The First Assembly, which is Friday, Twelve Nights Remaining in Rajab, 367 AH.

The Second Assembly, which is Tuesday, Seven Days Remaining from Rajab, 367 AH.

The Third Assembly, which is Friday, Five Days Remaining from Rajab, 367 AH.

The Fourth Assembly, which is Tuesday, the Last of Rajab, 367 AH.

The Fifth Assembly, which is Friday, two nights into Sha`ban, 367 AH.

The Sixth Assembly, which is Tuesday, Seven Nights into Sha`ban, 367 AH.

The Seventh Assembly, which is Friday, Ten Nights into Sha`ban, 367 AH.

The Eighth Assembly, which is Tuesday, the Fourteenth of Sha`ban, 367 AH.

The Ninth Assembly, which is Friday, the Seventeenth of Sha`ban, 367 AH.

The Tenth Assembly, which is Tuesday, Ten Days remaining from Sha`ban, 367 AH.

The Eleventh Assembly, which is Friday, Six Days remaining from Sha`ban, 367 AH.

The Twelfth Assembly, which is Tuesday, Three Days remaining from Sha`ban, 367 AH.

The Thirteenth Assembly, which is Friday, the First of the Month of Ramadan, 367 AH.

The Fourteenth Assembly, which is Tuesday, the Fifth of the Month of Ramadan, 367 AH.

The Fifteenth Assembly, which is Friday, the Eighth of the Month of Ramadan, 367 AH.

The Sixteenth Assembly, which is Tuesday, the Twelfth of the Month of Ramadan, 367 AH.

The Seventeenth Assembly, which is Friday, the Middle of the Month of Ramadan, 367 AH.

The Eighteenth Assembly, which is Tuesday, the Nineteenth of the Month of Ramadan, 367 AH.

The Nineteenth Assembly, which is Friday, the Twenty-Second of the Month of Ramadan, 367 AH.

The Twentieth Assembly, an Assembly on Tuesday, with Four Nights Remaining from the Month of Ramadan, 367 AH.

The Twenty-First Assembly, the Assembly of Friday, the Last of the Month of Ramadan, 367 AH.

The Twenty-Second Assembly, which is the Day of Eid, the First of the Month of Shawwal, 367 AH.

The Twenty-Third Assembly, which is Tuesday, two nights into Shawwal, 367 AH.

The Twenty-Fourth Assembly, Wednesday, the Fourth of Shawwal, 367 AH.

The Twenty-Fifth Assembly, which was dictated to us in Tus in the Shrine of al-Rida `Ali b. Musa (s) on Friday, the Seventeenth of Dhul Hijja, 367 AH.

The Twenty-Sixth Assembly in the shrine of al-Rida (as), the day of Ghadir Khumm, which is Saturday, the Eighteenth of Dhul Hijja, 367 AH.

The Twenty-Seventh Assembly, which is Friday, the First of Muharram, 367 AH. He delivered it after he returned from the Shrine of al-Rida (as)

The Twenty-Eighth Assembly, which is Tuesday, the 5th of Muharram, 368 AH, after he returned from the Shrine of al-Rida (as).

The Twenty-Ninth Assembly, the Gathering on Friday, the Eighth of Muharram, 368 AH.

The Thirtieth Assembly, Saturday, the Ninth of Muharram, 268 AH, which is the [the Eve of] the Killing of al-Husayn b. `Ali b. Abi Talib (as).

The Thirty-First Assembly in the Remainder of the Killing [of al-Husayn], Sunday, which is the Day of `Ashura’, Ten into al-Muharram, 368 AH.

The Thirty-Second Assembly, Tuesday, the Twelfth of Muharram, 368 AH.

The Thirty-Third Assembly, Friday, Halfway into Muharram, 368 AH.

The Thirty-Fourth Assembly, the Assembly of Tuesday, the Nineteenth of Muharram, 368 AH.

The Thirty-Fifth Assembly, the Assembly of Friday, the Twenty-Second of Muharram, 368 AH.

The Thirty-Sixth Assembly, the Assembly of Tuesday, the Twenty-Sixth of Muharram, 368 AH.

The Thirty-Seventh Assembly, the Assembly of Friday, the Last of Muharram, 368 AH.

The Thirty-Eighth Assembly, the Assembly of Tuesday, the Fourth of Safar, 368 AH.

The Thirty-Ninth Assembly, the Assembly of Friday, the Seventh of Safar, 368 AH.

The Fortieth Assembly, which is the Assembly of Tuesday, the Eleventh of Safar, 368 AH.

The Forty-First Assembly, the Assembly of Friday, the Fourteenth of Safar, 368 AH.

The Forty-Second Assembly, the Assembly of Tuesday, the Eighteenth of Safar, 368 AH.

The Forty-Third Assembly, the Assembly of Friday, the Twenty-First of Safar, 368 AH.

The Forty-Fourth Assembly, the Assembly of Tuesday, the Twenty-Fifth of Safar, 368 AH.

The Forty-Fifth Assembly, the Assembly of Friday, Two Nights Remaining from Safar, 368 AH.

The Forty-Sixth Assembly, the Assembly of Tuesday, the Second of the Month of Rabi` al-Awwal, 368 AH.

The Forty-Seventh Assembly, Friday, the Fifth of the Month of Rabi` al-Awwal, 368 AH.

The Forty-Eighth Assembly, the Assembly of Tuesday, the Ninth of the Month of Rabi` al-Awwal, 368 AH.

The Forty-Ninth Assembly, the Assembly of Friday, the Twelfth of the Month of Rabi` al-Awwal, 368 AH.

The Fiftieth Assembly, the Assembly of Tuesday, the Sixteenth of the Month of Rabi` al-Awwal, 368 AH.

The Fifty-First Assembly, the Assembly of Friday, the [Nineteenth] of Rabi` al-Awwal, 368 AH.

The Fifty-Second Assembly, which is Tuesday, the Twenty-Third of the Month of Rabi` al-Awwal, 368 AH.

The Fifty-Third Assembly, which is Friday, the Twenty-Sixth of the Month of Rabi` al-Awwal, 368 AH.

The Fifty-Forth Assembly, the Assembly of Tuesday, the First of Rabi` al-Akhir, 368 AH.

The Fifty-Fifth Assembly, the Assembly of Friday, the Fourth of the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Sixth Assembly, the Assembly of Tuesday, the 8th of the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Seventh Assembly, the Assembly of Friday, the Eleventh of the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Eighth Assembly, the Assembly of Tuesday, Halfway through the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Ninth Assembly, the Assembly of Friday, the Eighteenth of the Month of Rabi` al-Akhir, 368 AH.

The Sixtieth Assembly, the Assembly of Tuesday, the Twenty-Second of the Month of Rabi` al-Akhir, 368 AH.

The Sixty-First Assembly, the Assembly of Friday, the Twenty-Fifth of the Month of Rabi` al-Akhir, 368 AH.

The Sixty-Second Assembly, the Assembly of Tuesday, the Last of Rabi` al-Akhir, 368 AH.

The Sixty-Third Assembly, the Assembly of Friday, the Third of Jumada al-Ula, 368 AH.

The Sixty-Fourth Assembly, the Assembly of Tuesday, the Sixth of Jumada al-Ula, 368 AH.

The Sixty-Fifth Assembly, the Assembly of Friday, the Ninth from Jumada al-Ula, 368 AH.

The Sixty-Sixth Assembly: The Assembly of Tuesday, the Thirteenth of Jumada al-Ula, 368 AH.

The Sixty-Seventh Assembly, the Assembly of Friday, the Sixteenth of Jumada al-Ula, 368 AH.

The Sixty-Eighth Assembly, which is the Assembly of Tuesday, Ten Days Remaining from Jumada al-Ula, 368 AH.

The Sixty-Ninth Assembly, the Assembly of Friday, the Thirty-Second of Jumada al-Ula, 368 AH.

The Seventieth Assembly, the Assembly of Tuesday, the Twenty-Seventh of Jumada al-Ula, 368 AH.

The Seventy-First Assembly, the Assembly of Friday, the Last of Jumada al-Ula, 368 AH.

The Seventy-Second Assembly, the Assembly of Tuesday, the Fifth of Jumada al-Ukhra, 368 AH.

The Seventy-Third Assembly, the Assembly of Friday, the Eighth from Jumada al-Ukhra, 368 AH.

The Seventy-Fourth Assembly, the Assembly of Tuesday, the Twelfth of Jumada al-Ukhra, 368 AH.

The Seventy-Fifth Assembly, the Assembly of Friday, the Middle of Jumada al-Ukhra, 368 AH.

The Seventy-Sixth Assembly, the Assembly of Tuesday, the Nineteenth of Jumada al-Ukhra, 368 AH.

The Seventy-Seventh Assembly, the Assembly of Friday, Eight Days Remaining from Jumada al-Ukhra, 368 AH.

The Seventy-Eighth Assembly, the Assembly of Tuesday, Four Days Remaining from Jumada al-Ukhra, 368 AH.

The Seventy-Ninth Assembly, the Assembly of Friday, the Last of Jumada al-Ukhra, 368 AH.

The Eightieth Assembly, the Assembly of Tuesday, Four Nights into Rajab, 368 AH.

The Eighty-First Assembly, the Assembly of Friday, Seven Nights into Rajab, 368 AH.

The Eighty-Second Assembly, the Assembly of Tuesday, the Eleventh of Rajab, 368 AH.

The Eighty-Third Assembly, the Assembly of Friday, the Fourteenth of Rajab, 368 AH.

The Eighty-Fourth Assembly, the Assembly of Tuesday, the Eighteenth of Rajab, 368 AH.

The Eighty-Fifth Assembly, the Assembly of Friday, the Twenty-Second of Rajab, 368 AH.

The Eighty-Sixth Assembly, the Assembly of Tuesday, Five Days Remaining in Rajab, 368 AH.

The Eighty-Seventh Assembly, the Assembly of Friday, the Twenty-Eighth of Rajab, 368 AH.

The Eighty-Eighth Assembly, Saturday, the Last Day of Rajab, 368 AH.

The Eighty-Ninth Assembly, the Assembly of Sunday, the First of Sha`ban, 368 AH, in the House of al-Sayyid Abi Muhammad Yahya b. Muhammad al-`Alawi (ra)

The Ninetieth Assembly, the Assembly of Tuesday, the Third of Sha`ban, 368 AH.

The Ninety-First Assembly, the Assembly of Friday, Six Nights into Sha`ban, 368 AH.

The Ninety-Second Assembly, the Assembly of Tuesday, the Tenth of Sha`ban, 368 AH.

The Ninety-Third Assembly, the Assembly of Friday, the Thirteenth of Sha`ban, 368 AH.

The Ninety-Fourth Assembly, Dictated on Tuesday, the Seventeenth of Sha`ban, 368 AH in Holy Mashhad (Peace Be Upon its Inhabitant), When He Went to Houses Beyond the River

The Ninety-Fifth Assembly, the Assembly of Wednesday, Twelve Nights Remain From Sha`ban, 368 AH. Dictated in the Mashhad of Imam al-Rida (s).

The Ninety-Sixth Assembly, Another Assembly of Wednesday, Twelve Nights Remain from Sha`ban, 368 AH, at `Asr Time

The Ninety-Seventh Assembly, the Assembly of Thursday, Eleven Nights Remain From Sha`ban, 368 AH, in the Mashhad of Our Master Abi'l Hasan `Ali b. Musa al-Rida (as)

1 - حدثنا الشيخ الجليل أبو جعفر محمد بن علي بن الحسين بن موسى ابن بابويه (رضي الله عنه)، قال: حدثنا أبي ومحمد بن الحسن بن أحمد بن الوليد وجعفر بن محمد بن مسرور (رضي الله عنهم)، قالوا: حدثنا الحسين بن محمد بن عامر، عن عمه عبد الله بن عامر، عن محمد بن أبي عمير، عن مرازم بن حكيم، ��ن أبي بصير، قال: قال أبو عبد الله الصادق (عليه السلام) لرجل من أصحابه: ألا أخبرك كيف كان سبب إسلام سلمان وأبي ذر (رحمة الله عليهما)؟ فقال الرجل وأخطأ: أما إسلام سلمان فقد علمت، فأخبرني كيف كان سبب إسلام أبي ذر. فقال أبو عبد الله الصادق (عليه السلام): إن أبا ذر (رحمة الله عليه) كان في بطن مر (1) يرعى غنما له، إذ جاء ذئب عن يمين غنمه، فهش أبو ذر بعصاه عليه، فجاء الذئب عن يسار غنمه، فهش أبو ذر بعصاه عليه، ثم قال له: والله ما رأيت ذئبا أخبث منك ولا شرا. فقال الذئب: شر - والله - مني أهل مكة، بعث الله إليهم نبيا فكذبوه وشتموه.  فوقع كلام الذئب في أذن أبي ذر، فقال لاخته: هلمي مزودي وإداوتي (1) وعصاي، ثم خرج يركض حتى دخل مكة، فإذا هو بحلقة مجتمعين، فجلس إليهم، فإذا هم يشتمون النبي (صلى الله عليه وآله) يسبونه كما قال الذئب، فقال أبو ذر: هذا والله ما أخبرني به الذئب، فما زالت هذه حالتهم، حتى إذا كان آخر النهار وأقبل أبو طالب، قال بعضهم لبعض: كفوا فقد جاء عمه، فلما دنا منهم أكرموه وعظموه، فلم يزل أبو طالب متكلمهم وخطيبهم إلى أن تفرقوا. فلما قام أبو طالب تبعته، فالتفت إلي، فقال: ما حاجتك؟ فقلت: هذا النبي المبعوث فيكم. قال: وما حاجتك إليه؟ فقال له أبو ذر: أؤمن به وأصدقه، ولا يأمرني بشئ إلا أطعته. فقال أبو طالب: تشهد أن لا إله إلا الله، وأن محمدا رسول الله؟ قال: فقلت: نعم، أشهد أن لا إله إلا الله، وأن محمدا رسول الله. قال: فقال: إذا كان غدا في هذه الساعة فائتني. قال: فلما كان من الغد جاء أبو ذر، فإذا الحلقة مجتمعون، وإذا هم يسبون النبي (صلى الله عليه وآله) ويشتمونه كما قال الذئب، فجلس معهم حتى أقبل أبو طالب، فقال بعضهم لبعض: كفوا فقد جاء عمه، فكفوا، فجاء أبو طالب فجلس، فما زال متكلمهم وخطيبهم إلى أن قام. فلما قام تبعه أبو ذر، فالتفت إليه أبو طالب فقال: ما حاجتك؟ فقال: هذا النبي المبعوث فيكم. قال: وما حاجتك إليه؟ قال: فقال له: أؤمن به وأصدقه، ولا يأمرني بشئ إلا أطعته. فقال أبو طالب: تشهد أن لا إله إلا الله، وأن محمدا رسول الله؟ فقال: نعم، أشهد أن لا إله إلا الله، وأن محمدا رسول الله. قال: فرفعني إلى بيت فيه جعفر بن أبي طالب. قال: فلما دخلت سلمت، فرد علي السلام، ثم قال: ما حاجتك؟ قال: فقلت: هذا النبي المبعوث فيكم. قال: وما حاجتك إليه؟ قلت: أؤمن به وأصدقه، ولا يأمرني بشئ إلا أطعته. قال: تشهد أن لا إله  إلا الله، وأن محمدا رسول الله؟ قال: قلت: أشهد أن لا إله إلا الله، وأن محمدا رسول الله. فرفعني إلى بيت فيه حمزة بن عبد المطلب، فلما دخلت سلمت، فرد علي السلام، ثم قال: ما حاجتك؟ فقلت: هذا النبي المبعوث فيكم. قال: وما حاجتك إليه؟ قلت: أو من به وأصدقه، ولا يأمرني بشئ إلا أطعته. قال: تشهد أن لا إله إلا الله، وأن محمدا رسول الله؟ قال: قلت: أشهد أن لا إله إلا الله، وأن محمدا رسول الله. قال: فرفعني إلى بيت فيه علي بن أبي طالب (عليه السلام)، فلما دخلت سلمت، فرد علي السلام، ثم قال: ما حاجتك؟ قلت: هذا النبي المبعوث فيكم. قال: وما حاجتك إليه؟ قلت: أو من به وأصدقه، ولا يأمرني بشئ إلا أطعته. قال: تشهد أن لا إله إلا الله، وأن محمدا رسول الله؟ قال: فقلت: أشهد أن لا إله إلا الله، وأن محمدا رسول الله. قال: فرفعني إلى بيت فيه رسول الله (صلى الله عليه وآله)، وإذا هو نور على (1) نور، فلما دخلت سلمت، فرد علي السلام، ثم قال: ما حاجتك؟ قلت: هذا النبي المبعوث فيكم. قال: وما حاجتك إليه؟ فقلت: أؤمن به وأصدقه، ولا يأمرني بشئ إلا أطعته. قال: تشهد أن لا إله إلا الله، وحده لا شريك له، وأن محمدا رسول الله؟ قلت: أشهد لا إله إلا الله، وحده لا شريك له، وأن محمدا رسول الله، فقال (صلى الله عليه وآله): أنا رسول الله. يا أبا ذر، انطلق إلى بلادك، فإنك تجد ابن عم لك قد مات، فخذ ماله، وكن بها حتى يظهر أمري. قال أبو ذر: فانطلقت إلى بلادي، فإذا ابن عم لي قد مات، وخلف مالا كثيرا في ذلك الوقت الذي أخبرني فيه رسول الله (صلى الله عليه وآله)، فاحتويت على ماله، وبقيت ببلادي حتى ظهر أمر رسول الله (صلى الله عليه وآله) فأتيته (2).

محمد بن علي بن الحسين بن بابويه

حدثنا الشيخ الفقيه أبو جعفر محمد بن علي بن الحسين بن موسى بن بابويه القمي رحمه الله  قال حدثنا

أبي

و محمد بن الحسن بن أحمد بن الوليد

و جعفر بن محمد بن مسرور

قالوا حدثنا

الحسين بن محمد بن عامر

عن

عمه

محمد بن أبي عمير

مرازم بن حكيم

أبي بصير

قال قال

أبو عبد الله الصادق عليه السلام

Abu Ja`far Muhammad b. `Ali b. al-Husayn b. Musa b. Babuwayh (ra) narrated to us. He said: My father and Muhammad b. al-Hasan b. Ahmad b. al-Walid and Ja`far b Muhammad b. Masrur (ra) narrated to us. They said: Al-Husayn b. Muhammad b. `Amer narrated to us from his uncle `Abdullah b. `Amer from Muhammad b. Abi `Umayr from Marazim b. Hakim from Abi Basir. He said: Abu `Abdillah al-Sadiq (as) said to a man from his companions: Shall I not inform you of the reason why Salman and Abu Dharr (rh) embraced Islam? So, the man said – and he made a mistake: As for the Islam of Salman, I know it, so inform me why Abu Dharr came to Islam. So, Abu `Abdillah al-Sadiq (as) said: Surely, Aba Dharr (rh) was in the middle of Murr (a juncture near Mecca) herding his sheep when a wolf came to the right of his sheep. So, Abu Dharr scared it away with his staff. Then, the wolf came to the left of his sheep. So, Abu Dharr scared it away with his staff. Then, Abu Dharr said to it: “By Allah, I have not seen a wolf that is more wretched and eviller than you.” So, the wolf said: “By Allah, the people of Mecca are eviller than me, for Allah sent them a prophet, yet they belied him and insulted him.” The words went to the ears of Abi Dharr, so he said to his sister: “Take my feeding bowl, my vessel, and my staff.” Then, he ran until he reached Mecca. He found a circle [of people] gathered, so he sat among them. They were insulting and abusing the Prophet (s), just as the wolf had said. So, Abu Dharr said: “This, by Allah, is what the wolf had informed me.” They continued doing this until the day had ended and Abu Talib proceeded. One of them said to the other: “Stop, for his uncle has come.” When he came closer to them, they honoured him. Abu Talib did not stop speaking to them until they dispersed. When Abu Talib stood, I followed him. Then, he turned to me and said: “What do you need?” So, I said: “This prophet has been raised among you.” He said: “What do you need from him?” So, Abu Dharr said to him: “I want to believe in him and accept him. He will not command me to do a thing except that I will obey him.” So, Abu Talib said: “Do you bear witness that there is no god but Allah and that Muhammad is the Messenger of Allah?” He said: I said: “Yes. I bear witness that there is no god but Allah and that Muhammad is the Messenger of Allah.” Then, he said: “Tomorrow morning at such-and-such hour, come to me.” He said: The next morning, Abu Dharr came. He found the circle gathered, and he found them insulting and abusing the Prophet (s), just as the wolf had said. He sat with them until Abu Talib proceeded. One of them said to the other: “Stop, for his uncle has come.” So, they stopped, and Abu Talib came and sat down. He did not stop speaking to them until he stood. When he stood, Abu Dharr followed him. Then, Abu Talib turned to him and said: “What do you need?” So, he said: “This prophet that was raised among you.” He said: “What do you need from him?” He said: He said to him: “I want to believe in him and accept him. He will not command me to do a thing except that I will obey him.” So, Abu Talib said: “Do you bear witness that there is no god but Allah and that Muhammad is the Messenger of Allah?” He said: I said: “Yes. I bear witness that there is no god but Allah and that Muhammad is the Messenger of Allah.” So, he took me to a house, within which was Ja`far b. Abi Talib. He said: When I entered, I delivered the salaam, and he returned the salaam. Then, he said: “What do you need?” He said: So, I said: “This prophet that was raised among you.” He said: “What do you need from him?” I said: “I want to believe in him and accept him. He will not command me to do a thing except that I will obey him.” He said: “Do you bear witness that there is no god but Allah and that Muhammad is the Messenger of Allah?” I said: “I bear witness that there is no god but Allah, and that Muhammad is the Messenger of Allah.” So, he took me to a house, within which was Hamza b. `Abd al-Muttalib. When I entered, I delivered the salaam, and he returned the salaam. Then, he said: “What do you need?” So, I said: “This prophet that was raised among you.” He said: “What do you need from him?” I said: “I want to believe in him and accept him. He will not command me to do a thing except that I will obey him.” He said: “Do you bear witness that there is no god but Allah and that Muhammad is the Messenger of Allah?” I said: “I bear witness that there is no god but Allah, and that Muhammad is the Messenger of Allah.” He said: So, he took me to a house, within which was `Ali b. Abi Talib. When I entered, I delivered the salaam, and he returned the salaam. Then, he said: “What do you need?” So, I said: “This prophet that was raised among you.” He said: “What do you need from him?” I said: “I want to believe in him and accept him. He will not command me to do a thing except that I will obey him.” He said: “Do you bear witness that there is no god but Allah and that Muhammad is the Messenger of Allah?” I said: “I bear witness that there is no god but Allah, and that Muhammad is the Messenger of Allah.”  He said: So, he took me to a house, within which was the Messenger of Allah (s). I found him to be light upon light. When I entered, I delivered the salaam, and he returned the salaam. Then, he said: “What do you need?” He said: So, I said: “This prophet that was raised among you.” He said: “What do you need from him?” I said: “I want to believe in him and accept him. He will not command me to do a thing except that I will obey him.” He said: “Do you bear witness that there is no god but Allah, one without partners, and that Muhammad is the Messenger of Allah?” I said: “I bear witness that there is no god but Allah, one without partners, and that Muhammad is the Messenger of Allah.” So, he (s) said: “I am the Messenger of Allah. O Aba Dharr! Go to your city, for you will find that you have a cousin that has died. Take his wealth [as inheritance] and stay with it until my Order becomes public.” Abu Dharr said: I went to my city, and I found that my cousin had died. He left much wealth behind at that time that the Messenger of Allah (s) had informed me of. I held onto his wealth cautiously and I remained in my city until the Order of the Messenger of Allah (s) became public. Then, I went to him.

2 - حدثنا أبي (رحمه الله)، قال: حدثنا سعد بن عبد الله، عن يعقوب بن  يزيد، عن محمد بن أبي عمير، عن هشام بن سالم، عن أبي عبد الله جعفر بن محمد الصادق (عليه السلام)، قال: شاهد الزور لا تزول قدماه حتى تجب له النار (1).

حدثنا

قال حدثنا

سعد بن عبد الله

يعقوب بن يزيد

هشام بن سالم

أبي عبد الله جعفر بن محمد الصادق عليه السلام

قال

My father (rh) narrated to us. He said: Sa`d b. `Abdullah narrated to us from Ya`qub b. Yazid from Muhammad b. Abi `Umayr from Hisham b. Salim from Abi `Abdillah Ja`far b. Muhammad al-Sadiq (as). He said: The feet of a false witness will not go until they bring him to the Fire.

3 - حدثنا محمد بن الحسن بن أحمد بن الوليد (رحمه الله)، قال: حدثنا محمد بن الحسن الصفار، عن أحمد بن محمد بن عيسى، عن علي بن الحكم، عن أبان الاحمر، عن صالح بن ميثم، عن أبي جعفر الباقر (عليه السلام)، قال: ما من رجل يشهد شهادة زور على مال رجل مسلم ليقطعه إلا كتب الله عز وجل له مكانه صكا إلى النار (2).

محمد بن الحسن بن أحمد بن الوليد

محمد بن الحسن الصفار

أحمد بن محمد بن عيسى

علي بن الحكم

أبان الأحمر

صالح بن ميثم

أبي جعفر الباقر عليه السلام

Muhammad b. al-Hasan b. Ahmad b. al-Walid (rh) narrated to us. He said: Muhammad b. al-Hasan al-Safar narrated to us from Ahmad b. Muhammad b. `Isa from `Ali b. al-Hakam from Aban al-Ahmar from Salih b. Maytham from Abi Ja`far al-Baqir (as). He said: There is not a man who bears false witness over the wealth of a Muslim man to cut him off except that Allah decrees a place for him in the Fire.

4 - حدثنا محمد بن موسى بن المتوكل (رضي الله عنه)، قال: حدثنا علي بن الحسين السعد بادي، عن أحمد بن محمد بن خالد، عن عبد الرحمن بن أبي نجران، عن أبي جميلة، عن جابر بن يزيد الجعفي، عن أبي جعفر محمد بن علي الباقر، عن آبائه (عليهم السلام)، قال: قال رسول الله (صلى الله عليه وآله): من كتم شهادة أو شهد بها ليهدر بها دم امرئ مسلم، أو ليزوي مال (3) امرئ مسلم، أتى يوم القيامة ولوجهه ظلمة مد البصر، وفي وجهه كدوح (4)، يعرفه الخلائق باسمه ونسبه، ومن شهد شهادة حق ليحيي بها حق امرئ مسلم، أتي يوم القيامة ولو جهه نور مد البصر، يعرفه الخلائق باسمه ونسبه. ثم قال أبو جعفر (عليه السلام): ألا ترى أن الله عز وجل يقول: (وأقيموا الشهادة لله) (5).

محمد بن موسى بن المتوكل

علي بن الحسين السعدآبادي

أحمد بن محمد بن خالد

عبد الرحمن بن أبي نجران

أبي جميلة

جابر بن يزيد الجعفي

أبي جعفر محمد بن علي الباقر عليه السلام

عن آبائه ع قال قال

رسول الله ص

Muhammad b. Musa b. al-Mutawakkil (ra) narrated to us. He said: `Ali b. al-Husayn al-Sa`d Abadi narrated to us from Ahmad b. Muhammad b. Khalid from `Abd al-Rahman b. Abi Najran from Abi Jamila from Jabir b. Yazid al-Ju`fi from Abi Ja`far Muhammad b. `Ali al-Baqir from his forefathers (as). He said: The Messenger of Allah (s): Whoever conceals a testimony or gives a testimony to shed the blood of a Muslim person or gain the wealth of a Muslim person will come on the Day of Resurrection with a darkness in his face that extends as far as the eye could see. His face will have blemishes. The creatures will know him by name and lineage. Whoever bears a true testimony to enliven the right of a Muslim person, he will come on the Day of Resurrection with a light in his face that extends as far as the eye could see. The creatures will know him by name and lineage. Then, Abu Ja`far (as) said: Do you not see that Allah says, “And bear true testimony for Allah.” (65:2)

5 - حدثنا أحمد بن محمد بن يحيى العطار (رضي الله عنه) قال: حدثنا أبي، قال: حدثنا أحمد بن أبي عبد الله البرقي، عن أبيه، عن محمد بن سنان، عن أبي  الجارود، عن رجل من عبد القيس، عن سلمان (رحمة الله عليه)، أنه مر على المقابر فقال: السلام عليكم يا أهل القبور من المؤمنين والمسلمين، يا أهل الديار، هل علمتم أن اليوم جمعة، فلما انصرف إلى منزله ونام وملكته عيناه، أتاه آت فقال: وعليك السلام يا أبا عبد الله، تكلمت فسعمنا، وسلمت فرددنا، وقلت: هل تعلمون أن اليوم جمعة، وقد علمنا ما تقول الطير في يوم الجمعة. قال: وما تقول الطير في يوم الجمعة؟ قال: تقول: قدوس قدوس، ربنا الرحمن الملك، ما يعرف عظمة ربنا من يحلف باسمه كاذبا (1).

أحمد بن محمد بن يحيى العطار

أحمد بن أبي عبد الله البرقي

أبيه

محمد بن سنان

أبي الجارود

رجل من عبد القيس

سلمان

أنه مر على المقابر فقال

Ahmad b. Muhammad b. Yahya al-`Attar (ra) narrated to us. He said: My father narrated to us. He said: Ahmad b. Abi `Abdillah al-Barqi narrated to us from his father from Muhammad b. Sinan from Abi’l Jarud from a man from `Abd al-Qays from Salman (rh). He passed by the graveyards and said: Peace be with you, O believing men and women of the graves. O people of the homes! Do you know that today is Friday? When he went to his house and slept, someone came to him [in his dream] and said: And also with you, O Aba `Abdillah. You spoke and we heard. You delivered your salaam and we returned it. You said: “Do you know that today is Friday?”, and we [even] know what the bird says on Friday. He said: So, what does the bird say on Friday? He said: It says: “Holy, holy. Our Lord is the Merciful, the King. Those who lie whilst swearing by His name have not recognized His greatness.”

6 - حدثنا الحسين بن أحمد بن إدريس (رضي الله عنه)، قال: حدثنا أبي، قال: حدثنا محمد بن الحسين بن أبي الخطاب، عن حماد بن عيسى، عن الحسين بن المختار، عن أبي عبد الله جعفر بن محمد الصادق (عليه السلام)، قال: إن الله تبارك وتعالى ليبغض المنفق سلعته بالايمان (2).

الحسين بن أحمد بن إدريس

محمد بن الحسين بن أبي الخطاب

حماد بن عيسى

الحسين بن المختار

Al-Husayn b. Ahmad b. Idris (ra) narrated to us. He said: My father narrated to us. He said: Muhammad b. al-Husayn b. Abi’l Khattab narrated to us from Hammad b. `Isa from al-Husayn b. al-Mukhtar from Abi `Abdillah Ja`far b. Muhammad al-Sadiq (as). He said: Surely, Allah hates one who swears a false oath to overprice his merchandise.

7 - وبهذا الاسناد، عن محمد بن الحسين بن أبي الخطاب، عن عثمان ابن عيسى، عن أبي أيوب الخزاز، عن أبي عبد الله الصادق (عليه السلام)، قال: من حلف بالله فليصدق، ومن لم يصدق فليس من الله في شئ، ومن حلف له بالله فليرض، ومن لم يرض فليس من الله في شئ (3).

عثمان بن عيسى

أبي أيوب الخراز

أبي عبد الله الصادق جعفر بن محمد عليه السلام

By this isnad from Muhammad b. al-Husayn b. Abi’l Khattab from `Uthman b. `Isa from Abi Ayyub al-Khazzaz from Abi `Abdillah al-Sadiq (as). He said: Whoever swears by Allah must be truthful, and whoever is not truthful will have nothing with Allah. Whoever has someone swear by Allah must be pleased [with the outcome], and whoever is not pleased will have nothing with Allah.

8 - حدثنا علي بن أحمد بن عبد الله بن أحمد بن أبي عبد الله البرقي (رحمه الله)، قال: حدثنا أبي، عن جده أحمد بن أبي عبد الله، عن الحسن بن علي ابن فضال، عن عبد الله بن بكير، عن زراة بن أعين، قال: سمعت أبا جعفر محمد بن علي الباقر (عليه السلام) يقول: دخل رجل مسجدا فيه رسول الله (صلى الله عليه وآله) فخفف سجوده دون ما ينبغي ودون ما يكون من السجود، فقال رسول الله (صلى الله عليه وآله): نقر كنقر الغراب، لو مات على هذا مات على غير دين محمد (4).

علي بن أحمد بن عبد الله بن أحمد بن أبي عبد الله البرقي

جده أحمد بن أبي عبد الله

الحسن بن علي بن فضال

عبد الله بن بكير

زرارة بن أعين

قال سمعت

أبا جعفر محمد بن علي الباقر عليه السلام

يقول دخل رجل مسجدا فيه

...فقال

`Ali b. Ahmad b. `Abdullah b. Ahmad b. Abi `Abdillah al-Barqi (rh) narrated to us. He said: My father narrated to us from his grandfather Ahmad b. Abi `Abdillah from al-Hasan b. `Ali b. Faddal from `Abdullah b. Bukayr from Zurara b. A`yan. He said: I heard Aba Ja`far Muhammad b. `Ali al-Baqir (as) say: A man entered a mosque wherein which was the Messenger of Allah (s) and lightened (hastened) his prostration in a way that was unbefitting for a prostration. So, the Messenger of Allah (s) said: He pecked like the pecking of a crow. If he dies upon this, then he dies upon a religion other than the religion of Muhammad.

9 - حدثنا محمد بن علي ماجيلويه (رحمه الله)، قال: حدثني عمي محمد ابن أبي القاسم، عن محمد بن علي الكوفي القرشي، عن الحسن بن علي بن فضال، عن سعيد بن غزوان، عن إسماعيل بن أبي زياد، عن الصادق جعفر بن محمد، عن أبيه، عن آبائه (عليهم السلام)، عن أمير المؤمنين علي بن أبي طالب (عليه السلام)، قال: قال رسول الله (صلى الله عليه وآله): لا يزال الشيطان هائبا لابن آدم ذعرا منه ما صلى الصلوات الخمس لوقتهن (1)، فإذا ضيعهن اجترأ عليه، فأدخله في العظائم (2).

محمد بن علي ماجيلويه

قال حدثني

عمي محمد بن أبي القاسم

محمد بن علي الكوفي القرشي

سعيد بن غزوان

إسماعيل بن أبي زياد

الصادق جعفر بن محمد عليه السلام

عن أبيه ع عن آبائه ع عن أمير المؤمنين علي بن أبي طالب ع قال قال

Muhammad b. `Ali Majiluwayh (rh) narrated to us. He said: My uncle Muhammad b. Abi’l Qasim narrated to me from Muhammad b. `Ali al-Kufi al-Qurashi from al-Hasan b. `Ali b. Faddal from Sa`id b. Ghazwan from Isma`il b. Abi Ziyad from al-Sadiq Ja`far b. Muhammad from his father from his forefathers (as) from Amir al-Mu’minin `Ali b. Abi Talib (as). He said: The Messenger of Allah (sw) said: Satan does not stop pacing in panic from a child of Adam who prays the five prayers in accordance with their timings. When he loses them, he emboldens and leads him into great sins.

10 - وبهذا الاسناد، عن الحسن بن علي بن فضال، عن أحمد بن الحسن الميثمي (3)، عن أبي بصير، قال: دخلت على أم حميدة أعزيها بأبي عبد الله الصادق (عليه السلام)، فبكت وبكيت لبكائها، ثم قالت: يا أبا محمد، لو رأيت أبا عبد الله (عليه السلام) عند الموت لرأيت عجبا، فتح عينيه ثم قال: اجمعوا لي كل من بيني وبينه قرابة. قالت: فلم نترك أحدا إلا جمعناه. قالت: فنظر إليهم ثم قال: إن شفاعتنا لا تنال مستخفا بالصلاة (4).

أحمد بن الحسن الميثمي

قال دخلت على

أم حميدة

أعزيها ب

أبي عبد الله الصادق عليه السلام

...ثم قالت...قال

By this isnad from al-Hasan b. `Ali b. Faddal from Ahmad b. al-Hasan al-Maythami from Abi Basir. He said: I visited Umm Hamida to console her over [the death of] Aba `Abdillah al-Sadiq (as). She wept, and I wept due to her weeping. Then, she said: O Aba Muhammad! If you had seen Aba `Abdillah (as) at his death, you would have observed something astonishing. He opened his eyes and said: “Gather all of my relatives.” She said: We did not leave anyone except that they were gathered. She said: Then he looked at them and said: “Surely, our intercession does not reach one who takes prayers lightly.”

11 - حدثنا أبي (رحمه الله)، قال: حدثنا سعد بن عبد الله، قال: حدثنا محمد ابن الحسين بن أبي الخطاب، عن جعفر بن بشير، عن حجر بن زائدة، عن أبي عبد الله الصادق (عليه السلام)، قال: من ترك شعرة من الجنابة متعمدا، فهو في النار (5).

جعفر بن بشير

حجر بن زائدة

My father (rh) narrated to us. He said: Sa`d b. `Abdullah narrated to us. He said: Muhammad b. al-Husayn b. Abi’l Khattab narrated to us from Ja`far b. Bashir from Hijr b. Za’ida from Abi `Abdillah al-Sadiq (as). He said: Whoever deliberately leaves off a single hair from [purification after] sexual impurity, then he is in the Fire.

12 - حدثنا علي بن عيسى (رضي الله عنه)، قال: حدثنا علي بن محمد ماجيلويه، قال: حدثنا أحمد بن محمد بن خالد البرقي، عن محمد بن حسان السلمي، عن محمد بن جعفر بن محمد، عن أبيه، عن آبائه (عليهم السلام)، قال: نزل جبرئيل (عليه السلام) على النبي (صلى الله عليه وآله) فقال: يا محمد، السلام يقرئك السلام  ويقول: خلقت السماوات السبع وما فيهن، والارضين السبع ومن عليهن، وما خلقت موضعا أعظم من الركن والمقام، ولو أن عبدا دعاني هناك منذ خلقت السماوات والارضين ثم لقيني جاحدا لولاية علي لاكببته في سقر (1).

علي بن عيسى

علي بن محمد ماجيلويه

أحمد بن محمد بن خالد البرقي

محمد بن حسان السلمي

Al-Amālī

Book 1, Chapter 73