Man Lā Yaḥḍuruh al-Faqīh

2061 - رَوَى اِبْنُ أَبِي نَجْرَانَ وَ عَلِيُّ بْنُ اَلْحَكَمِ عَنْ صَفْوَانَ اَلْجَمَّالِ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلْفِطْرَةِ فَقَالَ «عَلَى اَلصَّغِيرِ وَ اَلْكَبِيرِ وَ اَلْحُرِّ وَ اَلْعَبْدِ عَنْ كُلِّ إِنْسَانٍ صَاعٌ مِنْ حِنْطَةٍ أَوْ صَاعٌ مِنْ تَمْرٍ أَوْ صَاعٌ مِنْ زَبِيبٍ ».

Hadith.2061 - It is narrated from Ibn Abi Najran and Ali ibn Al-Hakam, from Safwan Al-Jammal, who said: "I asked Abu Abdullah (as) about Zakat al-Fitr. Imam (as) said: 'It is obligatory for the young and the old, the free and the enslaved. For every individual, it is one sa' (measure) of wheat, or one sa' of dates, or one sa' of raisins.'"

2062 - وَ رَوَى مُحَمَّدُ بْنُ خَالِدٍ عَنْ سَعْدِ بْنِ سَعْدٍ اَلْأَشْعَرِيِّ عَنْ أَبِي اَلْحَسَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنِ اَلْفِطْرَةِ كَمْ تُدْفَعُ عَنْ كُلِّ رَأْسٍ مِنَ اَلْحِنْطَةِ وَ اَلشَّعِيرِ وَ اَلتَّمْرِ وَ اَلزَّبِيبِ قَالَ «صَاعٌ بِصَاعِ اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ ».

Hadith.2062 - It is narrated from Muhammad ibn Khalid, from Sa’d ibn Sa’d Al-Ash’ari, who said: "I asked Abu Al-Hasan Al-Ridha (as) about Zakat al-Fitr: how much should be given per head from wheat, barley, dates, and raisins?" Imam (as) replied: "One sa' (measure) according to the sa' of the Prophet (peace and blessings be upon him and his family)."

2063 - وَ رَوَى مُحَمَّدُ بْنُ أَحْمَدَ بْنِ يَحْيَى عَنْ جَعْفَرِ بْنِ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ اَلْهَمَذَانِيِّ وَ كَانَ مَعَنَا حَاجّاً قَالَ: كَتَبْتُ إِلَى أَبِي اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ عَلَى يَدِ أَبِي جُعِلْتُ فِدَاكَ أَنَّ أَصْحَابَنَا اِخْتَلَفُوا فِي اَلصَّاعِ بَعْضُهُمْ يَقُولُ اَلْفِطْرَةُ بِصَاعِ اَلْمَدَنِيِّ وَ بَعْضُهُمْ يَقُولُ بِصَاعِ اَلْعِرَاقِيِّ فَكَتَبَ عَلَيْهِ اَلسَّلاَمُ إِلَيَّ «اَلصَّاعُ سِتَّةُ أَرْطَالٍ بِالْمَدَنِيِّ وَ تِسْعَةُ أَرْطَالٍ بِالْعِرَاقِيِّ» قَالَ وَ أَخْبَرَنِي «أَنَّهُ يَكُونُ بِالْوَزْنِ أَلْفاً وَ مِائَةً وَ سَبْعِينَ وَزْنَةً».

Hadith.2063 - It is narrated from Muhammad ibn Ahmad ibn Yahya, from Ja'far ibn Ibrahim ibn Muhammad Al-Hamadhani, who was with us during Hajj. He said: "I wrote to Abu Al-Hasan (as) through Abu (a messenger), saying: 'May I be your ransom, our companions have differed regarding the measure of the sa': some say Zakat al-Fitr is based on the Madani sa', while others say it is based on the Iraqi sa'.' Imam (as) wrote back to me: 'The sa' is six ritls (weights) by the Madani measure and nine ritls by the Iraqi measure.' Imam (as) further informed me: 'By weight, it is 1,170 weights (units).'"

2064 - وَ قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : «مَنْ لَمْ يَجِدِ اَلْحِنْطَةَ وَ اَلشَّعِيرَ أَجْزَأَ عَنْهُ اَلْقَمْحُ وَ اَلسُّلْتُ وَ اَلْعَلَسُ وَ اَلذُّرَةُ ».

Hadith.2064 - Abu Abdullah (as) said: "Whoever cannot find wheat or barley, it is sufficient for him to give in place of it wheat flour, spelt, emmer, or corn."

2065 - كَتَبَ مُحَمَّدُ بْنُ اَلْقَاسِمِ بْنِ اَلْفُضَيْلِ اَلْبَصْرِيُّ إِلَى أَبِي اَلْحَسَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ : يَسْأَلُهُ عَنِ اَلْوَصِيِّ يُزَكِّي زَكَاةَ اَلْفِطْرَةِ عَنِ اَلْيَتَامَى إِذَا كَانَ لَهُمْ مَالٌ فَكَتَبَ عَلَيْهِ اَلسَّلاَمُ «لاَ زَكَاةَ عَلَى يَتِيمٍ ».

Hadith.2065 - Muhammad ibn Al-Qasim ibn Al-Fudhayl Al-Basri wrote to Abu Al-Hasan Al-Ridha (as), asking about whether a guardian should pay Zakat al-Fitr on behalf of orphans if they have wealth. Imam (as) replied: "There is no Zakat upon an orphan."

2066 - وَ رَوَى سَيْفُ بْنُ عَمِيرَةَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ: قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ اَلرَّجُلُ لاَ يَكُونُ عِنْدَهُ شَيْءٌ مِنَ اَلْفِطْرَةِ إِلاَّ مَا يُؤَدِّي عَنْ نَفْسِهِ وَحْدَهَا أَ يُعْطِيهِ عَنْهَا أَوْ يَأْكُلُ هُوَ وَ عِيَالُهُ قَالَ «يُعْطِي بَعْضَ عِيَالِهِ ثُمَّ يُعْطِي اَلْآخَرُ عَنْ نَفْسِهِ يُرَدِّدُونَهَا بَيْنَهُمْ فَتَكُونُ عَنْهُمْ جَمِيعاً فِطْرَةٌ وَاحِدَةٌ ».

Hadith.2066 - It is narrated from Saif ibn Amirah, from Ishaq ibn Ammar, who said: "I asked Abu Abdullah (as): 'A man has nothing for Zakat al-Fitr except enough to pay for himself alone. Should he give it for himself, or should he use it for himself and his family?' Imam (as) replied: 'He should give it to some of his family, and then that person gives it on behalf of another, passing it among themselves, so that it counts as Zakat al-Fitr for all of them collectively.'"

2067 - وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ عُمَرَ بْنِ يَزِيدَ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلرَّجُلِ يَكُونُ عِنْدَهُ اَلضَّيْفُ مِنْ إِخْوَانِهِ فَيَحْضُرُ يَوْمُ اَلْفِطْرِ يُؤَدِّي عَنْهُ اَلْفِطْرَةَ فَقَالَ «نَعَمْ اَلْفِطْرَةُ وَاجِبَةٌ عَلَى كُلِّ مَنْ يَعُولُ مِنْ ذَكَرٍ أَوْ أُنْثَى صَغِيرٍ أَوْ كَبِيرٍ حُرٍّ أَوْ مَمْلُوكٍ ».

Hadith.2067 - It is narrated from Al-Hasan ibn Mahbub, from Umar ibn Yazid, who said: "I asked Abu Abdullah (as) about a man who has a guest from among his brethren staying with him when the Day of Eid al-Fitr arrives. Should he pay Zakat al-Fitr on his behalf?" Imam (as) replied: "Yes, Zakat al-Fitr is obligatory for everyone he supports, whether male or female, young or old, free or enslaved."

2068 - وَ رَوَى إِسْحَاقُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «لاَ بَأْسَ أَنْ يُعْطِيَ اَلرَّجُلُ اَلرَّجُلَ عَنْ رَأْسَيْنِ وَ ثَلاَثَةٍ وَ أَرْبَعَةٍ يَعْنِي اَلْفِطْرَةَ.

Hadith.2068 - It is narrated from Ishaq ibn Ammar, from Abu Abdullah (as), who said: "There is no harm if a man gives Zakat al-Fitr on behalf of two, three, or even four individuals."

2069 - وَ فِي خَبَرٍ آخَرَ قَالَ: «لاَ بَأْسَ بِأَنْ تَدْفَعَ عَنْ نَفْسِكَ وَ عَنْ مَنْ تَعُولُ إِلَى وَاحِدٍ».

Hadith.2069 - In another narration, it is said: "There is no harm in giving Zakat al-Fitr for yourself and those you support to a single recipient."

2070 - رَوَى ذَلِكَ عَلِيُّ بْنُ أَبِي حَمْزَةَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : فِي اَلْمَوْلُودِ يُولَدُ لَيْلَةَ اَلْفِطْرِ وَ اَلْيَهُودِيِّ وَ اَلنَّصْرَانِيِّ يُسْلِمُ لَيْلَةَ اَلْفِطْرِ قَالَ «لَيْسَ عَلَيْهِمْ فِطْرَةٌ لَيْسَ اَلْفِطْرَةُ إِلاَّ عَلَى مَنْ أَدْرَكَ اَلشَّهْرَ».

Hadith.2070 - It is narrated by Ali ibn Abi Hamzah, from Mu'awiyah ibn Ammar, from Abu Abdullah (as), regarding a child born on the night of Eid al-Fitr or a Jew or Christian who converts to Islam on the night of Eid al-Fitr. Imam (as) said: "There is no Zakat al-Fitr upon them. Zakat al-Fitr is only obligatory on those who have completed the month (i.e., were present during Month of Ramadan)."

2071 - وَ رَوَى مُحَمَّدُ بْنُ عِيسَى عَنْ عَلِيِّ بْنِ بِلاَلٍ قَالَ: كَتَبْتُ إِلَى اَلطَّيِّبِ اَلْعَسْكَرِيِّ عَلَيْهِ اَلسَّلاَمُ هَلْ يَجُوزُ أَنْ يُعْطَى اَلْفِطْرَةُ عَنْ عِيَالِ اَلرَّجُلِ وَ هُمْ عَشَرَةٌ أَقَلُّ أَوْ أَكْثَرُ رَجُلاً مُحْتَاجاً مُوَافِقاً فَكَتَبَ عَلَيْهِ اَلسَّلاَمُ «نَعَمِ اِفْعَلْ ذَلِكَ ».

Hadith.2071 - It is narrated by Muhammad ibn Isa, from Ali ibn Bilal, who said: "I wrote to Al-Tayyib Al-Askari (as), asking: 'Is it permissible to give the Zakat al-Fitr for a man's dependents, whether they are ten or fewer or more, to one needy and deserving person?' Imam (as) wrote in reply: 'Yes, do that.'"

2072 - وَ سَأَلَ عَلِيُّ بْنُ جَعْفَرٍ أَخَاهُ مُوسَى بْنَ جَعْفَرٍ عَلَيْهِمَا اَلسَّلاَمُ : عَنِ اَلْمُكَاتَبِ هَلْ عَلَيْهِ فِطْرَةُ شَهْرِ رَمَضَانَ أَوْ عَلَى مَنْ كَاتَبَهُ وَ تَجُوزُ شَهَادَتُهُ قَالَ «اَلْفِطْرَةُ عَلَيْهِ وَ لاَ تَجُوزُ شَهَادَتُهُ.

Hadith.2072 - Ali ibn Ja'far asked his brother Imam Musa ibn Jafar Al-Kadhim (as) about a mukatab (a slave who has a contract to earn their freedom): "Is Zakat al-Fitr obligatory upon the mukatab or upon the one who wrote the contract of emancipation for him? And is his testimony valid?" Imam (as) replied: "Zakat al-Fitr is obligatory upon him (the mukatab), but his testimony is not valid."

2073 - وَ كَتَبَ مُحَمَّدُ بْنُ اَلْقَاسِمِ بْنِ اَلْفُضَيْلِ إِلَى أَبِي اَلْحَسَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ : يَسْأَلُهُ عَنِ اَلْمَمْلُوكِ يَمُوتُ عَنْهُ مَوْلاَهُ وَ هُوَ عَنْهُ غَائِبٌ فِي بَلْدَةٍ أُخْرَى وَ فِي يَدِهِ مَالٌ لِمَوْلاَهُ وَ يَحْضُرُ اَلْفِطْرُ أَ يُزَكِّي عَنْ نَفْسِهِ مِنْ مَالِ مَوْلاَهُ وَ قَدْ صَارَ لِلْيَتَامَى فَقَالَ «نَعَمْ ».

Hadith.2073 - Muhammad ibn Al-Qasim ibn Al-Fudhayl wrote to Abu Al-Hasan Al-Ridha (as), asking: "A slave’s master dies while the slave is away in another town, and the slave has money belonging to his deceased master. When Eid al-Fitr arrives, should the slave pay Zakat al-Fitr for himself from the money of his master, which has now passed to the orphans?" Imam (as) replied: "Yes."

2074 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «لَأَنْ أُعْطِيَ فِي اَلْفِطْرَةِ صَاعاً مِنْ تَمْرٍ أَحَبُّ إِلَيَّ مِنْ أَنْ أُعْطِيَ صَاعاً مِنْ تِبْرٍ.

Hadith.2074 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "To give one sa' (measure) of dates for Zakat al-Fitr is more beloved to me than giving one sa' of gold."

2075 - وَ رَوَى عَنْهُ هِشَامُ بْنُ اَلْحَكَمِ أَنَّهُ قَالَ: «اَلتَّمْرُ فِي اَلْفِطْرَةِ أَفْضَلُ مِنْ غَيْرِهِ لِأَنَّهُ أَسْرَعُ مَنْفَعَةً وَ ذَلِكَ أَنَّهُ إِذَا وَقَعَ فِي يَدِ صَاحِبِهِ أَكَلَ مِنْهُ» قَالَ «وَ نَزَلَتِ اَلزَّكَاةُ وَ لَيْسَ لِلنَّاسِ أَمْوَالٌ وَ إِنَّمَا كَانَتِ اَلْفِطْرَةُ.

Hadith.2075 - It is narrated from Hisham ibn Al-Hakam, from Imam Jafar ibn Muhammad Al-Sadiq (as), who said: "Dates are preferred for Zakat al-Fitr over other items because they are of quicker benefit. When they reach the hands of the recipient, they can immediately eat from them." Imam (as) added: "Zakat was revealed at a time when people did not have much wealth; thus, Zakat al-Fitr was established."

2076 - وَ سَأَلَ إِسْحَاقُ بْنُ عَمَّارٍ أَبَا اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ : عَنِ اَلْفِطْرَةِ فَقَالَ «الْجِيرَانُ أَحَقُّ بِهَا وَ لاَ بَأْسَ أَنْ يُعْطَى قِيمَةُ ذَلِكَ فِضَّةً.

Hadith.2076 - Ishaq ibn Ammar asked Abu Al-Hasan (as) about Zakat al-Fitr. Imam (as) said: "Neighbors have the greatest right to it, and there is no harm in giving its equivalent value in silver."

2077 - وَ سَأَلَ عَلِيُّ بْنُ يَقْطِينٍ أَبَا اَلْحَسَنِ اَلْأَوَّلَ عَلَيْهِ اَلسَّلاَمُ : عَنْ زَكَاةِ اَلْفِطْرَةِ أَ يَصْلُحُ أَنْ يُعْطَى اَلْجِيرَانُ وَ اَلظُّئُورَةُ مِمَّنْ لاَ يَعْرِفُ وَ لاَ يَنْصِبُ فَقَالَ «لاَ بَأْسَ بِذَلِكَ إِذَا كَانَ مُحْتَاجاً ».

Hadith.2077 - Ali ibn Yaqtin asked Imam Abu Al-Hasan Al-Awwal (as) about Zakat al-Fitr: "Is it permissible to give it to neighbors or close acquaintances who do not share the same beliefs or who do not acknowledge (the Imamate)?" Imam (as) replied: "There is no harm in that if they are in need."

2078 - وَ رَوَى إِسْحَاقُ بْنُ عَمَّارٍ عَنْ مُعَتِّبٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «اِذْهَبْ فَأَعْطِ عَنْ عِيَالِنَا اَلْفِطْرَةَ وَ عَنِ اَلرَّقِيقِ وَ اِجْمَعْهُمْ وَ لاَ تَدَعْ مِنْهُمْ أَحَداً فَإِنَّكَ إِنْ تَرَكْتَ مِنْهُمْ إِنْسَاناً تَخَوَّفْتُ عَلَيْهِ اَلْفَوْتَ» قُلْتُ وَ مَا اَلْفَوْتُ قَالَ «اَلْمَوْتُ».

Hadith.2078 - It is narrated from Ishaq ibn Ammar, from Mu’attib, who said: Abu Abdullah (as) said: "Go and give Zakat al-Fitr on behalf of our household and for the servants. Include all of them and do not leave anyone out. If you leave out even one person, I fear for them the 'fawt' (loss)." I asked: "What is 'fawt'?" Imam (as) replied: "Death."

2079 - وَ رَوَى صَفْوَانُ عَنْ عَبْدِ اَلرَّحْمَنِ بْنِ اَلْحَجَّاجِ قَالَ: سَأَلْتُ أَبَا اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ يُنْفِقُ عَلَى رَجُلٍ لَيْسَ مِنْ عِيَالِهِ إِلاَّ أَنَّهُ يَتَكَلَّفُ لَهُ نَفَقَتَهُ وَ كِسْوَتَهُ أَ يَكُونُ عَلَيْهِ فِطْرَتُهُ قَالَ «لاَ إِنَّمَا يَكُونُ فِطْرَتُهُ عَلَى عِيَالِهِ صَدَقَةً دُونَهُ» وَ قَالَ «اَلْعِيَالُ اَلْوَلَدُ وَ اَلْمَمْلُوكُ وَ اَلزَّوْجَةُ وَ أُمُّ اَلْوَلَدِ ».

Hadith.2079 - It is narrated from Safwan, from Abdur-Rahman ibn Al-Hajjaj, who said: "I asked Abu Al-Hasan (as) about a man who spends on another man who is not part of his household but for whom he voluntarily provides sustenance and clothing. Is Zakat al-Fitr obligatory on him for that person?" Imam (as) replied: "No, Zakat al-Fitr is only obligatory for one’s dependents, not for such a person." Imam (as) further said: "Dependents include children, servants, a wife, and an umm al-walad (a bondwoman who bore a child for her master)."

2080 - وَ رَوَى صَفْوَانُ بْنُ يَحْيَى عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلْفِطْرَةِ قَالَ «إِذَا عَزَلْتَهَا فَلاَ يَضُرُّكَ مَتَى مَا أَعْطَيْتَهَا قَبْلَ اَلصَّلاَةِ أَوْ بَعْدَهَا » وَ قَالَ «اَلْوَاجِبُ عَلَيْكَ أَنْ تُعْطِيَ عَنْ نَفْسِكَ وَ أَبِيكَ وَ أُمِّكَ وَ وَلَدِكَ وَ اِمْرَأَتِكَ وَ خَادِمِكَ ».

Hadith.2080 - It is narrated from Safwan ibn Yahya, from Ishaq ibn Ammar, who said: "I asked Abu Abdullah (as) about Zakat al-Fitr. Imam (as) said: 'Once you have set it aside, it does not harm you when you give it, whether before or after the prayer.' Imam (as) also said: 'It is obligatory for you to give Zakat al-Fitr on behalf of yourself, your father, your mother, your children, your wife, and your servant.'"

2081 - وَ رَوَى مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَمَّا يَجِبُ عَلَى اَلرَّجُلِ فِي أَهْلِهِ مِنْ صَدَقَةِ اَلْفِطْرَةِ قَالَ «تَصَدَّقْ عَنْ جَمِيعِ مَنْ تَعُولُ مِنْ حُرٍّ أَوْ عَبْدٍ أَوْ صَغِيرٍ أَوْ كَبِيرٍ مَنْ أَدْرَكَ مِنْهُمُ اَلصَّلاَةَ.

Hadith.2081 - It is narrated from Muhammad ibn Muslim, from Abu Ja'far (as), who said: "I asked him about what is obligatory upon a man regarding Zakat al-Fitr for his household. Imam (as) said: 'Give Zakat al-Fitr for everyone you support, whether free or enslaved, young or old, as long as they have reached the time of the prayer (Eid prayer).'"

2082 - وَ رَوَى مُحَمَّدُ بْنُ مَسْعُودٍ اَلْعَيَّاشِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ نُصَيْرٍ قَالَ حَدَّثَنَا سَهْلُ بْنُ زِيَادٍ قَالَ حَدَّثَنِي مَنْصُورُ بْنُ اَلْعَبَّاسِ قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ سَهْلٍ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: قُلْتُ رَقِيقٌ بَيْنَ قَوْمٍ عَلَيْهِمْ فِيهِ زَكَاةُ اَلْفِطْرَةِ قَالَ «إِذَا كَانَ لِكُلِّ إِنْسَانٍ رَأْسٌ فَعَلَيْهِ أَنْ يُؤَدِّيَ عَنْهُ فِطْرَتَهُ وَ إِذَا كَانَ عِدَّةُ اَلْعَبِيدِ وَ عِدَّةُ اَلْمَوَالِي سَوَاءً وَ كَانُوا جَمِيعاً فَهُمْ سَوَاءٌ أَدَّوْا زَكَاتَهُمْ لِكُلِّ وَاحِدٍ مِنْهُمْ عَلَى قَدْرِ حِصَّتِهِ وَ إِنْ كَانَ لِكُلِّ إِنْسَانٍ مِنْهُمْ أَقَلُّ مِنْ رَأْسٍ فَلاَ شَيْءَ عَلَيْهِمْ ».

Hadith.2082 - It is narrated by Muhammad ibn Mas'ud Al-Ayyashi, who said: Muhammad ibn Nusair narrated to us, saying: Sahl ibn Ziyad narrated to us, saying: Mansur ibn Al-Abbas narrated to us, saying: Isma'il ibn Sahl narrated from Hammad ibn Isa, from Hariz, from Zurara, from Abu Abdullah (as), who said: I asked him about slaves shared among a group of people, whether Zakat al-Fitr is obligatory on them. Imam (as) said: "If each person owns a full share (equivalent to one head), then he must pay Zakat al-Fitr for that share. However, if the number of slaves and owners are equal and they are collectively owned, then they are equal in responsibility, and each must pay Zakat al-Fitr proportionate to their share. But if each person's share is less than a full head, then there is no obligation upon them."

2083 - وَ رَوَى مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ بَزِيعٍ قَالَ: بَعَثْتُ إِلَى أَبِي اَلْحَسَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ بِدَرَاهِمَ لِي وَ لِغَيْرِي وَ كَتَبْتُ إِلَيْهِ أُخْبِرُهُ أَنَّهَا مِنْ فِطْرَةِ اَلْعِيَالِ فَكَتَبَ عَلَيْهِ اَلسَّلاَمُ بِخَطِّهِ «قَبَضْتُ ».

Hadith.2083 - It is narrated by Muhammad ibn Isma'il ibn Bazi', who said: "I sent some dirhams to Abu Al-Hasan Al-Ridha (as) on behalf of myself and others, and I wrote to him informing him that it was for the Zakat al-Fitr of the dependents. Imam (as) wrote back in his own handwriting: 'I have received it.'"

2084 - وَ فِي رِوَايَةِ اَلسَّكُونِيِّ بِإِسْنَادِهِ أَنَّ أَمِيرَ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ قَالَ: «مَنْ أَدَّى زَكَاةَ اَلْفِطْرَةِ تَمَّمَ اَللَّهُ لَهُ بِهَا مَا نَقَصَ مِنْ زَكَاةِ مَالِهِ».

Hadith.2084 - In a narration from Al-Sakuni, with his chain of transmission, it is reported that Commander of the Faithful Imam Ali ibn Abi Talib (as) said: "Whoever pays Zakat al-Fitr, Allah (swt) will complete with it whatever is lacking in the Zakat of his wealth."

2085 - وَ رَوَى حَمَّادُ بْنُ عِيسَى عَنْ حَرِيزٍ عَنْ أَبِي بَصِيرٍ وَ زُرَارَةَ قَالاَ قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : «إِنَّ مِنْ تَمَامِ اَلصَّوْمِ إِعْطَاءُ اَلزَّكَاةِ يَعْنِي اَلْفِطْرَةَ كَمَا أَنَّ اَلصَّلاَةَ عَلَى اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ مِنْ تَمَامِ اَلصَّلاَةِ لِأَنَّهُ مَنْ صَامَ وَ لَمْ يُؤَدِّ اَلزَّكَاةَ فَلاَ صَوْمَ لَهُ إِذَا تَرَكَهَا مُتَعَمِّداً وَ لاَ صَلاَةَ لَهُ إِذَا تَرَكَ اَلصَّلاَةَ عَلَى اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ إِنَّ اَللَّهَ عَزَّ وَ جَلَّ قَدْ بَدَأَ بِهَا قَبْلَ اَلصَّلاَةِ قَالَ «۝ قَدْ أَفْلَحَ مَنْ تَزَكّٰى. `وَ ذَكَرَ اِسْمَ رَبِّهِ فَصَلّٰى ۝»

Hadith.2085 - It is narrated by Hammad ibn Isa, from Hariz, from Abu Basir and Zurara, who both said that Abu Abdullah (as) said: "Indeed, completing the fast includes giving Zakat, meaning Zakat al-Fitr, just as sending blessings upon the Prophet (peace and blessings be upon him and his family) is part of completing the prayer. For whoever fasts but does not pay the Zakat (al-Fitr), their fast is not accepted if they intentionally neglect it. Similarly, whoever prays but does not send blessings upon the Prophet (peace and blessings be upon him and his family), their prayer is not complete. Allah (swt), the Almighty and Majestic, has mentioned it (Zakat) before prayer, saying: 'He indeed is successful who purifies himself and remembers the name of his Lord (azj) and prays.' (Surah Al-A'la 87:14-15)