Man Lā Yaḥḍuruh al-Faqīh

3566 - رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : فِي قَوْلِ اَللَّهِ عَزَّ وَ جَلَّ: ۝ رَبَّنٰا آتِنٰا فِي اَلدُّنْيٰا حَسَنَةً وَ فِي اَلْآخِرَةِ حَسَنَةً ۝ قَالَ "رِضْوَانُ اَللَّهِ وَ اَلْجَنَّةُ فِي اَلْآخِرَةِ وَ اَلسَّعَةُ فِي اَلرِّزْقِ وَ اَلْمَعَايِشِ وَ حُسْنُ اَلْخُلُقِ فِي اَلدُّنْيَا".

Hadith.3566 - Al-Hasan ibn Mahbub narrated from Jamil ibn Salih, from Abu Abdullah (as): Regarding the words of Allah (swt), the Almighty: "Our Lord (azj), grant us good in this world and good in the Hereafter" (Surah Al-Baqarah 2:201) Imam (as) said: "Good in the Hereafter" refers to Allah's (swt) pleasure and Paradise, and "good in this world" refers to abundance in sustenance, favorable living conditions, and good character.

3567 - وَ رَوَى ذَرِيحُ بْنُ يَزِيدَ اَلْمُحَارِبِيُّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : "نِعْمَ اَلْعَوْنُ اَلدُّنْيَا عَلَى اَلْآخِرَةِ".

Hadith.3567 - Dharih ibn Yazid al-Muharibi narrated from Abu Abdullah (as): "The world is an excellent aid for the Hereafter."

3568 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : "لَيْسَ مِنَّا مَنْ تَرَكَ دُنْيَاهُ لآِخِرَتِهِ وَ لاَ آخِرَتَهُ لِدُنْيَاهُ ".

Hadith.3568 - Imam (as) said: "He is not from us who abandons his worldly life for his Hereafter, nor his Hereafter for his worldly life."

3569 - وَ رُوِيَ عَنِ اَلْعَالِمِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ : "اِعْمَلْ لِدُنْيَاكَ كَأَنَّكَ تَعِيشُ أَبَداً وَ اِعْمَلْ لآِخِرَتِكَ كَأَنَّكَ تَمُوتُ غَداً".

Hadith.3569 - It is narrated from the Imam (as) that he said: "Work for your worldly life as if you will live forever, and work for your Hereafter as if you will die tomorrow."

3570 - وَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : "نِعْمَ اَلْعَوْنُ عَلَى تَقْوَى اَللَّهِ اَلْغِنَى".

Hadith.3570 - The Messenger of Allah (swt), peace and blessings be upon him and his family, said: "Wealth is an excellent aid in attaining piety towards Allah (swt)."

3571 - وَ رَوَى عُمَرُ بْنُ أُذَيْنَةَ عَنِ اَلصَّادِقِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ : "إِنَّ اَللَّهَ تَبَارَكَ وَ تَعَالَى لَيُحِبُّ اَلاِغْتِرَابَ فِي طَلَبِ اَلرِّزْقِ".

Hadith.3571 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Indeed, Allah (swt), Blessed and Exalted, loves traveling in pursuit of sustenance."

3572 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : "اِشْخَصْ يَشْخَصْ لَكَ اَلرِّزْقُ".

Hadith.3572 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Set out (on a journey), and sustenance will set out for you."

3573 - وَ رَوَى عَلِيُّ بْنُ عَبْدِ اَلْعَزِيزِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ : "إِنِّي لَأُحِبُّ أَنْ أَرَى اَلرَّجُلَ مُتَحَرِّفاً فِي طَلَبِ اَلرِّزْقِ إِنَّ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ قَالَ -: " اَللَّهُمَّ بَارِكْ لِأُمَّتِي فِي بُكُورِهَا " ".

Hadith.3573 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "I love to see a man striving in pursuit of sustenance. Indeed, the Messenger of Allah (swt), peace and blessings be upon him and his family, said: 'O Allah (swt), bless my nation in their early mornings.'"

3574 - وَ قَالَ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : "إِذَا أَرَادَ أَحَدُكُمُ اَلْحَاجَةَ فَلْيُبَكِّرْ إِلَيْهَا فَإِنِّي سَأَلْتُ رَبِّي عَزَّ وَ جَلَّ أَنْ يُبَارِكَ لِأُمَّتِي فِي بُكُورِهَا".

Hadith.3574 - The Messenger of Allah (swt), peace and blessings be upon him and his family, said: "If any of you has a need, let him seek it early in the morning, for I asked my Lord (azj), the Almighty and Glorious, to bless my nation in their early mornings."

3575 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : "إِذَا أَرَادَ أَحَدُكُمُ اَلْحَاجَةَ فَلْيُبَكِّرْ إِلَيْهَا وَ لْيُسْرِعِ اَلْمَشْيَ إِلَيْهَا".

Hadith.3575 - Imam (as) said: "If any of you intends to fulfill a need, let him seek it early in the morning and hasten in walking towards it."

3576 - وَ رَوَى حَمَّادٌ اَللَّحَّامُ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : "لاَ تَكْسَلُوا فِي طَلَبِ مَعَايِشِكُمْ فَإِنَّ آبَاءَنَا كَانُوا يَرْكُضُونَ فِيهَا وَ يَطْلُبُونَهَا".

Hadith.3576 - Hammad al-Lahham narrated from Abu Abdullah (as), who said: "Do not be lazy in seeking your livelihood, for our fathers used to strive for it and pursue it."

3577 - وَ أَرْسَلَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ رَجُلاً فِي حَاجَةٍ فَكَانَ يَمْشِي فِي اَلشَّمْسِ فَقَالَ لَهُ "اِمْشِ فِي اَلظِّلِّ فَإِنَّ اَلظِّلَّ مُبَارَكٌ".

Hadith.3577 - The Messenger of Allah (swt), peace and blessings be upon him and his family, sent a man to fulfill a need, and the man was walking in the sun. So the Prophet (sw) said to him: "Walk in the shade, for the shade is blessed."

3578 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : "مَنْ ذَهَبَ فِي حَاجَةٍ عَلَى غَيْرِ وُضُوءٍ فَلَمْ تُقْضَ حَاجَتُهُ فَلاَ يَلُومَنَّ إِلاَّ نَفْسَهُ".

Hadith.3578 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Whoever goes to fulfill a need without being in a state of ablution, and his need is not fulfilled, let him blame none but himself."

3579 - وَ قَالَ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : "إِنِّي أَجِدُنِي أَمْقُتُ اَلرَّجُلَ يَتَعَذَّرُ عَلَيْهِ اَلْمَكَاسِبُ فَيَسْتَلْقِي عَلَى قَفَاهُ وَ يَقُولُ اَللَّهُمَّ اُرْزُقْنِي وَ يَدَعُ أَنْ يَنْتَشِرَ فِي اَلْأَرْضِ وَ يَلْتَمِسَ مِنْ فَضْلِ اَللَّهِ وَ اَلذَّرَّةُ تَخْرُجُ مِنْ جُحْرِهَا تَلْتَمِسُ رِزْقَهَا ".

Hadith.3579 - Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as), said: "I find myself despising a man who faces difficulties in earning a livelihood, yet he lies on his back and says, 'O Allah (swt), provide for me,' while neglecting to go out into the land and seek Allah's (swt) bounty. Even the smallest ant comes out of its hole to seek its sustenance."

3580 - وَ قَالَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ : "إِنَّ اَللَّهَ تَبَارَكَ وَ تَعَالَى يُحِبُّ اَلْمُحْتَرِفَ اَلْأَمِينَ".

Hadith.3580 - Commander of the Faithful, peace be upon him, said: "Indeed, Allah (swt), Blessed and Exalted, loves the trustworthy worker."

3581 - وَ رُوِيَ عَنْ مُحَمَّدِ بْنِ عُذَافِرٍ عَنْ أَبِيهِ قَالَ : دَفَعَ إِلَيَّ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ سَبْعَمِائَةِ دِينَارٍ وَ قَالَ "يَا عُذَافِرُ اِصْرِفْهَا فِي شَيْءٍ مَا" وَ قَالَ "مَا أَفْعَلُ هَذَا عَلَى شَرَهٍ مِنِّي وَ لَكِنِّي أَحْبَبْتُ أَنْ يَرَانِيَ اَللَّهُ تَبَارَكَ وَ تَعَالَى مُتَعَرِّضاً لِفَوَائِدِهِ" قَالَ عُذَافِرٌ فَرَبِحْتُ فِيهَا مِائَةَ دِينَارٍ فَقُلْتُ لَهُ فِي اَلطَّوَافِ جُعِلْتُ فِدَاكَ قَدْ رَزَقَ اَللَّهُ عَزَّ وَ جَلَّ فِيهَا مِائَةَ دِينَارٍ قَالَ "أَثْبِتْهَا فِي رَأْسِ مَالِي".

Hadith.3581 - It is narrated from Muhammad ibn Udhafir, from his father, who said: Abu Abdullah (as), handed me seven hundred dinars and said: "O 'Udhafir, invest it in something." Imam (as) then added: "I am not doing this out of greed, but I wish for Allah (swt), Blessed and Exalted, to see me seeking His bounties." Udhafir said: I earned a profit of one hundred dinars from it. So, while performing Tawaf, I said to him: "May I be your ransom! Allah (swt), the Exalted, has grant a profit of one hundred dinars in it." Imam (as) replied: "Add it to my capital."

3582 - وَ رَوَى إِبْرَاهِيمُ بْنُ عَبْدِ اَلْحَمِيدِ عَنْ أَبِي اَلْحَسَنِ مُوسَى بْنِ جَعْفَرٍ عَلَيْهِمَا اَلسَّلاَمُ قَالَ : "جَاءَ رَجُلٌ إِلَى اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فَقَالَ يَا رَسُولَ اَللَّهِ قَدْ عَلَّمْتُ اِبْنِي هَذَا اَلْكِتَابَ فَفِي أَيِّ شَيْءٍ أُسْلِمُهُ فَقَالَ "أَسْلِمْهُ لِلَّهِ أَبُوكَ وَ لاَ تُسْلِمْهُ فِي خَمْسٍ لاَ تُسْلِمْهُ سَيَّاءً وَ لاَ صَائِغاً وَ لاَ قَصَّاباً وَ لاَ حَنَّاطاً وَ لاَ نَخَّاساً" فَقَالَ يَا رَسُولَ اَللَّهِ وَ مَا اَلسَّيَّاءُ قَالَ "اَلَّذِي يَبِيعُ اَلْأَكْفَانَ وَ يَتَمَنَّى مَوْتَ أُمَّتِي وَ لَلْمَوْلُودُ مِنْ أُمَّتِي أَحَبُّ إِلَيَّ مِمَّا طَلَعَتْ عَلَيْهِ اَلشَّمْسُ وَ أَمَّا اَلصَّائِغُ فَإِنَّهُ يُعَالِجُ غَبْنَ أُمَّتِي وَ أَمَّا اَلْقَصَّابُ فَإِنَّهُ يَذْبَحُ حَتَّى تَذْهَبَ اَلرَّحْمَةُ مِنْ قَلْبِهِ وَ أَمَّا اَلْحَنَّاطُ فَإِنَّهُ يَحْتَكِرُ اَلطَّعَامَ عَلَى أُمَّتِي وَ لَأَنْ يَلْقَى اَللَّهَ اَلْعَبْدُ سَارِقاً أَحَبُّ إِلَيَّ مِنْ أَنْ يَلْقَاهُ قَدِ اِحْتَكَرَ طَعَاماً أَرْبَعِينَ يَوْماً وَ أَمَّا اَلنَّخَّاسُ فَإِنَّهُ أَتَانِي جَبْرَئِيلُ عَلَيْهِ اَلسَّلاَمُ فَقَالَ يَا مُحَمَّدُ إِنَّ شَرَّ أُمَّتِكَ اَلَّذِينَ يَبِيعُونَ اَلنَّاسَ" ".

Hadith.3582 - Ibrahim ibn Abdul-Hamid narrated from Abu al-Hasan Imam Musa ibn Jafar Al-Kadhim (as), who said: A man came to the Prophet, peace be upon him and his family, and said: "O Messenger of Allah (swt), I have taught my son to read and write. In what profession should I place him?" The Prophet, peace be upon him and his family, replied:"Entrust him to Allah (swt) and do not place him in five professions: Do not make him a seller of shrouds, nor a jeweler, nor a butcher, nor a grain merchant, nor a slave trader." The man asked: "O Messenger of Allah (swt), what is the harm in selling shrouds?" The Prophet, peace be upon him and his family, explained: "The one who sells shrouds wishes for the death of my nation, while the birth of a new soul in my nation is more beloved to me than all that the sun has risen upon. As for the jeweler, he engages in defrauding my nation. As for the butcher, he slaughters so frequently that mercy departs from his heart. As for the grain merchant, he hoards food against my nation, and it is more beloved to me that a servant meets Allah (swt) as a thief than that he meets Him having hoarded food for forty days. As for the slave trader, Archangel Jibril (as) came to me and said: 'O Muhammad, the worst of your nation are those who sell human beings.'"

3583 - وَ رُوِيَ عَنْ سَدِيرٍ اَلصَّيْرَفِيِّ قَالَ : قُلْتُ لِأَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ حَدِيثٌ بَلَغَنِي عَنِ اَلْحَسَنِ اَلْبَصْرِيِّ فَإِنْ كَانَ حَقّاً فَ‍ "إِنّٰا لِلّٰهِ وَ إِنّٰا إِلَيْهِ رٰاجِعُونَ" قَالَ "وَ مَا هُوَ" قُلْتُ بَلَغَنِي أَنَّ اَلْحَسَنَ كَانَ يَقُولُ لَوْ غَلَى دِمَاغُهُ مِنْ حَرِّ اَلشَّمْسِ مَا اِسْتَظَلَّ بِحَائِطِ صَيْرَفِيٍّ وَ لَوْ تَفَرَّثَتْ كَبِدُهُ مَاءً وَ هُوَ عَمَلِي وَ تِجَارَتِي وَ عَلَيْهِ نَبَتَ لَحْمِي وَ دَمِي وَ مِنْهُ حَجَّتِي وَ عُمْرَتِي قَالَ فَجَلَسَ عَلَيْهِ اَلسَّلاَمُ ثُمَّ قَالَ "كَذَبَ اَلْحَسَنُ خُذْ سَوَاءً وَ أَعْطِ سَوَاءً فَإِذَا حَضَرَتِ اَلصَّلاَةُ فَدَعْ مَا بِيَدِكَ وَ اِنْهَضْ إِلَى اَلصَّلاَةِ أَ مَا عَلِمْتَ أَنَّ أَصْحَابَ اَلْكَهْفِ كَانُوا صَيَارِفَةً ".

Hadith.3583 - Sadir al-Sayrafi narrated: I said to Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as): "A report has reached me about Hasan al-Basri, and if it is true, then 'Indeed, we belong to Allah (swt) and to Him we shall return.'" Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) asked: "What is it?" I said: "I have heard that Hasan used to say, 'If my head boiled from the heat of the sun, I would not seek shade under the wall of a moneychanger, and if my liver dried up from thirst, I would not drink water earned through trade. Yet, this (trade) is my occupation, my business, and by it my flesh and blood have grown, and from it, I performed my Hajj and Umrah.'" Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) then sat up and said: "Hasan has lied! Take what is fair and give what is fair, and when the time for prayer arrives, leave what is in your hands and rise for prayer. Do you not know that the companions of the cave (Ashab al-Kahf) were moneychangers?"

3584 - وَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : "وَيْلٌ لِتُجَّارِ أُمَّتِي مِنْ لاَ وَ اَللَّهِ وَ بَلَى وَ اَللَّهِ وَ وَيْلٌ لِصُنَّاعِ أُمَّتِي مِنَ اَلْيَوْمِ وَ غَدٍ ".

Hadith.3584 - The Messenger of Allah (swt), peace and blessings be upon him and his family, said: "Woe to the merchants of my nation because of (their frequent oaths) 'No, by Allah (swt)' and 'Yes, by Allah (swt).' And woe to the craftsmen of my nation because of (their worries about) today and tomorrow."

3585 - وَ رَوَى عَمْرُو بْنُ شِمْرٍ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : قَالَ "اِحْتَجَمَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ حَجَمَهُ مَوْلًى لِبَنِي بَيَاضَةَ وَ أَعْطَاهُ وَ لَوْ كَانَ حَرَاماً مَا أَعْطَاهُ فَلَمَّا فَرَغَ قَالَ لَهُ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ "أَيْنَ اَلدَّمُ" قَالَ شَرِبْتُهُ يَا رَسُولَ اَللَّهِ فَقَالَ "مَا كَانَ يَنْبَغِي لَكَ أَنْ تَفْعَلَهُ وَ قَدْ جَعَلَهُ اَللَّهُ لَكَ حِجَاباً مِنَ اَلنَّارِ" ".

Hadith.3585 - Imam Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as), narrated through Jabir from Amr ibn Shimr: "The Messenger of Allah (swt), peace and blessings be upon him and his family, underwent cupping. A servant from the tribe of Banu Bayadah performed the cupping, and the Prophet (sw) gave him payment. If it were prohibited, he would not have given him payment. When the procedure was completed, the Messenger of Allah (swt), peace and blessings be upon him and his family, asked him: 'Where is the blood?' The servant replied: 'I drank it, O Messenger of Allah (swt).' The Prophet said: 'You should not have done that, but Allah (swt) has made it a barrier for you against the Fire.'"

3586 - وَ رُوِيَ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ مُوسَى بْنِ جَعْفَرٍ عَلَيْهِمَا اَلسَّلاَمُ قَالَ : سَأَلْتُهُ عَنِ اَلنُّثَارِ مِنَ اَلسُّكَّرِ وَ اَللَّوْزِ وَ أَشْبَاهِهِ أَ يَحِلُّ أَكْلُهُ فَقَالَ "يُكْرَهُ كُلُّ مَالٍ يُنْتَهَبُ".

Hadith.3586 - It is narrated from Ali ibn Ja'far, from his brother Imam Musa ibn Jafar Al-Kadhim (as), who said: "I asked him about scattered treats such as sugar, almonds, and similar items-whether it is permissible to eat them. Imam (as) replied: 'It is disliked to consume anything that is seized unlawfully.'"

3587 - وَ رَوَى عَمْرُو بْنُ شِمْرٍ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ : "لَمَّا أَنْزَلَ اَللَّهُ تَبَارَكَ وَ تَعَالَى: ۝ إِنَّمَا اَلْخَمْرُ وَ اَلْمَيْسِرُ وَ اَلْأَنْصٰابُ وَ اَلْأَزْلاٰمُ رِجْسٌ مِنْ عَمَلِ اَلشَّيْطٰانِ فَاجْتَنِبُوهُ ۝ قِيلَ يَا رَسُولَ اَللَّهِ مَا اَلْمَيْسِرُ قَالَ "كُلُّ مَا تُقُومِرَ بِهِ حَتَّى اَلْكِعَابُ وَ اَلْجَوْزُ، " قِيلَ فَمَا اَلْأَنْصَابُ قَالَ "مَا ذَبَحُوا لآِلِهَتِهِمْ " قِيلَ فَمَا اَلْأَزْلاَمُ قَالَ "قِدَاحُهُمُ اَلَّتِي يَسْتَقْسِمُونَ بِهَا " ".

Hadith.3587 - It is narrated from Amr ibn Shimr, from Jabir, from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as), who said: "When Allah (swt), the Blessed and Exalted, revealed the verse: 'Indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah (swt)], and divining arrows are but defilement from the work of Satan, so avoid them' (Surah Al-Ma'idah 5:90). The people asked: 'O Messenger of Allah (swt), what is gambling (maysir)?' He (sw) replied: 'Everything that involves betting, even dice and walnuts.' They asked: 'What are the stone alters (ansab)?' He (sw) said: 'They are the sacrifices offered to their idols.' They asked: 'What are the divining arrows (azlam)?' He (sw) said: 'They are their arrows used for seeking decisions or division.'"

3588 - وَ رَوَى اَلسَّكُونِيُّ عَنْ أَبِي عَبْدِ اَللَّهِ عَنْ أَبِيهِ عَلَيْهِمَا اَلسَّلاَمُ : أَنَّهُ كَانَ يَنْهَى عَنِ اَلْجَوْزِ اَلَّذِي يَجِيءُ بِهِ اَلصِّبْيَانُ مِنَ اَلْقِمَارِ أَنْ يُؤْكَلَ وَ قَالَ هُوَ سُحْتٌ.

Hadith.3588 - It is narrated from Al-Sakuni, from Abu Abdillah Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as) that: "He (as) used to forbid eating the walnuts that children bring from gambling, and He (as) said it is unlawful (suht)."

3589 - وَ رَوَى أَيُّوبُ بْنُ اَلْحُرِّ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَنْ أَبِيهِ عَلَيْهِمَا اَلسَّلاَمُ قَالَ : "لاَ بَأْسَ بِأَجْرِ اَلنَّائِحَةِ اَلَّتِي تَنُوحُ عَلَى اَلْمَيِّتِ وَ أَجْرِ اَلْمُغَنِّيَةِ اَلَّتِي تَزُفُّ اَلْعَرَائِسَ لَيْسَ بِهِ بَأْسٌ وَ لَيْسَتْ بِالَّتِي يَدْخُلُ عَلَيْهَا اَلرِّجَالُ ".

Hadith.3589 - It is narrated from Ayyub ibn Al-Hurr, from Abu Basir, from Abu Abdillah Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as), who said: "There is no harm in the payment for a wailing woman who mourns the deceased, and the payment for a singer who escorts brides; there is no harm in it, as long as she is not someone whom men enter upon."

3590 - وَ رَوَى أَبَانُ بْنُ عُثْمَانَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : "أَرْبَعٌ لاَ تَجُوزُ فِي أَرْبَعَةٍ اَلْخِيَانَةُ وَ اَلْغُلُولُ وَ اَلسَّرِقَةُ وَ اَلرِّبَا لاَ يَجُزْنَ فِي حَجٍّ وَ لاَ عُمْرَةٍ وَ لاَ جِهَادٍ وَ لاَ صَدَقَةٍ".

Hadith.3590 - It is narrated from Aban ibn Uthman, from Abu Abdullah (as), who said: "Four things are not permissible in four situations: treachery, embezzlement, theft, and usury. They are not permissible in Hajj, Umrah, Jihad, or charity."

3591 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : "لاَ بَأْسَ بِكَسْبِ اَلْمَاشِطَةِ إِذَا لَمْ تُشَارِطْ وَ قَبِلَتْ مَا تُعْطَى وَ لاَ تَصِلُ شَعْرَ اَلْمَرْأَةِ بِشَعْرِ اِمْرَأَةٍ غَيْرِهَا فَأَمَّا شَعْرُ اَلْمَعْزِ فَلاَ بَأْسَ بِأَنْ يُوصَلَ بِشَعْرِ اَلْمَرْأَةِ وَ لاَ بَأْسَ بِكَسْبِ اَلنَّائِحَةِ إِذَا قَالَتْ صِدْقاً ".

Hadith.3591 - Imam (as) said: "There is no harm in the earnings of a hairdresser if she does not stipulate a specific payment and accepts what is given to her. However, she should not attach the hair of one woman to the hair of another woman. As for the hair of goats, there is no harm in attaching it to a woman's hair. Also, there is no harm in the earnings of a mourner if she speaks the truth."

3592 - وَ رُوِيَ "أَنَّهَا تَسْتَحِلُّهُ بِضَرْبِ إِحْدَى يَدَيْهَا عَلَى اَلْأُخْرَى ".

Hadith.3592 - It is narrated: "She makes it permissible by striking one of her hands against the other."

3593 - وَ رُوِيَ عَنِ اَلْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِيهِ قَالَ : رَأَيْتُ أَبَا اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ يَعْمَلُ فِي أَرْضٍ لَهُ وَ قَدِ اِسْتَنْقَعَتْ قَدَمَاهُ فِي اَلْعَرَقِ فَقُلْتُ لَهُ جُعِلْتُ فِدَاكَ أَيْنَ اَلرِّجَالُ فَقَالَ "يَا عَلِيُّ عَمِلَ بِالْيَدِ مَنْ هُوَ خَيْرٌ مِنِّي وَ مِنْ أَبِي فِي أَرْضِهِ" فَقُلْتُ لَهُ مَنْ هُوَ فَقَالَ " رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ أَمِيرُ اَلْمُؤْمِنِينَ وَ آبَائِي عَلَيْهِمُ اَلسَّلاَمُ كُلُّهُمْ قَدْ عَمِلُوا بِأَيْدِيهِمْ وَ هُوَ مِنْ عَمَلِ اَلنَّبِيِّينَ وَ اَلْمُرْسَلِينَ وَ اَلصَّالِحِينَ".

Hadith.3593 - It is narrated from Al-Hasan ibn Ali ibn Abi Hamzah, from his father, who said: "I saw Abu Al-Hasan (as) working in his land, and his feet were soaked in sweat. I said to him, 'May I be your ransom! Where are the men (to assist you)?' Imam (as) replied: 'O Ali, one who is better than me and my father worked with his hands in his land.' I asked him, 'Who is that?' He said: 'The Messenger of Allah (swt) (peace be upon him and his family), Commander of the Faithful, and my forefathers (peace be upon them)-all of them worked with their hands, and it is the work of the prophets, the messengers, and the righteous."

3594 - وَ رَوَى شَرِيفُ بْنُ سَابِقٍ اَلتَّفْلِيسِيُّ عَنِ اَلْفَضْلِ بْنِ أَبِي قُرَّةَ اَلسَّمَنْدِيِّ اَلْكُوفِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّ أَمِيرَ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ قَالَ : "أَوْحَى اَللَّهُ عَزَّ وَ جَلَّ إِلَى دَاوُدَ عَلَيْهِ اَلسَّلاَمُ " "أَنَّكَ نِعْمَ اَلْعَبْدُ لَوْ لاَ أَنَّكَ تَأْكُلُ مِنْ بَيْتِ اَلْمَالِ وَ لاَ تَعْمَلُ بِيَدِكَ شَيْئاً" قَالَ "فَبَكَى دَاوُدُ عَلَيْهِ اَلسَّلاَمُ فَأَوْحَى اَللَّهُ عَزَّ وَ جَلَّ إِلَى اَلْحَدِيدِ ۝ أَنْ لِنْ لِعَبْدِي دَاوُدَ ۝ فَلاَنَ فَأَلاَنَ اَللَّهُ تَعَالَى لَهُ اَلْحَدِيدَ فَكَانَ يَعْمَلُ كُلَّ يَوْمٍ دِرْعاً فَيَبِيعُهَا بِأَلْفِ دِرْهَمٍ فَعَمِلَ عَلَيْهِ اَلسَّلاَمُ ثَلاَثَمِائَةٍ وَ سِتِّينَ دِرْعاً فَبَاعَهَا بِثَلاَثِمِائَةٍ وَ سِتِّينَ أَلْفاً وَ اِسْتَغْنَى عَنْ بَيْتِ اَلْمَالِ".

Hadith.3594 - It is narrated from Sharif ibn Sabiq Al-Taflisi, from Al-Fadl ibn Abi Qurrah Al-Samandi Al-Kufi, from Abu Abdullah (as), that Commander of the Faithful (as) said: "Allah (swt), the Almighty and Majestic, revealed to Dawud (as): 'You are an excellent servant, except that you eat from the public treasury and do not work with your hands.' Dawud (as) then wept. So Allah (swt), the Almighty and Majestic, revealed to the iron: 'Soften for My servant Dawud.' (Surah Saba 34:10) And the iron softened. Allah (swt) made the iron pliable for him, and he began to make a coat of armor each day, selling it for a thousand dirhams. Dawud (as) made three hundred and sixty coats of armor, selling them for three hundred and sixty thousand dirhams, and he became independent of the public treasury."

3595 - وَ رُوِيَ عَنِ اَلْفَضْلِ بْنِ أَبِي قُرَّةَ قَالَ : دَخَلْنَا عَلَى أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ وَ هُوَ يَعْمَلُ فِي حَائِطٍ لَهُ فَقُلْنَا جَعَلَنَا اَللَّهُ فِدَاكَ دَعْنَا نَعْمَلْ لَكَ أَوْ تَعْمَلْهُ اَلْغِلْمَانُ قَالَ "لاَ دَعُونِي فَإِنِّي أَشْتَهِي أَنْ يَرَانِيَ اَللَّهُ عَزَّ وَ جَلَّ أَعْمَلُ بِيَدِي وَ أَطْلُبُ اَلْحَلاَلَ فِي أَذَى نَفْسِي".

Hadith.3595 - It is narrated from Al-Fadl ibn Abi Qurrah: "We entered upon Abu Abdullah (as) while he was working in his garden. We said: 'May Allah (swt) make us your ransom! Let us work for you, or let the servants handle it.' Imam (as) replied: 'No, leave me to it, for I desire that Allah (swt), the Almighty and Majestic, sees me working with my own hands and seeking lawful sustenance, even if it causes hardship to myself.'"

3596 - وَ كَانَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ يَخْرُجُ فِي اَلْهَاجِرَةِ فِي اَلْحَاجَةِ قَدْ كُفِيَهَا يُرِيدُ أَنْ يَرَاهُ اَللَّهُ تَعَالَى يُتْعِبُ نَفْسَهُ فِي طَلَبِ اَلْحَلاَلِ.

Hadith.3596 - It is reported that Commander of the Faithful (as) used to go out during the midday heat for tasks that had already been taken care of, desiring that Allah (swt), the Exalted, would see him exerting himself in the pursuit of lawful sustenance.

3597 - وَ رُوِيَ عَنِ اَلْفَضْلِ بْنِ أَبِي قُرَّةَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : قُلْتُ لَهُ إِنَّ هَؤُلاَءِ يَقُولُونَ إِنَّ كَسْبَ اَلْمُعَلِّمِ سُحْتٌ فَقَالَ "كَذَبَ أَعْدَاءُ اَللَّهِ إِنَّمَا أَرَادُوا أَنْ لاَ يُعَلِّمُوا أَوْلاَدَهُمُ اَلْقُرْآنَ لَوْ أَنَّ رَجُلاً أَعْطَى اَلْمُعَلِّمَ دِيَةَ وَلَدِهِ كَانَ لِلْمُعَلِّمِ مُبَاحاً".

Hadith.3597 - It is reported from al-Fadl ibn Abi Qurrah that he said: I asked Abu Abdillah (as), "These people claim that the earnings of a teacher are unlawful." Imam (as) replied: "The enemies of Allah (swt) have lied! They only intend to prevent their children from learning the Quran. If a man were to give the teacher the blood money of his child, it would be lawful for the teacher."

3598 - وَ قَالَ عَلِيُّ بْنُ اَلْحُسَيْنِ عَلَيْهِمَا اَلسَّلاَمُ : "إِنَّ مِنْ سَعَادَةِ اَلْمَرْءِ أَنْ يَكُونَ مَتْجَرُهُ فِي بِلاَدِهِ وَ يَكُونَ خُلَطَاؤُهُ صَالِحِينَ وَ يَكُونَ لَهُ أَوْلاَدٌ يَسْتَعِينُ بِهِمْ".

Hadith.3598 - Imam Ali ibn Al-Hussain (as) said: "Part of a man's happiness is that his business is in his own land, that his associates are righteous, and that he has children who assist him."

3599 - وَ رُوِيَ عَنْ عَبْدِ اَلْحَمِيدِ بْنِ عَوَّاضٍ اَلطَّائِيِّ قَالَ : قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ إِنِّي اِتَّخَذْتُ رَحًى فِيهَا مَجْلِسِي وَ يَجْلِسُ إِلَيَّ فِيهَا أَصْحَابِي قَالَ "ذَاكَ رِفْقُ اَللَّهِ عَزَّ وَ جَلَّ".

Hadith.3599 - It is narrated from Abdul-Hamid ibn 'Awad al-Ta'i who said: I said to Abu Abdullah (as): "I have set up a millstone, and it is my sitting place where my companions also sit with me." Imam (as) said: "That is Allah's (swt) mercy."

3600 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ لِلْوَلِيدِ بْنِ صَبِيحٍ : "يَا وَلِيدُ لاَ تَشْتَرِ لِي مِنْ مُحَارَفٍ شَيْئاً فَإِنَّ خُلْطَتَهُ لاَ بَرَكَةَ فِيهَا ".

Hadith.3600 - Imam Jafar ibn Muhammad Al-Sadiq (as) said to Al-Walid ibn Subayh: "O Walid, do not buy anything for me from one who is engaged in unlawful earnings (Muharif), for there is no blessing in associating with him."

3601 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : "لاَ تُخَالِطُوا وَ لاَ تُعَامِلُوا إِلاَّ مَنْ نَشَأَ فِي اَلْخَيْرِ".

Hadith.3601 - Imam (as) said: "Do not associate with or conduct business except with those who have been raised in goodness."

3602 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : "اِحْذَرُوا مُعَامَلَةَ أَصْحَابِ اَلْعَاهَاتِ فَإِنَّهُمْ أَظْلَمُ شَيْءٍ".

Hadith.3602 - Imam (as) said: "Beware of dealing with those who have defects, for they are the most unjust of people."

3603 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ لِأَبِي اَلرَّبِيعِ اَلشَّامِيِّ : "لاَ تُخَالِطِ اَلْأَكْرَادَ فَإِنَّ اَلْأَكْرَادَ حَيٌّ مِنَ اَلْجِنِّ كَشَفَ اَللَّهُ عَزَّ وَ جَلَّ عَنْهُمُ اَلْغِطَاءَ ".

Hadith.3603 - Imam (as) said to Abu Al-Rabi' Al-Shami: "Do not associate with the Kurds, for the Kurds are a group from the Jinn whom Allah (swt), the Almighty and Majestic, has removed the veil from."

3604 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : "لاَ تَسْتَعِنْ بِمَجُوسِيٍّ ، وَ لَوْ عَلَى أَخْذِ قَوَائِمِ شَاتِكَ وَ أَنْتَ تُرِيدُ أَنْ تَذْبَحَهَا".

Hadith.3604 - Imam (as) said: "Do not seek the assistance of a Magian, even for holding the legs of your sheep while you intend to slaughter it."

3605 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : "إِيَّاكُمْ وَ مُخَالَطَةَ اَلسَّفِلَةِ، فَإِنَّهُ لاَ يَئُولُ إِلَى خَيْرٍ".

Hadith.3605 - Imam (as) said: "Beware of associating with the lowly, for it does not lead to any good."

3606 - وَ رُوِيَ عَنِ اَلْفُضَيْلِ بْنِ يَسَارٍ قَالَ : قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ إِنِّي قَدْ تَرَكْتُ اَلتِّجَارَةَ فَقَالَ "لاَ تَفْعَلْ اِفْتَحْ بَابَكَ وَ اُبْسُطْ بِسَاطَكَ وَ اِسْتَرْزِقِ اَللَّهَ رَبَّكَ".

Hadith.3606 - Al-Fudhayl ibn Yasaar asked Abu Abdullah (as): "I have abandoned trade." Imam (as) replied: "Do not do that. Open your door, spread your mat, and seek sustenance from your Lord (azj), Allah (swt)."

3607 - وَ قَالَ سَدِيرٌ اَلصَّيْرَفِيُّ : قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَيُّ شَيْءٍ عَلَى اَلرَّجُلِ فِي طَلَبِ اَلرِّزْقِ فَقَالَ "يَا سَدِيرُ إِذَا فَتَحْتَ بَابَكَ وَ بَسَطْتَ بِسَاطَكَ فَقَدْ قَضَيْتَ مَا عَلَيْكَ".

Hadith.3607 - Sadir Al-Sayrafi said: I asked Abu Abdullah (as): "What is required of a man in seeking sustenance?" Imam (as) replied: "O Sadir, if you open your door and spread your mat, then you have fulfilled what is required of you."

3608 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : "إِنَّ اَللَّهَ تَبَارَكَ وَ تَعَالَى جَعَلَ أَرْزَاقَ اَلْمُؤْمِنِينَ مِنْ حَيْثُ لاَ يَحْتَسِبُونَ وَ ذَلِكَ أَنَّ اَلْعَبْدَ إِذَا لَمْ يَعْرِفْ وَجْهَ رِزْقِهِ كَثُرَ دُعَاؤُهُ".

Hadith.3608 - Imam (as) said: "Indeed, Allah (swt), Blessed and Exalted, has made the sustenance of the believers come from where they do not expect. This is because when a servant does not know the source of his sustenance, his supplications increase."

3609 - وَ قَالَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ : "كُنْ لِمَا لاَ تَرْجُو أَرْجَى مِنْكَ لِمَا تَرْجُو فَإِنَّ مُوسَى بْنَ عِمْرَانَ عَلَيْهِ اَلسَّلاَمُ خَرَجَ يَقْتَبِسُ لِأَهْلِهِ نَاراً فَكَلَّمَهُ اَللَّهُ عَزَّ وَ جَلَّ وَ رَجَعَ نَبِيّاً وَ خَرَجَتْ مَلِكَةُ، سَبَإٍ فَأَسْلَمَتْ مَعَ سُلَيْمَانَ عَلَيْهِ اَلسَّلاَمُ وَ خَرَجَتْ سَحَرَةُ فِرْعَوْنَ يَطْلُبُونَ اَلْعِزَّةَ لِفِرْعَوْنَ فَرَجَعُوا مُؤْمِنِينَ ".

Hadith.3609 - Imam Ali ibn Abi Talib (as) said: "Be more hopeful for what you do not expect than for what you expect. Indeed, Moses, son of Imran (as), went out to fetch fire for his family, but Allah (swt), the Almighty and Majestic, spoke to him, and he returned as a prophet. And the Queen of Sheba went out and embraced Islam with Solomon (as). And the magicians of Pharaoh went out seeking honor for Pharaoh but returned as believers."

3610 - وَ قَالَ رَجُلٌ لِأَبِي اَلْحَسَنِ مُوسَى بْنِ جَعْفَرٍ عَلَيْهِمَا اَلسَّلاَمُ عِدْنِي قَالَ "كَيْفَ أَعِدُكَ وَ أَنَا لِمَا لاَ أَرْجُو أَرْجَى مِنِّي لِمَا أَرْجُو".

Hadith.3610 - A man said to Abu al-Hasan Imam Musa ibn Jafar Al-Kadhim (as): "Promise me something." Imam (as) replied: "How can I promise you, when I have more hope in what I do not expect than in what I do expect?"

3611 - وَ رُوِيَ عَنْ جَمِيلِ بْنِ دَرَّاجٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : "مَا سَدَّ اَللَّهُ عَزَّ وَ جَلَّ عَلَى مُؤْمِنٍ بَابَ رِزْقٍ إِلاَّ فَتَحَ اَللَّهُ لَهُ مَا هُوَ خَيْرٌ مِنْهُ".

Hadith.3611 - It is narrated from Jamil ibn Darraj, from Abu Abdullah (as): "Allah (swt), the Almighty and Glorious, does not close a door of sustenance for a believer except that He opens for him what is better than it."

3612 - وَ رَوَى اَلسَّكُونِيُّ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ آبَائِهِ عَلَيْهِمُ اَلسَّلاَمُ قَالَ قَالَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ : "مَنْ أَتَاهُ اَللَّهُ عَزَّ وَ جَلَّ بِرِزْقٍ لَمْ يَخْطُ إِلَيْهِ بِرِجْلِهِ وَ لَمْ يَمُدَّ إِلَيْهِ يَدَهُ وَ لَمْ يَتَكَلَّمْ فِيهِ بِلِسَانِهِ وَ لَمْ يَشُدَّ إِلَيْهِ ثِيَابَهُ وَ لَمْ يَتَعَرَّضْ لَهُ كَانَ مِمَّنْ ذَكَرَهُ اَللَّهُ عَزَّ وَ جَلَّ فِي كِتَابِهِ: ۝ وَ مَنْ يَتَّقِ اَللّٰهَ يَجْعَلْ لَهُ مَخْرَجاً وَ يَرْزُقْهُ مِنْ حَيْثُ لاٰ يَحْتَسِبُ ۝ "

Hadith.3612 - It is narrated by Al-Sakooni, from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as), from his forefathers (peace be upon them) that Imam Ali ibn Abi Talib (as) said: "Whoever receives sustenance from Allah (swt), the Almighty and Glorious, without having walked towards it with his feet, nor extended his hand for it, nor spoken about it with his tongue, nor prepared himself for it by tightening his garments, nor exposed himself to acquire it-he is among those whom Allah (swt), the Almighty and Glorious, mentioned in His Book: 'And whoever fears Allah (swt), He will make a way out for him, and will provide for him from where he does not expect.'" (Surah At-Talaq 65:2-3)

3613 - وَ قَالَ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : "اَلْمَعُونَةُ تَنْزِلُ مِنَ اَلسَّمَاءِ عَلَى قَدْرِ اَلْمَئُونَةِ".

Hadith.3613 - Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) said: "Assistance descends from the heavens in proportion to one's needs."

3614 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : "غِنًى يَحْجُزُكَ عَنِ اَلظُّلْمِ خَيْرٌ مِنْ فَقْرٍ يَحْمِلُكَ عَلَى اَلْإِثْمِ".

Hadith.3614 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Wealth that prevents you from committing oppression is better than poverty that leads you to sin."

3615 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : "لاَ خَيْرَ فِيمَنْ لاَ يُحِبُّ جَمْعَ اَلْمَالِ مِنْ حَلاَلٍ فَيَكُفَّ بِهِ وَجْهَهُ وَ يَقْضِيَ بِهِ دَيْنَهُ وَ يَصِلَ بِهِ رَحِمَهُ".

Hadith.3615 - Imam (as) said: "There is no good in one who does not desire to earn wealth through lawful means, so that he may protect his dignity, pay off his debts, and maintain ties of kinship."

3616 - وَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : "مِنَ اَلْمُرُوءَةِ اِسْتِصْلاَحُ اَلْمَالِ".

Hadith.3616 - The Messenger of Allah (swt) (peace be upon him and his family) said: "Part of honor and dignity is managing wealth properly."

3617 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : "إِصْلاَحُ اَلْمَالِ مِنَ اَلْإِيمَانِ".

Hadith.3617 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Managing wealth properly is a part of faith."

3618 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : "لاَ يَصْلُحُ اَلْمَرْءُ اَلْمُسْلِمُ إِلاَّ بِثَلاَثٍ اَلتَّفَقُّهِ فِي اَلدِّينِ وَ اَلتَّقْدِيرِ فِي اَلْمَعِيشَةِ وَ اَلصَّبْرِ عَلَى اَلنَّائِبَةِ".

Hadith.3618 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "A Muslim cannot be righteous except through three qualities: understanding the religion, managing livelihood wisely, and exercising patience in adversity."

3619 - قَالَ وَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : "إِنَّ اَلنَّفْسَ إِذَا أَحْرَزَتْ قُوتَهَا اِسْتَقَرَّتْ".

Hadith.3619 - The Messenger of Allah (swt) (peace and blessings be upon him and his family) said: "Indeed, when the soul secures its provision, it becomes content."

3620 - وَ سَأَلَ مُعَمَّرُ بْنُ خَلاَّدٍ أَبَا اَلْحَسَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ : عَنْ حَبْسِ اَلطَّعَامِ سَنَةً فَقَالَ "أَنَا أَفْعَلُهُ".

Hadith.3620 - Mu'ammar ibn Khallad asked Abu al-Hasan Imam Ali ibn Musa Ar-Ridha (as) about storing food for a year. Imam (as) replied: "I do it myself."

3621 - وَ رَوَى اِبْنُ أَبِي يَعْفُورٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ إِنَّ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ قَالَ : "مَا مِنْ نَفَقَةٍ أَحَبَّ إِلَى اَللَّهِ عَزَّ وَ جَلَّ مِنْ نَفَقَةِ قَصْدٍ وَ يُبْغِضُ اَلْإِسْرَافَ إِلاَّ فِي اَلْحَجِّ وَ اَلْعُمْرَةِ فَرَحِمَ اَللَّهُ مُؤْمِناً كَسَبَ طَيِّباً وَ أَنْفَقَ مِنْ قَصْدٍ أَوْ قَدَّمَ فَضْلاً ".

Hadith.3621 - Ibn Abi Ya'fur narrated from Abu Abdullah (as) that he said: "The Messenger of Allah (swt) (peace be upon him and his family) said: 'There is no spending more beloved to Allah (swt), the Mighty and Majestic, than moderate spending. He (swt) dislikes extravagance, except in Hajj and Umrah. May Allah (swt) have mercy on a believer who earns lawfully, spends moderately, or gives something in charity from his surplus.' "

3622 - وَ قَالَ اَلْعَالِمُ عَلَيْهِ اَلسَّلاَمُ : "ضَمِنْتُ لِمَنِ اِقْتَصَدَ أَنْ لاَ يَفْتَقِرَ".

Hadith.3622 - The Scholar, Imam (as) said: "I guarantee that whoever practices moderation will never become poor."

3623 - وَ قَالَ عَلِيُّ بْنُ اَلْحُسَيْنِ عَلَيْهِمَا اَلسَّلاَمُ : "إِنَّ اَلرَّجُلَ لَيُنْفِقُ مَالَهُ فِي حَقٍّ وَ إِنَّهُ لَمُسْرِفٌ ".

Hadith.3623 - Imam Ali ibn Al-Hussain (as) said: "A man may spend his wealth on what is right, yet still be considered extravagant."

3624 - وَ رَوَى اَلْأَصْبَغُ بْنُ نُبَاتَةَ عَنْ أَمِيرِ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ : "لِلْمُسْرِفِ ثَلاَثُ عَلاَمَاتٍ يَأْكُلُ مَا لَيْسَ لَهُ وَ يَشْتَرِي مَا لَيْسَ لَهُ وَ يَلْبَسُ مَا لَيْسَ لَهُ".

Hadith.3624 - Al-Asbagh ibn Nubata narrated from Commander of the Faithful (as) that he said: "The extravagant person has three signs: he eats what does not belong to him, buys what does not belong to him, and wears what does not belong to him."

3625 - وَ رَوَى أَبُو هِشَامٍ اَلْبَصْرِيُّ عَنْ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ : "مِنَ اَلْفَسَادِ قَطْعُ اَلدِّرْهَمِ وَ اَلدِّينَارِ وَ طَرْحُ اَلنَّوَى ".

Hadith.3625 - Abu Hisham al-Basri narrated from Imam Ali ibn Musa Ar-Ridha (as) that he said: "Among the causes of corruption are the discontinuation of currency (dirham and dinar) and the discarding of date pits."

3626 - وَ سَأَلَ إِسْحَاقُ بْنُ عَمَّارٍ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : عَنْ أَدْنَى اَلْإِسْرَافِ فَقَالَ "ثَوْبُ صَوْنِكَ تَبْتَذِلُهُ وَ فَضْلُ اَلْإِنَاءِ تُهَرِيقُهُ وَ قَذْفُكَ اَلنَّوَى هَكَذَا وَ هَكَذَا".

Hadith.3626 - Ishaq ibn Ammar asked Abu Abdullah (as) about the least form of extravagance. Imam (as) replied: "Wearing your garment of dignity for ordinary tasks, spilling the excess of what is in your vessel, and carelessly throwing away date pits like this and that."

3627 - وَ رَوَى اَلْوَلِيدُ بْنُ صَبِيحٍ عَنِ اَلصَّادِقِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ : "ثَلاَثَةٌ يَدْعُونَ فَلاَ يُسْتَجَابُ لَهُمْ" أَوْ قَالَ "يُرَدُّ عَلَيْهِمْ دُعَاؤُهُمْ رَجُلٌ كَانَ لَهُ مَالٌ كَثِيرٌ يَبْلُغُ ثَلاَثِينَ أَلْفاً أَوْ أَرْبَعِينَ أَلْفاً فَأَنْفَقَهُ فِي وُجُوهِهِ فَيَقُولُ اَللَّهُمَّ اُرْزُقْنِي فَيَقُولُ اَللَّهُ تَعَالَى أَ لَمْ أَرْزُقْكَ وَ رَجُلٌ أَمْسَكَ عَنِ اَلطَّلَبِ فَيَقُولُ اَللَّهُمَّ اُرْزُقْنِي فَيَقُولُ اَللَّهُ تَعَالَى أَ لَمْ أَجْعَلْ لَكَ اَلسَّبِيلَ إِلَى اَلطَّلَبِ وَ رَجُلٌ كَانَتْ عِنْدَهُ اِمْرَأَةٌ فَقَالَ اَللَّهُمَّ فَرِّقْ بَيْنِي وَ بَيْنَهَا فَيَقُولُ اَللَّهُ عَزَّ وَ جَلَّ أَ لَمْ أَجْعَلْ ذَلِكَ إِلَيْكَ".

Hadith.3627 - Al-Walid ibn Sabih narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) that he said: "Three people make supplications, but their prayers are not answered"-or he said: "their prayers are returned to them": A man who had a large amount of wealth, reaching thirty thousand or forty thousand, and spent it without careful consideration. Then he says, 'O Allah (swt), provide for me.' Allah (swt), the Exalted, says, 'Did I not provide for you?' A man who refrains from seeking sustenance and says, 'O Allah (swt), provide for me.' Allah (swt), the Exalted, says, 'Did I not make a way for you to seek provision?' A man who had a wife and prays, 'O Allah (swt), separate me from her.' Allah (swt), the Almighty, says, 'Did I not give you the authority to handle this matter yourself?'"

3628 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : "مِنْ سَعَادَةِ اَلْمَرْءِ أَنْ يَكُونَ اَلْقَيِّمَ عَلَى عِيَالِهِ ".

Hadith.3628 - Imam (as) said: "Part of a man's happiness is that he is the caretaker of his family."

3629 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : "كَفَى بِالْمَرْءِ إِثْماً أَنْ يُضَيِّعَ مَنْ يَعُولُ ".

Hadith.3629 - Imam (as) said: "It is sufficient for a man to be sinful if he neglects those he is responsible for."

3630 - وَ قَالَ اَلنَّبِيُّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : "مَلْعُونٌ مَلْعُونٌ مَنْ يُضَيِّعُ مَنْ يَعُولُ".

Hadith.3630 - The Prophet (peace be upon him and his family) said: "Cursed, cursed is the one who neglects those he is responsible for."

3631 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : "اَلْكَادُّ عَلَى عِيَالِهِ مِنْ حَلاَلٍ كَالْمُجَاهِدِ فِي سَبِيلِ اَللَّهِ".

Hadith.3631 - Imam (as) said: "The one who strives to provide for his family through lawful means is like a warrior in the path of Allah (swt)."

3632 - وَ رَوَى إِسْمَاعِيلُ بْنُ جَابِرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ : "لاَ تَتَعَرَّضُوا لِلْحُقُوقِ، فَإِذَا لَزِمَتْكُمْ فَاصْبِرُوا لَهَا".

Hadith.3632 - Isma'il bin Jabir narrated from Abu Abdillah (as) that he said: "Do not expose yourselves to obligations, but if they become binding upon you, then be patient with them."

3633 - وَ قَالَ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ : "لاَ تَبْذُلْ لِإِخْوَانِكَ مِنْ نَفْسِكَ مَا ضَرَرُهُ عَلَيْكَ أَكْثَرُ مِنْ نَفْعِهِ لَهُمْ ".

Hadith.3633 - Imam Ali ibn Musa Ar-Ridha (as) said: "Do not give to your brothers from yourself what causes you more harm than it benefits them."

3634 - وَ رَوَى عُمَرُ بْنُ يَزِيدَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ : "إِيَّاكَ وَ اَلْكَسَلَ وَ اَلضَّجَرَ فَإِنَّهُمَا مِفْتَاحُ كُلِّ سُوءٍ إِنَّهُ مَنْ كَسِلَ لَمْ يُؤَدِّ حَقّاً وَ مَنْ ضَجِرَ لَمْ يَصْبِرْ عَلَى حَقٍّ".

Hadith.3634 - Abu Abdillah (as) said: "Beware of laziness and restlessness, for they are the keys to every evil. Indeed, whoever is lazy will not fulfill a right, and whoever is restless will not endure upon the truth."

3635 - وَ قَالَ أَبُو اَلْحَسَنِ مُوسَى بْنُ جَعْفَرٍ عَلَيْهِمَا اَلسَّلاَمُ : "إِنَّ اَللَّهَ تَعَالَى لَيُبْغِضُ اَلْعَبْدَ اَلنَّوَّامَ إِنَّ اَللَّهَ تَعَالَى لَيُبْغِضُ اَلْعَبْدَ اَلْفَارِغَ".

Hadith.3635 - Abu al-Hasan Imam Musa ibn Jafar Al-Kadhim (as) said: "Indeed, Allah (swt) the Exalted hates a servant who sleeps excessively. Indeed, Allah (swt) the Exalted hates a servant who is idle."

3636 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ لِبَشِيرٍ اَلنَّبَّالِ : "إِذَا رُزِقْتَ مِنْ شَيْءٍ فَالْزَمْهُ".

Hadith.3636 - Imam Jafar ibn Muhammad Al-Sadiq (as) said to Bishir al-Nabbal: "When you are granted provision from something, remain committed to it."

3637 - وَ رَوَى إِسْحَاقُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : "شَكَا رَجُلٌ إِلَى رَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ اَلْحُرْفَةَ فَقَالَ "اُنْظُرْ بُيُوعاً فَاشْتَرِهَا ثُمَّ بِعْهَا فَمَا رَبِحْتَ فِيهِ فَالْزَمْهُ" ".

Hadith.3637 - Ishaq ibn Ammar narrated from Abu Abdullah (as): A man complained to the Messenger of Allah (swt) (peace and blessings be upon him and his family) about trade. The Prophet said: "Look for merchandise, purchase it, and then sell it. Whatever you profit from it, remain committed to it."

3638 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : "بَاشِرْ كِبَارَ أُمُورِكَ بِنَفْسِكَ وَ كِلْ مَا صَغُرَ مِنْهَا إِلَى غَيْرِكَ " فَقِيلَ ضَرْبُ أَيِّ شَيْءٍ فَقَالَ "ضَرْبُ أَشْرِيَةِ اَلْعَقَارِ وَ مَا أَشْبَهَهَا".

Hadith.3638 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Handle your major affairs personally, and delegate the smaller ones to others." It was asked: "What kind of tasks are you referring to?" Imam (as) replied: "Matters like buying and selling properties and similar transactions."

3639 - وَ رُوِيَ عَنِ اَلْأَرْقَطِ قَالَ قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : "لاَ تَكُونَنَّ دَوَّاراً فِي اَلْأَسْوَاقِ وَ لاَ تَلِي شِرَاءَ دَقَائِقِ اَلْأَشْيَاءِ بِنَفْسِكَ فَإِنَّهُ لاَ يَنْبَغِي لِلْمَرْءِ اَلْمُسْلِمِ ذِي اَلدِّينِ وَ اَلْحَسَبِ أَنْ يَلِيَ شِرَاءَ دَقَائِقِ اَلْأَشْيَاءِ بِنَفْسِهِ مَا خَلاَ ثَلاَثَةَ أَشْيَاءَ فَإِنَّهُ يَنْبَغِي لِذِي اَلدِّينِ وَ اَلْحَسَبِ أَنْ يَلِيَهَا بِنَفْسِهِ اَلْعَقَارَ وَ اَلْإِبِلَ وَ اَلرَّقِيقَ".

Hadith.3639 - It is narrated from Al-Arqat that Abu Abdillah (as) said: "Do not spend your time wandering through markets, nor personally handle the purchase of minor goods. It does not befit a Muslim who possesses faith and honor to involve himself directly in purchasing small items-except in three matters. It is proper for a man of faith and dignity to personally handle these three matters: buying real estate, camels, and slaves."

3640 - وَ رَوَى هِشَامُ بْنُ سَالِمٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : "كَانَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ يَحْتَطِبُ وَ يَسْتَقِي وَ يَكْنُسُ وَ كَانَتْ فَاطِمَةُ عَلَيْهَا اَلسَّلاَمُ تَطْحَنُ وَ تَعْجِنُ وَ تَخْبِزُ".

Hadith.3640 - Hisham ibn Salim narrated from Abu Abdillah (as) who said: "Commander of the Faithful (as) used to gather firewood, draw water, and sweep, while Sayiida Fatimah {s.a} used to grind, knead, and bake."

3641 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : "مُشْتَرِي اَلْعَقَارِ مَرْزُوقٌ وَ بَائِعُ اَلْعَقَارِ مَمْحُوقٌ ".

Hadith.3641 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "The buyer of real estate is blessed, while the seller of real estate is deprived."

3642 - وَ رَوَى زُرَارَةُ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : "مَا يُخَلِّفُ اَلرَّجُلُ بَعْدَهُ شَيْئاً أَشَدَّ عَلَيْهِ مِنَ اَلْمَالِ اَلصَّامِتِ " قَالَ قُلْتُ لَهُ كَيْفَ يَصْنَعُ قَالَ "يَضَعُهُ فِي اَلْحَائِطِ وَ اَلْبُسْتَانِ وَ اَلدَّارِ".

Hadith.3642 - Zurara narrated from Abu Abdillah (as): "A man does not leave behind anything more burdensome upon him than silent wealth (hoarded wealth)." I asked him, "What should he do with it?" Imam (as) replied: "Invest it in walls, orchards, and houses."

3643 - وَ رَوَى عَبْدُ اَلصَّمَدِ بْنُ بَشِيرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : "لَمَّا دَخَلَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ اَلْمَدِينَةَ خَطَّ دُورَهَا بِرِجْلِهِ ثُمَّ قَالَ " اَللَّهُمَّ مَنْ بَاعَ رُقْعَةً مِنْ أَرْضٍ فَلاَ تُبَارِكْ فِيهِ " ".

Hadith.3643 - Abdul-Samad ibn Bashir narrate from Muawiyah ibn Ammar from Abu Abdullah (as): "When the Messenger of Allah (swt) entered Medina, he marked its houses with his foot and then said: 'O Allah (swt), do not bless anyone who sells a piece of land from it.' "

3644 - وَ قَالَ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : "مَكْتُوبٌ فِي اَلتَّوْرَاةِ أَنَّهُ مَنْ بَاعَ أَرْضاً وَ مَاءً فَلَمْ يَضَعْ ثَمَنَهُ فِي أَرْضٍ وَ مَاءٍ ذَهَبَ ثَمَنُهُ مَحْقاً ".

Hadith.3644 - Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as) said: "It is written in the Torah that whoever sells land and water, and does not invest its price in land and water, its price will be lost in ruin."

3645 - وَ رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : سَأَلْتُهُ عَنْ كَسْبِ اَلْحَجَّامِ فَقَالَ "لاَ بَأْسَ بِهِ".

Hadith.3645 - Mu'awiyah ibn Ammar narrated from Abu Abdullah (as): I asked him about the earnings of a cupper (bloodletter). Imam (as) said: "There is no harm in it."

3646 - وَ نَهَى رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ عَنْ عَسِيبِ اَلْفَحْلِ وَ هُوَ أَجْرُ اَلضِّرَابِ.

Hadith.3646 - The Messenger of Allah (swt) (peace be upon him and his family) forbade 'Aseeb Al-Fahl', which is the fee for the mating of a stallion.

3647 - وَ سَأَلَهُ أَبُو بَصِيرٍ : عَنْ ثَمَنِ كَلْبِ اَلصَّيْدِ فَقَالَ "لاَ بَأْسَ بِثَمَنِهِ وَ اَلْآخَرُ لاَ يَحِلُّ ثَمَنُهُ".

Hadith.3647 - Abu Basir asked him about the price of a hunting dog. Imam (as) said: "There is no harm in its price, but as for the other type, its price is not permissible."

3648 - وَ قَالَ : "أَجْرُ اَلزَّانِيَةِ سُحْتٌ وَ ثَمَنُ اَلْكَلْبِ اَلَّذِي لَيْسَ بِكَلْبِ اَلصَّيْدِ سُحْتٌ وَ ثَمَنُ اَلْخَمْرِ سُحْتٌ وَ أَجْرُ اَلْكَاهِنِ سُحْتٌ وَ ثَمَنُ اَلْمَيْتَةِ سُحْتٌ فَأَمَّا اَلرِّشَا فِي اَلْحُكْمِ فَهُوَ اَلْكُفْرُ بِاللَّهِ اَلْعَظِيمِ".

Hadith.3648 - Imam (as) said: "The wage of a prostitute is unlawful (suht), the price of a dog that is not a hunting dog is unlawful (suht), the price of wine is unlawful (suht), the earnings of a soothsayer are unlawful (suht), and the price of a dead animal is unlawful (suht). As for bribes in judgment, they amount to disbelief in Allah (swt), the Almighty."

3649 - وَ رُوِيَ : "أَنَّ أَجْرَ اَلْمُغَنِّي وَ اَلْمُغَنِّيَةِ سُحْتٌ ".

Hadith.3649 - It is narrated: "The earnings of a male singer and a female singer are unlawful (suht)."

3650 - : وَ نَهَى رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ عَنْ أُجْرَةِ اَلْقَارِئِ اَلَّذِي لاَ يَقْرَأُ إِلاَّ عَلَى أَجْرٍ مَشْرُوطٍ.

Hadith.3650 - The Messenger of Allah (swt), peace and blessings be upon him and his family, forbade taking payment for recitation by one who does not recite except on a stipulated fee.

3651 - وَ رُوِيَ عَنِ اَلْحُسَيْنِ بْنِ اَلْمُخْتَارِ اَلْقَلاَنِسِيِّ قَالَ : قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ إِنَّا نَعْمَلُ اَلْقَلاَنِسَ فَنَجْعَلُ فِيهَا اَلْقُطْنَ اَلْعَتِيقَ فَنَبِيعُهَا وَ لاَ نُبَيِّنُ لَهُمْ مَا فِيهَا فَقَالَ "إِنِّي لَأُحِبُّ لَكَ أَنْ تُبَيِّنَ لَهُمْ مَا فِيهَا".

Hadith.3651 - Al-Husayn ibn al-Mukhtar al-Qalanisi narrated: I said to Abu Abdullah (as), 'We make caps and place old cotton inside them, then sell them without informing the buyers of what is inside.' Imam (as) replied: 'I would prefer that you inform them about what is inside.'

3652 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : "إِنَّ آكِلَ مَالِ اَلْيَتِيمِ سَيَلْحَقُهُ وَبَالُ ذَلِكَ فِي اَلدُّنْيَا وَ اَلْآخِرَةِ أَمَّا فِي اَلدُّنْيَا فَإِنَّ اَللَّهَ عَزَّ وَ جَلَّ يَقُولُ: ۝ وَ لْيَخْشَ اَلَّذِينَ لَوْ تَرَكُوا مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعٰافاً خٰافُوا عَلَيْهِمْ فَلْيَتَّقُوا اَللّٰهَ ۝ وَ أَمَّا فِي اَلْآخِرَةِ فَإِنَّ اَللَّهَ عَزَّ وَ جَلَّ يَقُولُ: ۝ إِنَّ اَلَّذِينَ يَأْكُلُونَ أَمْوٰالَ اَلْيَتٰامىٰ ظُلْماً إِنَّمٰا يَأْكُلُونَ فِي بُطُونِهِمْ نٰاراً وَ سَيَصْلَوْنَ سَعِيراً ۝ "

Hadith.3652 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Indeed, the one who consumes the wealth of an orphan will face its consequences both in this world and in the Hereafter. As for this world, Allah (swt), the Almighty, says: 'And let those fear who, if they left behind weak offspring, would be afraid for them. So let them fear Allah (swt)...' (Surah An-Nisa 4:9). And as for the Hereafter, Allah (swt), the Almighty, says: 'Indeed, those who devour the property of orphans unjustly are only consuming into their bellies fire. And they will be burned in a Blaze.' (Surah An-Nisa 4:10)."

3653 - وَ كَتَبَ مُحَمَّدُ بْنُ اَلْحَسَنِ اَلصَّفَّارُ رَضِيَ اَللَّهُ عَنْهُ إِلَى أَبِي مُحَمَّدٍ اَلْحَسَنِ بْنِ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ يَقُولُ : رَجُلٌ يُبَذْرِقُ اَلْقَوَافِلَ مِنْ غَيْرِ أَمْرِ اَلسُّلْطَانِ فِي مَوْضِعٍ مُخِيفٍ وَ يُشَارِطُونَهُ عَلَى شَيْءٍ مُسَمًّى أَ لَهُ أَنْ يَأْخُذَهُ مِنْهُمْ أَمْ لاَ فَوَقَّعَ عَلَيْهِ اَلسَّلاَمُ "إِذَا آجَرَ نَفْسَهُ بِشَيْءٍ مَعْرُوفٍ أَخَذَ حَقَّهُ إِنْ شَاءَ اَللَّهُ".

Hadith.3653 - Muhammad bin Al-Hasan Al-Saffar, may Allah (swt) be pleased with him, wrote to Imam Abu Muhammad Al-Hasan bin Ali (as) asking: "A man escorts caravans without the order of the ruler in a fearful place, and they agree with him on a specific payment. Is it permissible for him to take it from them or not?" Imam (as) said: "If he hires himself out for a well-known payment, he may take his due, Allah (swt) willing."

3654 - وَ كَتَبَ مُحَمَّدُ بْنُ عِيسَى بْنِ عُبَيْدٍ اَلْيَقْطِينِيُّ إِلَى أَبِي اَلْحَسَنِ عَلِيِّ بْنِ مُحَمَّدٍ اَلْعَسْكَرِيِّ عَلَيْهِ اَلسَّلاَمُ : فِي رَجُلٍ دَفَعَ اِبْنَهُ إِلَى رَجُلٍ وَ سَلَّمَهُ مِنْهُ سَنَةً بِأُجْرَةٍ مَعْلُومَةٍ لِيَخِيطَ لَهُ ثُمَّ جَاءَ رَجُلٌ آخَرُ فَقَالَ لَهُ سَلِّمْ اِبْنَكَ مِنِّي سَنَةً بِزِيَادَةٍ هَلْ لَهُ اَلْخِيَارُ فِي ذَلِكَ وَ هَلْ يَجُوزُ لَهُ أَنْ يَفْسَخَ مَا وَافَقَ عَلَيْهِ اَلْأَوَّلُ أَمْ لاَ فَكَتَبَ عَلَيْهِ اَلسَّلاَمُ بِخَطِّهِ "يَجِبُ عَلَيْهِ اَلْوَفَاءُ لِلْأَوَّلِ مَا لَمْ يَعْرِضْ لاِبْنِهِ مَرَضٌ أَوْ ضَعْفٌ".

Hadith.3654 - Muhammad bin Isa bin Ubaid Al-Yaqtini wrote to Abu Al-Hasan Imam Ali bin Muhammad Al-Askari (as), asking: "A man entrusted his son to another man and handed him over for a year with a known wage to sew for him. Then another man came and said to him, 'Hand over your son to me for a year with an increased wage.' Does he have the choice in this matter, and is it permissible for him to revoke the agreement made with the first man or not?" Imam (as) replied in his handwriting: 'He must fulfill the agreement with the first man unless his son faces illness or weakness.'

3655 - وَ رَوَى مُحَمَّدُ بْنُ خَالِدٍ اَلْبَرْقِيُّ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ أَبِي اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ قَالَ : سَأَلْتُهُ عَنِ اَلْإِجَارَةِ فَقَالَ "صَالِحٌ لاَ بَأْسَ بِهَا إِذَا نَصَحَ قَدْرَ طَاقَتِهِ قَدْ آجَرَ نَفْسَهُ مُوسَى بْنُ عِمْرَانَ عَلَيْهِ اَلسَّلاَمُ وَ اِشْتَرَطَ قَالَ إِنْ شِئْتُ ثَمَانِياً وَ إِنْ شِئْتُ عَشْراً فَأَنْزَلَ اَللَّهُ تَعَالَى فِيهِ ۝ عَلىٰ أَنْ تَأْجُرَنِي ثَمٰانِيَ حِجَجٍ فَإِنْ أَتْمَمْتَ عَشْراً فَمِنْ عِنْدِكَ ۝ ".

Hadith.3655 - Muhammad bin Khalid Al-Barqi narrated from Muhammad bin Sinan, who narrated from Abu Al-Hasan (as) that he said: I asked him about hiring (employment). Imam (as) said: 'It is permissible and there is no harm in it as long as one does it sincerely and to the best of his ability. Indeed, Musa bin Imran (as) hired himself out and stipulated: "If you wish, for eight years, and if you wish, for ten years." Then Allah (swt), the Exalted, revealed regarding him: That you serve me for eight years, but if you complete ten, it will be of your own accord.'' (Surah Al-Qasas 28:27)

3656 - وَ رَوَى مُحَمَّدُ بْنُ عَمْرِو بْنِ أَبِي اَلْمِقْدَامِ عَنْ عَمَّارٍ اَلسَّابَاطِيِّ قَالَ : قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ اَلرَّجُلُ يَتَّجِرُ وَ إِنْ هُوَ آجَرَ نَفْسَهُ أُعْطِيَ أَكْثَرَ مِمَّا يُصِيبُ فِي تِجَارَتِهِ قَالَ "لاَ يُؤَاجِرْ نَفْسَهُ وَ لَكِنْ يَسْتَرْزِقُ اَللَّهَ تَعَالَى وَ يَتَّجِرُ فَإِنَّهُ إِذَا آجَرَ نَفْسَهُ حَظَرَ عَلَى نَفْسِهِ اَلرِّزْقَ".

Hadith.3656 - Muhammad bin Amr bin Abi Al-Miqdam narrated from Ammar Al-Sabati, who said: I asked Abu Abdullah (as), about a man who trades but, if he hires himself out, earns more than he does in his trade. Imam (as) said: 'He should not hire himself out but rather seek sustenance from Allah (swt), the Exalted, and continue trading. For if he hires himself out, he will restrict his sustenance.'

3657 - وَ رَوَى عَبْدُ اَللَّهِ بْنُ مُحَمَّدٍ اَلْجُعْفِيُّ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ : "مَنْ آجَرَ نَفْسَهُ فَقَدْ حَظَرَ عَلَيْهَا اَلرِّزْقَ وَ كَيْفَ لاَ يَحْظُرُ عَلَيْهَا اَلرِّزْقَ وَ مَا أَصَابَ فَهُوَ لِرَبٍّ آجَرَهُ".

Hadith.3657 - Abdullah bin Muhammad Al-Ju'fi narrated from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as), who said: 'Whoever hires himself out has restricted his sustenance. And how could he not restrict his sustenance when whatever he earns belongs to the master who hired him?'

3658 - وَ رَوَى هَارُونُ بْنُ حَمْزَةَ اَلْغَنَوِيُّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : سَأَلْتُهُ عَنْ رَجُلٍ اِسْتَأْجَرَ أَجِيراً فَلَمْ يَأْمَنْ أَحَدُهُمَا صَاحِبَهُ فَوَضَعَ اَلْأَجْرَ عَلَى يَدَيْ رَجُلٍ فَهَلَكَ ذَلِكَ اَلرَّجُلُ وَ لَمْ يَدَعْ وَفَاءً وَ اُسْتُهْلِكَ اَلْأَجْرُ فَقَالَ "اَلْمُسْتَأْجِرُ ضَامِنٌ لِأَجْرِ اَلْأَجِيرِ حَتَّى يَقْضِيَ إِلاَّ أَنْ يَكُونَ اَلْأَجِيرُ دَعَاهُ إِلَى ذَلِكَ فَرَضِيَ بِهِ فَإِنْ فَعَلَ فَحَقُّهُ حَيْثُ وَضَعَهُ وَ رَضِيَ بِهِ".

Hadith.3658 - Harun bin Hamzah Al-Ghanawi narrated from Abu Abdullah (as), who said: I asked him about a man who hired a laborer, but neither of them trusted the other, so they deposited the wages with a third person. Then that third person died without leaving anything to cover the wages, and the wages were lost. Imam (as) said: 'The employer is responsible for the wages of the laborer until they are settled, unless the laborer had invited the employer to do so and agreed to it. If he did, then his right is where he placed it and what he agreed upon.'

3659 - وَ رَوَى عُبَيْدُ بْنُ زُرَارَةَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ : لَهُ "يَا عُبَيْدُ إِنَّ اَلسَّرَفَ يُورِثُ اَلْفَقْرَ وَ إِنَّ اَلْقَصْدَ يُورِثُ اَلْغِنَى".

Hadith.3659 - Ubayd bin Zurarah narrated from Abu Abdullah (as), that he said to him: 'O Ubayd, extravagance leads to poverty, and moderation leads to wealth.'

3660 - وَ سَأَلَ مُحَمَّدُ بْنُ مُسْلِمٍ أَبَا جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : عَنِ اَلرَّجُلِ يُعَالِجُ اَلدَّوَاءَ لِلنَّاسِ فَيَأْخُذُ عَلَيْهِ جُعْلاً قَالَ "لاَ بَأْسَ بِهِ".

Hadith.3660 - Muhammad bin Muslim asked Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as), about a man who prepares medicine for people and takes a fee for it. Imam (as) said: 'There is no harm in it.'

3661 - وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ اَلْحَسَنِ بْنِ رِبَاطٍ عَنْ أَبِي سَارَةَ عَنْ هِنْدٍ اَلسَّرَّاجِ قَالَ : قُلْتُ لِأَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ أَصْلَحَكَ اَللَّهُ إِنِّي كُنْتُ أَحْمِلُ اَلسِّلاَحَ إِلَى أَهْلِ اَلشَّامِ فَأَبِيعُهُ مِنْهُمْ فَلَمَّا عَرَّفَنِيَ اَللَّهُ هَذَا اَلْأَمْرَ ضِقْتُ بِذَلِكَ اَلسِّلاَحِ قُلْتُ لاَ أَحْمِلُ إِلَى أَعْدَاءِ اَللَّهِ قَالَ "اِحْمِلْ إِلَيْهِمْ وَ بِعْهُمْ فَإِنَّ اَللَّهَ تَعَالَى يَدْفَعُ بِهِمْ عَدُوَّنَا وَ عَدُوَّكُمْ يَعْنِي اَلرُّومَ " قَالَ "فَإِذَا كَانَتِ اَلْحَرْبُ بَيْنَنَا وَ بَيْنَهُمْ فَمَنْ حَمَلَ إِلَى عَدُوِّنَا سِلاَحاً يَسْتَعِينُونَ بِهِ عَلَيْنَا فَهُوَ مُشْرِكٌ".

Hadith.3661 - Al-Hasan bin Mahbub narrated from Ali bin al-Hasan bin Ribaat, from Abu Sarah, from Hind al-Sarraj, who said: I said to Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as): 'May Allah (swt) set you aright. I used to carry weapons to the people of Sham and sell them. But when Allah (swt) made me aware of this matter, I became distressed about that weaponry. I said, I will not carry it to the enemies of Allah (swt).' Imam (as) said: 'Carry it to them and sell it, for Allah (swt), the Exalted, uses them to repel our enemies and your enemies, meaning the Romans.' Imam (as) continued, 'But if there is a war between us and them, whoever carries weapons to our enemy that they use against us is a polytheist.'

3662 - وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ أَبِي وَلاَّدٍ قَالَ : قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ مَا تَرَى فِي اَلرَّجُلِ يَلِي أَعْمَالَ اَلسُّلْطَانِ لَيْسَ لَهُ مَكْسَبٌ إِلاَّ مِنْ أَعْمَالِهِمْ وَ أَنَا أَمُرُّ بِهِ وَ أَنْزِلُ عَلَيْهِ فَيُضِيفُنِي وَ يُحْسِنُ إِلَيَّ وَ رُبَّمَا أَمَرَ لِي بِالدَّرَاهِمِ وَ اَلْكِسْوَةِ وَ قَدْ ضَاقَ صَدْرِي مِنْ ذَلِكَ فَقَالَ لِي "خُذْ وَ كُلْ مِنْهُ فَلَكَ اَلْمَهْنَأُ وَ عَلَيْهِ اَلْوِزْرُ".

Hadith.3662 - Al-Hasan bin Mahbub narrate from Abu Walad who said: I said to Abu Abdullah (as), 'What do you think about a man who holds positions in the service of the Sultan and has no means of livelihood except through his work for them? I pass by him, and he hosts me, treats me kindly, and sometimes gives me dirhams and clothing. I feel uneasy about this.' Imam (as) said to me: 'Take it and eat from it, for the benefit is yours, and the sin is upon him.'

3663 - وَ رُوِيَ عَنْ أَبِي اَلْمَغْرَاءِ قَالَ : سَأَلَ رَجُلٌ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ وَ أَنَا عِنْدَهُ فَقَالَ أَصْلَحَكَ اَللَّهُ أَمُرُّ بِالْعَامِلِ أَوْ آتِي اَلْعَامِلَ فَيُجِيزُنِي بِالدَّرَاهِمِ آخُذُهَا قَالَ "نَعَمْ" قُلْتُ وَ أَحُجُّ بِهَا قَالَ "نَعَمْ وَ حُجَّ بِهَا".

Hadith.3663 - It is narrated from Abu al-Maghra, who said: A man asked Abu Abdullah (as), while I was present, 'May Allah (swt) rectify your affairs. I pass by the official or go to the official, and he grants me dirhams. Should I take them?' Imam (as) said: 'Yes.' I asked: 'Can I perform Hajj with them?' Imam (as) said: 'Yes, and perform Hajj with them.'

3664 - وَ رَوَى عَلِيُّ بْنُ يَقْطِينٍ قَالَ قَالَ لِي أَبُو اَلْحَسَنِ مُوسَى بْنُ جَعْفَرٍ عَلَيْهِمَا اَلسَّلاَمُ : "إِنَّ لِلَّهِ تَبَارَكَ وَ تَعَالَى مَعَ اَلسُّلْطَانِ أَوْلِيَاءَ يَدْفَعُ بِهِمْ عَنْ أَوْلِيَائِهِ ".

Hadith.3664 - It is narrated from Ali ibn Yaqtin who said: Abu al-Hasan Imam Musa ibn Jafar Al-Kadhim (as) said to me: 'Indeed, Allah (swt), Blessed and Exalted, has allies among the rulers through whom He (swt) repels harm from His (swt) friends.'

3665 - وَ فِي خَبَرٍ آخَرَ : "أُولَئِكَ عُتَقَاءُ اَللَّهِ مِنَ اَلنَّارِ".

Hadith.3665 - And in another narration: "They are the freed ones of Allah (swt) from the Fire."

3666 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : "كَفَّارَةُ عَمَلِ اَلسُّلْطَانِ قَضَاءُ حَوَائِجِ اَلْإِخْوَانِ".

Hadith.3666 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "The expiation for working for the ruler is fulfilling the needs of the brothers."

3667 - وَ رُوِيَ عَنْ عُبَيْدِ بْنِ زُرَارَةَ أَنَّهُ قَالَ : بَعَثَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ رَجُلاً إِلَى زِيَادِ بْنِ عُبَيْدِ اَللَّهِ فَقَالَ "وَلِّ ذَا بَعْضَ عَمَلِكَ".

Hadith.3667 - It is narrated from Ubayd ibn Zurarah that he said: Abu Abdillah (as) sent a man to Ziyad ibn Ubaydillah and said: "Appoint this person to some of your work."

3668 - رَوَى حَرِيزٌ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ : سَأَلْتُهُ عَنْ رَجُلٍ لاِبْنِهِ مَالٌ فَاحْتَاجَ إِلَيْهِ اَلْأَبُ قَالَ "يَأْكُلُ مِنْهُ وَ أَمَّا اَلْأُمُّ فَلاَ تَأْخُذْ مِنْهُ إِلاَّ قَرْضاً عَلَى نَفْسِهَا".

Hadith.3668 - Hariz narrated from Muhammad ibn Muslim who said: I asked him about a man whose son has wealth, and the father is in need of it. Imam (as) said: "He may take from it, but as for the mother, she should not take from it except as a loan upon herself."

3669 - وَ رَوَى اَلْحُسَيْنُ بْنُ أَبِي اَلْعَلاَءِ قَالَ : قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ مَا يَحِلُّ لِلرَّجُلِ مِنْ مَالِ وُلْدِهِ قَالَ "قُوتُهُ بِغَيْرِ سَرَفٍ إِذَا اُضْطُرَّ إِلَيْهِ " قَالَ فَقُلْتُ لَهُ فَقَوْلُ رَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ "أَنْتَ وَ مَالُكَ لِأَبِيكَ" فَقَالَ "إِنَّمَا جَاءَ بِأَبِيهِ إِلَى رَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فَقَالَ يَا رَسُولَ اَللَّهِ هَذَا أَبِي وَ قَدْ ظَلَمَنِي مِيرَاثِي مِنْ أُمِّي فَأَخْبَرَهُ اَلْأَبُ أَنَّهُ قَدْ أَنْفَقَهُ عَلَيْهِ وَ عَلَى نَفْسِهِ فَقَالَ "أَنْتَ وَ مَالُكَ لِأَبِيكَ" وَ لَمْ يَكُنْ عِنْدَ اَلرَّجُلِ شَيْءٌ أَ فَكَانَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ يَحْبِسُ أَباً لاِبْنٍ".

Hadith.3669 - Al-Husayn ibn Abi Al-Ala narrated that he said: I said to Abu Abdillah (as), "What is permissible for a man to take from the wealth of his child?" Imam (as) said: "His sustenance without extravagance if he is in need." He said: "I then asked him about the saying of the Messenger of Allah (swt) (peace be upon him and his family), 'You and your wealth belong to your father.'" Imam (as) replied: "Indeed, the father brought his case to the Messenger of Allah (swt) (peace be upon him and his family) and said: 'O Messenger of Allah (swt), this is my son, and he has wronged me concerning my inheritance from his mother.' The father then informed him that he had spent it on him and on himself. So, the Prophet (peace be upon him and his family) said: 'You and your wealth belong to your father.' The man had nothing left with him, so would the Messenger of Allah (swt) (peace be upon him and his family) imprison a father for the sake of his son?'"

3670 - وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ عَبْدِ اَللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : "لَيْسَ لِلْمَرْأَةِ مَعَ زَوْجِهَا أَمْرٌ فِي عِتْقٍ وَ لاَ صَدَقَةٍ وَ لاَ تَدْبِيرٍ وَ لاَ هِبَةٍ وَ لاَ نَذْرٍ فِي مَالِهَا إِلاَّ بِإِذْنِ زَوْجِهَا إِلاَّ فِي زَكَاةٍ أَوْ بِرِّ وَالِدَيْهَا أَوْ صِلَةِ قَرَابَتِهَا".

Hadith.3670 - Al-Hasan ibn Mahbub narrated from Abdullah ibn Sinan, from Abu Abdillah (as), who said: "A woman has no authority with her husband regarding emancipation, charity, endowment, gift, or vow concerning her wealth, except with her husband's permission-except in the case of Zakat, kindness to her parents, or maintaining ties with her relatives."

3671 - وَ - قِيلَ لِلصَّادِقِ عَلَيْهِ اَلسَّلاَمُ إِنَّ اَلنَّاسَ يَرْوُونَ عَنْ رَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ أَنَّهُ قَالَ "إِنَّ اَلصَّدَقَةَ لاَ تَحِلُّ لِغَنِيٍّ وَ لاَ لِذِي مِرَّةٍ سَوِيٍّ" فَقَالَ عَلَيْهِ اَلسَّلاَمُ "قَدْ قَالَ لِغَنِيٍّ وَ لَمْ يَقُلْ لِذِي مِرَّةٍ سَوِيٍّ".

Hadith.3671 - It was said to Imam Jafar ibn Muhammad Al-Sadiq (as): "People narrate from the Messenger of Allah (swt) (peace be upon him and his family) that he said: 'Charity is not permissible for a wealthy person nor for one who is strong and able-bodied.'" Imam (as) replied: "He (sw) indeed said it is not permissible for a wealthy person, but he (sw) did not say for one who is strong and able-bodied."

3672 - وَ رَوَى أَبُو اَلْبَخْتَرِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : "لَإِسْمَاعُ اَلْأَصَمِّ مِنْ غَيْرِ ضَجَرٍ صَدَقَةٌ هَنِيئَةٌ".

Hadith.3672 - Abu Al-Bakhtari narrated from Abu Abdillah (as) who said: "Helping a deaf person to hear without annoyance is a pleasant charity."

3673 - وَ قَالَ اَلنَّبِيُّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ لِرَجُلٍ "أَصْبَحْتَ صَائِماً" قَالَ لاَ قَالَ "فَعُدْتَ مَرِيضاً" قَالَ لاَ قَالَ "فَاتَّبَعْتَ جَنَازَةً" قَالَ لاَ قَالَ "فَأَطْعَمْتَ مِسْكِيناً" قَالَ لاَ قَالَ "فَارْجِعْ إِلَى أَهْلِكَ فَأَصِبْهُمْ فَإِنَّهُ مِنْكَ عَلَيْهِمْ صَدَقَةٌ".

Hadith.3673 - The Prophet (peace be upon him and his family) said to a man: "Did you wake up fasting?" He replied: "No." He (sw) said: "Then did you visit a sick person?" He replied: "No." He (sw) said: "Then did you follow a funeral procession?" He replied: "No." He (sw) said: "Then did you feed a poor person?" He replied: "No." He (sw) said: "Then return to your family and be with them, for that is a charity from you to them."

3674 - وَ أَتَى رَجُلٌ أَمِيرَ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ فَقَالَ يَا أَمِيرَ اَلْمُؤْمِنِينَ وَ اَللَّهِ إِنِّي لَأُحِبُّكَ فَقَالَ لَهُ "وَ لَكِنِّي أُبْغِضُكَ" قَالَ وَ لِمَ قَالَ "لِأَنَّكَ تَبْغِي فِي اَلْأَذَانِ كَسْباً وَ تَأْخُذُ عَلَى تَعْلِيمِ اَلْقُرْآنِ أَجْراً".

Hadith.3674 - A man came to the Commander of the Faithful (as) and said: "O Commander of the Faithful, by Allah (swt), I love you." Imam (as) said to him: "But I dislike you." The man asked: "Why?" Imam (as) replied: "Because you seek profit through the call to prayer (Adhan) and take payment for teaching the Quran."

3675 - وَ قَالَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ : "مَنْ أَخَذَ عَلَى تَعْلِيمِ اَلْقُرْآنِ أَجْراً كَانَ حَظَّهُ يَوْمَ اَلْقِيَامَةِ ".

Hadith.3675 - Imam Ali ibn Abi Talib (as) said: "Whoever takes payment for teaching the Quran, his share will be [taken] on the Day of Judgment."

3676 - وَ رَوَى اَلْحَكَمُ بْنُ مِسْكِينٍ عَنْ قُتَيْبَةَ بْنِ اَلْأَعْشَى قَالَ : قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ إِنِّي أَقْرَأُ اَلْقُرْآنَ فَتُهْدَى إِلَيَّ اَلْهَدِيَّةُ فَأَقْبَلُهَا قَالَ "لاَ" قُلْتُ إِنْ لَمْ أُشَارِطْهُ قَالَ "أَ رَأَيْتَ إِنْ لَمْ تَقْرَأْهُ أَ كَانَ يُهْدِي لَكَ" قَالَ قُلْتُ لاَ قَالَ "فَلاَ تَقْبَلْهُ".

Hadith.3676 - Al-Hakam ibn Miskin narrated from Qutaybah ibn Al-A'sha who said: I said to Abu Abdillah (as), "I recite the Quran, and gifts are given to me-should I accept them?" Imam (as) said: "No." I said: "What if I did not stipulate it (as a condition)?" Imam (as) said: "Tell me, if you had not recited it, would they have given you a gift?" I said: "No." Imam (as) said: "Then do not accept it."

3677 - وَ رُوِيَ عَنْ عِيسَى بْنِ شَقَفِيٍّ : وَ كَانَ سَاحِراً يَأْتِيهِ اَلنَّاسُ وَ يَأْخُذُ عَلَى ذَلِكَ اَلْأَجْرَ قَالَ فَحَجَجْتُ فَلَقِيتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ بِمِنًى فَقُلْتُ لَهُ جُعِلْتُ فِدَاكَ أَنَا رَجُلٌ كَانَتْ صِنَاعَتِيَ اَلسِّحْرَ وَ كُنْتُ آخُذُ عَلَيْهِ اَلْأَجْرَ وَ قَدْ حَجَجْتُ وَ مَنَّ اَللَّهُ عَزَّ وَ جَلَّ عَلَيَّ بِلِقَائِكَ وَ قَدْ تُبْتُ إِلَى اَللَّهِ فَهَلْ لِي فِي شَيْءٍ مِنْهُ مَخْرَجٌ فَقَالَ "نَعَمْ حُلَّ وَ لاَ تَعْقِدْ".

Hadith.3677 - It is narrated from Isa ibn Shaqafi, who was a sorcerer to whom people would come, and he used to take payment for it. He said: I performed Hajj and met Abu Abdillah (as) in Mina. I said to Him (as): "May I be your ransom! I am a man whose profession was sorcery, and I used to take payment for it. I have performed Hajj, and Allah (swt), the Mighty and Exalted, has blessed me with meeting you, and I have repented to Allah (swt). Is there any way out for me regarding it?" Imam (as) said: "Yes, undo (the spells) and do not tie (them)."

3678 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : "مَنْ مَرَّ بِبَسَاتِينَ فَلاَ بَأْسَ بِأَنْ يَأْكُلَ مِنْ ثِمَارِهَا وَ لاَ يَحْمِلْ مَعَهُ مِنْهَا شَيْئاً".

Hadith.3678 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Whoever passes by orchards, there is no harm in eating from their fruits, but he should not carry anything from them with him."