He, Allah’s blessings be upon him and his Family, also forbade to speak of «it was said, and what is said» abundant asking and wasting of property. He also forbade disobedience towards mothers and burial of girls, and he forbade wihat [1]. It is said: His saying: « wasting of property» comes in two indications: as for one of them, which is the principle, it is what is spent in (acts of) disobedience to Allah, Exalted and Glorious is He, be it little or much, and that is the thriftlessness whom Allah, Exalted is He, reproached for and forbade; the other indication is that one pays money to one’s lord while it has no spot (to be spent for). Allah, Exalted and Glorious is He, said: «And test the orphans (in ability) until age of marriage. If you are satisfied with them in (terms of) sound judgement – that is rationality – then give to them their property.» (4:6) It was said: Sound judgement is righteousness in terms of religion and maintenance of property. As for much questioning, he forbade people from asking about their properties, and it may also be included, among questioning, commandments and much search for it, like how He, Exalted and Glorious is He, said: «Do not ask about things which if they were visible to you, they would harm you.» (5:101) As for the burial of girls, they used to bury their daughters alive, and that is why they used to call the grave a «son-in-law». As for his saying that he forbade to speak of «it was said, and what is said». «What is said» refers to an infinitive tense. Do you not see that when he says «it was said, and what is said» it is as if he is said: «it was said, and sayings (of people)». It is said, in this regard: «I said a qawl, qeel and qaal [2]». In accordance to the (Qur’anic) recitation of Abdullah [3]: «That is Isa bin Mariam, the Qaal [4] of Truth» (19:34). Stemming from this, it is as if he said: «The Saying of Truth».