رَوَى اَلْحَلَبِيُّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ: «لاَ اِعْتِكَافَ إِلاَّ بِصَوْمٍ فِي مَسْجِدِ اَلْجَامِعِ ».
It is narrated by Al-Halabi from Abu Abdullah (a.s) that he said: "There is no valid i'tikaf (spiritual retreat) except with fasting and in a congregational mosque."
قَالَ: «وَ كَانَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ إِذَا كَانَ اَلْعَشْرُ اَلْأَوَاخِرُ اِعْتَكَفَ فِي اَلْمَسْجِدِ وَ ضُرِبَتْ لَهُ قُبَّةٌ مِنْ شَعْرٍ وَ شَمَّرَ اَلْمِئْزَرَ وَ طَوَى فِرَاشَهُ » وَ قَالَ بَعْضُهُمْ وَ اِعْتَزَلَ اَلنِّسَاءَ فَقَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ «أَمَّا اِعْتِزَالُ اَلنِّسَاءِ فَلاَ».
It is narrated: "When the last ten nights of Month of Ramadan arrived, the Messenger of Allah (swt) (peace and blessings be upon him and his family) would perform i'tikaf in the mosque. A tent made of hair would be set up for him, he would tighten his waist wrap, and he would fold up his bedding." Some people said he would also avoid the company of women. Regarding this, Abu Abdullah (a.s) said: "As for avoiding women, no."
قال مصنف هذا الكتاب - رحمه الله -: معنى قوله عليه السلام: " أما اعتزال النساء فلا " هو أنه لم يمنعهن من خدمته والجلوس معه فأما المجامعة فإنه امتنع منها كما منع ومعلوم من معنى قوله: " وطوى فراشه " ترك المجامعة.
The compiler of this book (may Allah (swt) have mercy on him) commented: The meaning of his statement, "As for avoiding women, no," is that he (a.s) did not prohibit women from serving him or sitting with him. However, he refrained from intimacy with them, as is evident from the meaning of "he folded up his bedding," which implies abstaining from conjugal relations.
وَ قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: «كَانَتْ بَدْرٌ فِي شَهْرِ رَمَضَانَ فَلَمْ يَعْتَكِفْ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فَلَمَّا أَنْ كَانَ مِنْ قَابِلٍ اِعْتَكَفَ عَشْرَيْنِ عَشْراً لِعَامِهِ وَ عَشْراً قَضَاءً لِمَا فَاتَهُ ».
Abu Abdullah (a.s) said: "The Battle of Badr occurred in the Month of Ramadan, so the Messenger of Allah (swt) (peace and blessings be upon him and his family) did not perform i'tikaf that year. However, in the following year, he performed i'tikaf for twenty days: ten days for that year's obligation and ten days as compensation for what he had missed."
وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ عُمَرَ بْنِ يَزِيدَ قَالَ: قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ مَا تَقُولُ فِي اَلاِعْتِكَافِ بِبَغْدَادَ فِي بَعْضِ مَسَاجِدِهَا قَالَ «لاَ تَعْتَكِفْ إِلاَّ فِي مَسْجِدِ جَمَاعَةٍ قَدْ صَلَّى فِيهِ إِمَامٌ عَدْلٌ جَمَاعَةً وَ لاَ بَأْسَ بِأَنْ يُعْتَكَفَ فِي مَسْجِدِ اَلْكُوفَةِ وَ اَلْبَصْرَةِ وَ مَسْجِدِ اَلْمَدِينَةِ وَ مَسْجِدِ مَكَّةَ ».
Al-Hasan ibn Mahbub narrated from Umar ibn Yazid, who said: "I asked Abu Abdullah (a.s): 'What do you say about performing i'tikaf in Baghdad in some of its mosques?' Imam (a.s) replied: 'Do not perform i'tikaf except in a congregational mosque where a just Imam has led the congregation in prayer. There is no harm in performing i'tikaf in the mosque of Kufa, the mosque of Basra, the mosque of Medina, and the mosque of Mecca.'"
وَ قَدْ رُوِيَ: «فِي مَسْجِدِ اَلْمَدَائِنِ ».
It has also been narrated: "I'tikaf is permissible in the mosque of Al-Mada’in."
وَ رَوَى اَلْبَزَنْطِيُّ عَنْ دَاوُدَ بْنِ سِرْحَانَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «لاَ أَرَى اَلاِعْتِكَافَ إِلاَّ فِي اَلْمَسْجِدِ اَلْحَرَامِ أَوْ مَسْجِدِ اَلرَّسُولِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ أَوْ فِي مَسْجِدِ اَلْجَامِعِ وَ لاَ يَنْبَغِي لِلْمُعْتَكِفِ أَنْ يَخْرُجَ مِنَ اَلْمَسْجِدِ اَلْجَامِعِ إِلاَّ لِحَاجَةٍ لاَ بُدَّ مِنْهَا ثُمَّ لاَ يَجْلِسُ حَتَّى يَرْجِعَ وَ اَلْمَرْأَةُ مِثْلُ ذَلِكَ ».
It is narrated by Al-Bazanti, from Dawud ibn Sirhan, from Abu Abdullah (a.s), who said: "I do not consider i'tikaf valid except in the Sacred Mosque (Masjid al-Haram), the Mosque of the Messenger (peace and blessings be upon him and his family), or a congregational mosque. The one performing i'tikaf should not leave the congregational mosque except for a necessity that cannot be avoided, and they should not sit until they return. The same applies to women."
وَ فِي رِوَايَةِ عَبْدِ اَللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «اَلْمُعْتَكِفُ بِمَكَّةَ يُصَلِّي فِي أَيِّ بُيُوتِهَا شَاءَ سَوَاءٌ عَلَيْهِ صَلَّى فِي اَلْمَسْجِدِ أَوْ فِي بُيُوتِهَا».
In a narration from Abdullah ibn Sinan, from Abu Abdullah (a.s), it is reported: "The one performing i'tikaf in Mecca may pray in any of its houses; it is the same whether they pray in the mosque or in its houses."
وَ فِي رِوَايَةِ مَنْصُورِ بْنِ حَازِمٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «اَلْمُعْتَكِفُ بِمَكَّةَ يُصَلِّي فِي أَيِّ بُيُوتِهَا شَاءَ وَ اَلْمُعْتَكِفُ فِي غَيْرِهَا لاَ يُصَلِّي إِلاَّ فِي اَلْمَسْجِدِ اَلَّذِي سَمَّاهُ.
In a narration from Mansur ibn Hazim, from Abu Abdullah (a.s), it is reported: "The one performing i'tikaf in Mecca may pray in any of its houses as they wish. However, the one performing i'tikaf elsewhere must pray only in the specific mosque designated for their i'tikaf."
وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ أَبِي وَلاَّدٍ اَلْحَنَّاطِ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنِ اِمْرَأَةٍ كَانَ زَوْجُهَا غَائِباً فَقَدِمَ وَ هِيَ مُعْتَكِفَةٌ بِإِذْنِ زَوْجِهَا فَخَرَجَتْ حِينَ بَلَغَهَا قُدُومُهُ مِنَ اَلْمَسْجِدِ اَلَّذِي هِيَ فِيهِ فَتَهَيَّأَتْ لِزَوْجِهَا حَتَّى وَاقَعَهَا فَقَالَ إِنْ كَانَتْ خَرَجَتْ مِنَ اَلْمَسْجِدِ قَبْلَ أَنْ تَمْضِيَ ثَلاَثَةُ أَيَّامٍ وَ لَمْ تَكُنِ اِشْتَرَطَتْ فِي اِعْتِكَافِهَا فَإِنَّ عَلَيْهَا مَا عَلَى اَلْمُظَاهِرِ.
It is narrated by Al-Hasan ibn Mahbub, from Abu Walad Al-Hannat, who said: "I asked Abu Abdullah (a.s) about a woman whose husband was absent. While she was performing i'tikaf with her husband's permission, he returned, and upon hearing of his arrival, she left the mosque where she was performing i'tikaf, prepared herself for him, and engaged in intimacy with him. Imam (a.s) said: 'If she left the mosque before completing three days and had not stipulated any conditions for her i'tikaf, then she incurs the same penalty as that of one who has taken a vow of zihar (penalty for breaking a serious vow).'"
وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ أَبِي أَيُّوبَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «لاَ يَكُونُ اَلاِعْتِكَافُ أَقَلَّ مِنْ ثَلاَثَةِ أَيَّامٍ وَ مَنِ اِعْتَكَفَ صَامَ وَ يَنْبَغِي لِلْمُعْتَكِفِ إِذَا اِعْتَكَفَ أَنْ يَشْتَرِطَ كَمَا يَشْتَرِطُ اَلَّذِي يُحْرِمُ ».
It is narrated by Al-Hasan ibn Mahbub, from Abu Ayyub, from Abu Basir, from Abu Abdullah (a.s), who said: "I'tikaf cannot be for less than three days. Whoever performs i'tikaf must fast, and it is appropriate for the one performing i'tikaf to make a stipulation, just as one who enters into ihram (for pilgrimage) makes a stipulation."
وَ رَوَى أَبُو أَيُّوبَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ: «إِذَا اِعْتَكَفَ اَلرَّجُلُ يَوْماً وَ لَمْ يَكُنِ اِشْتَرَطَ فَلَهُ أَنْ يَخْرُجَ وَ أَنْ يَفْسَخَ اِعْتِكَافَهُ وَ إِنْ أَقَامَ يَوْمَيْنِ وَ لَمْ يَكُنِ اِشْتَرَطَ فَلَيْسَ لَهُ أَنْ يَفْسَخَ اِعْتِكَافَهُ حَتَّى تَمْضِيَ ثَلاَثَةُ أَيَّامٍ ».
It is narrated by Abu Ayyub, from Muhammad ibn Muslim, from Abu Ja'far (a.s), who said: "If a man begins i'tikaf for one day and has not made any stipulation, he is allowed to leave and break his i'tikaf. However, if he has completed two days without making a stipulation, he is not permitted to break his i'tikaf until three days have been completed."
وَ رَوَى أَبُو أَيُّوبَ عَنْ أَبِي عُبَيْدَةَ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ: «اَلْمُعْتَكِفُ لاَ يَشَمُّ اَلطِّيبَ وَ لاَ يَتَلَذَّذُ بِالرَّيْحَانِ وَ لاَ يُمَارِي وَ لاَ يَشْتَرِي وَ لاَ يَبِيعُ» قَالَ «وَ مَنِ اِعْتَكَفَ ثَلاَثَةَ أَيَّامٍ فَهُوَ يَوْمَ اَلرَّابِعِ بِالْخِيَارِ إِنْ شَاءَ زَادَ ثَلاَثَةً أُخْرَى وَ إِنْ شَاءَ خَرَجَ مِنَ اَلْمَسْجِدِ فَإِنْ أَقَامَ يَوْمَيْنِ بَعْدَ اَلثَّلاَثَةِ فَلاَ يَخْرُجْ مِنَ اَلْمَسْجِدِ حَتَّى يُتِمَّ ثَلاَثَةَ أَيَّامٍ أُخَرَ ».
It is narrated by Abu Ayyub, from Abu Ubaydah, from Abu Ja'far (a.s), who said: "The one performing i'tikaf must not smell perfume, enjoy fragrant plants, engage in argumentation, buy, or sell." Imam (a.s) further said: "Whoever performs i'tikaf for three days has the option on the fourth day: if they wish, they may continue for another three days, or if they wish, they may leave the mosque. However, if they stay for two days after the initial three, they must complete another three days and not leave the mosque until they have done so."
وَ رُوِيَ عَنْ دَاوُدَ بْنِ سِرْحَانَ قَالَ: كُنْتُ بِالْمَدِينَةِ فِي شَهْرِ رَمَضَانَ فَقُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ إِنِّي أُرِيدُ أَنْ أَعْتَكِفَ فَمَا ذَا أَقُولُ وَ مَا ذَا أَفْرِضُ عَلَى نَفْسِي فَقَالَ «لاَ تَخْرُجْ مِنَ اَلْمَسْجِدِ إِلاَّ لِحَاجَةٍ لاَ بُدَّ مِنْهَا وَ لاَ تَقْعُدْ تَحْتَ ظِلاَلٍ حَتَّى تَعُودَ إِلَى مَجْلِسِكَ.
It is narrated from Dawud ibn Sirhan, who said: "I was in Medina during the Month of Ramadan, and I said to Abu Abdullah (a.s): 'I wish to perform i'tikaf. What should I say, and what should I make obligatory upon myself?' Imam (a.s) said: 'Do not leave the mosque except for an unavoidable necessity, and do not sit under any shade until you return to your place in the mosque.'"
وَ رَوَى اَلْحَلَبِيُّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «لاَ يَنْبَغِي لِلْمُعْتَكِفِ أَنْ يَخْرُجَ مِنَ اَلْمَسْجِدِ إِلاَّ لِحَاجَةٍ لاَ بُدَّ مِنْهَا ثُمَّ لاَ يَجْلِسُ حَتَّى يَرْجِعَ وَ لاَ يَخْرُجُ فِي شَيْءٍ إِلاَّ لِجَنَازَةٍ أَوْ يَعُودُ مَرِيضاً وَ لاَ يَجْلِسُ حَتَّى يَرْجِعَ قَالَ وَ اِعْتِكَافُ اَلْمَرْأَةِ مِثْلُ ذَلِكَ.
It is narrated by Al-Halabi, from Abu Abdullah (a.s), who said: "It is not appropriate for the one performing i'tikaf to leave the mosque except for an unavoidable necessity, and they should not sit until they return. They should only leave for attending a funeral or visiting a sick person, and even then, they should not sit until they return to the mosque. The i'tikaf of a woman is the same as this."
وَ فِي رِوَايَةِ صَفْوَانَ بْنِ يَحْيَى عَنْ عَبْدِ اَلرَّحْمَنِ بْنِ اَلْحَجَّاجِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «إِذَا مَرِضَ اَلْمُعْتَكِفُ أَوْ طَمِثَتِ اَلْمَرْأَةُ اَلْمُعْتَكِفَةُ فَإِنَّهُ يَأْتِي بَيْتَهُ ثُمَّ يُعِيدُ إِذَا بَرَأَ وَ يَصُومُ ».
In a narration from Safwan ibn Yahya, from Abdur-Rahman ibn Al-Hajjaj, from Abu Abdullah (a.s), it is reported: "If the one performing i'tikaf falls ill, or if the woman performing i'tikaf experiences menstruation, they may return to their home. Once they recover, they should resume their i'tikaf and complete it while fasting."
وَ فِي رِوَايَةِ اَلسَّكُونِيِّ بِإِسْنَادِهِ قَالَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ: «اِعْتِكَافُ عَشْرٍ فِي شَهْرِ رَمَضَانَ يَعْدِلُ حَجَّتَيْنِ وَ عُمْرَتَيْنِ».
In a narration from Al-Sakuni, with his chain of transmission, it is reported that the Messenger of Allah (swt) (peace and blessings be upon him and his family) said: "Performing i'tikaf for ten days in the Month of Ramadan is equivalent to two Hajj and two Umrah."
وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ زُرَارَةَ قَالَ: سَأَلْتُ أَبَا جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلْمُعْتَكِفِ يُجَامِعُ قَالَ «إِذَا فَعَلَ ذَلِكَ فَعَلَيْهِ مَا عَلَى اَلْمُظَاهِرِ ». وَ قَدْ رُوِيَ: «أَنَّهُ إِنْ جَامَعَ فِي اَللَّيْلِ فَعَلَيْهِ كَفَّارَةٌ وَاحِدَةٌ وَ إِنْ جَامَعَ بِالنَّهَارِ فَعَلَيْهِ كَفَّارَتَانِ.
It is narrated by Al-Hasan ibn Mahbub, from Ali ibn Ri'ab, from Zurara, who said: "I asked Abu Ja'far (a.s) about the ruling on an individual performing i'tikaf who engages in sexual relations. Imam (a.s) said: 'If they do so, they incur the same penalty as one who has taken a vow of zihar (atonement).'" It has also been narrated: "If they engage in sexual relations during the night, they must pay one expiation. However, if they engage in sexual relations during the day, they must pay two expiations."
رَوَى ذَلِكَ، مُحَمَّدُ بْنُ سِنَانٍ عَنْ عَبْدِ اَلْأَعْلَى بْنِ أَعْيَنَ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ وَطِئَ اِمْرَأَتَهُ وَ هُوَ مُعْتَكِفٌ لَيْلاً فِي شَهْرِ رَمَضَانَ قَالَ «عَلَيْهِ اَلْكَفَّارَةُ» قَالَ قُلْتُ فَإِنْ وَطِئَهَا نَهَاراً قَالَ «عَلَيْهِ كَفَّارَتَانِ ».
It is narrated by Muhammad ibn Sinan, from Abdul-A‘la ibn A‘yan, who said: "I asked Abu Abdullah (a.s) about a man who engaged in sexual relations with his wife at night while performing i'tikaf during the Month of Ramadan. Imam (a.s) said: 'He must pay one expiation.' I then asked: 'What if he engaged in sexual relations during the day?' Imam (a.s) said: 'He must pay two expiations.'"
وَ رَوَى اِبْنُ اَلْمُغِيرَةِ عَنْ سَمَاعَةَ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ مُعْتَكِفٍ وَاقَعَ أَهْلَهُ فَقَالَ «هُوَ بِمَنْزِلَةِ مَنْ أَفْطَرَ يَوْماً مِنْ شَهْرِ رَمَضَانَ ».
It is narrated by Ibn Al-Mughira, from Sama'ah, who said: "I asked Abu Abdullah (a.s) about a person performing i'tikaf who engaged in sexual relations with their spouse. Imam (a.s) said: 'They are like one who has broken their fast on a day of Month of Ramadan.'"
وَ رَوَى دَاوُدُ بْنُ اَلْحُصَيْنِ عَنْ أَبِي اَلْعَبَّاسِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «اِعْتَكَفَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فِي شَهْرِ رَمَضَانَ فِي اَلْعَشْرِ اَلْأُولَى ثُمَّ اِعْتَكَفَ فِي اَلثَّانِيَةِ فِي اَلْعَشْرِ اَلْوُسْطَى ثُمَّ اِعْتَكَفَ فِي اَلثَّالِثَةِ فِي اَلْعَشْرِ اَلْأَوَاخِرِ ثُمَّ لَمْ يَزَلْ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ يَعْتَكِفُ فِي اَلْعَشْرِ اَلْأَوَاخِرِ.
It is narrated by Dawud ibn Al-Husayn, from Abu Al-Abbas, from Abu Abdullah (a.s), who said: "The Messenger of Allah (swt) (peace and blessings be upon him and his family) performed i'tikaf in the first ten days of Month of Ramadan, then in the second ten days (the middle ten), and then in the last ten days. After that, the Messenger of Allah (swt) (peace and blessings be upon him and his family) consistently performed i'tikaf in the last ten days of Month of Ramadan."
وَ رَوَى اِبْنُ مَحْبُوبٍ عَنْ أَبِي أَيُّوبَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: فِي اَلْمُعْتَكِفَةِ إِذَا طَمِثَتْ قَالَ «تَرْجِعُ إِلَى بَيْتِهَا فَإِذَا طَهُرَتْ رَجَعَتْ فَقَضَتْ مَا عَلَيْهَا ».
It is narrated by Ibn Mahbub, from Abu Ayyub, from Abu Basir, from Abu Abdullah (a.s), regarding a woman performing i'tikaf who experiences menstruation. Imam (a.s) said: "She should return to her home, and when she becomes pure, she should return and make up for what she missed."
وَ رَوَى اَلْحَسَنُ بْنُ اَلْجَهْمِ عَنْ أَبِي اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنِ اَلْمُعْتَكِفِ يَأْتِي أَهْلَهُ قَالَ «لاَ يَأْتِي اِمْرَأَتَهُ لَيْلاً وَ لاَ نَهَاراً وَ هُوَ مُعْتَكِفٌ ».
It is narrated by Al-Hasan ibn Al-Jahm, from Abu Al-Hasan (a.s), who was asked about a person performing i'tikaf engaging in relations with their spouse. Imam (a.s) said: "They must not approach their wife, neither by night nor by day, while they are in i'tikaf."
وَ رُوِيَ عَنْ مَيْمُونِ بْنِ مِهْرَانَ قَالَ: كُنْتُ جَالِساً عِنْدَ اَلْحَسَنِ بْنِ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ فَأَتَاهُ رَجُلٌ فَقَالَ لَهُ يَا اِبْنَ رَسُولِ اَللَّهِ إِنَّ فُلاَناً لَهُ عَلَيَّ مَالٌ وَ يُرِيدُ أَنْ يَحْبِسَنِي فَقَالَ «وَ اَللَّهِ مَا عِنْدِي مَالٌ فَأَقْضِيَ عَنْكَ» قَالَ فَكَلِّمْهُ قَالَ فَلَبِسَ عَلَيْهِ اَلسَّلاَمُ نَعْلَهُ فَقُلْتُ لَهُ يَا اِبْنَ رَسُولِ اَللَّهِ أَ نَسِيتَ اِعْتِكَافَكَ فَقَالَ لَهُ «لَمْ أَنْسَ وَ لَكِنِّي سَمِعْتُ أَبِي عَلَيْهِ اَلسَّلاَمُ يُحَدِّثُ عَنْ جَدِّي رَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ أَنَّهُ قَالَ «مَنْ سَعَى فِي حَاجَةِ أَخِيهِ اَلْمُسْلِمِ فَكَأَنَّمَا عَبَدَ اَللَّهَ عَزَّ وَ جَلَّ تِسْعَةَ آلاَفِ سَنَةٍ صَائِماً نَهَارَهُ قَائِماً لَيْلَهُ ».
It is narrated from Maymun ibn Mihran, who said: "I was sitting with Imam Al-Hasan ibn Ali (a.s) when a man came to him and said, 'O son of the Messenger of Allah (swt), so-and-so has a debt against me, and he intends to imprison me.' Imam Al-Hasan (a.s) said: 'By Allah (swt), I have no money to repay your debt.' The man then said: 'Could you speak to him on my behalf?' Imam Al-Hasan (a.s) put on his sandals. I said to Imam (a.s): 'O son of the Messenger of Allah (swt), have you forgotten your i'tikaf?' Imam (a.s) replied: 'I have not forgotten. But I heard my father (a.s) narrating from my grandfather, the Messenger of Allah (swt) (peace and blessings be upon him and his family), who said: “Whoever strives to fulfill the need of his Muslim brother, it is as if he worshipped Allah (swt), the Mighty and Majestic, for nine thousand years, fasting during the day and standing in prayer at night.”'
