191. The Obligation of Fasting for One Who Performs al-Hajj al-Tamattu’ but Cannot Find an Offering

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1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَسَهْلِ بْنِ زِيَادٍ جَمِيعاً عَنْ رِفَاعَةَ بْنِ مُوسَى قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الْمُتَمَتِّعِ لا يَجِدُ الْهَدْيَ قَالَ يَصُومُ قَبْلَ التَّرْوِيَةِ بِيَوْمٍ وَيَوْمَ التَّرْوِيَةِ وَيَوْمَ عَرَفَةَ قُلْتُ فَإِنَّهُ قَدِمَ يَوْمَ التَّرْوِيَةِ قَالَ يَصُومُ ثَلاثَةَ أَيَّامٍ بَعْدَ التَّشْرِيقِ قُلْتُ لَمْ يُقِمْ عَلَيْهِ جَمَّالُهُ قَالَ يَصُومُ يَوْمَ الْحَصْبَةِ وَبَعْدَهُ يَوْمَيْنِ قَالَ قُلْتُ وَمَا الْحَصْبَةُ قَالَ يَوْمُ نَفْرِهِ قُلْتُ يَصُومُ وَهُوَ مُسَافِرٌ قَالَ نَعَمْ أَ لَيْسَ هُوَ يَوْمَ عَرَفَةَ مُسَافِراً إِنَّا أَهْلُ بَيْتٍ نَقُولُ ذَلِكَ لِقَوْلِ الله عَزَّ وَجَلَّ فَصِيامُ ثَلاثَةِ أَيَّامٍ فِي الْحَجِّ يَقُولُ فِي ذِي الْحِجَّةِ.


1. A number of our people have narrated from Ahmad ibn Muhammad from and Sahl ibn Ziyad all from Rifa‘ah ibn Musa who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about a man who is for al-Tamattu‘ (advantageous) but does not find an offering-animal. He (the Imam) said, ’He must fast before al-Tarwiyah (eight of Dhu al-Hajj ah) on the day of al-Tarwiyah and on the day of ‘Arafah. I then said that he has arrived on the day of Tarwiyah. He (the Imam) said, ‘He must fast three days after the days of Tashriq.’ I then said that transporting people do not wait for him. He (the Imam) said, ‘He can fast on the day of al- Hasabah and two days thereafter.’ I then asked, ‘What is al-Hasabah?’ He (the Imam) said, ‘It is the day he leaves.’ I then asked, ‘Can he fast when traveling?’ He (the Imam) said, ‘Yes, was he not traveling on the day of ‘Arafah? We, Ahl al-Bayt say it because of the words of Allah, most Majestic, most Glorious, ‘. . . three days of fasting in al-Hajj.’ (2:196) He says this (fasting) is in Dhu al- Hajj ah.’”


Grading:

Allamah Baqir al-Majlisi: صحيح على الظاهر 1 - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (8/193)



2ـ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ عَبْدِ الْكَرِيمِ بْنِ عَمْرٍو عَنْ زُرَارَةَ عَنْ أَحَدِهِمَا (عَلَيْهِما السَّلاَم) أَنَّهُ قَالَ مَنْ لَمْ يَجِدْ هَدْياً وَأَحَبَّ أَنْ يُقَدِّمَ الثَّلاثَةَ الأَيَّامِ فِي أَوَّلِ الْعَشْرِ فَلا بَأْسَ.


2. Ahmad ibn Muhammad ibn abu Nasr has narrated from ‘Abd al-Karim ibn ‘Amr from Zurarah who has said the following: “One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘One who cannot find an offering and likes to fast the three days during the first ten days, it is not an offense for him to do so.”


Grading:

Allamah Baqir al-Majlisi: موثق 1 - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (8/195)



3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ بْنِ يَحْيَى وَابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنْ مُتَمَتِّعٍ لَمْ يَجِدْ هَدْياً قَالَ يَصُومُ ثَلاثَةَ أَيَّامٍ فِي الْحَجِّ يَوْماً قَبْلَ التَّرْوِيَةِ وَيَوْمَ التَّرْوِيَةِ وَيَوْمَ عَرَفَةَ قَالَ قُلْتُ فَإِنْ فَاتَهُ ذَلِكَ قَالَ يَتَسَحَّرُ لَيْلَةَ الْحَصْبَةِ وَيَصُومُ ذَلِكَ الْيَوْمَ وَيَوْمَيْنِ بَعْدَهُ قُلْتُ فَإِنْ لَمْ يُقِمْ عَلَيْهِ جَمَّالُهُ أَ يَصُومُهَا فِي الطَّرِيقِ قَالَ إِنْ شَاءَ صَامَهَا فِي الطَّرِيقِ وَإِنْ شَاءَ إِذَا رَجَعَ إِلَى أَهْلِهِ.


3. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya and ibn abu ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is for al-Tamattu‘ (advantageous) and does not find offering-animal. He (the Imam) said, ‘He is required to fast three days in al-Hajj, one day before al-Tarwiyah (eight of Dhu al-Hajj ah), on the day of al-Tarwiyah and on the day of ‘Arafah.’ I then asked, ‘What is the rule if he misses it?’ He (the Imam) said, ‘He can eat food before dawn on the day of al-Hasabah, fast that day and two more days thereafter.’ I then asked, if camel man does not wait for him, can he fast on the way?’ He (the Imam) said, ‘Yes, if he likes he can fast on the way or when he returns home to his family.’”


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Allamah Baqir al-Majlisi: حسن كالصحيح 1 - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (8/195)



4ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عِيصِ بْنِ الْقَاسِمِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ سَأَلْتُهُ عَنْ مُتَمَتِّعٍ يَدْخُلُ يَوْمَ التَّرْوِيَةِ وَلَيْسَ مَعَهُ هَدْيٌ قَالَ فَلا يَصُومُ ذَلِكَ الْيَوْمَ وَلا يَوْمَ عَرَفَةَ وَيَتَسَحَّرُ لَيْلَةَ الْحَصْبَةِ فَيُصْبِحُ صَائِماً وَهُوَ يَوْمُ النَّفْرِ وَيَصُومُ يَوْمَيْنِ بَعْدَهُ.


4. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Is ibn al-Qasim who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man who is for al-Tamattu‘ (advantageous), arrives on the day of al-Tarwiyah (eight of Dhu al-Hajj ah) and he does not have offering animal with him. He (the Imam) said, ‘He must not fast that day or on the day of ‘Arafah. He can eat food before dawn on the day of al-Hasabah, and in the morning he will be fasting; it is the day to leave, and two more days thereafter.’”


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Allamah Baqir al-Majlisi: صحيح - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (18/196)



5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي الْحَسَنِ الرِّضَا (عَلَيْهِ السَّلاَم) قَالَ قُلْتُ لَهُ رَجُلٌ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فِي عَيْبَتِهِ ثِيَابٌ لَهُ يَبِيعُ مِنْ ثِيَابِهِ وَيَشْتَرِي هَدْيَهُ قَالَ لا هَذَا يَتَزَيَّنُ بِهِ الْمُؤْمِنُ يَصُومُ وَلا يَأْخُذُ شَيْئاً مِنْ ثِيَابِهِ.


5. Ali ibn Ibrahim has narrated from his father from certain persons of his people who has said the following: “I once asked abu al-Hassan, al-Rida’, ‘Alayhi al-Salam, about a man who is for al-Hajj al-Tamattu‘ (advantageous), and has clothes in his bag; if he can sell them and buy offering animal from the sale of the clothes. He (the Imam) said, ‘No, believers dress up with clothes. He must fast and must not take anything from his clothes.”’


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Allamah Baqir al-Majlisi: مرسل - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (18/196)



6ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي مُتَمَتِّعٍ يَجِدُ الثَّمَنَ وَلا يَجِدُ الْغَنَمَ قَالَ يُخَلِّفُ الثَّمَنَ عِنْدَ بَعْضِ أَهْلِ مَكَّةَ وَيَأْمُرُ مَنْ يَشْتَرِي لَهُ وَيَذْبَحُ عَنْهُ وَهُوَ يُجْزِئُ عَنْهُ فَإِنْ مَضَى ذُو الْحِجَّةِ أَخَّرَ ذَلِكَ إِلَى قَابِلٍ مِنْ ذِي الْحِجَّةِ.


6. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz who has said the following: “This is about the case of a man for al-Tamattu‘ (advantageous) who is able to pay but cannot find offering animal. Abu ‘ Abd Allah, ‘Alayhi al-Salam, has said, ‘He must leave the cost of the offering animal with someone in Makkah. He must instruct him to buy an offering animal and slaughter it for him. This is sufficient. If it did not happen in Dhu al-Hajjah, he can delay it until next Dhu al-Hajjah in future.’”


Grading:

Allamah Baqir al-Majlisi: حسن 1 - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (8/196)



7ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ يَحْيَى الأَزْرَقِ قَالَ سَأَلْتُ أَبَا الْحَسَنِ (عَلَيْهِ السَّلاَم) عَنْ مُتَمَتِّعٍ كَانَ مَعَهُ ثَمَنُ هَدْيٍ وَهُوَ يَجِدُ بِمِثْلِ ذَلِكَ الَّذِي مَعَهُ هَدْياً فَلَمْ يَزَلْ يَتَوَانَى وَيُؤَخِّرُ ذَلِكَ حَتَّى إِذَا كَانَ آخِرُ النَّهَارِ غَلَتِ الْغَنَمُ فَلَمْ يَقْدِرْ أَنْ يَشْتَرِيَ بِالَّذِي مَعَهُ هَدْياً قَالَ يَصُومُ ثَلاثَةَ أَيَّامٍ بَعْدَ أَيَّامِ التَّشْرِيقِ.


7. Abu Ali af-Ash’ariy has narrated from Muhammad ibn ‘Abd af-Jabbar from Safwan ibn Yahya from Yahya af-Arzaq who has said the following: “I once asked abu al-Hassan, ‘Alayhi al-Salam, about a man for al-Tamattu‘ (advantageous) who has enough funds for the offering animal available but he delays until the evening when prices become high and the funds that he has now are not enough to buy what he could buy earlier in the day. He (the Imam) said, ‘He is required to fast three days after the days of tashriq, 11, 12 and 13.’”


Grading:

Allamah Baqir al-Majlisi: صحيح - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (18/197)



8ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ عَبْدِ الْكَرِيمِ عَنْ أَبِي بَصِيرٍ قَالَ سَأَلْتُهُ عَنْ رَجُلٍ تَمَتَّعَ فَلَمْ يَجِدْ هَدْياً فَصَامَ الثَّلاثَةَ الأَيَّامِ فَلَمَّا قَضَى نُسُكَهُ بَدَا لَهُ أَنْ يُقِيمَ بِمَكَّةَ قَالَ يَنْتَظِرُ مَقْدَمَ أَهْلِ بِلادِهِ فَإِذَا ظَنَّ أَنَّهُمْ قَدْ دَخَلُوا فَلْيَصُمِ السَّبْعَةَ الأَيَّامِ.


8. A number of our people have narrated from Sahf ibn Ziyad Ahmad ibn Muhammad from ibn abu Nasr from ‘Abd al-Karim from abu Basir who has said the following: “I once asked him (the Imam), ‘Alayhi al-Salam, about a man for al-Tamattu‘ (advantageous) who could not find an offering animal and he fasted the three days. When he completed the acts of his al- Hajj he found out that he needed to remain in Makkah. He (the Imam) said, ‘He must wait for the arrival of the people from his town and when he thinks that they have entered (Makkah) he then must fast the seven days.’”


Grading:

Allamah Baqir al-Majlisi: ضعيف على المشهور 1 - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (8/197)



9ـ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ عَبْدِ الْكَرِيمِ عَنْ أَبِي بَصِيرٍ عَنْ أَحَدِهِمَا (عَلَيْهِما السَّلاَم) قَالَ سَأَلْتُهُ عَنْ رَجُلٍ تَمَتَّعَ فَلَمْ يَجِدْ مَا يُهْدِي بِهِ حَتَّى إِذَا كَانَ يَوْمُ النَّفْرِ وَجَدَ ثَمَنَ شَاةٍ أَ يَذْبَحُ أَوْ يَصُومُ قَالَ بَلْ يَصُومُ فَإِنَّ أَيَّامَ الذَّبْحِ قَدْ مَضَتْ.


9. Ahmad ibn Muhammad has narrated from ibn abu Nasr from ‘Abd al-Karim from abu Basir who has said the following: “I once asked one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, about a man for al-Tamattu‘ (advantageous) who cannot find an offering animal until the day for departure when he finds enough funds to buy a sheep, should he slaughter or fast? He (the Imam) said, ‘He must fast; the days for slaughtering have passed.’”


Grading:

Allamah Baqir al-Majlisi: موثق - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (18/197)



10ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ عَنْ مَنْصُورٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ مَنْ لَمْ يَصُمْ فِي ذِي الْحِجَّةِ حَتَّى يُهَلَّ هِلالُ الْمُحَرَّمِ فَعَلَيْهِ دَمُ شَاةٍ وَلَيْسَ لَهُ صَوْمٌ وَيَذْبَحُهُ بِمِنًى.


10. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Hafs ibn al-Bakhtariy from Mansur who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘One who does not fast in Dhu al-Hajjah until it is the month of Muharram, he owes one sheep to slaughter and fasting is not obligatory on him, he must slaughter it in Mina’.’”


Grading:

Allamah Baqir al-Majlisi: حسن - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (18/198)



11ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ عَبْدِ الله بْنِ بَحْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ مُتَمَتِّعٍ صَامَ ثَلاثَةَ أَيَّامٍ فِي الْحَجِّ ثُمَّ أَصَابَ هَدْياً يَوْمَ خَرَجَ مِنْ مِنًى قَالَ أَجْزَأَهُ صِيَامُهُ.


11. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from ‘Abd Allah ibn Bahr from Hammad ibn ‘Uthaman who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man for al-Tamattu‘ (advantageous) who fasts for three days and on the day of departure finds an offering animal. He (the Imam) said, ‘His fast is sufficient.’”


Grading:

Allamah Baqir al-Majlisi: ضعيف 1 - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (8/198)



12ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ مَنْ مَاتَ وَلَمْ يَكُنْ لَهُ هَدْيٌ لِمُتْعَتِهِ فَلْيَصُمْ عَنْهُ وَلِيُّهُ.


12. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from Mu‘awiyah ibn ‘Ammar who has said the following: “He (the Imam), ‘Alayhi al-Salam, has said, ‘If one who did not have an offering animal for his al- Tamattu‘ (advantageous), dies; it becomes obligatory on his guardian to fast on his behalf.’”


Grading:

Allamah Baqir al-Majlisi: صحيح - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (18/198)



13ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) أَنَّهُ سُئِلَ عَنْ رَجُلٍ يَتَمَتَّعُ بِالْعُمْرَةِ إِلَى الْحَجِّ وَلَمْ يَكُنْ لَهُ هَدْيٌ فَصَامَ ثَلاثَةَ أَيَّامٍ فِي الْحَجِّ ثُمَّ مَاتَ بَعْدَ مَا رَجَعَ إِلَى أَهْلِهِ قَبْلَ أَنْ يَصُومَ السَّبْعَةَ الأَيَّامِ أَ عَلَى وَلِيِّهِ أَنْ يَقْضِيَ عَنْهُ قَالَ مَا أَرَى عَلَيْهِ قَضَاءً.


13. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man for al-Hajj al-Tamattu‘ (advantageous) who did not have an animal for offering. Therefore, he fasted for three days in al-Hajj : then he died after returning to his family and before fasting the seven days: if it was obligatory on his guardian to fast on his behalf. He (the Imam) said, ‘I do not see any Qada’ (compensatory fast) obligatory on him.’”


Grading:

Allamah Baqir al-Majlisi: حسن - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (18/199)



14ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ عَبْدِ الله بْنِ هِلالٍ عَنْ عُقْبَةَ بْنِ خَالِدٍ قَالَ سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ رَجُلٍ تَمَتَّعَ وَلَيْسَ مَعَهُ مَا يَشْتَرِي بِهِ هَدْياً فَلَمَّا أَنْ صَامَ ثَلاثَةَ أَيَّامٍ فِي الْحَجِّ أَيْسَرَ أَ يَشْتَرِي هَدْياً فَيَنْحَرُهُ أَوْ يَدَعُ ذَلِكَ وَيَصُومُ سَبْعَةَ أَيَّامٍ إِذَا رَجَعَ إِلَى أَهْلِهِ قَالَ يَشْتَرِي هَدْياً فَيَنْحَرُهُ وَيَكُونُ صِيَامُهُ الَّذِي صَامَهُ نَافِلَةً لَهُ.


14. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn ‘Abd Allah ibn Hilal from ‘Uqbah ibn Khalid who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about a man for al-Tamattu‘ (advantageous) who does not have anything to buy an animal for offering. He fasts three days in al-Hajj but then it becomes possible for him to buy an animal for offering. Must he buy an animal for offering and slaughter it or leave it alone and fast the remaining seven days when he is back home in his family? He (the Imam) said, ‘He must buy an animal for offering and his fasting is of extra benefit for him.’”


Grading:

Allamah Baqir al-Majlisi: مجهول - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (18/199)



15ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ رَفَعَهُ فِي قَوْلِهِ عَزَّ وَجَلَّ فَمَنْ لَمْ يَجِدْ فَصِيامُ ثَلاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كامِلَةٌ قَالَ كَمَالُهَا كَمَالُ الأُضْحِيَّةِ.


15. Ali ibn Ibrahim has narrated from his father from in a marfu‘ manner the following: “This is about the words of Allah, most Majestic, most Glorious, ‘If he cannot find (offering) he must fast three days in al-Hajj and seven days when you return and this becomes ten complete.’ (2:196) He (the Imam), ‘Alayhi al-Salam, said that completing fasting is completing the offering obligation.’”


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Allamah Baqir al-Majlisi: مرفوع - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (18/199)



16ـ بَعْضُ أَصْحَابِنَا عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ أَحْمَدَ بْنِ عَبْدِ الله الْكَرْخِيِّ قَالَ قُلْتُ لِلرِّضَا (عَلَيْهِ السَّلاَم) الْمُتَمَتِّعُ يَقْدَمُ وَلَيْسَ مَعَهُ هَدْيٌ أَ يَصُومُ مَا لَمْ يَجِبْ عَلَيْهِ قَالَ يَصْبِرُ إِلَى يَوْمِ النَّحْرِ فَإِنْ لَمْ يُصِبْ فَهُوَ مِمَّنْ لَمْ يَجِدْ.


16. Certain persons of our people have narrated from Muhammad ibn al-Husayn from Ahmad ibn ‘Abd Allah al-Karkhiy who has said the following: “I once asked al-Rida’, ‘Alayhi al-Salam, about a man for al-Tamattu‘ (advantageous) who arrives but does not have any animal for offering with him; if he can fast before the time to slaughter the offering. He (the Imam) said, ‘He must wait until the day of al-Nahr (slaughtering the offering, 10th of Dhu al- Hajjah); and if he did not find any animal for offering, then he is of ‘those who cannot find’ (2:196) an animal for offering.’” (Fatwa best explains Hadith 3-16 of this Chapter)


Grading:

Allamah Baqir al-Majlisi: مجهول - Mir‘at al ‘Uqul Fi Sharh Akhbar Al al Rasul (18/200)