2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah , about a man who experiences nostril bleeding in Salah (prayer). He (the Imam) said, ‘If it is possible for him to reach on his right, left or forward when still facing al-Qiblah (al-Ka‘bah), he washes it clean, then completes the remaining of his Salah (prayer). If he cannot find water without turning away from al-Qiblah (al-Ka‘bah), his Salah (prayer) is discontinued.’”

3. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan ibn Yahya from ‘Abd al- Rahman ibn al-Hajjaj who has said the following: “I once asked abu al-Hassan , about a man who feels something in his abdomen and he is able to bear it. Can he perform Salah (prayer) in that condition or not? He (the Imam) said, ‘If he can remain patient without fear of hastening his Salah (prayer), he completes his Salah (prayer) and exercise patience.’”

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad and Muhammad ibn al-Husayn from Muhammad ibn ’Isma‘il ibn Bazi‘ from Mansur ibn Yunus from abu Bakr al-Hadramiy who has said the following: “Abu Ja‘far, and abu ‘Abd Allah, ‘Alayhim al-Salam, would say, ‘Only four things discontinue Salah (prayer): defecation, urination, gas and sound.’”

5. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “About a man who during Salah (prayer) touches his nose and finds blood; one of the two Imam, abu Ja‘far or abu ‘Abd Allah, ‘Alayhim al-Salam, has said, ‘If it is dry he throws it away and it is not harmful.’”

6. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Jamil ibn Darraj from Zurarah who has said the following: “Abu ‘Abd Allah , has said, ‘Laughing does not invalidate Wudu’ but it invalidates Salah (prayer).”’

7. It is a narration from him (narrator of previous Hadith) by Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “Once abu ‘Abd Allah , was asked about one who, while in Salah (prayer), needs something. He (the Imam) said, ‘He can make a gesture with his head and with his hand or say Tasbih (Allah is free of all defects), and a woman in such condition can clap her hand.’”

8. Ali ibn Muhammad has narrated from Sahl ibn Ziyad from Muhammad ibn al-Hassan al-Shammun from ‘Abd Allah ibn ‘Abd al- Rahman al-Asamm from Misma’ abu Sayyar who has said the following: “Abu ‘Abd Allah , has said, ‘The Holy prophet once heard behind him a click like one’s cracking his finger in his Salah (prayer). After ending his Salah (prayer) the Holy prophet, said, ‘That is his share from his Salah (prayer).”’

9. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Fadalah from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “I once asked abu Ja‘far , about a man who experiences nose bleeding and vomiting while in Salah (prayer). What is he to do? He (the Imam) said, ‘He turns to wash his nose and comes back to his Salah (prayer). If he has spoken, he must perform his Salah (prayer) again, but he does not need Wudu’.’”

10. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah , about a man whose Salah (prayer) is discontinued because of something passing in front of him. He (the Imam) said, ‘Salah (prayer) of a Muslim does not become discontinued by anything; however, protect as much as you can.’ He (the narrator) has said, ‘I then asked him (the Imam) about a man who experiences nose bleeding which does not stop until the time of Salah (prayer). He (the Imam) said, ‘He fills his nose up with something, then performs Salah (prayer), but does not take a long time if he fears bleeding.’ He (the narrator) has said that he (the Imam) said, ‘If he experiences nose bleeding in obligatory Salah (prayer) without break he performs his Salah (prayer) again if he has turned away from al-Qiblah (al-Ka’bah) before completing. If he has said Tashahhud (testimonies of belief), then he is not required to perform again.’”

11. Al-Husayn ibn Muhammad al-Ash’ariy has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Fadalah from Aban from Salmah ibn abu Hafs who has said the following: “Abu ‘Abd Allah , has said, ‘Ali , would say, ‘Nose bleeding does not discontinue Salah (prayer) nor vomiting, or blood. If one feels a pinch he can hold another man’s hand of the people in the rows to come forward, if he is an Imam, to lead.’”

12. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “I once asked abu Ja‘far , if a man in Salah (prayer) can turn around. He (the Imam) said, ‘No, and he must not crack his fingers also.’”