The First Assembly, which is Friday, Twelve Nights Remaining in Rajab, 367 AH.

The Second Assembly, which is Tuesday, Seven Days Remaining from Rajab, 367 AH.

The Third Assembly, which is Friday, Five Days Remaining from Rajab, 367 AH.

The Fourth Assembly, which is Tuesday, the Last of Rajab, 367 AH.

The Fifth Assembly, which is Friday, two nights into Sha`ban, 367 AH.

The Sixth Assembly, which is Tuesday, Seven Nights into Sha`ban, 367 AH.

The Seventh Assembly, which is Friday, Ten Nights into Sha`ban, 367 AH.

The Eighth Assembly, which is Tuesday, the Fourteenth of Sha`ban, 367 AH.

The Ninth Assembly, which is Friday, the Seventeenth of Sha`ban, 367 AH.

The Tenth Assembly, which is Tuesday, Ten Days remaining from Sha`ban, 367 AH.

The Eleventh Assembly, which is Friday, Six Days remaining from Sha`ban, 367 AH.

The Twelfth Assembly, which is Tuesday, Three Days remaining from Sha`ban, 367 AH.

The Thirteenth Assembly, which is Friday, the First of the Month of Ramadan, 367 AH.

The Fourteenth Assembly, which is Tuesday, the Fifth of the Month of Ramadan, 367 AH.

The Fifteenth Assembly, which is Friday, the Eighth of the Month of Ramadan, 367 AH.

The Sixteenth Assembly, which is Tuesday, the Twelfth of the Month of Ramadan, 367 AH.

The Seventeenth Assembly, which is Friday, the Middle of the Month of Ramadan, 367 AH.

The Eighteenth Assembly, which is Tuesday, the Nineteenth of the Month of Ramadan, 367 AH.

The Nineteenth Assembly, which is Friday, the Twenty-Second of the Month of Ramadan, 367 AH.

The Twentieth Assembly, an Assembly on Tuesday, with Four Nights Remaining from the Month of Ramadan, 367 AH.

The Twenty-First Assembly, the Assembly of Friday, the Last of the Month of Ramadan, 367 AH.

The Twenty-Second Assembly, which is the Day of Eid, the First of the Month of Shawwal, 367 AH.

The Twenty-Third Assembly, which is Tuesday, two nights into Shawwal, 367 AH.

The Twenty-Fourth Assembly, Wednesday, the Fourth of Shawwal, 367 AH.

The Twenty-Fifth Assembly, which was dictated to us in Tus in the Shrine of al-Rida `Ali b. Musa (s) on Friday, the Seventeenth of Dhul Hijja, 367 AH.

The Twenty-Sixth Assembly in the shrine of al-Rida (as), the day of Ghadir Khumm, which is Saturday, the Eighteenth of Dhul Hijja, 367 AH.

The Twenty-Seventh Assembly, which is Friday, the First of Muharram, 367 AH. He delivered it after he returned from the Shrine of al-Rida (as)

The Twenty-Eighth Assembly, which is Tuesday, the 5th of Muharram, 368 AH, after he returned from the Shrine of al-Rida (as).

The Twenty-Ninth Assembly, the Gathering on Friday, the Eighth of Muharram, 368 AH.

The Thirtieth Assembly, Saturday, the Ninth of Muharram, 268 AH, which is the [the Eve of] the Killing of al-Husayn b. `Ali b. Abi Talib (as).

The Thirty-First Assembly in the Remainder of the Killing [of al-Husayn], Sunday, which is the Day of `Ashura’, Ten into al-Muharram, 368 AH.

The Thirty-Second Assembly, Tuesday, the Twelfth of Muharram, 368 AH.

The Thirty-Third Assembly, Friday, Halfway into Muharram, 368 AH.

The Thirty-Fourth Assembly, the Assembly of Tuesday, the Nineteenth of Muharram, 368 AH.

The Thirty-Fifth Assembly, the Assembly of Friday, the Twenty-Second of Muharram, 368 AH.

The Thirty-Sixth Assembly, the Assembly of Tuesday, the Twenty-Sixth of Muharram, 368 AH.

The Thirty-Seventh Assembly, the Assembly of Friday, the Last of Muharram, 368 AH.

The Thirty-Eighth Assembly, the Assembly of Tuesday, the Fourth of Safar, 368 AH.

The Thirty-Ninth Assembly, the Assembly of Friday, the Seventh of Safar, 368 AH.

The Fortieth Assembly, which is the Assembly of Tuesday, the Eleventh of Safar, 368 AH.

The Forty-First Assembly, the Assembly of Friday, the Fourteenth of Safar, 368 AH.

The Forty-Second Assembly, the Assembly of Tuesday, the Eighteenth of Safar, 368 AH.

The Forty-Third Assembly, the Assembly of Friday, the Twenty-First of Safar, 368 AH.

The Forty-Fourth Assembly, the Assembly of Tuesday, the Twenty-Fifth of Safar, 368 AH.

The Forty-Fifth Assembly, the Assembly of Friday, Two Nights Remaining from Safar, 368 AH.

The Forty-Sixth Assembly, the Assembly of Tuesday, the Second of the Month of Rabi` al-Awwal, 368 AH.

The Forty-Seventh Assembly, Friday, the Fifth of the Month of Rabi` al-Awwal, 368 AH.

The Forty-Eighth Assembly, the Assembly of Tuesday, the Ninth of the Month of Rabi` al-Awwal, 368 AH.

The Forty-Ninth Assembly, the Assembly of Friday, the Twelfth of the Month of Rabi` al-Awwal, 368 AH.

The Fiftieth Assembly, the Assembly of Tuesday, the Sixteenth of the Month of Rabi` al-Awwal, 368 AH.

The Fifty-First Assembly, the Assembly of Friday, the [Nineteenth] of Rabi` al-Awwal, 368 AH.

The Fifty-Second Assembly, which is Tuesday, the Twenty-Third of the Month of Rabi` al-Awwal, 368 AH.

The Fifty-Third Assembly, which is Friday, the Twenty-Sixth of the Month of Rabi` al-Awwal, 368 AH.

The Fifty-Forth Assembly, the Assembly of Tuesday, the First of Rabi` al-Akhir, 368 AH.

The Fifty-Fifth Assembly, the Assembly of Friday, the Fourth of the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Sixth Assembly, the Assembly of Tuesday, the 8th of the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Seventh Assembly, the Assembly of Friday, the Eleventh of the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Eighth Assembly, the Assembly of Tuesday, Halfway through the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Ninth Assembly, the Assembly of Friday, the Eighteenth of the Month of Rabi` al-Akhir, 368 AH.

The Sixtieth Assembly, the Assembly of Tuesday, the Twenty-Second of the Month of Rabi` al-Akhir, 368 AH.

The Sixty-First Assembly, the Assembly of Friday, the Twenty-Fifth of the Month of Rabi` al-Akhir, 368 AH.

The Sixty-Second Assembly, the Assembly of Tuesday, the Last of Rabi` al-Akhir, 368 AH.

The Sixty-Third Assembly, the Assembly of Friday, the Third of Jumada al-Ula, 368 AH.

The Sixty-Fourth Assembly, the Assembly of Tuesday, the Sixth of Jumada al-Ula, 368 AH.

The Sixty-Fifth Assembly, the Assembly of Friday, the Ninth from Jumada al-Ula, 368 AH.

The Sixty-Sixth Assembly: The Assembly of Tuesday, the Thirteenth of Jumada al-Ula, 368 AH.

The Sixty-Seventh Assembly, the Assembly of Friday, the Sixteenth of Jumada al-Ula, 368 AH.

The Sixty-Eighth Assembly, which is the Assembly of Tuesday, Ten Days Remaining from Jumada al-Ula, 368 AH.

The Sixty-Ninth Assembly, the Assembly of Friday, the Thirty-Second of Jumada al-Ula, 368 AH.

The Seventieth Assembly, the Assembly of Tuesday, the Twenty-Seventh of Jumada al-Ula, 368 AH.

The Seventy-First Assembly, the Assembly of Friday, the Last of Jumada al-Ula, 368 AH.

The Seventy-Second Assembly, the Assembly of Tuesday, the Fifth of Jumada al-Ukhra, 368 AH.

The Seventy-Third Assembly, the Assembly of Friday, the Eighth from Jumada al-Ukhra, 368 AH.

The Seventy-Fourth Assembly, the Assembly of Tuesday, the Twelfth of Jumada al-Ukhra, 368 AH.

The Seventy-Fifth Assembly, the Assembly of Friday, the Middle of Jumada al-Ukhra, 368 AH.

The Seventy-Sixth Assembly, the Assembly of Tuesday, the Nineteenth of Jumada al-Ukhra, 368 AH.

The Seventy-Seventh Assembly, the Assembly of Friday, Eight Days Remaining from Jumada al-Ukhra, 368 AH.

The Seventy-Eighth Assembly, the Assembly of Tuesday, Four Days Remaining from Jumada al-Ukhra, 368 AH.

The Seventy-Ninth Assembly, the Assembly of Friday, the Last of Jumada al-Ukhra, 368 AH.

The Eightieth Assembly, the Assembly of Tuesday, Four Nights into Rajab, 368 AH.

The Eighty-First Assembly, the Assembly of Friday, Seven Nights into Rajab, 368 AH.

The Eighty-Second Assembly, the Assembly of Tuesday, the Eleventh of Rajab, 368 AH.

The Eighty-Third Assembly, the Assembly of Friday, the Fourteenth of Rajab, 368 AH.

The Eighty-Fourth Assembly, the Assembly of Tuesday, the Eighteenth of Rajab, 368 AH.

The Eighty-Fifth Assembly, the Assembly of Friday, the Twenty-Second of Rajab, 368 AH.

The Eighty-Sixth Assembly, the Assembly of Tuesday, Five Days Remaining in Rajab, 368 AH.

The Eighty-Seventh Assembly, the Assembly of Friday, the Twenty-Eighth of Rajab, 368 AH.

The Eighty-Eighth Assembly, Saturday, the Last Day of Rajab, 368 AH.

The Eighty-Ninth Assembly, the Assembly of Sunday, the First of Sha`ban, 368 AH, in the House of al-Sayyid Abi Muhammad Yahya b. Muhammad al-`Alawi (ra)

The Ninetieth Assembly, the Assembly of Tuesday, the Third of Sha`ban, 368 AH.

The Ninety-First Assembly, the Assembly of Friday, Six Nights into Sha`ban, 368 AH.

The Ninety-Second Assembly, the Assembly of Tuesday, the Tenth of Sha`ban, 368 AH.

The Ninety-Third Assembly, the Assembly of Friday, the Thirteenth of Sha`ban, 368 AH.

The Ninety-Fourth Assembly, Dictated on Tuesday, the Seventeenth of Sha`ban, 368 AH in Holy Mashhad (Peace Be Upon its Inhabitant), When He Went to Houses Beyond the River

The Ninety-Fifth Assembly, the Assembly of Wednesday, Twelve Nights Remain From Sha`ban, 368 AH. Dictated in the Mashhad of Imam al-Rida (s).

The Ninety-Sixth Assembly, Another Assembly of Wednesday, Twelve Nights Remain from Sha`ban, 368 AH, at `Asr Time

The Ninety-Seventh Assembly, the Assembly of Thursday, Eleven Nights Remain From Sha`ban, 368 AH, in the Mashhad of Our Master Abi'l Hasan `Ali b. Musa al-Rida (as)

- حدثنا الشيخ الفقيه أبو جعفر محمد بن علي بن الحسين بن موسى ابن بابويه القمي (رضي الله عنه)، قال: حدثنا أبي (رضي الله عنه)، قال: حدثنا علي بن إبراهيم، عن أبيه إبراهيم بن هاشم، عن صفوان بن يحيى، عن أبي الصباح الكناني، قال: قلت للصادق جعفر بن محمد (عليه السلام): أخبرني عن هذا القول: قول من هو؟ أسأل الله الايمان والتقوى، وأعوذ بالله من شر عاقبة الامور، إن أشرف الحديث ذكر الله، ورأس الحكمة طاعته، وأصدق القول وأبلغ الموعظة وأحسن القصص كتاب الله، وأوثق العرى الايمان بالله، وخير الملل ملة إبراهيم، وأحسن السنن سنة أنبياء الله، وأحسن الهدى هدى محمد (صلى الله عليه وآله). وخير الزاد التقوى، وخير العلم ما نفع، وخير الهدى ما اتبع، وخير الغنى غنى النفس، وخير ما ألقي في القلب اليقين، وزينة الحديث الصدق، وزينة العلم الاحسان، وأشرف الموت قتل الشهادة، وخير الامور خيرها عاقبة، وما قل وكفى خير مما كثر وإلهى، والشقي من شقي في بطن أمه، والسعيد من وعظ بغيره، وأكيس  الكيس التقى، وأحمق الحمق الفجور، وشر الرواية الكذب، وشر الامور محدثاتها (1)، وشر العمى عمى القلب، وشر الندامة ندامة يوم القيامة، وأعظم المخطئين عند الله عز وجل لسان كذاب، وشر الكسب كسب الربا، وشر المآكل أكل مال اليتيم ظلما، وأحسن زينة الرجل السكينة مع الايمان. ومن يبتغ السمعة يسمع (2) الله به، ومن يعرف البلاء يصبر عليه، ومن لا يعرفه ينكره، والريب كفر، ومن يستكبر يضعه الله، ومن يطع الشيطان يعص الله، ومن يعص الله يعذبه الله، ومن يشكر الله يزده الله، ومن يصبر على الرزية يغثه الله، ومن يتوكل على الله فحسبه الله. لا تسخطوا الله برضا أحد من خلقه، ولا تتقربوا إلى أحد من الخلق بتباعد من الله عز وجل، فإن الله ليس بينه وبين أحد من الخلق شئ يعطيه به خيرا أو يصرف به عنه سوءا إلا بطاعته وابتغاء مرضاته، إن طاعة الله نجاح كل خير يبتغى، ونجاة من كل شر يتقى، وإن الله يعصم من أطاعه ولا يعتصم منه من عصاه، ولا يجد الهارب من الله مهربا، فإن أمر الله نازل بإذلاله ولو كره الخلائق، وكل ما هو آت قريب، ما شاء الله كان وما لم يشأ لم يكن، تعاونوا على البر والتقوى، ولا تعاونوا على الاثم والعدوان، واتقوا الله إن الله شديد العقاب. قال: فقال لي الصادق جعفر بن محمد (عليه السلام): هذا قول رسول الله (صلى الله عليه وآله) (3).

محمد بن علي بن الحسين بن بابويه

حدثنا الشيخ الفقيه أبو جعفر محمد بن علي بن الحسين بن موسى بن بابويه القمي رحمه الله  قال حدثنا

أبي

قال حدثنا

علي بن إبراهيم

عن

أبيه إبراهيم بن هاشم

صفوان بن يحيى

أبي الصباح الكناني

قال قلت ل

الصادق جعفر بن محمد عليه السلام

...فقال لي الصادق جعفر بن محمد ع هذا قول

رسول الله ص

Abu Ja`far Muhammad b. `Ali b. al-Husayn b. Musa b. Babuwayh al-Qummi (ra) narrated to us. He said: My father (ra) narrated to us. He said: `Ali b. Ibrahim narrated to us from his father Ibrahim b. Hashim from Safwan b. Yahya from Abi’l Sabah al-Kinani. He said: I said to al-Sadiq Ja`far b. Muhammad (as): Inform me of this saying – whose saying is it? –: I ask Allah for faith and God-consciousness, and I seek refuge in Allah from the evil consequences of things. Surely, the most honourable of speech is the remembrance of Allah, and the peak of wisdom is obedience to Him. The most truthful of sayings, the most articulate of exhortations, and the most beautiful of stories is the Book of Allah. The most trustworthy virtue is faith in Allah, and the best of ways is the way of Ibrahim, and the best of traditions is the tradition of the prophets of Allah, and the best of guidance is the guidance of Muhammad (s), and the best of possessions is God-consciousness, and the best of knowledge is that which is of benefit, and the best of guidance is that which is followed, and the best of riches is being needless of the people, and the best thing to come to the heart is certainty. The adornment of speech is honesty, and the adornment of knowledge is beautification. The best of deaths is being killing in martyrdom. The best of affairs is that which has the best consequence and so on in goodness. The wretched is [known as] wretched in the womb of his mother, and the blissful is he who learns from the example of others. The best goodness is the pious, and the most foolish of fools is the immoral. The evillest of reports is the lie, and the evillest of affairs is innovation [in religion], and the evillest of blindness is the blindness of the heart, and the worst of regrets is the regret on the Day of Resurrection. The greatest of sinners with Allah is one with a lying tongue. The evillest of gains is gaining usury, and the evillest of consumption is wrongfully consuming the wealth of the orphan. The most beautiful adornment for a man is serenity in faith. Whoever desires reputation, Allah will ruin his reputation. Whoever recognizes [the nature of] tribulation is patient with it, and whoever does not recognize it denies it. Doubt is disbelief. Whoever is arrogant, Allah will put him down. Whoever follows Satan disobeys Allah, and whoever disobeys Allah, Allah will punish him. Whoever thanks Allah, Allah increases for him. Whoever is patient over a calamity, Allah helps him. Whoever relies on Allah, Allah will be sufficient or him. Do not disobey Allah to please one of His creatures, and do not gain the proximity of a creature by distancing yourself from Allah, for there is nothing obliging Allah to give goodness to or repel harm from the creation except obedience and seeking His pleasure. Surely, obeying Allah is the triumph of every desired good, and the triumph over every fearful evil. Surely, Allah protects he who obeys Him, and He does not protect he who disobeys Him. One who retreats from Allah will find no place to retreat to, for surely, the command of Allah will come down to humiliate him, even if the creatures may be averse. Everything that is coming is near – whatever Allah willed has occurred, and whatever He has not willed will not occur. Help one another in righteousness and piety, and do not help one another in sin and aggression. Fear Allah, for Allah is stern in reprisal. He said: So, Al-Sadiq Ja`far b. Muhammad (as) said to me: This is a saying of the Messenger of Allah (s).

2 - حدثنا محمد بن الحسن بن أحمد بن الوليد (رضي الله عنه)، قال: حدثنا محمد بن الحسن الصفار، قال: حدثنا أحمد بن عيسى، عن الحسن بن علي بن فضال، عن مروان بن مسلم، قال: قال أبو عبد الله جعفر بن محمد الصادق (عليه السلام):  حدثني أبي، عن آبائه (عليهم السلام)، عن رسول الله (صلى الله عليه واله)، قال: قال الله جل جلاله: أيما عبد أطاعني لم أكله إلى غيري، وأيما عبد عصاني وكلته إلى نفسه، ثم لم أبال في أي واد هلك (1).

حدثنا

محمد بن الحسن بن أحمد بن الوليد

محمد بن الحسن الصفار

أحمد بن محمد بن عيسى

الحسن بن علي بن فضال

مروان بن مسلم

قال قال

أبو عبد الله جعفر بن محمد الصادق عليه السلام

حدثني أبي ع عن آبائه ع عن

قال قال الله جل جلاله

Muhammad b. al-Hasan b. Ahmad b. al-Walid (ra) narrated to us. He said: Muhammad b. al-Hasan al-Saffar narrated to us. He said: Ahmad b. `Isa from al-Hasan b. `Ali b. Faddal from Marwan b. Muslim. He said: Abu `Abdillah Ja`far b. Muhammad al-Sadiq (as) said: My father narrated to me from his forefathers (as) from the Messenger of Allah (s).  He said: Allah said: When a servant obeys Me, I do not assign him to one other than Me. When a servant disobeys Me, I assign him to himself, then I do not care which valley he perishes in.

3 - حدثنا محمد بن موسى بن المتوكل (رحمه الله)، قال: حدثنا علي بن إبراهيم، عن أبيه إبراهيم بن هاشم، عن محمد بن أبي عمير، قال: حدثني من سمع أبا عبد الله الصادق (عليه السلام) يقول: ما أحب الله عز وجل من عصاه، ثم تمثل فقال: تعصي الاله وأنت تظهر حبه * * هذا محال في الفعال بديع لو كان حبك صادقا لاطعته * * إن المحب لمن يحب مطيع (2)

محمد بن موسى بن المتوكل

محمد بن أبي عمير

قال حدثني

من سمع

أبا عبد الله الصادق عليه السلام

يقول

Muhammad b. Musa b. al-Mutawakkil (rh) narrated to us. He said: `Ali b. Ibrahim narrated to us from his father Ibrahim b. Hashim from Muhammad b. Abi `Umayr. He said: One who heard Aba `Abdillah al-Sadiq (as) heard him saying: One who disobeys Allah does not love him. Then, he recited: You disobey God yet you manifest your love for Him. This is impossible. Had you loved Him, you would have obeyed Him. Surely, the lover obeys the one he loves.

4 - وبهذا الاسناد، قال: كان الصادق جعفر بن محمد (عليه السلام) يقول لكل أناس دولة يرقبونها * * ودولتنا في آخر الدهر تظهر (3)

By this isnad, he said: Al-Sadiq Ja`far b. Muhammad (as) would say: For every people is a government that they draw near to, And our government at the End of Time will manifest.

5 - وبهذا الاسناد قال: كان الصادق (عليه السلام) كثيرا ما يقول: علم المحجة واضح لمريده * * وأرى القلوب عن المحجة في عمى ولقد عجبت لهالك ونجاته * * موجودة، ولقد عجبت لمن نجا (4)

By this isnad, he said: Al-Sadiq (as) would frequently say: The knowledge of the plain is clear for him who seeks it But I see the hearts are blinded from the plain, I am astonished at him who perishes when his salvation is present, And I am astonished at him who is saved [despite the plenitude of those who perish].

6 - وبهذا الاسناد، قال: كان الصادق (عليه السلام) يقول: اعمل على مهل فإنك ميت * * واختر لنفسك أيها الانسان فكأن ما قد كان لم يك إذ مضى * * وكأن ما هو كائن قد كان (5)

By this isnad. He said: Al-Sadiq (as) would say: Be steady in your actions, for surely, you will die, Decide for yourself, O human, For it is as though what is past did not occur at all, And what is present is already past.

7 - حدثنا أحمد بن الحسن القطان، قال: حدثنا الحسن بن علي السكري، قال: حدثنا محمد بن زكريا الجوهري، قال: حدثنا عبد الله بن الضحاك، قال: حدثني هشام بن محمد، عن أبيه، قال هشام: وأخبرني ببعضه أبو مخنف لوط بن  يحيى وغير واحد من العلماء، في كلام كان بين الحسن بن علي بن أبي طالب (عليه السلام) وبين الوليد بن عقبة، فقال له الحسن (عليه السلام): لا ألومك أن تسب عليا (عليه السلام) وقد جلدك في الخمر ثمانين سوطا، وقتل أباك صبرا بأمر رسول الله (صلى الله عليه وآله) في يوم بدر، وقد سماه الله عز وجل في غير آية مؤمنا، وسماك فاسقا، وقد قال الشاعر فيك وفي علي (عليه السلام): أنزل الله في الكتاب علينا * * في علي وفي الوليد قرآنا فتبوأ الوليد منزل كفر * * وعلي تبوأ الايمانا ليس من كان مؤمنا يعبد الله * * كمن كان فاسقا خوانا سوف يدعى الوليد بعد قليل * * وعلي إلى الجزاء عيانا فعلي يجزى هناك جنانا * * وهناك الوليد يجزى هوانا (1)

أحمد بن الحسن القطان

الحسن بن علي السكري

محمد بن زكريا الجوهري

عبد الله بن الضحاك

هشام بن محمد

أبيه

...في كلام كان بين

الحسن بن علي بن أبي طالب عليه السلام

و بين الوليد بن عقبة فقال له الحسن ع

و أخبرني ببعضه

أبو مخنف لوط بن يحيى

و غير واحد من العلماء

في كلام كان بين

Ahmad b. al-Hasan al-Qattan narrated to us. He said: Al-Hasan b. `Ali al-Sikri narrated to us. He said: Muhammad b. Zakariyya al-Jawhari narrated to us. He said: `Abdullah b. al-Dahhak narrated to us. He said: Hisham b. Muhammad narrated to us from his father. Hisham said: Some of it was narrated to me by Abu Mikhnaf Lut b. Yahya and another person from the scholars regarding some words between al-Hasan b. `Ali b. Abi Talib (as) and al-Walid b. `Uqba (the maternal half-brother of `Uthman b. `Affan). Al-Hasan (as) said to him: I do not blame you for insulting `Ali (as), as he lashed you eighty times for drinking wine, and he killed your father in the time of the Messenger of Allah (s) in the Day of Badr, and, in another verse, Allah called him a believer and called you a transgressor (fasiq). The poet said, regarding you and `Ali (as): Allah revealed in His Book to us A recitation that classifies al-Walid in the position of disbelief And classifies `Ali in the position of faith, A believer who worships Allah Is not like a traitorous transgressor. Then, after a short while, al-Walid would be summoned, And `Ali will await the recompense, `Ali will be rewarded with Gardens, And al-Walid will earn his consequence.

8 - حدثنا علي بن أحمد بن موسى الدقاق (رحمه الله)، قال: حدثنا أبو العباس أحمد بن يحيى بن زكريا القطان، قال: حدثنا بكر بن عبد الله بن حبيب، قال: حدثنا عمر بن عبد الله، قال: حدثنا الحسن بن الحسين بن عاصم، قال: حدثني عيسى ابن عبد الله بن محمد بن عمر بن علي، عن أبيه، عن جده، عن علي (عليه السلام)، قال: حدثني سلمان الخير (رضي الله عنه)، فقال: يا أبا الحسن، قلما أقبلت أنت وأنا عند رسول الله (صلى الله عليه وآله) إلا قال: يا سلمان، هذا وحزبه هم المفلحون يوم القيامة (2).

علي بن أحمد بن موسى الدقاق

أبو العباس أحمد بن يحيى بن زكريا القطان

بكر بن عبد الله بن حبيب

قال

عمرو بن عبد الله

الحسن بن الحسين بن عاصم

عيسى بن عبد الله بن محمد بن عمر بن علي

جده

علي عليه السلام

قال حدثني سلمان الخير فقال يا أبا الحسن قلما أقبلت أنت و أنا عنده

إلا قال

`Ali b. Ahmad b. Musa al-Daqqaq (rh) narrated to us. He said: Abu’l `Abbas Ahmad b. Yahya b. Zakariyya al-Qattan narrated to us. He said: Bakr b. `Abdullah b. Habib narrated to us. He said: `Umar b. `Abdullah narrated to us. He said: Al-Hasan b. al-Husayn b. `Asim narrated to us. He said: `Isa b. `Abdullah b. Muhammad b. `Umar b. `Ali narrated to us from his father from his grandfather from `Ali (as). He said: Salman the Good (ra) narrated to me, saying: O Aba’l Hasan! Rarely do you and I visit the Messenger of Allah (s) and he does not say: “O Salman! This [`Ali] and his party are the triumphant on the Day of Resurrection.”

9 - وبهذا الاسناد، عن بكر بن عبد الله بن حبيب، قال: حدثني عطية بن إسماعيل بن إبراهيم الانصاري، قال: حدثنا أبو عمارة محمد بن أحمد الخشاب، قال: حدثنا العباس بن يزيد النجراني وإسحاق بن إبراهيم الوراق، قالا: حدثنا ضرار ابن صرد، قال: حدثنا المعتمر بن سليمان، عن أبيه، عن الحسن، عن أنس بن مالك،  قال: قال النبي (صلى الله عليه وآله): علي يبين لامتي ما اختلفوا فيه من بعدي (1).

عطية بن إسماعيل بن إبراهيم الأنصاري

أبو عمارة محمد بن أحمد الخشاب

العباس بن يزيد النجراني

و إسحاق بن إبراهيم الوراق

قالا حدثنا

ضرار بن صرد

المعتمر بن سليمان

الحسن

أنس بن مالك

النبى ص

By this isnad from Bakr b. `Abdullah b. Habib. He said: `Atiyya b. Isma`il b. Ibrahim al-Ansari narrated to me. He said: Abu `Amira Muhammad b. Ahmad al-Khashab narrated to us. He said: Al-`Abbas b. Yazid al-Najrani and Ishaq b. Ibrahim al-Warraq narrated to us. They said: Dirar b. Sard narrated to us. He said: al-Mu`tamar b. Sulayman narrated to us from his father from al-Hasan from Anas b. Malik. He said: The Prophet (s) said: `Ali will clarify that which my Nation will disagree about after me.

10 - وبهذا الاسناد، عن بكر بن عبد الله، قال: حدثنا محمد بن عبيد الله وعبد الله بن الصلت الجحدري، قالا: حدثنا ابن عائشة، عن عبد الله بن عبد الرحمن الهمداني، عن أبيه، قال: لما دفن علي بن أبي طالب فاطمة (عليهما السلام)، قام على شفير القبر، وذلك في جوف الليل، لانه كان دفنها ليلا، ثم أنشأ يقول: لكل اجتماع من خليلين فرقة * * وكل الذي دون الممات قليل وإن افتقادي واحدا بعد واحد * * دليل على أن لا يدوم خليل سيعرض عن ذكري وتنسى مودتي * * ويحدث بعدي للخيل خليل (2)

بكر بن عبد الله

محمد بن عبيد الله

و عبد الله بن الصلت الجحدري

ابن عائشة

عبد الله بن عبد الرحمن الهمداني

قال لما دفن

علي بن أبي طالب عليه السلام

فاطمة ع قام

By this isnad from Bakr b. `Abdullah. He said: Muhammad b. `Ubaydullah and `Abdullah b. al-Salt al-Juhdari narrated to us. They said: Ibn `A’isha narrated to us from `Abdullah b. `Abd al-Rahman al-Hamadani from his father. He said: When `Ali b. Abi Talib buried Fatima (sa), he stood at the edge of the grave. This was in the middle of the night because he had buried her at night. Then, he recited: For every meeting between two lovers there is a departure, And all that is done [together] before death is brief, My loss of one person after the other Is an indication that the lover is not everlasting, My remembrance will cease, and my love will be forgotten, And my lover will have a lover after me.

11 - حدثنا أحمد بن محمد بن يحيى العطار (رضي الله عنه)، قال: حدثنا سعد بن عبد الله، عن يعقوب بن يزيد، عن محمد بن أبي عمير، عن عيسى الفراء، عن عبد الله بن أبي يعفور، قال: سمعت أبا عبد الله الصادق (عليه السلام) يقول: قال أبو جعفر الباقر (عليه السلام): من كان ظاهره أرجح من باطنه، خف ميزانه (3).

أحمد بن محمد بن يحيى العطار

سعد بن عبد الله

يعقوب بن يزيد

عيسى الفراء

عبد الله بن أبي يعفور

قال سمعت

يقول قال

أبو جعفر الباقر عليه السلام

Ahmad b. Muhammad b. Yahya al-`Attar (ra) narrated to us. He said: Sa`d b `Abdullah narrated to us from Ya`qub b. Yazid from Muhammad b. Abi `Umayr from `Isa al-Fara’ from `Abdullah b. Abi Ya`fur. He said: I heard Aba `Abdillah al-Sadiq (as) say: Abu Ja`far al-Baqir (as) said: Whoever’s appearances are weightier [in deeds] than his inside, his Scale [of good deeds] will be lightened.

12 - حدثنا الحسين بن أحمد بن إدريس (رضي الله عنه)، قال: حدثنا أبي، عن محمد بن الحسين بن أبي الخطاب، عن علي بن أسباط، عن مالك بن مسمع بن مالك، عن سماعة بن مهران، عن أبي عبد الله الصادق جعفر بن محمد (عليهما السلام)، قال: قال: يا سماعة، لا ينفك المؤمن من خصال أربع: من جار يؤذيه، وشيطان يغويه، ومنافق يقفو أثره، ومؤمن يحسده. قلت: جعلت فداك، مؤمن يحسده؟ قال: يا سماعة، أما إنه أشدهم عليه. قلت: وكيف ذاك؟ قال: لانه يقول فيه القول فيصدق عليه (4).

الحسين بن أحمد بن إدريس

محمد بن الحسين بن أبي الخطاب

Al-Amālī

Book 1, Chapter 74