194. Ali Bin Ibrahim, from his father, from Al-Hassan Bin Mahboub, from Muhammad Bin Al-No’man, who has narrated the following: Abu Abdullah عليه الصلاة والسلام mentioned this sermon of Amir-ul-Momineen عليه الصلاة والسلام on the day of Friday : - ‘All Praise is for Allah
عز وجل Who
عز وجل is Deserving of all Praise and is the Guardian of it, and all Praise ends to Him
عز وجل in its rightful place, the Initiator, and Inventor, the Majestic, the Magnificent, the Mighty, the Benevolent, the only One for the Greatness, and the Unique One for the Highness, the Omnipotent with Esteem, and the Overcomer by His
عز وجل Omnipotence, the Preventer by His
عز وجل Force, the Dominant by His
عز وجل Power, Higher than everything by His
عز وجل Compulsiveness, the Praised One by His
عز وجل Gratitude and by His
عز وجل Favours, the Provider by His
عز وجل Gifts, and excessive Benefits, the Expansive in His
عز وجل Sustenance, the Bestower by His
عز وجل Bounties. We Praise Him
عز وجل for His
عز وجل Bounties and apparent Blessings, with a Praise weighed by His
عز وجل Greatness and His
عز وجل Majesty, and filled by His
عز وجل Blessings and Greatness. And I
عليه الصلاة والسلام testify that there is no god except for Allah
عز وجل, One with no associates to Him
عز وجل, Who
عز وجل was in His
عز وجل Existence as Foremost and in His
عز وجل Everlasting. Veiled from the creatures was His
عز وجل Oneness, and His
عز وجل Lordship, and His
عز وجل being Eternal, and they were submitted to the continuance of time. And I
عليه الصلاة والسلام testify that Muhammad
صلى الله عليه وعلى آله وسلم is His
عز وجل servant, and His
عز وجل Messenger
صلى الله عليه وعلى آله وسلم, and His
عز وجل elite from His
عز وجل creatures having Chosen him
صلى الله عليه وعلى آله وسلم with His
عز وجل Knowledge and Selected him
صلى الله عليه وعلى آله وسلم for His
عز وجل Revelation, and Relied upon him
صلى الله عليه وعلى آله وسلم for His
عز وجل Secret, and was Pleased with him
صلى الله عليه وعلى آله وسلم for His
عز وجل creatures, Assigned him
صلى الله عليه وعلى آله وسلم for His
عز وجل Great Command as a beacon for the Principles of His
عز وجل Religion and a Program for His
عز وجل Way, and an Opener for His
عز وجل Revelation, as a Reason for the Door of His
عز وجل Mercy. He
عز وجل Sent him
صلى الله عليه وعلى آله وسلم during a gap from the Messengers
عليه السلام, and Guides from the Knowledge, and during fatigue from the differing and straying from the truth, and ignorance about the Lord
عز وجل, and denial of the Resurrection, and the Promise that He
عز وجل Sent him
صلى الله عليه وعلى آله وسلم to all the people as a Mercy to the Worlds by the Honourable Book which He
عز وجل had Excelled it, and Detailed it, and Explained it, and Clarified it, and Strengthened it, and Preserved it from it being approached by the falsehood from its front and from its back. A Revelation from the Most Wise and Praised One
عز وجل. In it He
عز وجل struck examples, and Gave therein Signs for the ones who have intellect. He
عز وجل Permitted therein the Permissibles and Prohibited therein the Prohibitions, and Legalised therein the Religion for His
عز وجل servants, Giving Excuses and Warnings so that they would become a Proof for the people to Allah
عز وجل after the Messengers
عليه السلام and become a Preaching for a worshipping people. So he
صلى الله عليه وعلى آله وسلم preached His
عز وجل Message, and strived in His
عز وجل Way, and worshipped Him
عز وجل they were convinced. May Greetings of Allah
عز وجل be upon him
صلى الله عليه وعلى آله وسلم and his
صلى الله عليه وعلى آله وسلم Progeny
عليه الصلاة والسلام, and submission to him
صلى الله عليه وعلى آله وسلم be a lot of Peace. I
عليه الصلاة والسلام advise you, O servants of Allah
عز وجل to fear Allah
عز وجل Who Began the affairs by His
عز وجل Knowledge and to Him
عز وجل is their journey tomorrow for its end. And in His
عز وجل Hand is their extinction, and your extinction, and the expiration for your days, and the extermination of your allocated terms, and the cutting off of your terms. So, very shortly it would pass by you all just as it had left the ones who were before you all. Servants of Allah
عز وجل! Make your striving in this world to provide from these short-lived days for the days of the Hereafter which are prolonged, for this is the house for the deeds and the Hereafter is the house for dwelling in, and the Recompense. So abandon it (the world), for deceived is the one who is deceived by its deception. Do not rely upon the world by attaching your hopes and become the ones who love it, the ones who covet it, the ones who are fascinated by it just like what Allah
عز وجل Mighty and Majestic has Said: “
[10:24] The likeness of this world’s life is only as water which We send down from the cloud, then the herbage of the earth of which men and cattle eat grows luxuriantly thereby, until when the earth puts on its golden raiment and it becomes garnished, and its people think that they have power over it, Our command comes to it, by night or by day, so We render it as reaped seed; produce, as though it had not been in existence yesterday; thus do We make clear the communications for a people who reflect”. Along with that, a person never got experience in this world except that he inherited a lesson from it, nor did he wake up in the morning feeling secure except that he feared in it the descent of a catastrophe, or a change in bounties or a decline in health, with the death right behind that, and the trepidation of the Pausing in front of the Wise and Just One
عز وجل Recompensing every soul with what it had done “
[53:31] that He may reward those who do evil according to what they do, and (that) He may reward those who do good with goodness”. So fear Allah
عز وجل, Mighty is His
عز وجل Mention, and hasten to the Pleasure of Allah
عز وجل, and the deeds with obedience to Him
عز وجل, and get closer to Him
عز وجل with everything in which there is His
عز وجل Pleasure for He
عز وجل is Near and Answers. May Allah
عز وجل Make us
عليه الصلاة والسلام and you all of those who act towards His
عز وجل Love and keep aside from His
عز وجل Harshness. Then the best of the stories, and the best of the Advice, and the most beneficial of the Remembrance is the Book of Allah
عز وجل Majestic and Mighty. Allah
عز وجل Mighty and Majestic has Said: “
[7:204] And when the Quran is recited, then listen to it and remain silent, that mercy may be shown to you”. I
عليه الصلاة والسلام seek Refuge with Allah
عز وجل from the Satan (la) the castaway. In the Name of Allah
عز وجل the Beneficent the Merciful “
[103:1] I swear by the time,
[103:2] Most surely man is in loss,
[103:3] Except those who believe and do good, and enjoin on each other truth, and enjoin on each other patience”. “
[33:56] Surely Allah and His angels bless the Prophet; O you who believe! call for (Divine) blessings on him and salute him with a (becoming) salutation”. Our Allah
عز وجل! Send Greetings upon Muhammad
صلى الله عليه وعلى آله وسلم and the Progeny
عليه الصلاة والسلام of Muhammad
صلى الله عليه وعلى آله وسلم, and Blessings upon Muhammad
صلى الله عليه وعلى آله وسلم and the Progeny
عليه الصلاة والسلام of Muhammad
صلى الله عليه وعلى آله وسلم, and yearning upon Muhammad
صلى الله عليه وعلى آله وسلم and the Progeny
عليه الصلاة والسلام of Muhammad, and Peace upon Muhammad
صلى الله عليه وعلى آله وسلم and the Progeny
عليه الصلاة والسلام of Muhammad
صلى الله عليه وعلى آله وسلم higher than what You
عز وجل had Greeted, and Blessed, and Mercy, and Yearning, and Peace upon Ibrahim
عليه السلام and the Progeny of Ibrahim
عليه السلام, You
عز وجل are the Most Praised and Most Glorious’. Our Allah
عز وجل! Grant to Muhammad
صلى الله عليه وعلى آله وسلم the ‘الْوَسِيلَةَ’ Means, and the ‘الشَّرَفَ’ Dignity, and the ‘الْفَضِيلَةَ’ Preference, and the ‘الْمَنْزِلَةَ الْكَرِيمَةَ’ Honourable Status. Our Allah
عز وجل! Make Muhammad
صلى الله عليه وعلى آله وسلم and the Progeny
عليه الصلاة والسلام of Muhammad to be the greatest of all creatures, all of them
عليه الصلاة والسلام as Dignitaries on the Day of Judgement, the nearest to You
عز وجل in seating, the most eminent of faces in Your
عز وجل Presence on the Day of Judgement, the most prestigious and preferential in Your
عز وجل Presence in status and share. Our Allah
عز وجل! Grant to Muhammad
صلى الله عليه وعلى آله وسلم the most Dignified of the status, and Bestow the Peace and intercession of Al-Islam. Our Allah
عز وجل! And join us all with him
صلى الله عليه وعلى آله وسلم, without failure, or loss, or remorse or alteration. O Lord
عز وجل of the ‘الْحَقِّ’ Just! Amen!’ Then he
عليه الصلاة والسلام sat down for a while, then stood up and said: ‘The Praise is due to Allah
عز وجل the One most deserving to be Awed and Praised, and the Foremost for the one who fears and worships, and the Highest for the one who Magnifies and Glorifies. We Praise Him
عز وجل for His
عز وجل Great Benevolence, and Excessive Grants, and apparent of His
عز وجل Favours, and the goodness of His
عز وجل Trials. And we believe in His
عز وجل Guidance whose light does not get extinguished, nor does His
عز وجل Extol be fully expressed, Whose Handle does not weaken. We seek Refuge with Allah
عز وجل from the evil of every doubt, and the darkness of the strife, and we seek Forgiveness from the accumulation of the sins, and seek Protection from Him
عز وجل from the wickedness of the deeds, and the detestable hopes, and the attacks of the terrors, and association with the people of the doubt, and the happiness with what the immoral ones do in the earth without having any right to do so. Our Allah
عز وجل! Forgive us, and the Believing men and the Believing women, the living ones among them and the dead who You
عز وجل have Made to die upon Your
عز وجل Religion, and the Nation of Your
عز وجل Prophet
صلى الله عليه وعلى آله وسلم. Our Allah
عز وجل, Accept their good deeds, and Overlook their sins, and Make Mercy to enter upon them, and the Forgiveness, and the Pleasure. And Forgive the living ones from the Believing men and the Believing women who believed in Your
عز وجل Oneness, and ratified Your
عز وجل Messenger
صلى الله عليه وعلى آله وسلم, and attached themselves to Your
عز وجل Religion, and acted upon Your
عز وجل Obligations, and followed Your
عز وجل Prophet
صلى الله عليه وعلى آله وسلم, and made Your
عز وجل Sunnah to be their Sunnah, and permitted for themselves Your
عز وجل Permissibles, and Prohibited for themselves Your
عز وجل Prohibitions, and feared Your
عز وجل Punishment, and hoped for Your
عز وجل Rewards, and befriended Your
عز وجل friends, and were inimical to Your
عز وجل enemies. Our Allah
عز وجل! Accept their good deeds, and Overlook their sins, and Keep them, by Your
عز وجل Mercy, with the righteous servants, O Lord
عز وجل of the ‘الْحَقِّ’ Just. Amen!’