3255 - وَ قَالَ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : "دَخَلَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ اَلْمَسْجِدَ فَاسْتَقْبَلَهُ شَابٌّ وَ هُوَ يَبْكِي وَ حَوْلَهُ قَوْمٌ يُسْكِتُونَهُ، فَقَالَ عَلَيْهِ اَلسَّلاَمُ "مَا أَبْكَاكَ" فَقَالَ يَا أَمِيرَ اَلْمُؤْمِنِينَ إِنَّ شُرَيْحاً قَضَى عَلَيَّ بِقَضِيَّةٍ مَا أَدْرِي مَا هِيَ إِنَّ هَؤُلاَءِ اَلنَّفَرَ خَرَجُوا بِأَبِي مَعَهُمْ فِي سَفَرِهِمْ فَرَجَعُوا وَ لَمْ يَرْجِعْ أَبِي فَسَأَلْتُهُمْ عَنْهُ فَقَالُوا مَاتَ فَسَأَلْتُهُمْ عَنْ مَالِهِ فَقَالُوا مَا تَرَكَ مَالاً فَقَدَّمْتُهُمْ إِلَى شُرَيْحٍ فَاسْتَحْلَفَهُمْ وَ قَدْ عَلِمْتُ يَا أَمِيرَ اَلْمُؤْمِنِينَ أَنَّ أَبِي خَرَجَ وَ مَعَهُ مَالٌ كَثِيرٌ فَقَالَ لَهُمْ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ "اِرْجِعُوا" فَرَدُّوهُمْ جَمِيعاً وَ اَلْفَتَى مَعَهُمْ إِلَى شُرَيْحٍ فَقَالَ لَهُ "يَا شُرَيْحُ كَيْفَ قَضَيْتَ بَيْنَ هَؤُلاَءِ" فَقَالَ يَا أَمِيرَ اَلْمُؤْمِنِينَ اِدَّعَى هَذَا اَلْغُلاَمُ عَلَى هَؤُلاَءِ اَلنَّفَرِ أَنَّهُمْ خَرَجُوا فِي سَفَرٍ وَ أَبُوهُ مَعَهُمْ فَرَجَعُوا وَ لَمْ يَرْجِعْ أَبُوهُ فَسَأَلْتُهُمْ عَنْهُ فَقَالُوا مَاتَ فَسَأَلْتُهُمْ عَنْ مَالِهِ فَقَالُوا مَا خَلَّفَ شَيْئاً فَقُلْتُ لِلْفَتَى هَلْ لَكَ بَيِّنَةٌ عَلَى مَا تَدَّعِي فَقَالَ لاَ فَاسْتَحْلَفْتُهُمْ فَقَالَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ "يَا شُرَيْحُ هَيْهَاتَ هَكَذَا تَحْكُمُ فِي مِثْلِ هَذَا" فَقَالَ كَيْفَ هَذَا يَا أَمِيرَ اَلْمُؤْمِنِينَ فَقَالَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ "يَا شُرَيْحُ وَ اَللَّهِ لَأَحْكُمَنَّ فِيهِمْ بِحُكْمٍ مَا حَكَمَ بِهِ خَلْقٌ قَبْلِي إِلاَّ دَاوُدُ اَلنَّبِيُّ عَلَيْهِ اَلسَّلاَمُ يَا قَنْبَرُ اُدْعُ لِي شُرْطَةَ اَلْخَمِيسِ " فَدَعَاهُمْ فَوَكَّلَ بِهِمْ بِكُلِّ وَاحِدٍ مِنْهُمْ رَجُلاً مِنَ اَلشُّرْطَةِ ثُمَّ نَظَرَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ إِلَى وُجُوهِهِمْ فَقَالَ "مَا ذَا تَقُولُونَ أَ تَقُولُونَ إِنِّي لاَ أَعْلَمُ مَا صَنَعْتُمْ بِأَبِ هَذَا اَلْفَتَى إِنِّي إِذاً لَجَاهِلٌ" ثُمَّ قَالَ "فَرِّقُوهُمْ وَ غَطُّوا رُءُوسَهُمْ" فَفُرِّقَ بَيْنَهُمْ وَ أُقِيمَ كُلُّ وَاحِدٍ مِنْهُمْ إِلَى أُسْطُوَانَةٍ مِنْ أَسَاطِينِ اَلْمَسْجِدِ وَ رُءُوسُهُمْ مُغَطَّاةٌ بِثِيَابِهِمْ ثُمَّ دَعَا بِعُبَيْدِ اَللَّهِ بْنِ أَبِي رَافِعٍ كَاتِبِهِ فَقَالَ "هَاتِ صَحِيفَةً وَ دَوَاةً" وَ جَلَسَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ فِي مَجْلِسِ اَلْقَضَاءِ وَ اِجْتَمَعَ اَلنَّاسُ إِلَيْهِ فَقَالَ "إِذَا أَنَا كَبَّرْتُ فَكَبِّرُوا" ثُمَّ قَالَ لِلنَّاسِ "أَفْرِجُوا" ثُمَّ دَعَا بِوَاحِدٍ مِنْهُمْ فَأَجْلَسَهُ بَيْنَ يَدَيْهِ فَكَشَفَ عَنْ وَجْهِهِ ثُمَّ قَالَ لِعُبَيْدِ اَللَّهِ "اُكْتُبْ إِقْرَارَهُ وَ مَا يَقُولُ" ثُمَّ أَقْبَلَ عَلَيْهِ بِالسُّؤَالِ ثُمَّ قَالَ لَهُ "فِي أَيِّ يَوْمٍ خَرَجْتُمْ مِنْ مَنَازِلِكُمْ وَ أَبُو هَذَا اَلْفَتَى مَعَكُمْ" فَقَالَ اَلرَّجُلُ فِي يَوْمِ كَذَا وَ كَذَا فَقَالَ "وَ فِي أَيِّ شَهْرٍ" فَقَالَ فِي شَهْرِ كَذَا وَ كَذَا قَالَ "وَ إِلَى أَيْنَ بَلَغْتُمْ مِنْ سَفَرِكُمْ حِينَ مَاتَ أَبُو هَذَا اَلْفَتَى" قَالَ إِلَى مَوْضِعِ كَذَا وَ كَذَا قَالَ "وَ فِي أَيِّ مَنْزِلٍ" قَالَ فِي مَنْزِلِ فُلاَنِ بْنِ فُلاَنٍ قَالَ "وَ مَا كَانَ مِنْ مَرَضِهِ" قَالَ كَذَا وَ كَذَا قَالَ "وَ كَمْ يَوْماً مَرِضَ" قَالَ كَذَا وَ كَذَا يَوْماً قَالَ "فَمَنْ كَانَ يُمَرِّضُهُ وَ فِي أَيِّ يَوْمٍ مَاتَ وَ مَنْ غَسَّلَهُ وَ أَيْنَ غَسَّلَهُ وَ مَنْ كَفَّنَهُ وَ بِمَا كَفَّنْتُمُوهُ وَ مَنْ صَلَّى عَلَيْهِ وَ مَنْ نَزَلَ قَبْرَهُ" فَلَمَّا سَأَلَهُ عَنْ جَمِيعِ مَا يُرِيدُ كَبَّرَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ وَ كَبَّرَ اَلنَّاسُ مَعَهُ فَارْتَابَ أُولَئِكَ اَلْبَاقُونَ وَ لَمْ يَشُكُّوا أَنَّ صَاحِبَهُمْ قَدْ أَقَرَّ عَلَيْهِمْ وَ عَلَى نَفْسِهِ فَأَمَرَ أَنْ يُغَطَّى رَأْسُهُ وَ أَنْ يَنْطَلِقُوا بِهِ إِلَى اَلْحَبْسِ ثُمَّ دَعَا بِآخَرَ فَأَجْلَسَهُ بَيْنَ يَدَيْهِ وَ كَشَفَ عَنْ وَجْهِهِ ثُمَّ قَالَ "كَلاَّ زَعَمْتَ أَنِّي لاَ أَعْلَمُ مَا صَنَعْتُمْ" فَقَالَ يَا أَمِيرَ اَلْمُؤْمِنِينَ مَا أَنَا إِلاَّ وَاحِدٌ مِنَ اَلْقَوْمِ وَ لَقَدْ كُنْتُ كَارِهاً لِقَتْلِهِ فَأَقَرَّ ثُمَّ دَعَا بِوَاحِدٍ بَعْدَ وَاحِدٍ فَكُلُّهُمْ يُقِرُّ بِالْقَتْلِ وَ أَخْذِ اَلْمَالِ ثُمَّ رَدَّ اَلَّذِي كَانَ أَمَرَ بِهِ إِلَى اَلسِّجْنِ فَأَقَرَّ أَيْضاً فَأَلْزَمَهُمُ اَلْمَالَ وَ اَلدَّمَ فَقَالَ شُرَيْحٌ يَا أَمِيرَ اَلْمُؤْمِنِينَ وَ كَيْفَ كَانَ حُكْمُ دَاوُدَ فَقَالَ عَلَيْهِ اَلسَّلاَمُ "إِنَّ دَاوُدَ اَلنَّبِيَّ عَلَيْهِ اَلسَّلاَمُ مَرَّ بِغِلْمَةٍ يَلْعَبُونَ وَ يُنَادُونَ بَعْضُهُمْ بَعْضاً مَاتَ اَلدِّينُ فَدَعَا مِنْهُمْ غُلاَماً فَقَالَ لَهُ يَا غُلاَمُ مَا اِسْمُكَ قَالَ اِسْمِي مَاتَ اَلدِّينُ فَقَالَ لَهُ دَاوُدُ عَلَيْهِ اَلسَّلاَمُ مَنْ سَمَّاكَ بِهَذَا اَلاِسْمِ قَالَ أُمِّي فَانْطَلَقَ إِلَى أُمِّهِ فَقَالَ يَا اِمْرَأَةُ مَا اِسْمُ اِبْنِكِ هَذَا قَالَتْ مَاتَ اَلدِّينُ فَقَالَ لَهَا وَ مَنْ سَمَّاهُ بِهَذَا اَلاِسْمِ قَالَتْ أَبُوهُ قَالَ وَ كَيْفَ كَانَ ذَلِكَ قَالَتْ إِنَّ أَبَاهُ خَرَجَ فِي سَفَرٍ لَهُ وَ مَعَهُ قَوْمٌ وَ هَذَا اَلصَّبِيُّ حَمْلٌ فِي بَطْنِي فَانْصَرَفَ اَلْقَوْمُ وَ لَمْ يَنْصَرِفْ زَوْجِي فَسَأَلْتُهُمْ عَنْهُ فَقَالُوا مَاتَ قُلْتُ أَيْنَ مَا تَرَكَ قَالُوا لَمْ يُخَلِّفْ مَالاً فَقُلْتُ أَوْصَاكُمْ بِوَصِيَّةٍ قَالُوا نَعَمْ زَعَمَ أَنَّكِ حُبْلَى فَمَا وَلَدْتِ مِنْ وَلَدٍ ذَكَرٍ أَوْ أُنْثَى فَسَمِّيهِ مَاتَ اَلدِّينُ فَسَمَّيْتُهُ فَقَالَ أَ تَعْرِفِينَ اَلْقَوْمَ اَلَّذِينَ كَانُوا خَرَجُوا مَعَ زَوْجِكِ قَالَتْ نَعَمْ قَالَ فَأَحْيَاءٌ هُمْ أَمْ أَمْوَاتٌ قَالَتْ بَلْ أَحْيَاءٌ قَالَ فَانْطَلِقِي بِنَا إِلَيْهِمْ ثُمَّ مَضَى مَعَهَا فَاسْتَخْرَجَهُمْ مِنْ مَنَازِلِهِمْ فَحَكَمَ بَيْنَهُمْ بِهَذَا اَلْحُكْمِ فَثَبَّتَ عَلَيْهِمُ اَلْمَالَ وَ اَلدَّمَ ثُمَّ قَالَ لِلْمَرْأَةِ سَمِّي اِبْنَكِ هَذَا عَاشَ اَلدِّينُ " ثُمَّ إِنَّ اَلْفَتَى وَ اَلْقَوْمَ اِخْتَلَفُوا فِي مَالِ أَبِ اَلْفَتَى كَمْ كَانَ فَأَخَذَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ خَاتَمَهُ وَ جَمَعَ خَوَاتِيمَ عِدَّةٍ ثُمَّ قَالَ "أَجِيلُوا هَذِهِ اَلسِّهَامَ فَأَيُّكُمْ أَخْرَجَ خَاتَمِي فَهُوَ اَلصَّادِقُ فِي دَعْوَاهُ لِأَنَّهُ سَهْمُ اَللَّهِ عَزَّ وَ جَلَّ وَ هُوَ سَهْمٌ لاَ يَخِيبُ" ".
Hadith.3255 - Abu Jafar Imam Muhammad ibn Ali Al-Baqir said:
Imam Ali ibn Abi Talib
entered the mosque, and a young man approached him, crying, while a group of people around him tried to silence him.
Imam Ali ibn Abi Talib
asked: "What makes you cry?"
The young man said: "O Commander of the Faithful, Shurayh judged against me in a case, and I do not understand it.
These men went on a journey with my father, but they returned without him. When I asked them about him, they said he had died. Then I asked them about his wealth, and they said he left no wealth. I brought them before Shurayh, and he made them swear an oath.
But I know, O Commander of the Faithful, that my father left with a great amount of wealth."
So Commander of the Faithful Imam Ali ibn Abi Talib
said to them: "Return."
Imam
gathered all of them, including the young man, and took them back to Shurayh.
Then Imam
said to him: "O Shurayh, how did you judge between these people?"
Shurayh said: "O Commander of the Faithful, this young man claimed that these men went on a journey with his father, but they returned while his father did not. He asked them about his father, and they said he had died. Then he asked them about his father's wealth, and they said he left nothing. I asked the young man if he had any evidence for his claim, but he said no. So, I made them swear an oath, and then I ruled in their favor."
Imam Ali ibn Abi Talib
said: "O Shurayh, how could you judge in such a case like this?"
Shurayh asked: "How should it be judged, O Commander of the Faithful?"
Imam Ali ibn Abi Talib
said: "O Shurayh, by Allah (swt), I will issue a ruling in this matter that no one before me has ruled except Prophet Dawud
."
Imam
then said: "O Qanbar, call for the guards of the Thursday patrol."
Then Commander of the Faithful Imam Ali ibn Abi Talib
summoned the guards, assigning one guard to each of the accused men.
Imam
looked at their faces and said: "What do you say? Do you think that I do not know what you have done to the father of this young man? If so, then I would indeed be ignorant."
Imam
then said: "Separate them and cover their heads."
They were separated and each was placed by one of the pillars of the mosque with their heads covered by their garments.
Then Imam
called for Ubaydullah ibn Abi Rafi, his scribe, and said: "Bring me a scroll and an inkwell."
Imam Ali ibn Abi Talib
sat in the seat of judgment, and the people gathered around him.
Imam
said: "When I say 'Allahu Akbar,' then you all say 'Allahu Akbar.'"
Then Commander of the Faithful
said to the people: "Make space."
Imam
called one of the accused, seated him in front of him, uncovered his face, and said to Ubaydullah: "Write down his confession and what he says."
Imam
then began questioning him, saying: "On what day did you leave your homes, with the father of this young man accompanying you?"
The man replied: "On such-and-such a day."
He
asked: "In which month?"
The man replied: "In such-and-such a month."
He
asked: "To what point in your journey had you reached when the father of this young man died?"
The man replied: "To such-and-such a place."
He
asked: "In which dwelling?"
The man replied: "In the dwelling of so-and-so, the son of so-and-so."
He
asked: "What illness did he suffer from?"
The man replied: "Such-and-such illness."
He
asked: "For how many days was he ill?"
The man replied: "For such-and-such days."
He
asked: "Who was taking care of him? On what day did he die? Who washed his body? Where was he washed? Who shrouded him? In what was he shrouded? Who prayed over him? And who lowered him into his grave?"
When Commander of the Faithful
finished questioning the first man about all the details he wanted, Imam
said "Allahu Akbar," and the people echoed "Allahu Akbar" with him.
This caused the remaining men to become anxious, as they were certain that their companion had confessed and implicated them.
Then Commander of the Faithful
ordered that the first man's head be covered and that he be taken to prison.
He then called for the second man, seated him before him, uncovered his face, and said:
"You thought that I would not know what you have done?"
The man replied: "O Commander of the Faithful, I am just one of the group, and I was unwilling to kill him."
Thus, he confessed.
One by one, Imam Ali ibn Abi Talib
called the others, and each of them confessed to the killing and taking of the wealth.
Then Imam
summoned the first man, who had been sent to prison, and he too confessed.
Commander of the Faithful
obligated them to pay the blood money and return the stolen wealth.
Shurayh then asked: "O Commander of the Faithful
, what was the judgment of Prophet Dawud
?"
Imam Ali ibn Abi Talib
said: "Prophet Dawud
once passed by a group of children who were playing and calling each other by names. One of them called out, 'Mat ad-Din' (Religion has died).
Prophet Dawud
summoned the child and asked: 'What is your name?'
The child replied: 'My name is Mat ad-Din.'
Dawud
asked: 'Who gave you this name?'
The child replied: 'My mother.'
So Prophet Dawud
went to the child's mother and asked: "O woman, what is the name of this son of yours?"
She replied: "His name is Mat ad-Din (Religion has died)."
He asked: "Who named him with this name?"
She said: "His father."
He asked: "How did that happen?"
She said: "His father went on a journey with a group of people while I was pregnant with this child. The group returned, but my husband did not. I asked them about him, and they said he had died.
I asked: 'What wealth did he leave behind?' They said: 'He left no wealth.' I asked: 'Did he leave any will?' They said: 'Yes. He said that you are pregnant, and whatever child you bear, whether male or female, name it Mat ad-Din.'" So I named him as instructed."
Dawud
then asked her, "Do you know the people who went on the journey with your husband?"
She said: "Yes."
He asked: "Are they alive or dead?"
She replied: "They are alive."
He said: "Take me to them."
He went with her, brought the group from their homes, and judged between them with the same ruling as Commander of the Faithful
.
He held them accountable for the wealth and the blood.
Then he said to the woman, "Name this son of yours Ash ad-Din (Religion has lived).'"
Later, the young man and the group disputed over the exact amount of wealth the father had left.
So Imam Ali ibn Abi Talib
took his ring, gathered several other rings, and said:
"Draw lots with these rings. Whichever of you draws my ring is truthful in his claim, for it is the lot of Allah (swt), the Mighty and Majestic, and it never fails."