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35- حَدَّثَنا أَحمَد بن زياد بن جَعفَر الهمداني رَضِىَ اللهُ عَنْهُقالَ حَدَّثَنا عَلِيٍّ بن إِبراهِيم بن هاشِمٍ عَن أبِيهِ عَن عَبد السلام بن صالح الهروي قالَ سَمِعتُ دعبل بن عَلِيٍّ الخزاعي يَقُولُ:
لَمَا أَنْشَدْتُ مَوْلايَ عَلِيَّ بْنَ مُوسَى الرِّضَا عَلَيْهِ السَّلامُ قَصِيدَتِيَ الَّتِي أَوَّلُهَا:مَدَارِسُ آيَاتٍ خَلَتْ عَنْ تِلاوَةٍوَمَنْزِلُ وَحْيٍ مُقْفِرُ الْعَرَصَاتِفَلَمَّا انْتَهَيْتُ إِلَى قَوْلِي:خُرُوجُ إِمَامٍ لا مَحَالَةَ خَارِجٌيَقُومُ عَلَى اسْمِ اللَّهِ وَالْبَرَكَاتِيُمَيِّزُ فِينَا كُلَّ حَقٍّ وَبَاطِلٍوَيُجْزِي عَلَى النَّعْمَاءِ وَالنَّقِمَاتِبَكَى الرِّضَا عَلَيْهِ السَّلامُ بُكَاءً شَدِيداً ثُمَّ رَفَعَ رَأْسَهُ إِلَيَّ فَقَالَ لِي يَا خُزَاعِيُّ نَطَقَ رُوحُ الْقُدُسِ عَلَى لِسَانِكَ بِهَذَيْنِ الْبَيْتَيْنِ فَهَلْ تَدْرِي مَنْ هَذَا الإِمَامُ وَمَتَى يَقُومُ فَقُلْتُ لا يَا مَوْلايَ إِلا أَنِّي سَمِعْتُ بِخُرُوجِ إِمَامٍ مِنْكُمْ يُطَهِّرُ الأَرْضَ مِنَ الْفَسَادِ وَيَمْلَؤُهَا عَدْلاً.فَقَالَ يَا دِعْبِلُ الإِمَامُ بَعْدِي مُحَمَّد ابْنِي وَبَعْدَ مُحَمَّد ابْنُهُ عَلِيٌّ وَبَعْدَ عَلِيٍّ ابْنُهُ الْحَسَنُ وَبَعْدَ الْحَسَنِ ابْنُهُ الْحُجَّةُ الْقَائِمُ الْمُنْتَظَرُ فِي غَيْبَتِهِ الْمُطَاعُ فِي ظُهُورِهِ وَلَوْ لَمْ يَبْقَ مِنَ الدُّنْيَا إِلا يَوْمٌ وَاحِدٌ لَطَوَّلَ اللَّهُ ذَلِكَ الْيَوْمَ حَتَّى يَخْرُجَ فَيَمْلاهَا عَدْلاً كَمَا مُلِئَتْ جَوْراً وَأَمَّا مَتَى فَإِخْبَارٌ عَنِ الْوَقْتِ وَلَقَدْ حَدَّثَنِي أَبِي عَنْ أَبِيهِ عَنْ آبَائِهِ عَنْ عَلِيٍّ عَلَيْهِمُ الصَّلاةُ وَالسَّلامُ أَنَّ النَّبِيَ صَلَّى اللهُ عَلَيْهِ وَآلِهِ قِيلَ لَهُ يَا رَسُولَ اللَّهِ مَتَى يَخْرُجُ الْقَائِمُ مِنْ ذُرِّيَّتِكَ فَقَالَ مَثَلُهُ مَثَلُ السَّاعَةِ لا يُجَلِّيها لِوَقْتِها إِلا هُوَ ثَقُلَتْ فِي السَّماواتِ وَالأَرْضِ لا تَأْتِيكُمْ إِلا بَغْتَةً.خبر دعبل عند وفاته
66-35 Ahmad ibn Ziyad ibn Ja’far al-Hamazani - may God be pleased with him - narrated that Ali ibn Ibrahim ibn Hashem quoted on the authority of his father, on the authority of Abdul Salam ibn Saleh al-Harawi, “I heard De’bel ibn Ali al-Khoza’ee say, ‘I recited this poem for my Master Ar-Ridha’ which starts with:
The schools for the Qur’anic verses are void of reciting nowand the landing site of revelations is left like a barren desert!Then I reached the following verses:A Divine Leader shall rise - surely he is to riseIn God’s name and His Blessing he shall riseHe will distinguish between right and wrong for usHe will reward the good-doers and the bad-doers he shall chastise.Then Ar-Ridha’ cried hard. He raised up his head towards me and said, ‘O De’bel Khoza’ee! It was the Holy Spirit who made these verses flow out from your tongue. Do you know who that Divine Leader is? When will he rise?’Then De’bel said, ‘No my Master! I have only heard that a Divine Leader from your progeny shall rise and cleanse the earth of corruption. He shall fill it with justice.’Then the Imam said, ‘O De’bel! The Divine Leader coming after me is my son Muhammad; then after Muhammad his son Ali; then his son Hassan; and then his son al-Hujjat the Riser the Awaited one (Imam al-Mahdi) who will come during his absence (Ghayba). He will be obeyed when he appears. God shall prolong time even if there is only one day left for him to rise and fill the earth with justice, since it has been filled with oppression and injustice. But when will it be? This is like informing the people about the time of the arrival of the Resurrection Day. My father quoted on the authority of his father, on the authority of his forefathers, on the authority of Ali who narrated that God’s Prophet (S) was asked, ’O Prophet of God! When shall the Riser who is from your progeny rise?’ The Prophet (S) replied, ‘The similitude of that is like the similitude of the Hour (of Resurrection), ‘None but He can reveal as to when it will occur. Heavy were its burden through the heavens and the earth. Only, all of a sudden will it come to you.’”
