7ـ مُحَمَّدُ بْنُ يَحْيَى عَنِ الْعَمْرَكِيِّ بْنِ عَلِيٍّ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ أَبِي الْحَسَنِ (عَلَيْهِ الْسَّلام) قَالَ سَأَلْتُهُ عَنِ الرَّجُلِ يَلْقَى السَّبُعَ وَقَدْ حَضَرَتِ الصَّلاَةُ وَلاَ يَسْتَطِيعُ الْمَشْيَ مَخَافَةَ السَّبُعِ فَإِنْ قَامَ يُصَلِّي خَافَ فِي رُكُوعِهِ وَسُجُودِهِ السَّبُعَ وَالسَّبُعُ أَمَامَهُ عَلَى غَيْرِ الْقِبْلَةِ فَإِنْ تَوَجَّهَ إِلَى الْقِبْلَةِ خَافَ أَنْ يَثِبَ عَلَيْهِ الأسَدُ كَيْفَ يَصْنَعُ قَالَ فَقَالَ يَسْتَقْبِلُ الأسَدَ وَيُصَلِّي وَيُومِىُ بِرَأْسِهِ إِيمَاءً وَهُوَ قَائِمٌ وَإِنْ كَانَ الأسَدُ عَلَى غَيْرِ الْقِبْلَةِ.


7. Muhammad ibn Yahya has narrated from al-‘Amrakiy ibn Ali from Ali ibn Ja‘far who has said the following: “I once asked my brother, abu al-Hassan (a.s), about one who faces a beast and it is time for Salah (prayer). He is not able to walk, because of fear from the beast. If he stands up he fears to perform Ruku’ (bowing down on one’s knees) or Sujud (prostrations) with the beast in front of him in a direction other than that of al-Qiblah (al-Ka’bah). If he turns to al-Qiblah (al-Ka’bah), he fears the lion’s attack. What is he required to do in such case? He (the Imam) said, ‘ He faces the lion and performs his Salah (prayer) with gestures in a standing position, if the lion is in a direction other than that for al-Qiblah (al-Ka’bah).’”