bless (Prophet) Muhammad (saws) and the family of Muhammad (saws), And to place my name on this night among the fortunate ones, And my soul among the martyrs, And my good deeds in the highest of the high, And my misdeeds as forgiven. And to grant me certainty that directly touches my heart, And faith not tainted by doubt, And contentment with what You (azj) have allotted for me, And to grant me ‘good in this world and good in Hereafter’ (Surah Al-Baqarah 2:201). And that You (azj) protect me from ‘the punishment of Fire’ (Surah Al-Baqarah 2:201). O’ Allah (swt), place in what You (azj) decree and ordain from the determined matter, and in what You (azj) separate from the wise command on the Night of al-Qadr, in the decree that is not repelled, nor altered, nor changed, that You (azj) write me among the pilgrims of Your Sacred House, those whose Hajj is accepted, whose striving is appreciated, whose sins are forgiven, and whose misdeeds are atoned for. And place in what You (azj) decree and ordain that You (azj) set my neck free from the Fire, O’ Most Merciful of the merciful. O’ Allah (swt), I ask You (azj), and no servant asks anyone with the generosity and liberality like Yours, and I turn with longing to You (azj), and none is turned to, like You (azj). You (azj) are the one to whom the supplication of those who ask is directed, and the ultimate object of desire for those who seek. I ask You (azj) with the greatest of all requests, and the best of them, and the most successful of them, that which it befits the servants to ask You (azj) with. O’ Allah (swt), O’ Most Merciful, O’ Most Compassionate, And by Your Names those of them which I know and those which I do not know, And by Your Most Beautiful Names and Your Highest Attributes, And by Your blessings which cannot be counted, And by the noblest of Your Names in Your sight, and the most beloved to You (azj), And the most honorable in rank before You (azj), And the closest of them to You (azj) in means, And the greatest of them in reward from You (azj), And the swiftest of them in being answered by You (azj), And by Your hidden, treasured Name the Ever-Living, the Sustainer, the Greatest, the Most Glorious the Name which You (azj) love, and desire, and are pleased with when someone calls upon You (azj) by it, and You (azj) answer their supplication. And it is incumbent upon You (azj) not to disappoint one who asks of You (azj). And I ask You (azj) by every name that belongs to You (azj), And by your every name in the Torah, And by your every name in the Gospel, And by your every name in the Psalms, And by your every name in the Criterion (the Qur’an), And by every name with which those who bear Your Throne, have called upon You (azj). And by the angels of Your heavens, And the inhabitants of Your earth, whether prophet, or truthful one, or martyr, And by the right of those who turn toward You (azj) with longing, those who are drawn near to You (azj), those who seek refuge in You (azj). And by the right of those who reside near Your Sacred House pilgrims, and those performing umrah, and those sanctifying it, and those striving in Your path. And by the right of every servant who worships You (azj), whether on land, or sea, or plain, or mountain. I call upon You (azj) with the supplication of one whose need has intensified, whose sins are many, whose burden is great, whose effort is weak; the supplication of one who finds for himself no provider, no support for his weakness, no forgiver for his sins besides You (azj), fleeing to You (azj), seeking refuge with You (azj), devoted in worship to You (azj), neither arrogant nor disdainful, fearful, wretched, poor, and seeking protection with You (azj). I ask You (azj) by Your Might and Your Greatness. And by Your overwhelming power, And by Your authority, And by Your dominion, And by Your splendor, And by Your generosity, And by Your bounty, And by Your blessings, And by Your beauty, And by Your elegance, And by Your power over whatever You (azj) will from among Your creation, I call upon You (azj), O’ my Lord (azj), in fear and hope, in awe and in longing, with humility and devotion, with supplication and persistence, with insistence and pleading, in submission to You (azj), there is no God but You (azj), You (azj) alone, You (azj) have no partner. O’ Holy One, O’ Holy One, O’ Holy One, O’ Allah (swt), O’ Allah (swt), O’ Allah (swt), O’ All-Merciful, O’ All-Merciful, O’ All-Merciful, O’ Most Compassionate, O’ Most Compassionate, O’ Most Compassionate, O’ Lord, O’ Lord, O’ Lord I seek refuge in You (azj), O’ Allah (swt), the One, the Unique, the Eternal Refuge, the Single, the Supreme, the Most Exalted. And I ask You (azj) by everything I have called upon You (azj) with, and by Your Names which fill all of Your dominions, that You (azj) bless (Prophet) Muhammad (saws) and the family of Muhammad (saws), and forgive me, and have mercy on me, and expand for me from Your great bounty, And accept from me the Month of Ramadan its fasting, its night prayers, its obligations, and its supererogatory acts and forgive me, And have mercy on me, and pardon me, And do not make it the last Month of Ramadan that I fasted for You (azj) and worshipped You (azj) in. And do not make my farewell to it the farewell of departure from this world. O’ Allah (swt), ordain for me from Your mercy, Your forgiveness, Your pleasure, and Your awe the best of what You (azj) have given to anyone who worshipped You (azj) in it. O’ Allah (swt), so do not make me the most deprived among those who asked You (azj) during it, And make me among those whom You (azj) have freed in this month from the Fire, And forgiven for them what has passed of their sins and what is yet to come, And for whom You (azj) have decreed the best of what was hoped and longed for from You O’ Most Merciful of the merciful. O’ Allah (swt), grant me the opportunity to return to fasting it for You (azj), and worshipping You (azj) in it, And make me among those whom You (azj) have written in this month as the pilgrims of Your Sacred House, those whose Hajj is accepted, whose sins are forgiven, and whose deeds are accepted. Ameen, ameen, ameen, O’ Lord (azj) of the worlds. O’ Allah (swt), do not leave for me in it, any sin but that You (azj) forgive it, nor any misdeed but that You (azj) erase it, nor any stumble but that You (azj) lift it, nor any debt but that You (azj) repay it, nor any poverty but that You (azj) enrich it, for indeed, in Your generosity, Your pardon, and Your bounty, there is vastness for the forgiveness of our sins. So forgive us, overlook us, and do not punish us for them, O’ Most Merciful of the merciful. O’ Allah (swt), honor me in this gathering of mine, with an honor after which You (azj) will never disgrace me, And grant me a dignity after which You (azj) will never humiliate me, And grant me well-being with a well-being after which You (azj) will never afflict me, And raise me with an elevation after which You (azj) will never bring me down. And turn away from me the evil of every rebellious devil, And the evil of every stubborn tyrant, And the evil of every near or distant one, And the evil of every small or great (being), And the evil of every creature You (azj) are the One who ‘holds it by its forelock. Indeed, my Lord is on a straight path’ (Surah Hud 11:56). O’ Allah (swt), whatever is in my heart of doubt, or uncertainty, or denial, or despair, or grief, or frivolity, or arrogance, or joy, or pride, or hypocrisy, or showing off, or seeking reputation, or division, or insincerity, or disbelief, or immorality, or disobedience, or anything through which You (azj) are not pleased with a friend of Yours, I ask You (azj) to erase it from my heart and replace it with faith in You (azj), contentment with Your decree, loyalty to Your covenant, fear of You (azj), detachment from the world, desire for what is with You (azj), trust in You (azj), tranquility toward You (azj), and a sincere repentance to You (azj). O’ Allah (swt), if You (azj) have already enabled us to reach it, then (accept it); but if not, then delay our lives until the coming year, so that You (azj) enable us to reach it, with ease from You (azj) and well-being, O’ Most Merciful of the merciful. And may Allah (swt) send blessings upon (Prophet) Muhammad (saws) and his pure, purified, virtuous family (a.s), and grant them much and noble peace and may the mercy of Allah (swt) and His (azj) blessings be upon them.”