Man Lā Yaḥḍuruh al-Faqīh

قال الله تبارك وتعالى: "۝ ففروا إلى الله ۝" يعني حجوا إلى الله. 2137 - وَ مَنِ اِتَّخَذَ مَحْمِلاً لِلْحَجِّ كَانَ كَمَنِ اِرْتَبَطَ فَرَساً فِي سَبِيلِ اَللَّهِ عَزَّ وَ جَلَّ. ويقال: حج فلان أي أفلج ، والحج القصد إلى بيت الله عز وجل لخدمته على ما أمر به من قضاء المناسك.

Allah (swt), Blessed and Exalted, said: "So flee to Allah (swt)" (Surah Adh-Dhariyat, 51:50), meaning, "Perform Hajj to Allah (swt)." Hadith.2137 - Whoever prepares a mount for the Hajj is like one who ties a horse in the way of Allah (swt), Mighty and Majestic.

2296 - قَالَ أَبُو جَعْفَرٍ : «لَمَّا أَرَادَ اَللَّهُ عَزَّ وَ جَلَّ أَنْ يَخْلُقَ اَلْأَرْضَ أَمَرَ اَلرِّيَاحَ اَلْأَرْبَعَ فَضَرَبْنَ مَتْنَ اَلْمَاءِ حَتَّى صَارَ مَوْجاً ثُمَّ أَزْبَدَ فَصَارَ زَبَداً وَاحِداً فَجَمَعَهُ فِي مَوْضِعِ اَلْبَيْتِ ثُمَّ جَعَلَهُ جَبَلاً مِنْ زَبَدٍ ثُمَّ دَحَا اَلْأَرْضَ مِنْ تَحْتِهِ وَ هُوَ قَوْلُ اَللَّهِ عَزَّ وَ جَلَّ: «۝ إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنّٰاسِ لَلَّذِي بِبَكَّةَ مُبٰارَكاً ۝» فَأَوَّلُ بُقْعَةٍ خُلِقَتْ مِنَ اَلْأَرْضِ اَلْكَعْبَةُ ثُمَّ مُدَّتِ اَلْأَرْضُ مِنْهَا».

Hadith.2296 - Abu Ja'far, Imam Muhammad ibn Ali Al-Baqir (as), said: "When Allah (swt), the Mighty and Majestic, intended to create the earth, He commanded the four winds, and they struck the surface of the water until it became waves. Then it produced foam, which formed into a single mass of foam. He gathered it at the location of the House (Kaaba), then made it into a mountain of foam. From beneath it, He spread out the earth, and this is the meaning of Allah’s (swt) words: 'Indeed, the first House [of worship] established for mankind was that at Bakkah (Makkah), blessed.' (Surah Aal-e-Imran 3:96) The first part of the earth to be created was the Kaaba, and from it, the earth was stretched out."

2138 - وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ مُحَمَّدِ بْنِ قَيْسٍ قَالَ: سَمِعْتُ أَبَا جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ يُحَدِّثُ اَلنَّاسَ بِمَكَّةَ قَالَ «صَلَّى رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ بِأَصْحَابِهِ اَلْفَجْرَ ثُمَّ جَلَسَ مَعَهُمْ يُحَدِّثُهُمْ حَتَّى طَلَعَتِ اَلشَّمْسُ فَجَعَلَ يَقُومُ اَلرَّجُلُ بَعْدَ اَلرَّجُلِ حَتَّى لَمْ يَبْقَ مَعَهُ إِلَّا رَجُلاَنِ أَنْصَارِيٌّ وَ ثَقَفِيٌّ فَقَالَ لَهُمَا رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ «قَدْ عَلِمْتُ أَنَّ لَكُمَا حَاجَةً تُرِيدَانِ أَنْ تَسْأَلاَنِي عَنْهَا فَإِنْ شِئْتُمَا أَخْبَرْتُكُمَا بِحَاجَتِكُمَا قَبْلَ أَنْ تَسْأَلاَنِي وَ إِنْ شِئْتُمَا فَاسْأَلاَنِي» قَالاَ بَلْ تُخْبِرُنَا أَنْتَ يَا رَسُولَ اَللَّهِ فَإِنَّ ذَلِكَ أَجْلَى لِلْعَمَى وَ أَبْعَدُ مِنَ اَلاِرْتِيَابِ وَ أَثْبَتُ لِلْإِيمَانِ فَقَالَ اَلنَّبِيُّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ «أَمَّا أَنْتَ يَا أَخَا اَلْأَنْصَارِ فَإِنَّكَ مِنْ قَوْمٍ «يُؤْثِرُونَ عَلىٰ أَنْفُسِهِمْ» وَ أَنْتَ قَرَوِيٌّ وَ هَذَا اَلثَّقَفِيُّ بَدَوِيٌّ أَ فَتُؤْثِرُهُ بِالْمَسْأَلَةِ» قَالَ نَعَمْ قَالَ «أَمَّا أَنْتَ يَا أَخَا ثَقِيفٍ فَإِنَّكَ جِئْتَ تَسْأَلُنِي عَنْ وُضُوئِكَ وَ صَلاَتِكَ وَ مَا لَكَ فِيهِمَا فَاعْلَمْ أَنَّكَ إِذَا ضَرَبْتَ يَدَكَ فِي اَلْمَاءِ وَ قُلْتَ «بِسْمِ اَللّٰهِ اَلرَّحْمٰنِ اَلرَّحِيمِ» تَنَاثَرَتِ اَلذُّنُوبُ اَلَّتِي اِكْتَسَبَتْهَا يَدَاكَ فَإِذَا غَسَلْتَ وَجْهَكَ تَنَاثَرَتِ اَلذُّنُوبُ اَلَّتِي اِكْتَسَبَتْهَا عَيْنَاكَ بِنَظَرِهِمَا وَ فُوكَ بِلَفْظِهِ فَإِذَا غَسَلْتَ ذِرَاعَيْكَ تَنَاثَرَتِ اَلذُّنُوبُ عَنْ يَمِينِكَ وَ شِمَالِكَ فَإِذَا مَسَحْتَ رَأْسَكَ وَ قَدَمَيْكَ تَنَاثَرَتِ اَلذُّنُوبُ اَلَّتِي مَشَيْتَ إِلَيْهَا عَلَى قَدَمَيْكَ فَهَذَا لَكَ فِي وُضُوئِكَ فَإِذَا قُمْتَ إِلَى اَلصَّلاَةِ وَ تَوَجَّهْتَ وَ قَرَأْتَ أُمَّ اَلْكِتَابِ وَ مَا تَيَسَّرَ لَكَ مِنَ اَلسُّوَرِ ثُمَّ رَكَعْتَ فَأَتْمَمْتَ رُكُوعَهَا وَ سُجُودَهَا وَ تَشَهَّدْتَ وَ سَلَّمْتَ غُفِرَ لَكَ كُلُّ ذَنْبٍ فِيمَا بَيْنَكَ وَ بَيْنَ اَلصَّلاَةِ اَلَّتِي قَدَّمْتَهَا إِلَى اَلصَّلاَةِ اَلْمُؤَخَّرَةِ فَهَذَا لَكَ فِي صَلاَتِكَ وَ أَمَّا أَنْتَ يَا أَخَا اَلْأَنْصَارِ فَإِنَّكَ جِئْتَ تَسْأَلُنِي عَنْ حَجِّكَ وَ عُمْرَتِكَ وَ مَا لَكَ فِيهِمَا مِنَ اَلثَّوَابِ فَاعْلَمْ أَنَّكَ إِذَا تَوَجَّهْتَ إِلَى سَبِيلِ اَلْحَجِّ ثُمَّ رَكِبْتَ رَاحِلَتَكَ وَ قُلْتَ: بِسْمِ اَللَّهِ وَ مَضَتْ بِكَ رَاحِلَتُكَ لَمْ تَضَعْ رَاحِلَتُكَ خُفّاً وَ لَمْ تَرْفَعْ خُفّاً إِلَّا كَتَبَ اَللَّهُ عَزَّ وَ جَلَّ لَكَ حَسَنَةً وَ مَحَا عَنْكَ سَيِّئَةً فَإِذَا أَحْرَمْتَ وَ لَبَّيْتَ كَتَبَ اَللَّهُ تَعَالَى لَكَ فِي كُلِّ تَلْبِيَةٍ عَشْرَ حَسَنَاتٍ وَ مَحَا عَنْكَ عَشْرَ سَيِّئَاتٍ فَإِذَا طُفْتَ بِالْبَيْتِ أُسْبُوعاً كَانَ لَكَ بِذَلِكَ عِنْدَ اَللَّهِ عَهْدٌ وَ ذِكْرٌ يَسْتَحْيِي مِنْكَ رَبُّكَ أَنْ يُعَذِّبَكَ بَعْدَهُ فَإِذَا صَلَّيْتَ عِنْدَ اَلْمَقَامِ رَكْعَتَيْنِ كَتَبَ اَللَّهُ لَكَ بِهِمَا أَلْفَيْ رَكْعَةٍ مَقْبُولَةٍ وَ إِذَا سَعَيْتَ بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ سَبْعَةَ أَشْوَاطٍ كَانَ لَكَ بِذَلِكَ عِنْدَ اَللَّهِ عَزَّ وَ جَلَّ مِثْلُ أَجْرِ مَنْ حَجَّ مَاشِياً مِنْ بِلاَدِهِ وَ مِثْلُ أَجْرِ مَنْ أَعْتَقَ سَبْعِينَ رَقَبَةً مُؤْمِنَةً وَ إِذَا وَقَفْتَ بِعَرَفَاتٍ إِلَى غُرُوبِ اَلشَّمْسِ فَلَوْ كَانَ عَلَيْكَ مِنَ اَلذُّنُوبِ مِثْلُ رَمْلِ عَالِجٍ وَ زَبَدِ اَلْبَحْرِ لَغَفَرَهَا اَللَّهُ لَكَ فَإِذَا رَمَيْتَ اَلْجِمَارَ كَتَبَ اَللَّهُ لَكَ بِكُلِّ حَصَاةٍ عَشْرَ حَسَنَاتٍ فِيمَا تَسْتَقْبِلُ مِنْ عُمُرِكَ فَإِذَا حَلَقْتَ رَأْسَكَ كَانَ لَكَ بِعَدَدِ كُلِّ شَعْرَةٍ حَسَنَةٌ تُكْتَبُ لَكَ فِيمَا تَسْتَقْبِلُ مِنْ عُمُرِكَ فَإِذَا ذَبَحْتَ هَدْيَكَ أَوْ نَحَرْتَ بَدَنَتَكَ كَانَ لَكَ بِكُلِّ قَطْرَةٍ مِنْ دَمِهَا حَسَنَةٌ تُكْتَبُ لَكَ فِيمَا تَسْتَقْبِلُ مِنْ عُمُرِكَ فَإِذَا طُفْتَ بِالْبَيْتِ أُسْبُوعاً لِلزِّيَارَةِ وَ صَلَّيْتَ عِنْدَ اَلْمَقَامِ رَكْعَتَيْنِ ضَرَبَ مَلَكٌ كَرِيمٌ عَلَى كَتِفَيْكَ فَقَالَ أَمَّا مَا مَضَى فَقَدْ غُفِرَ لَكَ فَاسْتَأْنِفِ اَلْعَمَلَ فِيمَا بَيْنَكَ وَ بَيْنَ عِشْرِينَ وَ مِائَةِ يَوْمٍ»

Hadith.2138 - Al-Hasan ibn Mahbub narrated from Ali ibn Ri'ab, from Muhammad ibn Qays, who said: I heard Abu Ja’far (as) narrating to the people in Makkah. Imam (as) said: "The Messenger of Allah (swt), peace and blessings be upon him and his family, prayed Fajr with his companions and then sat with them, speaking to them until the sun rose. One by one, the men began to leave until only two remained: one Ansari and one Thaqafi. The Messenger of Allah (swt), peace and blessings be upon him and his family, said to them: 'I know that you both have a need you wish to ask me about. If you wish, I can inform you of your needs before you ask, or if you wish, you may ask me directly.' They said: 'You inform us, O Messenger of Allah (swt), for that is clearer for our hearts, removes doubt, and strengthens our faith.' The Prophet, peace and blessings be upon him and his family, said: 'As for you, O brother from the Ansar, you are from a people who "prefer others over themselves" (Surah Al-Hashr, 59:9). You are a city-dweller, and this Thaqafi is a Bedouin. Would you prefer to let him ask first?' He replied: 'Yes.' The Prophet, peace and blessings be upon him and his family, said: 'As for you, O brother from Thaqif, you came to ask me about your ablution and prayer and what reward you gain from them. Know that when you strike your hands into the water and say, "In the name of Allah (swt), the Most Gracious, the Most Merciful," the sins committed by your hands fall away. When you wash your face, the sins committed by your eyes from what they looked at, and by your mouth from what it uttered, also fall away When you wash your arms, the sins fall away from your right and left sides. When you wipe your head and feet, the sins you walked toward with your feet fall away. This is the reward for your ablution. When you stand for prayer, direct yourself toward Allah (swt), recite the Opening Chapter of the Book (Surah Al-Fatiha) and whatever is easy for you of other chapters, then bow and complete your bowing, prostrate and complete your prostration, recite the testimony (Tashahhud), and say the salutations (Tasleem), all the sins committed between the earlier prayer and the one you just performed are forgiven. This is the reward for your prayer. As for you, O brother from the Ansar, you came to ask me about your Hajj and Umrah and the reward you gain from them. Know that when you set out on the path of Hajj, mount your riding animal, and say, "In the name of Allah (swt)," each time your riding animal places its hoof down and lifts it, Allah (swt), Mighty and Majestic, writes a good deed for you and erases a sin from you. When you enter Ihram and say the Talbiyah (Labbaik Allahumma Labbaik), Allah (swt), Blessed and Exalted, writes ten good deeds for you with every Talbiyah and erases ten sins from you. When you circumambulate the House seven times, you are given a covenant and a remembrance from Allah (swt). Your Lord (azj) feels shy to punish you after that. When you pray two units of prayer (Rak’ahs) at the Station of Ibrahim, Allah (swt) writes for you the reward of two thousand accepted prayers. When you walk seven circuits between Safa and Marwah, you are granted a reward from Allah (swt), Mighty and Majestic, equivalent to that of someone who performed Hajj on foot from their homeland and the reward of someone who freed seventy believing slaves. When you stand at Arafat until sunset, even if your sins were as numerous as the grains of sand in Alij or the foam of the sea, Allah (swt) forgives them for you. When you cast the pebbles at the Jamarat, Allah (swt) writes ten good deeds for each pebble for the rest of your life. When you shave your head, for each hair that is removed, a good deed is written for you for the remainder of your life. When you sacrifice your offering or slaughter your animal, for every drop of its blood, a good deed is written for you for the rest of your life. When you circumambulate the Kaaba seven times as part of the visitation (Tawaf al-Ziyarah) and pray two units of prayer at the Station of Ibrahim, a noble angel strikes your shoulders and says, 'As for what has passed, it has been forgiven for you, so start anew with good deeds for the next 120 days.'

2297 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «إِنَّ اَللَّهَ تَبَارَكَ وَ تَعَالَى دَحَا اَلْأَرْضَ مِنْ تَحْتِ اَلْكَعْبَةِ إِلَى مِنًى ثُمَّ دَحَاهَا مِنْ مِنًى إِلَى عَرَفَاتٍ ثُمَّ دَحَاهَا مِنْ عَرَفَاتٍ إِلَى مِنًى فَالْأَرْضُ مِنْ عَرَفَاتٍ وَ عَرَفَاتٌ مِنْ مِنًى وَ مِنًى مِنَ اَلْكَعْبَةِ وَ كَذَلِكَ عِلْمُنَا بَعْضُهُ مِنْ بَعْضٍ.

Hadith.2297 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Indeed, Allah (swt), Blessed and Exalted, spread the earth from beneath the Kaaba to Mina, then from Mina to Arafat, and then from Arafat back to Mina. Thus, the earth extends from Arafat, Arafat is from Mina, and Mina is from the Kaaba. Similarly, our knowledge is derived, one from another."

2139 - وَ رُوِيَ : «أَنَّ بَنِي إِسْرَائِيلَ كَانَتْ إِذَا قَرَّبَتِ اَلْقُرْبَانَ تَخْرُجُ نَارٌ فَتَأْكُلُ قُرْبَانَ مَنْ قُبِلَ مِنْهُ وَ أَنَّ اَللَّهَ تَبَارَكَ وَ تَعَالَى جَعَلَ اَلْإِحْرَامَ مَكَانَ اَلْقُرْبَانِ ».

Hadith.2139 - It has been narrated: "The Children of Israel, when they offered a sacrifice, a fire would descend and consume the sacrifice of the one whose offering was accepted. Allah (swt), Blessed and Exalted, made the state of Ihram in place of the offering."

2298 - وَ إِنَّ اَللَّهَ عَزَّ وَ جَلَّ أَنْزَلَ اَلْبَيْتَ مِنَ اَلسَّمَاءِ وَ لَهُ أَرْبَعَةُ أَبْوَابٍ عَلَى كُلِّ بَابٍ قِنْدِيلٌ مِنْ ذَهَبٍ مُعَلَّقٌ.

Hadith.2298 - "Indeed, Allah (swt), the Mighty and Majestic, sent down the House (Kaaba) from the heavens, and it had four doors. On each door, there hung a golden lantern."

2140 - وَ قَالَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ : «مَا مِنْ مُهِلٍّ يُهِلُّ فِي اَلتَّلْبِيَةِ إِلاَّ أَهَلَّ مَنْ عَنْ يَمِينِهِ مِنْ شَيْءٍ إِلَى مَقْطَعِ اَلتُّرَابِ وَ مَنْ عَنْ يَسَارِهِ إِلَى مَقْطَعِ اَلتُّرَابِ وَ قَالَ لَهُ اَلْمَلَكَانِ أَبْشِرْ يَا عَبْدَ اَللَّهِ وَ مَا يُبَشِّرُ اَللَّهُ عَبْداً إِلاَّ بِالْجَنَّةِ ».

Hadith.2140 - Commander of the Faithful Imam Ali ibn Abi Talib (as) said: "There is no one who raises their voice in Talbiyah (Labbaik Allahumma Labbaik) except that everything to their right up to the ends of the earth and everything to their left up to the ends of the earth also proclaims the Talbiyah. Then the two angels say to them: 'Rejoice, O servant of Allah (swt)!' And Allah (swt) does not give glad tidings to a servant except with Paradise."

2141 - وَ مَنْ لَبَّى فِي إِحْرَامِهِ سَبْعِينَ مَرَّةً إِيمَاناً وَ اِحْتِسَاباً أَشْهَدَ اَللَّهُ لَهُ أَلْفَ مَلَكٍ بِبَرَاءَةٍ مِنَ اَلنَّارِ وَ بَرَاءَةٍ مِنَ اَلنِّفَاقِ وَ مَنِ اِنْتَهَى إِلَى اَلْحَرَمِ فَنَزَلَ وَ اِغْتَسَلَ وَ أَخَذَ نَعْلَيْهِ بِيَدِهِ ثُمَّ دَخَلَ اَلْحَرَمَ حَافِياً تَوَاضُعاً لِلَّهِ عَزَّ وَ جَلَّ مَحَا اَللَّهُ عَنْهُ مِائَةَ أَلْفِ سَيِّئَةٍ وَ كَتَبَ اَللَّهُ لَهُ مِائَةَ أَلْفِ حَسَنَةٍ وَ بَنَى اَللَّهُ لَهُ مِائَةَ أَلْفِ دَرَجَةٍ وَ قَضَى لَهُ مِائَةَ أَلْفِ حَاجَةٍ وَ مَنْ دَخَلَ مَكَّةَ بِسَكِينَةٍ وَ وَقَارٍ غَفَرَ اَللَّهُ لَهُ ذَنْبَهُ وَ هُوَ أَنْ يَدْخُلَهَا غَيْرَ مُتَكَبِّرٍ وَ لاَ مُتَجَبِّرٍ وَ مَنْ دَخَلَ اَلْمَسْجِدَ حَافِياً عَلَى سَكِينَةٍ وَ وَقَارٍ وَ خُشُوعٍ غَفَرَ اَللَّهُ لَهُ وَ مَنْ نَظَرَ إِلَى اَلْكَعْبَةِ عَارِفاً بِحَقِّهَا غَفَرَ اَللَّهُ لَهُ ذُنُوبَهُ وَ كَفَى مَا أَهَمَّهُ ».

Hadith.2141 - Whoever recites the Talbiyah seventy times during their state of Ihram with faith and sincere intention, Allah (swt) makes a thousand angels bear witness to their freedom from the Fire and freedom from hypocrisy. Whoever reaches the Haram, stops, performs a ritual bath (ghusl), takes their sandals in their hands, and enters the Haram barefoot in humility before Allah (swt), Mighty and Majestic, Allah (swt) erases one hundred thousand sins from them, records one hundred thousand good deeds for them, raises them by one hundred thousand degrees, and fulfills one hundred thousand of their needs. Whoever enters Makkah with tranquility and dignity, Allah (swt) forgives their sins, provided they enter without arrogance or oppression. Whoever enters the Sacred Mosque barefoot, with tranquility, dignity, and humility, Allah (swt) forgives their sins. Whoever looks at the Kaaba, recognizing its sanctity, Allah (swt) forgives their sins and suffices them in their concerns.

2299 - وَ رُوِيَ عَنْ مُوسَى بْنِ جَعْفَرٍ عَلَيْهِمَا اَلسَّلاَمُ أَنَّهُ قَالَ : «فِي خَمْسَةٍ وَ عِشْرِينَ مِنْ ذِي اَلْقَعْدَةِ أَنْزَلَ اَللَّهُ عَزَّ وَ جَلَّ اَلْكَعْبَةَ اَلْبَيْتَ اَلْحَرَامَ فَمَنْ صَامَ ذَلِكَ اَلْيَوْمَ كَانَ كَفَّارَةَ سَبْعِينَ سَنَةً وَ هُوَ أَوَّلُ يَوْمٍ أُنْزِلَتْ فِيهِ اَلرَّحْمَةُ مِنَ اَلسَّمَاءِ عَلَى آدَمَ عَلَيْهِ اَلسَّلاَمُ ».

Hadith.2299 - It has been narrated from Imam Musa ibn Jafar Al-Kadhim (as) that he said: "On the 25th of Dhu al-Qa'dah, Allah (swt), the Mighty and Majestic, sent down the Kaaba, the Sacred House. Whoever fasts on that day will have the expiation of seventy years of sins. It is also the first day on which mercy was sent down from the heavens upon Adam (as)."

2300 - وَ قَالَ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ : « لَيْلَةُ خَمْسَةٍ وَ عِشْرِينَ مِنْ ذِي اَلْقَعْدَةِ دُحِيَتِ اَلْأَرْضُ مِنْ تَحْتِ اَلْكَعْبَةِ فَمَنْ صَامَ ذَلِكَ اَلْيَوْمَ كَانَ كَمَنْ صَامَ سِتِّينَ شَهْراً ».

Hadith.2300 - Imam Ali ibn Musa Ar-Ridha (as) said: "On the night of the 25th of Dhu al-Qa'dah, the earth was spread out from beneath the Kaaba. Whoever fasts on that day, it is as if they have fasted for sixty months."

2142 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «مَنْ نَظَرَ إِلَى اَلْكَعْبَةِ عَارِفاً فَعَرَفَ مِنْ حَقِّنَا وَ حُرْمَتِنَا مِثْلَ اَلَّذِي عَرَفَ مِنْ حَقِّهَا وَ حُرْمَتِهَا غَفَرَ اَللَّهُ لَهُ ذُنُوبَهُ كُلَّهَا وَ كَفَاهُ هَمَّ اَلدُّنْيَا وَ اَلْآخِرَةِ.

Hadith.2142 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Whoever looks at the Kaaba, recognizing its sanctity and our right and sanctity as they recognize its right and its sanctity, then Allah (swt) will forgive all their sins and suffice them in their concerns of this world and the Hereafter."

2301 - وَ سَأَلَ مُحَمَّدُ بْنُ عِمْرَانَ اَلْعِجْلِيُّ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : أَيَّ شَيْءٍ كَانَ مَوْضِعُ اَلْبَيْتِ حَيْثُ كَانَ اَلْمَاءُ فِي قَوْلِ اَللَّهِ تَعَالَى: «وَ كٰانَ عَرْشُهُ عَلَى اَلْمٰاءِ» قَالَ «كَانَتْ مَهَاةً بَيْضَاءَ يَعْنِي دُرَّةً.

Hadith.2301 - Muhammad ibn Imran Al-'Ijli asked Abu Abdullah (as): "What was the location of the House (Kaaba) when the water existed, as mentioned in the words of Allah (swt), the Exalted: 'And His Throne was upon the water'?" Imam (as) replied: "It was a white expanse, meaning a pearl."

2144 - وَ رُوِيَ : «أَنَّ اَلنَّظَرَ إِلَى اَلْكَعْبَةِ عِبَادَةٌ وَ اَلنَّظَرَ إِلَى اَلْوَالِدَيْنِ عِبَادَةٌ وَ اَلنَّظَرَ فِي اَلْمُصْحَفِ مِنْ غَيْرِ قِرَاءَةٍ عِبَادَةٌ وَ اَلنَّظَرَ إِلَى وَجْهِ اَلْعَالِمِ عِبَادَةٌ وَ اَلنَّظَرَ إِلَى آلِ مُحَمَّدٍ عَلَيْهِمُ اَلسَّلاَمُ عِبَادَةٌ ».

Hadith.2144 - It has been narrated: "Looking at the Kaaba is an act of worship, looking at one's parents is an act of worship, looking at the Quran without recitation is an act of worship, looking at the face of a scholar is an act of worship, and looking at the family of Muhammad (as) is an act of worship."

2143 - وَ رُوِيَ : «أَنَّ مَنْ نَظَرَ إِلَى اَلْكَعْبَةِ لَمْ يَزَلْ تُكْتَبُ لَهُ حَسَنَةٌ وَ تُمْحَى عَنْهُ سَيِّئَةٌ حَتَّى يَصْرِفَ بِبَصَرِهِ عَنْهَا ».

Hadith.2143 - It has been narrated: "Whoever looks at the Kaaba continuously will have a good deed written for them and a sin erased from them until they turn their gaze away from it."

2145 - وَ قَالَ اَلنَّبِيُّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : «اَلنَّظَرُ إِلَى عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ عِبَادَةٌ».

Hadith.2145 - The Prophet, peace and blessings be upon him and his family, said: "Looking at Imam Ali ibn Abi Talib (as) is an act of worship."

2302 - وَ فِي رِوَايَةِ أَبِي خَدِيجَةَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : «أَنَّ اَللَّهَ عَزَّ وَ جَلَّ أَنْزَلَهُ لآِدَمَ عَلَيْهِ اَلسَّلاَمُ مِنَ اَلْجَنَّةِ وَ كَانَ دُرَّةً بَيْضَاءَ فَرَفَعَهُ اَللَّهُ تَعَالَى إِلَى اَلسَّمَاءِ وَ بَقِيَ أُسُّهُ وَ هُوَ بِحِيَالِ هَذَا اَلْبَيْتِ يَدْخُلُهُ كُلَّ يَوْمٍ سَبْعُونَ أَلْفَ مَلَكٍ لاَ يَرْجِعُونَ إِلَيْهِ أَبَداً فَأَمَرَ اَللَّهُ عَزَّ وَ جَلَّ إِبْرَاهِيمَ وَ إِسْمَاعِيلَ عَلَيْهِ اَلسَّلاَمُ بِبُنْيَانِ اَلْبَيْتِ عَلَى اَلْقَوَاعِدِ».

Hadith.2302 - In a narration from Abu Khadijah, from Abu Abdullah (as): "Allah (swt), the Mighty and Majestic, sent the House (Kaaba) down to Adam (as) from Paradise. It was a white pearl. Allah (swt) then raised it back to the heavens, leaving its foundation, which corresponds to this House (the Kaaba). Every day, seventy thousand angels enter it and never return to it again. Then Allah (swt), the Mighty and Majestic, commanded Ibrahim and Isma'il (as) to build the House upon its foundations."

2146 - وَ فِي خَبَرٍ آخَرَ قَالَ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : «ذِكْرُ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ عِبَادَةٌ».

Hadith.2146 - In another narration, the Prophet, peace and blessings be upon him and his family, said: "The mention of Imam Ali ibn Abi Talib (as) is an act of worship."

2303 - وَ فِي رِوَايَةِ عِيسَى بْنِ عَبْدِ اَللَّهِ اَلْهَاشِمِيِّ عَنْ أَبِيهِ عَنْ أَبِي عَبْدِ اَللَّهِ عَنْ أَبِيهِ عَلَيْهِمَا اَلسَّلاَمُ قَالَ : «كَانَ مَوْضِعُ اَلْكَعْبَةِ رَبْوَةً مِنَ اَلْأَرْضِ بَيْضَاءَ تُضِيءُ كَضَوْءِ اَلشَّمْسِ وَ اَلْقَمَرِ حَتَّى قَتَلَ اِبْنَا آدَمَ أَحَدُهُمَا صَاحِبَهُ فَاسْوَدَّتْ فَلَمَّا نَزَلَ آدَمُ عَلَيْهِ اَلسَّلاَمُ رَفَعَ اَللَّهُ عَزَّ وَ جَلَّ لَهُ اَلْأَرْضَ كُلَّهَا حَتَّى رَآهَا ثُمَّ قَالَ هَذِهِ لَكَ كُلُّهَا قَالَ يَا رَبِّ مَا هَذِهِ اَلْأَرْضُ اَلْبَيْضَاءُ اَلْمُنِيرَةُ قَالَ «هِيَ حَرَمِي فِي أَرْضِي وَ قَدْ جَعَلْتُ عَلَيْكَ أَنْ تَطُوفَ بِهَا كُلَّ يَوْمٍ سَبْعَمِائَةِ طَوَافٍ» ».

Hadith.2303 - In a narration from Isa ibn Abdullah Al-Hashimi, from his father, from Imam Abu Abdullah (as), from his father (as): "The location of the Kaaba was a raised area of white earth that radiated like the light of the sun and the moon until one of Adam's sons killed his brother, and it darkened. When Adam (as) descended, Allah (swt), the Mighty and Majestic, raised the entire earth for him to see and said, 'This is all yours.' Adam said: 'My Lord (azj), what is this radiant, white land?' Allah (swt) replied: 'This is My sanctuary on My earth, and I have made it incumbent upon you to circumambulate it seven hundred times every day.'"

2304 - وَ رَوَى سَعِيدُ بْنُ عَبْدِ اَللَّهِ اَلْأَعْرَجُ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «أَحَبُّ اَلْأَرْضِ إِلَى اَللَّهِ تَعَالَى مَكَّةُ وَ مَا تُرْبَةٌ أَحَبُّ إِلَى اَللَّهِ عَزَّ وَ جَلَّ مِنْ تُرْبَتِهَا وَ لاَ حَجَرٌ أَحَبُّ إِلَى اَللَّهِ عَزَّ وَ جَلَّ مِنْ حَجَرِهَا وَ لاَ شَجَرٌ أَحَبُّ إِلَى اَللَّهِ عَزَّ وَ جَلَّ مِنْ شَجَرِهَا وَ لاَ جِبَالٌ أَحَبُّ إِلَى اَللَّهِ عَزَّ وَ جَلَّ مِنْ جِبَالِهَا وَ لاَ مَاءٌ أَحَبُّ إِلَى اَللَّهِ عَزَّ وَ جَلَّ مِنْ مَائِهَا».

Hadith.2304 - Saeed ibn Abdullah Al-A'raj narrated from Abu Abdullah (as): "The most beloved land to Allah (swt), the Exalted, is Mecca, and no soil is more beloved to Him, Allah (swt), the Mighty and Majestic, than its soil; no stone is more beloved to Allah (swt), the Mighty and Majestic, than its stones; no tree is more beloved to Allah (swt), the Mighty and Majestic, than its trees; no mountains are more beloved to Allah (swt), the Mighty and Majestic, than its mountains; and no water is more beloved to Allah (swt), the Mighty and Majestic, than its water."

2147 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «مَنْ أَمَّ هَذَا اَلْبَيْتَ حَاجّاً أَوْ مُعْتَمِراً مُبَرَّأً مِنَ اَلْكِبْرِ رَجَعَ مِنْ ذُنُوبِهِ كَهَيْئَةِ يَوْمَ وَلَدَتْهُ أُمُّهُ وَ اَلْكِبْرُ هُوَ أَنْ يَجْهَلَ اَلْحَقَّ وَ يَطْعُنَ عَلَى أَهْلِهِ وَ مَنْ فَعَلَ ذَلِكَ فَقَدْ نَازَعَ اَللَّهَ رِدَاءَهُ ».

Hadith.2147 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Whoever visits this House, either for Hajj or Umrah, free from arrogance, returns from their sins as pure as the day their mother gave birth to them. Arrogance is to deny the truth and to attack its people, and whoever does so has contested Allah (swt) for His mantle."

2305 - وَ فِي خَبَرٍ آخَرَ : «مَا خَلَقَ اَللَّهُ تَبَارَكَ وَ تَعَالَى بُقْعَةً فِي اَلْأَرْضِ أَحَبَّ إِلَيْهِ مِنْهَا» وَ أَوْمَأَ بِيَدِهِ إِلَى اَلْكَعْبَةِ «وَ لاَ أَكْرَمَ عَلَى اَللَّهِ عَزَّ وَ جَلَّ مِنْهَا لَهَا حَرَّمَ اَللَّهُ اَلْأَشْهُرَ اَلْحُرُمَ فِي كِتَابِهِ «يَوْمَ خَلَقَ اَلسَّمٰاوٰاتِ وَ اَلْأَرْضَ» ».

Hadith.2305 - In another narration: "Allah (swt), Blessed and Exalted, did not create a spot on earth more beloved to Him than it"—and he gestured with his hand toward the Kaaba—"nor more honored by Allah (swt), the Mighty and Majestic, than it. For its sake, Allah (swt) sanctified the sacred months in His Book 'on the day He created the heavens and the earth.'"

2148 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : فِي قَوْلِ اَللَّهِ عَزَّ وَ جَلَّ «۝ وَ مَنْ دَخَلَهُ كٰانَ آمِناً ۝» قَالَ «مَنْ أَمَّ هَذَا اَلْبَيْتَ وَ هُوَ يَعْلَمُ أَنَّهُ اَلْبَيْتُ اَلَّذِي أَمَرَ اَللَّهُ بِهِ وَ عَرَفَنَا أَهْلَ اَلْبَيْتِ حَقَّ مَعْرِفَتِنَا كَانَ آمِناً فِي اَلدُّنْيَا وَ اَلْآخِرَةِ. وَ رُوِيَ : «أَنَّ مَنْ جَنَى جِنَايَةً ثُمَّ لَجَأَ إِلَى اَلْحَرَمِ لَمْ يُقَمْ عَلَيْهِ اَلْحَدُّ وَ لاَ يُطْعَمُ وَ لاَ يُشْرَبُ وَ لاَ يُسْقَى وَ لاَ يُؤْوَى حَتَّى يَخْرُجَ مِنَ اَلْحَرَمِ فَيُقَامَ عَلَيْهِ اَلْحَدُّ فَإِنْ أَتَى مَا يُوجِبُ اَلْحَدَّ فِي اَلْحَرَمِ أُخِذَ بِهِ فِي اَلْحَرَمِ لِأَنَّهُ لَمْ يَرَ لِلْحَرَمِ حُرْمَةً ».

Hadith.2148 - Imam Jafar ibn Muhammad Al-Sadiq (as) said regarding the words of Allah (swt), Mighty and Majestic, "And whoever enters it shall be secure" (Surah Aal-e-Imran 3:97): "Whoever visits this House knowing that it is the House that Allah (swt) has commanded and recognizes our right, the Ahlulbayt, with true recognition, shall be secure in this world and the Hereafter." It has also been narrated: "Whoever commits a crime and then seeks refuge in the Haram will not have the prescribed punishment (Hadd) carried out against them. However, they will neither be given food nor drink nor shelter until they leave the Haram, at which point the Hadd will be carried out. If someone commits a crime within the Haram that requires Hadd, they will be taken within the Haram itself because they have shown no regard for its sanctity."

2149 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : «دُخُولُ اَلْكَعْبَةِ دُخُولٌ فِي رَحْمَةِ اَللَّهِ وَ اَلْخُرُوجُ مِنْهَا خُرُوجٌ مِنَ اَلذُّنُوبِ مَعْصُومٌ فِيمَا بَقِيَ مِنْ عُمُرِهِ مَغْفُورٌ لَهُ مَا سَلَفَ مِنْ ذُنُوبِهِ.

Hadith.2149 - Imam (as) said: "Entering the Kaaba is an entry into the mercy of Allah (swt), and exiting it is an exit from sins, making one protected for the remainder of their life, with forgiveness granted for all past sins."

2306 - وَ رُوِيَ عَنِ اَلصَّادِقِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ : «إِنَّ اَللَّهَ عَزَّ وَ جَلَّ اِخْتَارَ مِنْ كُلِّ شَيْءٍ شَيْئاً وَ اِخْتَارَ مِنَ اَلْأَرْضِ مَوْضِعَ اَلْكَعْبَةِ ».

Hadith.2306 - It has been narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) that he said: "Indeed, Allah (swt), the Mighty and Majestic, chose something special from everything, and He chose from the earth the location of the Kaaba."

2150 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : «مَنْ دَخَلَ اَلْكَعْبَةَ بِسَكِينَةٍ وَ هُوَ أَنْ يَدْخُلَهَا غَيْرَ مُتَكَبِّرٍ وَ لاَ مُتَجَبِّرٍ غُفِرَ لَهُ».

Hadith.2150 - Imam (as) said: "Whoever enters the Kaaba with tranquility, meaning they enter it without arrogance or oppression, will have their sins forgiven."

2307 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : «لاَ يَزَالُ اَلدِّينُ قَائِماً مَا قَامَتِ اَلْكَعْبَةُ ».

Hadith.2307 - Imam (as) said: "The religion will remain established as long as the Kaaba stands."

2308 - وَ قَالَ زُرَارَةُ بْنُ أَعْيَنَ لِأَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : أَدْرَكْتَ اَلْحُسَيْنَ عَلَيْهِ اَلسَّلاَمُ قَالَ «نَعَمْ أَذْكُرُ وَ أَنَا مَعَهُ فِي اَلْمَسْجِدِ اَلْحَرَامِ وَ قَدْ دَخَلَ فِيهِ اَلسَّيْلُ وَ اَلنَّاسُ يَتَخَوَّفُونَ عَلَى اَلْمَقَامِ يَخْرُجُ اَلْخَارِجُ فَيَقُولُ قَدْ ذَهَبَ بِهِ اَلسَّيْلُ وَ يَدْخُلُ اَلدَّاخِلُ فَيَقُولُ هُوَ مَكَانَهُ» قَالَ «فَقَالَ «يَا فُلاَنُ مَا يَصْنَعُ هَؤُلاَءِ» فَقُلْتُ أَصْلَحَكَ اَللَّهُ يَخَافُونَ أَنْ يَكُونَ اَلسَّيْلُ قَدْ ذَهَبَ بِالْمَقَامِ قَالَ «إِنَّ اَللَّهَ عَزَّ وَ جَلَّ قَدْ جَعَلَهُ عَلَماً لَمْ يَكُنْ لِيَذْهَبَ بِهِ فَاسْتَقِرُّوا» وَ كَانَ مَوْضِعُ اَلْمَقَامِ اَلَّذِي وَضَعَهُ إِبْرَاهِيمُ عَلَيْهِ اَلسَّلاَمُ عِنْدَ جِدَارِ اَلْبَيْتِ فَلَمْ يَزَلْ هُنَاكَ حَتَّى حَوَّلَهُ أَهْلُ اَلْجَاهِلِيَّةِ إِلَى اَلْمَكَانِ اَلَّذِي هُوَ فِيهِ اَلْيَوْمَ فَلَمَّا فَتَحَ اَلنَّبِيُّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ مَكَّةَ رَدَّهُ إِلَى اَلْمَوْضِعِ اَلَّذِي وَضَعَهُ إِبْرَاهِيمُ عَلَيْهِ اَلسَّلاَمُ فَلَمْ يَزَلْ هُنَاكَ إِلَى أَنْ وَلِيَ عُمَرُ فَسَأَلَ اَلنَّاسَ مَنْ مِنْكُمْ يَعْرِفُ اَلْمَكَانَ اَلَّذِي كَانَ فِيهِ اَلْمَقَامُ فَقَالَ لَهُ رَجُلٌ أَنَا قَدْ كُنْتُ أَخَذْتُ مِقْدَارَهُ بِنِسْعٍ فَهُوَ عِنْدِي فَقَالَ اِئْتِنِي بِهِ فَأَتَاهُ فَقَاسَهُ ثُمَّ رَدَّهُ إِلَى ذَلِكَ اَلْمَكَانِ.

Hadith.2308 - Zurara ibn A'yan said to Abu Ja'far (as): "Did you meet Imam Al-Husayn (as)?" Imam (as) replied: "Yes, I remember being with him in the Sacred Mosque when a flood entered it, and the people were worried about the Maqam (Station of Ibrahim). Someone would go out and say: 'The flood has taken it away,' and another would come in and say, 'It is still in its place.' Imam Al-Husayn (as) said: 'O so-and-so, what are these people doing?' I said: 'May Allah (swt) rectify your affairs, they fear that the flood might have taken the Maqam.' He said: 'Indeed, Allah (swt), the Mighty and Majestic, has made it a sign; it will not be taken away. Be at ease.' The Maqam was originally placed by Ibrahim (as) next to the wall of the Kaaba, and it remained there until the people of Jahiliyyah (pre-Islamic ignorance) moved it to its current location. When the Prophet (peace and blessings be upon him and his family) conquered Mecca, he returned it to the spot where Ibrahim (as) had placed it, and it stayed there until the caliphate of Umar. Umar asked the people: 'Who among you knows the original location of the Maqam?' A man said: 'I know. I had measured its position with a strap, and I still have it.' Umar said: 'Bring it to me.' The man brought it, and Umar measured the position and returned the Maqam to that location."

2151 - وَ مَنْ قَدِمَ حَاجّاً فَطَافَ بِالْبَيْتِ وَ صَلَّى رَكْعَتَيْنِ كَتَبَ اَللَّهُ لَهُ سَبْعِينَ أَلْفَ حَسَنَةٍ وَ مَحَا عَنْهُ سَبْعِينَ أَلْفَ سَيِّئَةٍ وَ رَفَعَ لَهُ سَبْعِينَ أَلْفَ دَرَجَةٍ وَ شَفَّعَهُ فِي سَبْعِينَ أَلْفَ حَاجَةٍ وَ كَتَبَ لَهُ عِتْقَ سَبْعِينَ أَلْفَ رَقَبَةٍ قِيمَةُ كُلِّ رَقَبَةٍ عَشَرَةُ آلاَفِ دِرْهَمٍ ».

Hadith.2151 - Whoever arrives for Hajj, performs Tawaf around the House, and prays two Rak’ahs, Allah (swt) writes for them seventy thousand good deeds, erases seventy thousand sins from them, raises them by seventy thousand degrees, grants them intercession for seventy thousand needs, and records for them the emancipation of seventy thousand slaves, each valued at ten thousand dirhams.

2309 - وَ رُوِيَ : «أَنَّهُ قُتِلَ اَلْحُسَيْنُ بْنُ عَلِيِّ عَلَيْهِ اَلسَّلاَمُ وَ لِأَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ أَرْبَعُ سِنِينَ ».

Hadith.2309 - It has been narrated: "Al-Husayn ibn Ali (as) was martyred when Abu Ja'far (as) was four years old."

2152 - وَ فِي خَبَرٍ آخَرَ «هَذَا اَلثَّوَابُ لِمَنْ طَافَ بِالْبَيْتِ حَتَّى تَزُولَ اَلشَّمْسُ حَاسِراً عَنْ رَأْسِهِ حَافِياً يُقَارِبُ بَيْنَ خُطَاهُ وَ يَغُضُّ بَصَرَهُ وَ يَسْتَلِمُ اَلْحَجَرَ فِي كُلِّ طَوَافٍ مِنْ غَيْرِ أَنْ يُؤْذِيَ أَحَداً وَ لاَ يَقْطَعُ ذِكْرَ اَللَّهِ عَزَّ وَ جَلَّ عَنْ لِسَانِهِ».

Hadith.2152 - In another narration: "This reward is for the one who performs Tawaf around the House after the sun has passed its zenith, bareheaded, barefoot, taking short steps, lowering their gaze, touching the Black Stone in every circuit without causing harm to anyone, and keeping the remembrance of Allah (swt), Mighty and Majestic, continuously on their tongue."

2153 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «إِنَّ لِلَّهِ عَزَّ وَ جَلَّ حَوْلَ اَلْكَعْبَةِ عِشْرِينَ وَ مِائَةَ رَحْمَةٍ مِنْهَا سِتُّونَ لِلطَّائِفِينَ وَ أَرْبَعُونَ لِلْمُصَلِّينَ وَ عِشْرُونَ لِلنَّاظِرِينَ ».

Hadith.2153 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Allah (swt), Mighty and Majestic, has around the Kaaba one hundred and twenty mercies: sixty for those performing Tawaf, forty for those praying, and twenty for those merely looking at it."

2310 - وَ رُوِيَ : «أَنَّ اَلْكَعْبَةَ شَكَتْ إِلَى اَللَّهِ عَزَّ وَ جَلَّ فِي اَلْفَتْرَةِ بَيْنَ عِيسَى وَ مُحَمَّدٍ صَلَوَاتُ اَللَّهِ عَلَيْهِمَا فَقَالَتْ يَا رَبِّ مَا لِي قَلَّ زُوَّارِي مَا لِي قَلَّ عُوَّادِي فَأَوْحَى اَللَّهُ جَلَّ جَلاَلُهُ إِلَيْهَا «أَنِّي مُنْزِلٌ نُوراً جَدِيداً عَلَى قَوْمٍ يَحِنُّونَ إِلَيْكِ كَمَا تَحِنُّ اَلْأَنْعَامُ إِلَى أَوْلاَدِهَا وَ يُزَفُّونَ إِلَيْكِ كَمَا تُزَفُّ اَلنِّسْوَانُ إِلَى أَزْوَاجِهَا» يَعْنِي أُمَّةَ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ ».

Hadith.2310 - It has been narrated: "The Kaaba complained to Allah (swt), the Mighty and Majestic, during the period between Isa (as) and Muhammad (sw), saying, 'O Lord (azj), why have my visitors decreased? Why have those who come to me diminished?' Allah (swt), Glorified and Exalted, revealed to it: 'I will send down a new light upon a people who will long for you as livestock long for their young and who will come to you in procession as brides are escorted to their husbands.' This refers to the Ummah of Muhammad (sw) (peace and blessings be upon him and his family)."

2154 - وَ رُوِيَ : «أَنَّ مَنْ طَافَ بِالْبَيْتِ خَرَجَ مِنْ ذُنُوبِهِ ».

Hadith.2154 - It has been narrated: "Whoever performs Tawaf around the House is cleansed of their sins."

2311 - وَ رَوَى حَرِيزٌ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «وُجِدَ فِي حَجَرٍ «أَنِّي أَنَا اَللَّهُ ذُو بَكَّةَ صَنَعْتُهَا يَوْمَ خَلَقْتُ اَلسَّمَاوَاتِ وَ اَلْأَرْضَ وَ يَوْمَ خَلَقْتُ اَلشَّمْسَ وَ اَلْقَمَرَ وَ حَفَفْتُهَا بِسَبْعَةِ أَمْلاَكٍ حَفّاً مُبَارَكٌ لِأَهْلِهَا فِي اَلْمَاءِ وَ اَللَّبَنِ يَأْتِيهَا رِزْقُهَا مِنْ سُبُلٍ مِنْ أَعْلاَهَا وَ أَسْفَلِهَا وَ اَلثَّنِيَّةِ ».

Hadith.2311 - Hariz narrated from Abu Abdullah (as), who said: "It was found inscribed on a stone: 'I am Allah (swt), the Lord (azj) of Bakkah. I created it on the day I created the heavens and the earth, the day I created the sun and the moon. I surrounded it with seven blessed angels, a sanctuary blessed for its people with water and milk. Its sustenance comes to it from paths above and below and through the mountain passes.'"

2312 - وَ رُوِيَ : «أَنَّهُ وُجِدَ فِي حَجَرٍ آخَرَ مَكْتُوبٌ هَذَا بَيْتُ اَللَّهِ اَلْحَرَامُ بِمَكَّةَ تَكَفَّلَ اَللَّهُ عَزَّ وَ جَلَّ بِرِزْقِ أَهْلِهِ مِنْ ثَلاَثَةِ سُبُلٍ مُبَارَكٌ لِأَهْلِهِ فِي اَللَّحْمِ وَ اَلْمَاءِ.

Hadith.2312 - It has been narrated: "It was found inscribed on another stone: 'This is the Sacred House of Allah (swt) in Mecca. Allah (swt), the Mighty and Majestic, has guaranteed the sustenance of its people through three blessed means. It is blessed for its people in meat and water.'"

2155 - وَ قَالَ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : «مَنْ صَلَّى عِنْدَ اَلْمَقَامِ رَكْعَتَيْنِ عَدَلَتَا عِتْقَ سِتِّ نَسَمَاتٍ.

Hadith.2155 - Abu Ja’far (as) said: "Whoever prays two Rak’ahs at the Station of Ibrahim, it is equivalent to freeing six souls."

2313 - وَ رُوِيَ عَنْ أَبِي حَمْزَةَ اَلثُّمَالِيِّ قَالَ قَالَ لَنَا عَلِيُّ بْنُ اَلْحُسَيْنِ عَلَيْهِمَا اَلسَّلاَمُ : «أَيُّ اَلْبِقَاعِ أَفْضَلُ» فَقُلْنَا اَللَّهُ وَ رَسُولُهُ وَ اِبْنُ رَسُولِهِ أَعْلَمُ فَقَالَ «أَمَّا أَفْضَلُ اَلْبِقَاعِ مَا بَيْنَ اَلرُّكْنِ وَ اَلْمَقَامِ وَ لَوْ أَنَّ رَجُلاً عُمِّرَ مَا عُمِّرَ نُوحٌ عَلَيْهِ اَلسَّلاَمُ فِي قَوْمِهِ أَلْفَ سَنَةٍ إِلاَّ خَمْسِينَ عَاماً يَصُومُ اَلنَّهَارَ وَ يَقُومُ اَللَّيْلَ فِي ذَلِكَ اَلْمَكَانِ ثُمَّ لَقِيَ اَللَّهَ عَزَّ وَ جَلَّ بِغَيْرِ، وَلاَيَتِنَا لَمْ يَنْفَعْهُ ذَلِكَ شَيْئاً».

Hadith.2313 - It has been narrated from Abu Hamzah Al-Thumali, who said: Imam Ali ibn Al-Husayn (as) said to us: "Which is the most virtuous place?" We replied: "Allah (swt), His Messenger, and the son of His Messenger know best." Imam (as) said: "The most virtuous place is what lies between the Rukn (corner of the Kaaba) and the Maqam (Station of Ibrahim). If a man were to live as long as Nuh (as) did among his people—one thousand years less fifty—fasting by day and praying by night in that place, and then met Allah (swt), the Mighty and Majestic, without our Wilayah (allegiance), it would not benefit him in any way."

2156 - وَ طَوَافٌ قَبْلَ اَلْحَجِّ أَفْضَلُ مِنْ سَبْعِينَ طَوَافاً بَعْدَ اَلْحَجِّ ».

Hadith.2156 - A single Tawaf performed before Hajj is better than seventy Tawafs performed after Hajj.

2314 - وَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ يَوْمَ فَتْحِ مَكَّةَ : «إِنَّ اَللَّهَ تَبَارَكَ وَ تَعَالَى حَرَّمَ مَكَّةَ «يَوْمَ خَلَقَ اَلسَّمٰاوٰاتِ وَ اَلْأَرْضَ» فَهِيَ حَرَامٌ إِلَى أَنْ تَقُومَ اَلسَّاعَةُ لَمْ تَحِلَّ لِأَحَدٍ قَبْلِي وَ لاَ تَحِلُّ لِأَحَدٍ مِنْ بَعْدِي وَ لَمْ تَحِلَّ لِي إِلاَّ سَاعَةً مِنَ اَلنَّهَارِ ».

Hadith.2314 - The Messenger of Allah (swt) (peace and blessings be upon him and his family) said on the day of the conquest of Mecca: "Indeed, Allah (swt), Blessed and Exalted, sanctified Mecca 'on the day He created the heavens and the earth.' It is sacred until the Day of Resurrection. It was not made lawful for anyone before me, nor will it be made lawful for anyone after me. It was only made lawful for me for one hour of the day."

2157 - وَ مَنْ أَقَامَ بِمَكَّةَ سَنَةً فَالطَّوَافُ أَفْضَلُ لَهُ مِنَ اَلصَّلاَةِ وَ مَنْ أَقَامَ سَنَتَيْنِ خَلَطَ مِنْ ذَا وَ ذَا وَ مَنْ أَقَامَ ثَلاَثَ سِنِينَ كَانَتِ اَلصَّلاَةُ أَفْضَلَ لَهُ ».

Hadith.2157 - Whoever resides in Makkah for one year, performing Tawaf is better for them than prayer. Whoever resides for two years should alternate between Tawaf and prayer. Whoever resides for three years, prayer becomes better for them.

2315 - وَ رَوَى كُلَيْبٌ اَلْأَسَدِيُّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : «أَنَّ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ اِسْتَأْذَنَ اَللَّهَ عَزَّ وَ جَلَّ فِي مَكَّةَ ثَلاَثَ مَرَّاتٍ مِنَ اَلدَّهْرِ فَأَذِنَ اَللَّهُ لَهُ فِيهَا سَاعَةً مِنَ اَلنَّهَارِ ثُمَّ جَعَلَهَا حَرَاماً مَا دَامَتِ اَلسَّمَاوَاتُ وَ اَلْأَرْضُ».

Hadith.2315 - Kulayb Al-Asadi narrated from Abu Abdullah (as): "The Messenger of Allah (swt) (peace and blessings be upon him and his family) sought permission from Allah (swt), the Mighty and Majestic, regarding Mecca three times over the course of time. Allah (swt) granted him permission for it during one hour of the day, after which He made it sacred as long as the heavens and the earth remain."

2158 - وَ رُوِيَ : «أَنَّ اَلطَّوَافَ لِغَيْرِ أَهْلِ مَكَّةَ أَفْضَلُ مِنَ اَلصَّلاَةِ وَ اَلصَّلاَةُ لِأَهْلِ مَكَّةَ أَفْضَلُ ». ومن كان مع قوم وحفظ عليهم رحلهم حتى يطوفوا أو يسعوا كان أعظمهم أجرا.

Hadith.2158 - It has been narrated: "For those who are not residents of Makkah, performing Tawaf is better than prayer, while for the residents of Makkah, prayer is better."

2159 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «قَضَاءُ حَاجَةِ اَلْمُؤْمِنِ أَفْضَلُ مِنْ طَوَافٍ وَ طَوَافٍ وَ طَوَافٍ حَتَّى عَدَّ عَشْراً ».

Hadith.2159 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Fulfilling the need of a believer is better than performing Tawaf, and Tawaf, and Tawaf—up to ten times."

2316 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : «إِنَّ اَللَّهَ عَزَّ وَ جَلَّ حَرَّمَ مَكَّةَ «يَوْمَ خَلَقَ اَلسَّمٰاوٰاتِ وَ اَلْأَرْضَ» وَ لاَ يُخْتَلَى خَلاَهَا وَ لاَ يُعْضَدُ شَجَرُهَا وَ لاَ يُنَفَّرُ صَيْدُهَا وَ لاَ يُلْتَقَطُ لُقَطَتُهَا إِلاَّ لِمُنْشِدٍ فَقَامَ إِلَيْهِ اَلْعَبَّاسُ بْنُ عَبْدِ اَلْمُطَّلِبِ فَقَالَ يَا رَسُولَ اَللَّهِ إِلاَّ اَلْإِذْخِرُ فَإِنَّهُ لِلْقَبْرِ وَ لِسُقُوفِ بُيُوتِنَا فَسَكَتَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ سَاعَةً وَ نَدِمَ اَلْعَبَّاسُ عَلَى مَا قَالَ ثُمَّ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ «إِلاَّ اَلْإِذْخِرُ» ».

Hadith.2316 - He {as.} said: "Indeed, Allah (swt), the Mighty and Majestic, sanctified Mecca 'on the day He created the heavens and the earth.' Its vegetation is not to be uprooted, its trees are not to be cut, its game is not to be disturbed, and its lost property is not to be picked up except by one who announces it." Al-Abbas ibn Abd al-Muttalib stood and said: "O Messenger of Allah (swt), except for Al-Idhkhir (a type of grass), for it is used in graves and the roofs of our homes." The Messenger of Allah (swt) (peace and blessings be upon him and his family) remained silent for a moment, and Al-Abbas regretted what he had said. Then the Messenger of Allah (swt) (peace and blessings be upon him and his family) said: "Except for Al-Idhkhir."

2160 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : « اَلرُّكْنُ اَلْيَمَانِيُّ بَابُنَا اَلَّذِي نَدْخُلُ مِنْهُ اَلْجَنَّةَ ».

Hadith.2160 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "The Yemeni Corner is our gate through which we enter Paradise."

2317 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «أَسَاسُ اَلْبَيْتِ مِنَ اَلْأَرْضِ اَلسَّابِعَةِ اَلسُّفْلَى إِلَى اَلْأَرْضِ اَلسَّابِعَةِ اَلْعُلْيَا».

Hadith.2317 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "The foundation of the House (Kaaba) extends from the seventh layer of the lower earth to the seventh layer of the upper earth."

2318 - وَ رَوَى أَبُو هَمَّامٍ إِسْمَاعِيلُ بْنُ هَمَّامٍ عَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ : أَنَّهُ قَالَ لِرَجُلٍ «أَيُّ شَيْءٍ اَلسَّكِينَةُ عِنْدَكُمْ» فَلَمْ يَدْرِ اَلْقَوْمُ مَا هِيَ فَقَالُوا جَعَلَنَا اَللَّهُ فِدَاكَ مَا هِيَ قَالَ «رِيحٌ تَخْرُجُ مِنَ اَلْجَنَّةِ طَيِّبَةٌ لَهَا صُورَةٌ كَصُورَةِ اَلْإِنْسَانِ تَكُونُ مَعَ اَلْأَنْبِيَاءِ عَلَيْهِمُ اَلسَّلاَمُ وَ هِيَ اَلَّتِي أُنْزِلَتْ عَلَى إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ حِينَ بَنَى اَلْكَعْبَةَ فَأَخَذَتْ تَأْخُذُ كَذَا وَ كَذَا وَ بَنَى اَلْأَسَاسَ عَلَيْهَا».

Hadith.2318 - Abu Hammam Isma'il ibn Hammam narrated from Imam Ali ibn Musa Ar-Ridha (as): Imam (as) said to a man: "What do you understand 'Sakina' to mean?" The people did not know what it was and replied: "May we be your ransom, what is it?" Imam (as) said: "'Sakina' is a breeze that comes from Paradise, fragrant, and has a form like that of a human. It accompanies the Prophets (as). It is the same 'Sakina' that was sent down upon Prophet Ibrahim (as) when he was building the Kaaba. It guided him by pointing out this and that, and he built the foundation upon it."

2161 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : «فِيهِ بَابٌ مِنْ أَبْوَابِ اَلْجَنَّةِ لَمْ يُغْلَقْ مُنْذُ فُتِحَ ».

Hadith.2161 - Imam (as) said: "Within it is a gate of Paradise that has never been closed since it was opened."

2319 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «كَانَ طُولُ اَلْكَعْبَةِ تِسْعَةَ أَذْرُعٍ وَ لَمْ يَكُنْ لَهَا سَقْفٌ فَسَقَّفَهَا قُرَيْشٌ ثَمَانِيَةَ عَشَرَ ذِرَاعاً ثُمَّ كَسَرَهَا اَلْحَجَّاجُ عَلَى اِبْنِ اَلزُّبَيْرِ فَبَنَاهَا وَ جَعَلَهَا سَبْعَةً وَ عِشْرِينَ ذِرَاعاً ».

Hadith.2319 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "The height of the Kaaba was nine cubits, and it had no roof. The Quraysh then roofed it, raising its height to eighteen cubits. Later, Al-Hajjaj demolished it during his conflict with Ibn Al-Zubayr and rebuilt it, raising its height to twenty-seven cubits."

2162 - وَ فِيهِ نَهَرٌ مِنَ اَلْجَنَّةِ يُلْقَى فِيهِ أَعْمَالُ اَلْعِبَادِ ».

Hadith.2162 - "Within it is a river from Paradise into which the deeds of the servants are cast.”

2163 - وَ رُوِيَ : «أَنَّهُ يَمِينُ اَللَّهِ فِي أَرْضِهِ يُصَافِحُ بِهَا خَلْقَهُ ».

Hadith.2163 - It has been narrated: "It is the right hand of Allah (swt) on His earth, with which He shakes hands with His creation."

2320 - وَ رُوِيَ عَنْ سَعِيدِ بْنِ عَبْدِ اَللَّهِ اَلْأَعْرَجِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ : «إِنَّ قُرَيْشاً فِي اَلْجَاهِلِيَّةِ هَدَمُوا اَلْبَيْتَ فَلَمَّا أَرَادُوا بِنَاءَهُ حِيلَ بَيْنَهُ وَ بَيْنَهُمْ وَ أُلْقِيَ فِي رُوعِهِمُ اَلرُّعْبُ حَتَّى قَالَ قَائِلٌ مِنْهُمْ لِيَأْتِ كُلُّ رَجُلٍ مِنْكُمْ بِأَطْيَبِ مَالِهِ وَ لاَ تَأْتُوا بِمَالٍ اِكْتَسَبْتُمُوهُ مِنْ قَطِيعَةِ رَحِمٍ أَوْ حَرَامٍ فَفَعَلُوا فَخُلِّيَ بَيْنَهُمْ وَ بَيْنَ بُنْيَانِهِ فَبَنَوْهُ حَتَّى اِنْتَهَوْا إِلَى مَوْضِعِ اَلْحَجَرِ اَلْأَسْوَدِ فَتَشَاجَرُوا فِيهِ أَيُّهُمْ يَضَعُ اَلْحَجَرَ فِي مَوْضِعِهِ حَتَّى كَادَ أَنْ يَكُونَ بَيْنَهُمْ شَرٌّ فَحَكَّمُوا أَوَّلَ مَنْ يَدْخُلُ مِنْ بَابِ اَلْمَسْجِدِ فَدَخَلَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فَلَمَّا أَتَاهُمْ أَمَرَ بِثَوْبٍ فَبَسَطَ ثُمَّ وَضَعَ اَلْحَجَرَ فِي وَسَطِهِ ثُمَّ أَخَذَتِ اَلْقَبَائِلُ بِجَوَانِبِ اَلثَّوْبِ فَرَفَعُوهُ ثُمَّ تَنَاوَلَهُ عَلَيْهِ اَلسَّلاَمُ فَوَضَعَهُ فِي مَوْضِعِهِ فَخَصَّهُ اَللَّهُ عَزَّ وَ جَلَّ بِهِ».

Hadith.2320 - It has been narrated from Sa'id ibn Abdullah Al-A'raj, from Abu Abdullah (as), that he said: "In the pre-Islamic era, the Quraysh demolished the Kaaba. When they wanted to rebuild it, they were prevented from doing so by a sense of fear that filled their hearts. Then someone among them said, 'Let each of you bring the purest of his wealth, and do not bring any wealth gained from severing family ties or from unlawful means.' They did so, and the fear was lifted, allowing them to proceed with its construction. When they reached the location of the Black Stone, they disputed among themselves as to who would place it in its position, and their disagreement nearly led to conflict. They agreed to let the first person to enter the mosque decide. The first to enter was the Messenger of Allah (swt) (peace and blessings be upon him and his family). When he came to them, he asked for a cloth to be spread out. He placed the Black Stone in the middle of it and then instructed the tribes to hold the edges of the cloth and lift it together. Once it was raised, the Prophet (peace and blessings be upon him and his family) took the stone with his own hands and placed it in its position. Thus, Allah (swt), the Mighty and Majestic, honored him with this distinction."

2164 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «مَاءُ زَمْزَمَ شِفَاءٌ لِمَا شُرِبَ لَهُ».

Hadith.2164 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "The water of Zamzam is a cure for whatever it is drunk for."

2321 - وَ رُوِيَ : «أَنَّ اَلْحَجَّاجَ لَمَّا فَرَغَ مِنْ بِنَاءِ اَلْكَعْبَةِ سَأَلَ عَلِيَّ بْنَ اَلْحُسَيْنِ عَلَيْهِمَا اَلسَّلاَمُ أَنْ يَضَعَ اَلْحَجَرَ فِي مَوْضِعِهِ فَأَخَذَهُ وَ وَضَعَهُ فِي مَوْضِعِهِ.

Hadith.2321 - It has been narrated: "When Al-Hajjaj completed the rebuilding of the Kaaba, he asked Imam Ali ibn Al-Husayn (as) to place the Black Stone in its position. Imam Ali ibn Al-Husayn (as) took it and placed it in its proper place."

2322 - وَ رُوِيَ : «أَنَّهُ كَانَ بُنْيَانُ إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ اَلطُّولُ ثَلاَثِينَ ذِرَاعاً وَ اَلْعَرْضُ اِثْنَيْنِ وَ عِشْرِينَ ذِرَاعاً وَ اَلسَّمْكُ تِسْعَةَ أَذْرُعٍ وَ إِنَّ قُرَيْشاً لَمَّا بَنَوْهَا كَسَوْهَا اَلْأَرْدِيَةَ».

Hadith.2322 - It has been narrated: "The structure built by Ibrahim (as) had a height of thirty cubits, a width of twenty-two cubits, and a thickness of nine cubits. When the Quraysh rebuilt it, they covered it with cloaks."

2165 - وَ رُوِيَ : «أَنَّهُ مَنْ رَوِيَ مِنْ مَاءِ زَمْزَمَ أُحْدِثَ لَهُ بِهِ شِفَاءٌ وَ صُرِفَ عَنْهُ دَاءٌ.

Hadith.2165 - It has been narrated: "Whoever drinks their fill from the water of Zamzam will be granted healing through it, and an illness will be repelled from them."

2323 - وَ رَوَى اَلْبَزَنْطِيُّ عَنْ دَاوُدَ بْنِ سِرْحَانَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : «أَنَّ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ سَاهَمَ قُرَيْشاً فِي بِنَاءِ اَلْبَيْتِ فَصَارَ لِرَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ مِنْ بَابِ اَلْكَعْبَةِ إِلَى اَلنِّصْفِ مَا بَيْنَ اَلرُّكْنِ اَلْيَمَانِيِّ إِلَى اَلْحَجَرِ اَلْأَسْوَدِ ».

Hadith.2323 - It has been narrated by Al-Bazanti from Dawud ibn Sirhan, from Abu Abdullah (as): "The Messenger of Allah (swt) (peace and blessings be upon him and his family) participated with the Quraysh in the rebuilding of the Kaaba. The portion that came under the share of the Messenger of Allah (swt) (peace and blessings be upon him and his family) was from the door of the Kaaba to halfway between the Yemeni Corner and the Black Stone."

2166 - وَ كَانَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : يَسْتَهْدِي مَاءَ زَمْزَمَ وَ هُوَ بِالْمَدِينَةِ.

Hadith.2166 - The Messenger of Allah (swt), peace and blessings be upon him and his family, used to request Zamzam water while he was in Madinah.

2324 - وَ فِي رِوَايَةٍ أُخْرَى : «أَنَّهُ كَانَ لِبَنِي هَاشِمٍ مِنَ اَلْحَجَرِ اَلْأَسْوَدِ إِلَى اَلرُّكْنِ اَلشَّامِيِّ ».

Hadith.2324 - In another narration: "The portion of the Kaaba allocated to Banu Hashim extended from the Black Stone to the Syrian Corner."

2167 - وَ رُوِيَ : «أَنَّ اَلْحَاجَّ إِذَا سَعَى بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ خَرَجَ مِنْ ذُنُوبِهِ.

Hadith.2167 - It has been narrated: "When the pilgrim performs Sa’y between Safa and Marwah, they are cleansed of their sins."

[مَنْ أَرَادَ الْكَعْبَةَ بِسُوءٍ] وما أراد الكعبة أحد بسوء إلا غضب الله عزوجل لها، ونوى يوما تبع الملك أن يقتل مقاتلة أهل الكعبة ويسبي ذريتهم ثم يهدم الكعبة فسالت عيناه حتى وقعتا على خدية فسأل عن ذلك، فقالوا: ما نرى الذي أصابك إلا بما نويت في هذا البيت لان البلد حرم الله والبيت بيت الله، وسكان مكة ذرية إبراهيم خليل الله، فقال: صدقتم فما مخرجى مما وقعت فيه؟ قالوا: تحدث نفسك بغير ذلك فحدث نفسه بخير فرجعت حدقتاه حتى ثبتتا في مكانهما، فدعا القوم الذين أشاروا عليه بهدمها فقتلهم ثم أتى البيت فكساه الانطاع وأطعم الطعام ثلاثين يوما كل يوم مائة جزور حتى حملت الجفان إلى السباع في رؤوس الجبال ونثرت الاعلاف للوحوش، ثم انصرف من مكة إلى المدينة فأنزل بها قوما من أهل اليمن من غسان وهم الانصار وروي: أنه ذبح له ستة آلاف بقرة بشعب ابن عامر، وكان يقال لها مطابخ تبع حتى نزلها ابن عامر فاضيفت إليه فقيل: شعيب ابن عامر، ولم يكن تبع مؤمنا ولا كافرا ولكنه كان ممن يطلب الدين الحنيف، ولم يملك المشرق إلا تبع وكسرى. وقصده أصحاب الفيل وملكهم أبو يكسوم: أبرهة بن الصباح الحميري ليهدمه. فأرسل الله عليهم طيرا ابابيل ترميهم بحجارة من سجيل، فجعلهم كعصف مأكول. وإنما لم يجر على الحجاج ما جرى على تبع وأصحاب الفيل لان قصد الحجاج لم يكن إلى هدم الكعبة إنما كان قصده إلى ابن الزبير وكان ضدا لصاحب الحق، فلما استجار بالكعبة أراد الله أن يبين للناس أنه لم يجره فامهل من هدمها عليه.

WHOEVER INTENDS EVIL AGAINST THE KAABA No one has ever intended harm toward the Kaaba except that Allah (swt), the Mighty and Majestic, became angry on its behalf. Once, King Tubba’ resolved to kill the fighting men of the people of the Kaaba, take their offspring as captives, and destroy the Kaaba. His eyes began to swell until they fell onto his cheeks. He inquired about the cause, and they said: "We believe that what has afflicted you is due to your intention against this House, for the city is Allah’s (swt) sanctuary, the House is Allah’s (swt) House, and the residents of Mecca are the descendants of Ibrahim, the friend of Allah (swt)." Tubba’ said: "You have spoken the truth. What can deliver me from what I am facing?" They said: "Change your intention and resolve to do good." So, he changed his intention to something better. His eyes returned to their proper place and were restored. He then summoned those who had advised him to destroy the Kaaba and killed them. Afterward, he went to the Kaaba, covered it with leather, and provided food for thirty days, sacrificing one hundred camels daily. Large trays of food were carried to the wild animals on the mountain peaks, and fodder was scattered for the beasts. He then departed from Mecca to Medina and settled there a group of Yemenites from Ghassan, who became the Ansar (supporters). It has been narrated: "Tubba’ sacrificed six thousand cattle at Sha'b Ibn 'Amir, a place that was referred to as the 'Kitchens of Tubba’' until it was later inhabited by Ibn 'Amir and became known as 'Sha'b Ibn 'Amir.' Tubba’ was neither a believer nor an outright disbeliever, but he sought the Abrahamic faith. None ruled over both the East and the West except Tubba’ and Khosrow. Later, the Kaaba was targeted by the companions of the elephant and their king, Abū Yaksūm (Abraha ibn Al-Sabah Al-Himyari), who intended to demolish it. Allah (swt) sent against them flocks of birds (Ababil) pelting them with stones of baked clay, rendering them like eaten straw. What happened to Tubba’ and the companions of the elephant did not befall Al-Hajjaj because his intention was not to destroy the Kaaba itself but to confront Ibn Al-Zubayr, who opposed the rightful authority. When Ibn Al-Zubayr sought refuge in the Kaaba, Allah (swt) willed to show the people that He did not grant him safety, and so He delayed the punishment for its destruction upon Al-Hajjaj."

2168 - وَ قَالَ عَلِيُّ بْنُ اَلْحُسَيْنِ عَلَيْهِمَا اَلسَّلاَمُ : «اَلسَّاعِي بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ تَشْفَعُ لَهُ اَلْمَلاَئِكَةُ فَتُشَفَّعُ فِيهِ بِالْإِيجَابِ.

Hadith.2168 - Imam Ali ibn Al-Husayn (as) said: "The one who performs Sa’y between Safa and Marwah is interceded for by the angels, and their intercession is accepted."

2169 - وَ رُوِيَ : «أَنَّ مَنْ أَرَادَ أَنْ يَكْثُرَ مَالُهُ فَلْيُطِلِ اَلْوُقُوفَ عَلَى اَلصَّفَا وَ اَلْمَرْوَةِ ».

Hadith.2169 - It has been narrated: "Whoever wishes to increase their wealth should prolong their standing on Safa and Marwah."

2325 - وَ رُوِيَ عَنْ عِيسَى بْنِ يُونُسَ قَالَ : كَانَ اِبْنُ أَبِي اَلْعَوْجَاءِ مِنْ تَلاَمِذَةِ اَلْحَسَنِ اَلْبَصْرِيِّ فَانْحَرَفَ عَنِ اَلتَّوْحِيدِ فَقِيلَ لَهُ تَرَكْتَ مَذْهَبَ صَاحِبِكَ وَ دَخَلْتَ فِيمَا لاَ أَصْلَ لَهُ وَ لاَ حَقِيقَةَ فَقَالَ إِنَّ صَاحِبِي كَانَ مِخْلَطاً كَانَ يَقُولُ طَوْراً بِالْقَدَرِ وَ طَوْراً بِالْجَبْرِ وَ مَا أَعْلَمُهُ اِعْتَقَدَ مَذْهَباً دَامَ عَلَيْهِ قَالَ وَ دَخَلَ مَكَّةَ تَمَرُّداً وَ إِنْكَاراً عَلَى مَنْ يَحُجُّ وَ كَانَ يَكْرَهُ اَلْعُلَمَاءُ مُسَاءَلَتَهُ إِيَّاهُمْ وَ مُجَالَسَتَهُ لَهُمْ لِخُبْثِ لِسَانِهِ وَ فَسَادِ ضَمِيرِهِ فَأَتَى جَعْفَرَ بْنَ مُحَمَّدٍ عَلَيْهِ اَلسَّلاَمُ فَجَلَسَ إِلَيْهِ فِي جَمَاعَةٍ مِنْ نُظَرَائِهِ ثُمَّ قَالَ لَهُ إِنَّ اَلْمَجَالِسَ أَمَانَاتٌ وَ لاَ بُدَّ لِكُلِّ مَنْ كَانَ بِهِ سُعَالٌ أَنْ يَسْعُلَ أَ فَتَأْذَنُ لِي فِي اَلْكَلاَمِ فَقَالَ «تَكَلَّمْ» فَقَالَ إِلَى كَمْ تَدُوسُونَ هَذَا اَلْبَيْدَرَ وَ تَلُوذُونَ بِهَذَا اَلْحَجَرِ وَ تَعْبُدُونَ هَذَا اَلْبَيْتَ اَلْمَرْفُوعَ بِالطُّوبِ وَ اَلْمَدَرِ وَ تُهَرْوِلُونَ حَوْلَهُ هَرْوَلَةَ اَلْبَعِيرِ إِذَا نَفَرَ مَنْ فَكَّرَ فِي هَذَا أَوْ قَدَّرَ عَلِمَ أَنَّ هَذَا فِعْلٌ أَسَّسَهُ غَيْرُ حَكِيمٍ وَ لاَ ذِي نَظَرٍ فَقُلْ فَإِنَّكَ رَأْسُ هَذَا اَلْأَمْرِ وَ سَنَامُهُ وَ أَبُوكَ أُسُّهُ وَ نِظَامُهُ فَقَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ «إِنَّ مَنْ أَضَلَّهُ اَللَّهُ وَ أَعْمَى قَلْبَهُ اِسْتَوْخَمَ اَلْحَقَّ فَلَمْ يَسْتَعْذِبْهُ وَ صَارَ اَلشَّيْطَانُ وَلِيَّهُ يُورِدُهُ مَنَاهِلَ اَلْهَلَكَةِ ثُمَّ لاَ يُصْدِرُهُ و هَذَا بَيْتٌ اِسْتَعْبَدَ اَللَّهُ بِهِ خَلْقَهُ لِيَخْتَبِرَ طَاعَتَهُمْ فِي إِتْيَانِهِ فَحَثَّهُمْ عَلَى تَعْظِيمِهِ وَ زِيَارَتِهِ وَ جَعَلَهُ مَحَلَّ أَنْبِيَائِهِ وَ قِبْلَةً لِلْمُصَلِّينَ لَهُ فَهُوَ شُعْبَةٌ مِنْ رِضْوَانِهِ وَ طَرِيقٌ يُؤَدِّي إِلَى غُفْرَانِهِ مَنْصُوبٌ عَلَى اِسْتِوَاءِ اَلْكَمَالِ وَ مُجْتَمَعِ اَلْعَظَمَةِ وَ اَلْجَلاَلِ خَلَقَهُ اَللَّهُ قَبْلَ دَحْوِ اَلْأَرْضِ بِأَلْفَيْ عَامٍ وَ أَحَقُّ مَنْ أُطِيعَ فِيمَا أَمَرَ وَ اُنْتُهِيَ عَمَّا نَهَى عَنْهُ وَ زَجَرَ اَللَّهُ اَلْمُنْشِئُ لِلْأَرْوَاحِ بِالصُّوَرِ» فَقَالَ اِبْنُ أَبِي اَلْعَوْجَاءِ ذَكَرْتَ يَا أَبَا عَبْدِ اَللَّهِ فَأَحَلْتَ عَلَى غَائِبٍ فَقَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ «وَيْلَكَ وَ كَيْفَ يَكُونُ غَائِباً مَنْ هُوَ مَعَ خَلْقِهِ شَاهِدٌ وَ إِلَيْهِمْ أَقْرَبُ «مِنْ حَبْلِ اَلْوَرِيدِ» يَسْمَعُ كَلاَمَهُمْ وَ يَرَى أَشْخَاصَهُمْ وَ يَعْلَمُ أَسْرَارَهُمْ وَ إِنَّمَا اَلْمَخْلُوقُ اَلَّذِي إِذَا اِنْتَقَلَ عَنْ مَكَانٍ اِشْتَغَلَ بِهِ مَكَانٌ وَ خَلاَ مِنْهُ مَكَانٌ فَلاَ يَدْرِي فِي اَلْمَكَانِ اَلَّذِي صَارَ إِلَيْهِ مَا حَدَثَ فِي اَلْمَكَانِ اَلَّذِي كَانَ فِيهِ فَأَمَّا اَللَّهُ اَلْعَظِيمُ اَلشَّأْنِ اَلْمَلِكُ اَلدَّيَّانُ، فَإِنَّهُ لاَ يَخْلُو مِنْهُ مَكَانٌ وَ لاَ يَشْتَغِلُ بِهِ مَكَانٌ وَ لاَ يَكُونُ إِلَى مَكَانٍ أَقْرَبَ مِنْهُ إِلَى مَكَانٍ وَ اَلَّذِي بَعَثَهُ بِالْآيَاتِ اَلْمُحْكَمَةِ وَ اَلْبَرَاهِينِ اَلْوَاضِحَةِ وَ أَيَّدَهُ بِنَصْرِهِ وَ اِخْتَارَهُ لِتَبْلِيغِ رِسَالاَتِهِ صَدَّقْنَا قَوْلَهُ بِأَنَّ رَبَّهُ بَعَثَهُ وَ كَلَّمَهُ» فَقَامَ عَنْهُ اِبْنُ أَبِي اَلْعَوْجَاءِ فَقَالَ لِأَصْحَابِهِ مَنْ أَلْقَانِي فِي بَحْرِ هَذَا سَأَلْتُكُمْ أَنْ تَلْتَمِسُوا لِي خُمْرَةً فَأَلْقَيْتُمُونِي عَلَى جَمْرَةٍ قَالُوا لَهُ مَا كُنْتَ فِي مَجْلِسِهِ إِلاَّ حَقِيراً فَقَالَ «إِنَّهُ اِبْنُ مَنْ حَلَقَ رُءُوسَ مَنْ تَرَوْنَ».

Hadith.2325 - It has been narrated from Isa ibn Yunus: Ibn Abi Al-Awja' was one of the students of Al-Hasan Al-Basri, but he deviated from monotheism. When asked why he abandoned his teacher's path and followed a belief with neither foundation nor truth, he said: "My teacher was inconsistent. At times, he spoke of free will (qadar), and at other times, of predestination (jabr). I do not know of him adhering to any belief consistently." He entered Mecca in rebellion and denial of those performing Hajj. Scholars disliked engaging with him in discussions or sitting with him because of his sharp tongue and corrupt intentions. However, he went to Imam Ja'far ibn Muhammad (as), sat with him in a gathering of scholars, and said to him: "Discussions in such gatherings are a trust, and anyone with a cough must eventually cough. Will you permit me to speak?" Imam Ja'far (as) said: "Speak." Ibn Abi Al-Awja' then said: "For how long will you tread upon this threshing floor, cling to this stone, worship this house built of mud and clay, and run around it like a camel driven in frenzy? Whoever reflects on this or considers it carefully will realize that this is an act established by someone lacking wisdom and insight." Imam Abu Abdullah (as) replied: "Indeed, one whom Allah (swt) has led astray and whose heart He has blinded finds truth bitter and fails to savor its sweetness. Satan becomes his ally, leading him to the waters of destruction without ever returning him from them. This is a House through which Allah (swt) has subjected His creation to servitude, testing their obedience by their journey to it. He has urged them to venerate and visit it, making it the station of His Prophets and the direction (qiblah) for those who pray to Him. It is a branch of His pleasure and a pathway to His forgiveness, established in the utmost perfection and the gathering point of majesty and grandeur. Allah (swt) created it two thousand years before the spreading of the earth. It is most fitting that He be obeyed in what He commands and refrained from what He (swt) prohibits and warns against—Allah (swt), who forms souls and shapes them into their forms." Ibn Abi Al-Awja' responded: "You speak of something, O Abu Abdullah, and refer to the unseen." Imam Abu Abdullah (as) said: "Woe to you! How can He (swt) be unseen, He who is present with His creation, nearer to them 'than their jugular vein,' hears their speech, sees their forms, and knows their secrets? Only a created being becomes unseen when he moves from one place to another, so that the place he left becomes empty of him, and the place he reaches becomes occupied by him. Such a being cannot know what occurs in the place he left while being in the place he arrived at." The Imam (as) continued: "As for Allah (swt), the Magnificent in status, the Sovereign, the Judge, no place is devoid of Him, no place preoccupies Him, and He is no closer to one place than to another. By the One who sent His Prophet with clear signs, definitive proofs, and supported him with His victory, and who chose him to deliver His messages, we affirm his claim that his Lord (azj) sent him and spoke to him." Ibn Abi Al-Awja’ rose from the gathering and said to his companions: "Who cast me into the ocean of this man's discourse? I asked you to find me a shade, and you threw me onto burning embers!" They replied: "You were insignificant in his assembly." He responded: "He is the son of the one who shaved the heads of those you see (referring to his lineage and the Imam's profound knowledge and authority)."

2170 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «إِنْ تَهَيَّأَ لَكَ أَنْ تُصَلِّيَ صَلَوَاتِكَ كُلَّهَا اَلْفَرَائِضَ وَ غَيْرَهَا عِنْدَ اَلْحَطِيمِ فَافْعَلْ فَإِنَّهُ أَفْضَلُ بُقْعَةٍ عَلَى وَجْهِ اَلْأَرْضِ».

Hadith.2170 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "If you are able to pray all your prayers, obligatory and non-obligatory, at Al-Hatim, then do so, for it is the most virtuous spot on the face of the earth."

2326 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ فِي خَبَرٍ آخَرَ : حَدِيثٍ يُذْكَرُ فِيهِ اَلْإِسْلاَمُ وَ اَلْإِيمَانُ «وَ لَوْ أَنَّ رَجُلاً دَخَلَ اَلْكَعْبَةَ فَبَالَ فِيهَا مُعَانِداً أُخْرِجَ مِنَ اَلْكَعْبَةِ وَ مِنَ اَلْحَرَمِ وَ ضُرِبَتْ عُنُقُهُ ».

Hadith.2326 - Imam Jafar ibn Muhammad Al-Sadiq (as) said in another narration, in a discussion about Islam and faith: "If a man were to enter the Kaaba and urinate in it out of defiance, he would be removed from the Kaaba and the Haram, and his neck would be struck."

2171 - وَ مَنْ صَلَّى فِي اَلْمَسْجِدِ اَلْحَرَامِ صَلاَةً وَاحِدَةً قَبِلَ اَللَّهُ عَزَّ وَ جَلَّ مِنْهُ كُلَّ صَلاَةٍ صَلاَّهَا وَ كُلَّ صَلاَةٍ يُصَلِّيهَا إِلَى أَنْ يَمُوتَ ».

Hadith.2171 - Whoever prays a single prayer in the Sacred Mosque, Allah (swt), Mighty and Majestic, accepts from them every prayer they have performed and every prayer they will perform until their death.

2327 - وَ سَأَلَ عَبْدُ اَللَّهِ بْنُ سِنَانٍ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : عَنْ قَوْلِ اَللَّهِ عَزَّ وَ جَلَّ «۝ وَ مَنْ دَخَلَهُ كٰانَ آمِناً ۝» قَالَ «مَنْ دَخَلَ اَلْحَرَمَ مُسْتَجِيراً بِهِ فَهُوَ آمِنٌ مِنْ سَخَطِ اَللَّهِ عَزَّ وَ جَلَّ وَ مَا دَخَلَ مِنَ اَلْوَحْشِ وَ اَلطَّيْرِ كَانَ آمِناً مِنْ أَنْ يُهَاجَ أَوْ يُؤْذَى حَتَّى يَخْرُجَ مِنَ اَلْحَرَمِ ».

Hadith.2327 - Abdullah ibn Sinan asked Abu Abdullah (as) about the words of Allah (swt), the Mighty and Majestic: "And whoever enters it shall be safe." (Surah Aal-e-Imran 3:97) Imam (as) replied: "Whoever enters the sanctuary (Haram) seeking refuge is safe from the wrath of Allah (swt), the Mighty and Majestic. Likewise, any wild animal or bird that enters it is safe from being disturbed or harmed until it leaves the sanctuary."

2328 - وَ رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ : أَنَّهُ أُتِيَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ فَقِيلَ لَهُ إِنَّ سَبُعاً مِنْ سِبَاعِ اَلطَّيْرِ عَلَى اَلْكَعْبَةِ لَيْسَ يَمُرُّ بِهِ شَيْءٌ مِنْ حَمَامِ اَلْحَرَمِ إِلاَّ ضَرَبَهُ فَقَالَ «اِنْصِبُوا لَهُ وَ اُقْتُلُوهُ فَإِنَّهُ قَدْ أَلْحَدَ ».

Hadith.2328 - Mu'awiyah ibn Ammar narrated: It was brought to the attention of Abu Abdullah (as) that a predatory bird had taken up a position on the Kaaba and was attacking any of the Haram's pigeons that passed by. Imam (as) said: "Set up for it and kill it, for it has committed desecration (ilhad)."

2172 - وَ اَلصَّلاَةُ فِيهِ بِمِائَةِ أَلْفِ صَلاَةٍ ».

Hadith.2172 - "And a single prayer in it (the Sacred Mosque) is equivalent to one hundred thousand prayers."

2329 - قَالَ : وَ سَأَلْتُهُ عَنْ قَوْلِ اَللَّهِ عَزَّ وَ جَلَّ: «۝ وَ مَنْ يُرِدْ فِيهِ بِإِلْحٰادٍ بِظُلْمٍ نُذِقْهُ مِنْ عَذٰابٍ أَلِيمٍ ۝» قَالَ «كُلُّ ظُلْمٍ إِلْحَادٌ وَ ضَرْبُ اَلْخَادِمِ فِي غَيْرِ ذَنْبٍ مِنْ ذَلِكَ اَلْإِلْحَادِ.

Hadith.2329 - He (Mu'awiyah ibn Ammar) said: I asked him (Imam Abu Abdullah (as)) about the words of Allah (swt), the Mighty and Majestic: "And whoever intends a deviation therein or wrongdoing, We will make him taste a painful punishment." (Surah Al-Hajj 22:25) Imam (as) replied: "Every act of injustice is a form of deviation (ilhad), and striking a servant without cause is among such deviation."

2173 - وَ إِذَا أَخَذَ اَلنَّاسُ مَوَاطِنَهُمْ بِمِنًى نَادَى مُنَادٍ مِنْ قِبَلِ اَللَّهِ عَزَّ وَ جَلَّ إِنْ أَرَدْتُمْ أَنْ أَرْضَى فَقَدْ رَضِيتُ.

Hadith.2173 - "And when the people settle in their places at Mina, a caller from Allah (swt), Mighty and Majestic, announces: 'If you desire My pleasure, then I am pleased with you.'"

2330 - وَ فِي رِوَايَةِ أَبِي اَلصَّبَّاحِ اَلْكِنَانِيِّ عَنْهُ عَلَيْهِ اَلسَّلاَمُ قَالَ : «كُلُّ ظُلْمٍ يَظْلِمُهُ اَلرَّجُلُ نَفْسَهُ بِمَكَّةَ مِنْ سَرِقَةٍ أَوْ ظُلْمِ أَحَدٍ أَوْ شَيْءٍ مِنَ اَلظُّلْمِ فَإِنِّي أَرَاهُ إِلْحَاداً وَ لِذَلِكَ كَانَ يَتَّقِي اَلْفُقَهَاءُ أَنْ يَسْكُنُوا مَكَّةَ ».

Hadith.2330 - In a narration from Abu Al-Sabbah Al-Kinani, from him (Imam Abu Abdullah (as)): "Every act of injustice a person commits against himself in Mecca—be it theft, oppression of someone, or any form of wrongdoing—I consider it to be deviation (ilhad). For this reason, the jurists avoided residing in Mecca."

2174 - وَ رُوِيَ : «أَنَّهُ إِذَا أَخَذَ اَلنَّاسُ مَنَازِلَهُمْ بِمِنًى نَادَاهُمْ مُنَادٍ لَوْ تَعْلَمُونَ بِفِنَاءِ مَنْ حَلَلْتُمْ لَأَيْقَنْتُمْ بِالْخَلَفِ بَعْدَ اَلْمَغْفِرَةِ ».

Hadith.2174 - It has been narrated: "When the people take their places at Mina, a caller announces to them: 'If you knew in whose presence you have settled, you would be certain of receiving abundance after forgiveness.'"

2331 - وَ سَأَلَهُ أَبُو بَصِيرٍ : عَنِ اَلرَّجُلِ يُرِيدُ مَكَّةَ أَوِ اَلْمَدِينَةَ أَ يُكْرَهُ أَنْ يَخْرُجَ مِنْهُ بِالسِّلاَحِ فَقَالَ «لاَ بَأْسَ أَنْ يَخْرُجَ بِالسِّلاَحِ مِنْ بَلَدِهِ وَ لَكِنْ إِذَا دَخَلَ مَكَّةَ لَمْ يُظْهِرْهُ.

Hadith.2331 - Abu Basir asked him (Abu Abdullah (as)) about a man intending to travel to Mecca or Medina and whether it is disliked for him to carry weapons. Imam (as) replied: "There is no harm in carrying weapons when leaving his hometown, but when he enters Mecca, he should not display them."

2175 - وَ رُوِيَ : «أَنَّ اَلْجَبَّارَ جَلَّ جَلاَلُهُ يَقُولُ إِنَّ عَبْداً أَحْسَنْتُ إِلَيْهِ وَ أَجْمَلْتُ إِلَيْهِ فَلَمْ يَزُرْنِي فِي هَذَا اَلْمَكَانِ فِي كُلِّ خَمْسِ سِنِينَ لَمَحْرُومٌ ».

Hadith.2175 - It has been narrated: "The Almighty, Glorious is His Majesty, says: 'A servant whom I have blessed and bestowed favors upon, yet does not visit Me in this place (the Kaaba) at least once every five years, is indeed deprived.'"

2176 - وَ قَدْ صَلَّى فِي مَسْجِدِ اَلْخَيْفِ بِمِنًى سَبْعُمِائَةِ نَبِيٍّ ».

Hadith.2176 - "And seven hundred Prophets have prayed in the Mosque of Al-Khaif at Mina."

2332 - وَ فِي رِوَايَةِ حَرِيزِ بْنِ عَبْدِ اَللَّهِ عَنْهُ عَلَيْهِ اَلسَّلاَمُ قَالَ : «لاَ يَنْبَغِي أَنْ يَدْخُلَ اَلْحَرَمَ بِسِلاَحٍ إِلاَّ أَنْ يُدْخِلَهُ فِي جُوَالِقٍ أَوْ يُغَيِّبَهُ يَعْنِي حَتَّى يَلُفَّ عَلَى اَلْحَدِيدِ شَيْئاً».

Hadith.2332 - In a narration from Hariz ibn Abdullah, from him (Imam Abu Abdullah (as)): "It is not appropriate to enter the Haram with a weapon unless it is placed in a sack or concealed - meaning, the blade should be wrapped in something."

2333 - وَ سَأَلَ عَبْدُ اَلْمَلِكِ بْنُ عُتْبَةَ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : عَمَّا يَصِلُ إِلَيْنَا مِنْ ثِيَابِ اَلْكَعْبَةِ هَلْ يَصْلُحُ لَنَا أَنْ نَلْبَسَ شَيْئاً مِنْهَا فَقَالَ «يَصْلُحُ لِلصِّبْيَانِ وَ اَلْمَصَاحِفِ وَ اَلْمِخَدَّةِ تَبْتَغِي بِذَلِكَ اَلْبَرَكَةَ إِنْ شَاءَ اَللَّهُ تَعَالَى ».

Hadith.2333 - Abdul Malik ibn Utbah asked Abu Abdullah (as) about garments from the coverings of the Kaaba that reach us. He inquired whether it is permissible to wear any of it. Imam (as) replied: "It is suitable for children, for covering copies of the Quran, and for use as cushions, seeking blessings through it, if Allah (swt), the Exalted, wills."

2177 - وَ كَانَ مَسْجِدُ رَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ عَلَى عَهْدِهِ عِنْدَ اَلْمَنَارَةِ اَلَّتِي فِي وَسَطِ اَلْمَسْجِدِ وَ فَوْقُهَا إِلَى اَلْقِبْلَةِ نَحْوَ ثَلاَثِينَ ذِرَاعاً وَ عَنْ يَمِينِهَا وَ عَنْ يَسَارِهَا وَ خَلْفِهَا نَحْوُ ذَلِكَ ».

Hadith.2177 - "The Mosque of the Messenger of Allah (swt), peace and blessings be upon him and his family, during his time, extended from the minaret in the middle of the mosque and beyond it toward the Qibla for about thirty cubits, as well as to its right, left, and behind it, approximately the same distance."

2334 - وَ رُوِيَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ : قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَخَذْتُ سُكّاً مِنْ سُكِّ اَلْمَقَامِ وَ تُرَاباً مِنْ تُرَابِ اَلْبَيْتِ وَ سَبْعَ حَصَيَاتٍ فَقَالَ «بِئْسَ مَا صَنَعْتَ أَمَّا اَلتُّرَابَ وَ اَلْحَصَى فَرُدَّهُ ».

Hadith.2334 - It has been narrated from Mu'awiyah ibn Ammar, who said: I said to Abu Abdullah (as), "I took some dust from the Maqam and soil from the House, along with seven pebbles." Imam (as) replied: "What you have done is not good. As for the dust and the pebbles, return them."

2178 - وَ مَنْ صَلَّى فِي مَسْجِدِ مِنًى مِائَةَ رَكْعَةٍ قَبْلَ أَنْ يَخْرُجَ مِنْهُ عَدَلَتْ عِبَادَةَ سَبْعِينَ عَاماً وَ مَنْ سَبَّحَ اَللَّهَ فِي مَسْجِدِ مِنًى مِائَةَ تَسْبِيحَةٍ كَتَبَ اَللَّهُ عَزَّ وَ جَلَّ لَهُ أَجْرَ عِتْقِ رَقَبَةٍ وَ مَنْ هَلَّلَ اَللَّهَ فِيهِ مِائَةَ مَرَّةٍ عَدَلَتْ إِحْيَاءَ نَسَمَةٍ وَ مَنْ حَمِدَ اَللَّهَ عَزَّ وَ جَلَّ فِيهِ مِائَةَ مَرَّةٍ عَدَلَتْ أَجْرَ خَرَاجِ اَلْعِرَاقَيْنِ فِي سَبِيلِ اَللَّهِ عَزَّ وَ جَلَّ ».

Hadith.2178 - Whoever prays one hundred Rak’ahs in the Mosque of Mina before leaving it will receive the reward equivalent to seventy years of worship. Whoever glorifies Allah (swt) one hundred times in the Mosque of Mina, Allah (swt), Mighty and Majestic, will record for them the reward of freeing a slave. Whoever declares the oneness of Allah (swt) (La ilaha illa Allah (swt)) one hundred times in it will have the reward of giving life to a soul. And whoever praises Allah (swt) (Alhamdulillah) one hundred times in it will receive the reward equivalent to the revenue of the two Iraqs (al-'Iraqayn) spent in the way of Allah (swt), Mighty and Majestic.

2179 - وَ اَلْحَاجُّ إِذَا وَقَفَ بِعَرَفَاتٍ خَرَجَ مِنْ ذُنُوبِهِ ».

Hadith.2179 - "The pilgrim, when they stand at Arafat, is cleansed of their sins."

2335 - وَ رَوَى مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «لاَ يَنْبَغِي لِأَحَدٍ أَنْ يَأْخُذَ مِنْ تُرْبَةِ مَا حَوْلَ اَلْبَيْتِ وَ إِنْ أَخَذَ مِنْ ذَلِكَ شَيْئاً رَدَّهُ.

Hadith.2335 - It has been narrated from Muhammad ibn Muslim, from Abu Abdullah (as): "It is not appropriate for anyone to take soil from around the House (Kaaba), and if someone takes anything from it, they must return it."

2180 - وَ قَالَ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : «مَا يَقِفُ أَحَدٌ عَلَى تِلْكَ اَلْجِبَالِ بَرٌّ وَ لاَ فَاجِرٌ إِلاَّ اِسْتَجَابَ اَللَّهُ لَهُ فَأَمَّا اَلْبَرُّ فَيُسْتَجَابُ لَهُ فِي آخِرَتِهِ وَ دُنْيَاهُ وَ أَمَّا اَلْفَاجِرُ فَيُسْتَجَابُ لَهُ فِي دُنْيَاهُ.

Hadith.2180 - Abu Ja’far (as) said: "No one, whether righteous or sinful, stands on those mountains (at Arafat) without Allah (swt) answering their prayer. As for the righteous, their supplication is answered for both their Hereafter and their worldly life. As for the sinful, their supplication is answered for their worldly life."

2336 - وَ قَالَ حُذَيْفَةُ بْنُ مَنْصُورٍ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : إِنَّ عَمِّي كَنَسَ اَلْكَعْبَةَ فَأَخَذَ مِنْ تُرَابِهَا فَنَحْنُ نَتَدَاوَى بِهِ فَقَالَ «رُدَّهُ إِلَيْهَا ».

Hadith.2336 - Hudhayfah ibn Mansur said to Abu Abdullah (as): "My uncle swept the Kaaba and took some of its soil, and we use it for treatment." Imam (as) replied: "Return it to the Kaaba."

2337 - وَ قَالَ لَهُ زَيْدٌ اَلشَّحَّامُ : أُخْرِجُ مِنَ اَلْمَسْجِدِ حَصَاةً قَالَ «فَرُدَّهَا أَوِ اِطْرَحْهَا فِي مَسْجِدٍ ».

Hadith.2337 - Zayd Al-Shahham said to him (Abu Abdullah (as)): "May I take a pebble out of the mosque?" Imam (as) replied: "Return it or place it in another mosque."

2181 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «مَا مِنْ رَجُلٍ مِنْ أَهْلِ كُورَةٍ وَقَفَ بِعَرَفَةَ مِنَ اَلْمُؤْمِنِينَ إِلاَّ غَفَرَ اَللَّهُ لِأَهْلِ تِلْكَ اَلْكُورَةِ مِنَ اَلْمُؤْمِنِينَ وَ مَا مِنْ رَجُلٍ وَقَفَ بِعَرَفَةَ مِنْ أَهْلِ بَيْتٍ مِنَ اَلْمُؤْمِنِينَ إِلاَّ غَفَرَ اَللَّهُ لِأَهْلِ ذَلِكَ اَلْبَيْتِ مِنَ اَلْمُؤْمِنِينَ.

Hadith.2181 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "There is no man from a region who stands at Arafat among the believers without Allah (swt) forgiving the believers of that region. And there is no man from a household who stands at Arafat among the believers without Allah (swt) forgiving the believers of that household."

2182 - وَ سَمِعَ عَلِيُّ بْنُ اَلْحُسَيْنِ عَلَيْهِمَا اَلسَّلاَمُ : يَوْمَ عَرَفَةَ سَائِلاً يَسْأَلُ اَلنَّاسَ فَقَالَ لَهُ «وَيْحَكَ أَ غَيْرَ اَللَّهِ تَسْأَلُ فِي هَذَا اَلْيَوْمِ إِنَّهُ لَيُرْجَى لِمَا فِي بُطُونِ اَلْحَبَالَى فِي هَذَا اَلْيَوْمِ أَنْ يَكُونَ سَعِيداً ».

Hadith.2182 - Imam Ali ibn Al-Husayn (as) heard a beggar asking people on the Day of Arafah. He said to him: "Woe to you! Are you asking anyone other than Allah (swt) on this day? Indeed, it is hoped that even what is in the wombs of pregnant women will be destined for happiness on this day."

2338 - وَ رَوَى اَلْعَلاَءُ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ: «لاَ يَنْبَغِي لِلرَّجُلِ أَنْ يُقِيمَ بِمَكَّةَ سَنَةً» قُلْتُ كَيْفَ يَصْنَعُ قَالَ «يَتَحَوَّلُ عَنْهَا وَ لاَ يَنْبَغِي أَنْ يُرْفَعَ بِنَاءٌ فَوْقَ اَلْكَعْبَةِ ».

Hadith.2338 - It has been narrated by Al-‘Ala’ from Muhammad ibn Muslim, from Abu Ja‘far (as), who said: "It is not appropriate for a person to reside in Mecca for a full year." I asked: "What should he do?" Imam (as) replied: "He should move away from it. Also, it is not appropriate for any building to be raised higher than the Kaaba."

2339 - وَ رُوِيَ : «أَنَّ اَلْمُقَامَ بِمَكَّةَ يُقْسِي اَلْقَلْبَ ».

Hadith.2339 - It has been narrated: "Residing in Mecca hardens the heart."

2183 - وَ كَانَ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ إِذَا كَانَ يَوْمُ عَرَفَةَ لَمْ يَرُدَّ سَائِلاً.

Hadith.2183 - Abu Ja’far (as) would never turn away a beggar on the Day of Arafah.

2184 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «إِذَا كَانَ عَشِيَّةُ عَرَفَةَ بَعَثَ اَللَّهُ عَزَّ وَ جَلَّ مَلَكَيْنِ يَتَصَفَّحَانِ وُجُوهَ اَلنَّاسِ فَإِذَا فَقَدَا رَجُلاً قَدْ عَوَّدَ نَفْسَهُ اَلْحَجَّ قَالَ أَحَدُهُمَا لِصَاحِبِهِ يَا فُلاَنُ مَا فَعَلَ فُلاَنٌ قَالَ فَيَقُولُ اَللَّهُ أَعْلَمُ قَالَ فَيَقُولُ أَحَدُهُمَا اَللَّهُمَّ إِنْ كَانَ حَبَسَهُ عَنِ اَلْحَجِّ فَقْرٌ فَأَغْنِهِ وَ إِنْ كَانَ حَبَسَهُ دَيْنٌ فَاقْضِ عَنْهُ دَيْنَهُ وَ إِنْ كَانَ حَبَسَهُ مَرَضٌ فَاشْفِهِ وَ إِنْ كَانَ حَبَسَهُ مَوْتٌ فَاغْفِرْ لَهُ وَ اِرْحَمْهُ».

Hadith.2184 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "On the eve of Arafah, Allah (swt), Mighty and Majestic, sends two angels who examine the faces of the people. If they find a man who has accustomed himself to performing Hajj but is absent, one of them says to the other: 'O so-and-so, what happened to so-and-so?' The other responds: 'Allah (swt) knows best.' Then one of them says: 'O Allah (swt), if poverty has kept him from Hajj, enrich him. If debt has kept him, relieve him of his debt. If illness has kept him, cure him. And if death has kept him, forgive him and have mercy on him.'"

2340 - وَ رَوَى دَاوُدُ اَلرَّقِّيُّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ : «إِذَا فَرَغْتَ مِنْ نُسُكِكَ فَارْجِعْ فَإِنَّهُ أَشْوَقُ لَكَ إِلَى اَلرُّجُوعِ.

Hadith.2340 - It has been narrated by Dawud Al-Raqqi from Abu Abdullah (as) that he said: "When you have completed your rituals, then return, for it will make you more eager to come back."

2185 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : «إِذَا دَعَا اَلرَّجُلُ لِأَخِيهِ بِظَهْرِ اَلْغَيْبِ نُودِيَ مِنَ اَلْعَرْشِ وَ لَكَ مِائَةُ أَلْفِ ضِعْفِ مِثْلِهِ وَ إِذَا دَعَا لِنَفْسِهِ كَانَتْ لَهُ وَاحِدَةٌ فَمِائَةُ أَلْفٍ مَضْمُونَةٌ خَيْرٌ مِنْ وَاحِدَةٍ لاَ يُدْرَى يُسْتَجَابُ لَهُ أَمْ لاَ ».

Hadith.2185 - Imam (as) said: "When a person prays for their brother in their absence, a caller from the Throne announces, 'For you is one hundred thousand times the like of it.' But when they pray for themselves, they receive only one. Therefore, one hundred thousand guaranteed is better than one uncertain, as it is not known whether their personal supplication will be answered or not."

2341 - وَ رُوِيَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ : قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ شَجَرَةٌ أَصْلُهَا فِي اَلْحِلِّ وَ فَرْعُهَا فِي اَلْحَرَمِ فَقَالَ «حُرِّمَ أَصْلُهَا لِمَكَانِ فَرْعِهَا» قُلْتُ فَإِنَّ أَصْلَهَا فِي اَلْحَرَمِ وَ فَرْعَهَا فِي اَلْحِلِّ قَالَ «حُرِّمَ فَرْعُهَا لِمَكَانِ أَصْلِهَا».

Hadith.2341 - It has been narrated from Mu'awiyah ibn Ammar, who said: I asked Abu Abdullah (as) about a tree whose root is in the non-sacred area (hill) and its branches extend into the sacred area (Haram). Imam (as) replied: "The root is sanctified because of the branch's location." I then asked: "What if its root is in the Haram and its branch extends into the hill?" Imam (as) said: "The branch is sanctified because of the root's location."

2186 - وَ مَنْ دَعَا لِأَرْبَعِينَ رَجُلاً مِنْ إِخْوَانِهِ قَبْلَ أَنْ يَدْعُوَ لِنَفْسِهِ اُسْتُجِيبَ لَهُ فِيهِمْ وَ فِي نَفْسِهِ ».

Hadith.2186 - Whoever prays for forty of their brothers before praying for themselves will have their supplication answered both for them and for themselves.

2342 - وَ رَوَى حَرِيزٌ عَنْهُ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ : «كُلُّ شَيْءٍ يَنْبُتُ فِي اَلْحَرَمِ فَهُوَ حَرَامٌ عَلَى اَلنَّاسِ أَجْمَعِينَ إِلاَّ مَا أَنْبَتَّهُ أَنْتَ أَوْ غَرَسْتَهُ.

Hadith.2342 - It has been narrated from Hariz, from him (Abu Abdullah (as)), that he said: "Everything that grows in the Haram is forbidden for all people, except for what you yourself plant or cultivate."

2343 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : «يُخَلَّى عَنِ اَلْبَعِيرِ فِي اَلْحَرَمِ يَأْكُلُ مَا شَاءَ ».

Hadith.2343 - Imam (as) said: "The camel is to be left free in the Haram to eat whatever it wishes."

2187 - وَ مَنْ مَرَّ بَيْنَ مَأْزِمَيْ مِنًى غَيْرَ مُسْتَكْبِرٍ غَفَرَ اَللَّهُ لَهُ ذُنُوبَهُ ».

Hadith.2187 - Whoever passes between the narrow paths of Mina without arrogance, Allah (swt) will forgive their sins.

2188 - وَ إِنَّ أَبْوَابَ اَلسَّمَاءِ، لاَ تُغْلَقُ تِلْكَ اَللَّيْلَةَ لِأَصْوَاتِ اَلْمُؤْمِنِينَ لَهُمْ دَوِيٌّ كَدَوِيِّ اَلنَّحْلِ يَقُولُ اَللَّهُ عَزَّ وَ جَلَّ «أَنَا رَبُّكُمْ وَ أَنْتُمْ عِبَادِي أَدَّيْتُمْ حَقِّي وَ حَقٌّ عَلَيَّ أَنْ أَسْتَجِيبَ لَكُمْ» فَيَحُطُّ تِلْكَ اَللَّيْلَةَ عَمَّنْ أَرَادَ أَنْ يُحَطَّ عَنْهُ ذُنُوبُهُ وَ يَغْفِرُ لِمَنْ أَرَادَ أَنْ يُغْفَرَ لَهُ ».

Hadith.2188 - Indeed, on that night (the eve of Arafah), the gates of the heavens are not closed to the voices of the believers, whose supplications resound like the buzzing of bees. Allah (swt), Mighty and Majestic, says: 'I am your Lord (azj), and you are My servants. You have fulfilled My right, and it is incumbent upon Me to answer you.' On that night, He (swt) removes the sins of those whom He (swt) wills and then forgives those whom He (swt) wills to forgive.

2344 - وَ مَا يَأْكُلُهُ اَلْإِبِلُ فَلَيْسَ بِهِ بَأْسٌ أَنْ يَنْزِعَهُ ».

Hadith.2344 - "And whatever the camels eat, there is no harm in removing it."

2189 - وَ اَلْحَاجُّ إِذَا وَقَفَ بِالْمَشْعَرِ خَرَجَ مِنْ ذُنُوبِهِ ».

Hadith.2189 - "The pilgrim, when they stand at Al-Mash'ar (Muzdalifah), is cleansed of their sins."

2345 - وَ سَأَلَهُ سُلَيْمَانُ بْنُ خَالِدٍ : عَنِ اَلرَّجُلِ يَقْطَعُ مِنَ اَلْأَرَاكِ اَلَّذِي بِمَكَّةَ قَالَ «عَلَيْهِ ثَمَنُهُ يَتَصَدَّقُ بِهِ وَ لاَ يَنْزِعُ مِنْ شَجَرِ مَكَّةَ شَيْئاً إِلاَّ اَلنَّخْلَ وَ شَجَرَ اَلْفَوَاكِهِ».

Hadith.2345 - Sulaiman ibn Khalid asked him (Abu Abdullah (as)) about a man who cuts from the arak tree in Mecca. Imam (as) replied: "He must pay its value as charity, and no one should remove anything from the trees of Mecca except for palm trees and fruit trees."

2346 - وَ رَوَى مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ أَحَدِهِمَا عَلَيْهِمَا اَلسَّلاَمُ قَالَ : قُلْتُ لَهُ اَلْمُحْرِمُ يَنْزِعُ اَلْحَشِيشَ مِنْ غَيْرِ اَلْحَرَمِ فَقَالَ «نَعَمْ» قُلْتُ فَمِنَ اَلْحَرَمِ قَالَ «لاَ».

Hadith.2346 - It has been narrated from Muhammad ibn Muslim, from one of the Imams (as), who said: I asked him: "Can a person in the state of ihram remove grass from outside the Haram?" Imam (as) replied: "Yes." I then asked: "What about from within the Haram?" Imam (as) replied: "No."

2190 - وَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : «اِسْتَفْرِهُوا ضَحَايَاكُمْ فَإِنَّهَا مَطَايَاكُمْ عَلَى اَلصِّرَاطِ ».

Hadith.2190 - The Messenger of Allah (swt), peace and blessings be upon him and his family, said: "Choose the best of your sacrifices, for they are your mounts on the Sirat (Bridge)."

2191 - وَ جَاءَتْ أُمُّ سَلَمَةَ رَضِيَ اَللَّهُ عَنْهَا إِلَى اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فَقَالَتْ يَا رَسُولَ اَللَّهِ يَحْضُرُ اَلْأَضْحَى وَ لَيْسَ عِنْدِي ثَمَنُ اَلْأُضْحِيَّةِ فَأَسْتَقْرِضُ وَ أُضَحِّي فَقَالَ «اِسْتَقْرِضِي وَ ضَحِّي فَإِنَّهُ دَيْنٌ مَقْضِيٌّ».

Hadith.2191 - Umm Salamah, may Allah (swt) be pleased with her, came to the Prophet, peace and blessings be upon him and his family, and said: "O Messenger of Allah (swt), the Day of Sacrifice is approaching, and I do not have the means to afford a sacrifice. Should I borrow and offer a sacrifice?" He (sw) replied: "Borrow and offer a sacrifice, for it is a debt that will be repaid."

2347 - وَ سَأَلَ إِسْحَاقُ بْنُ يَزِيدَ أَبَا جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : عَنِ اَلرَّجُلِ يَدْخُلُ مَكَّةَ فَيَقْطَعُ مِنْ شَجَرِهَا فَقَالَ «اِقْطَعْ مَا كَانَ دَاخِلاً عَلَيْكَ وَ لاَ تَقْطَعْ مَا لَمْ يَدْخُلْ مَنْزِلَكَ عَلَيْكَ ».

Hadith.2347 - Ishaq ibn Yazid asked Abu Ja'far (as) about a man entering Mecca and cutting from its trees. Imam (as) replied: "Cut what encroaches into your space, but do not cut what does not enter into your dwelling."

2192 - وَ يُغْفَرُ لِصَاحِبِ اَلْأُضْحِيَّةِ عِنْدَ أَوَّلِ قَطْرَةٍ تَقْطُرُ مِنْ دَمِهَا ».

Hadith.2192 - And the owner of the sacrifice is forgiven at the very first drop of its blood that falls.

2348 - وَ سَأَلَ مَنْصُورُ بْنُ حَازِمٍ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : عَنِ اَلْأَرَاكِ يَكُونُ فِي اَلْحَرَمِ فَأَقْطَعُهُ قَالَ «عَلَيْكَ فِدَاؤُهُ».

Hadith.2348 - Mansour bin Hazim asked Abu Abdullah (as) about the arak tree being in the sanctuary, and if he could cut it down. Imam (as) said: "You may do so, and may you be ransomed for it."

2349 - وَ رَوَى إِبْرَاهِيمُ بْنُ عُمَرَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «اَللُّقَطَةُ لُقَطَتَانِ لُقَطَةُ اَلْحَرَمِ تُعَرِّفُ سَنَةً فَإِنْ وَجَدْتَ صَاحِبَهَا وَ إِلاَّ تَصَدَّقْتَ بِهَا وَ لُقَطَةُ غَيْرِ اَلْحَرَمِ تُعَرِّفُهَا سَنَةً فَإِنْ جَاءَ صَاحِبُهَا وَ إِلاَّ فَهِيَ كَسَبِيلِ مَالِكَ ». وَ رُوِيَ: «أَنَّ فِي أَسْمَاءِ مَكَّةَ أَنَّهَا مَكَّةُ وَ بَكَّةُ وَ أُمُّ اَلْقُرَى وَ أُمُّ رُحْمٍ وَ اَلْبَاسَّةُ كَانُوا إِذَا ظَلَمُوا بِهَا بَسَّتْهُمْ أَيْ أَهْلَكَتْهُمْ وَ كَانُوا إِذَا ظُلِمُوا رُحِمُوا ».

Hadith.2349 - It has been narrated from Ibrahim ibn Umar, from Abu Abdullah (as), who said: "There are two types of lost property (luqata). As for the lost property of the Haram, you must announce it for one year. If you find its owner, return it; otherwise, give it in charity. As for lost property outside the Haram, announce it for one year. If its owner comes, return it; otherwise, it becomes like your own property." It has also been narrated: "Among the names of Mecca are: Mecca, Bakkah, Umm al-Qura, Umm al-Rahm, and Al-Bassah. When people commit oppression there, it destroys them (bassathum, meaning annihilates them), and when they are oppressed there, they are shown mercy."

2193 - وَ قَالَ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : «إِنَّمَا اِسْتَحْسَنُوا إِشْعَارَ اَلْبُدْنِ لِأَنَّ أَوَّلَ قَطْرَةٍ تَقْطُرُ مِنْ دَمِهَا يَغْفِرُ اَللَّهُ لَهُ عَلَى ذَلِكَ ».

Hadith.2193 - Abu Ja’far (as) said: "The practice of marking the sacrificial animal (Ish’ar) was deemed good because at the very first drop of its blood that falls, Allah (swt) forgives the person for that act."

2194 - وَ مَنْ كَفَّ بَصَرَهُ وَ لِسَانَهُ وَ يَدَهُ، أَيَّامَ اَلتَّشْرِيقِ كَتَبَ اَللَّهُ عَزَّ وَ جَلَّ لَهُ مِثْلَ حَجٍّ مِنْ قَابِلٍ ».

Hadith.2194 - "Whoever restrains their eyes, tongue, and hands during the Days of Tashreeq, Allah (swt), Mighty and Majestic, will record for them the reward of a Hajj in the following year."

2195 - وَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : «رَمْيُ اَلْجِمَارِ ذُخْرٌ يَوْمَ اَلْقِيَامَةِ ».

Hadith.2195 - The Messenger of Allah (swt), peace and blessings be upon him and his family, said: "Casting the pebbles at the Jamarat is a provision for the Day of Judgment."

2196 - وَ قَالَ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : «اَلْحَاجُّ إِذَا رَمَى اَلْجِمَارَ خَرَجَ مِنْ ذُنُوبِهِ.

Hadith.2196 - The Messenger of Allah (swt), peace and blessings be upon him and his family, said: "When the pilgrim casts the pebbles at the Jamarat, they are cleansed of their sins."

2197 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «مَنْ رَمَى اَلْجِمَارَ يُحَطُّ عَنْهُ بِكُلِّ حَصَاةٍ كَبِيرَةٌ مُوبِقَةٌ وَ إِذَا رَمَاهَا اَلْمُؤْمِنُ اِلْتَقَفَهَا اَلْمَلَكُ وَ إِذَا رَمَاهَا اَلْكَافِرُ قَالَ اَلشَّيْطَانُ بِاسْتِكَ مَا رَمَيْتَ».

Hadith.2197 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Whoever casts the pebbles at the Jamarat will have a major destructive sin removed for each pebble. When a believer casts it, the angel catches it. But when a disbeliever casts it, Satan says mockingly, 'You did not truly strike me.'"

2198 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «إِنَّ اَلْمُؤْمِنَ إِذَا حَلَقَ رَأْسَهُ بِمِنًى ثُمَّ دَفَنَهُ جَاءَ يَوْمَ اَلْقِيَامَةِ وَ كُلُّ شَعْرَةٍ لَهَا لِسَانٌ طَلْقٌ تُلَبِّي بِاسْمِ صَاحِبِهَا».

Hadith.2198 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "When a believer shaves their head at Mina and buries the hair, they will come on the Day of Judgment, and every hair will have a fluent tongue calling out the Talbiyah in the name of its owner."

2199 - وَ اِسْتَغْفَرَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ لِلْمُحَلِّقِينَ ثَلاَثَ مَرَّاتٍ وَ لِلْمُقَصِّرِينَ مَرَّةً.

Hadith.2199 - The Messenger of Allah (swt), peace and blessings be upon him and his family, sought forgiveness for those who shaved their heads three times and for those who trimmed their hair once.

2200 - وَ رُوِيَ : «أَنَّ مَنْ حَلَقَ رَأْسَهُ بِمِنًى كَانَ لَهُ بِكُلِّ شَعْرَةٍ نُورٌ يَوْمَ اَلْقِيَامَةِ ».

Hadith.2200 - It has been narrated: "Whoever shaves their head at Mina will have a light for every hair on the Day of Judgment."

2201 - وَ سُئِلَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : عَنْ قَوْلِ اَللَّهِ عَزَّ وَ جَلَّ «۝ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاٰ إِثْمَ عَلَيْهِ وَ مَنْ تَأَخَّرَ فَلاٰ إِثْمَ عَلَيْهِ ۝» قَالَ «يَرْجِعُ مَغْفُوراً لاَ ذَنْبَ لَهُ».

Hadith.2201 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about the words of Allah (swt), Mighty and Majestic: "Then whoever hastens to leave in two days, there is no sin upon him; and whoever delays, there is no sin upon him" (Surah Al-Baqarah, 2:203). Imam (as) said: "They return forgiven, with no sin upon them."

2202 - وَ رُوِيَ : «يَخْرُجُ مِنْ ذُنُوبِهِ كَنَحْوِ مَا وَلَدَتْهُ أُمُّهُ ».

Hadith.2202 - It has been narrated: "They emerge from their sins as pure as the day their mother gave birth to them."

2203 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : «لاَ يَزَالُ اَلْعَبْدُ فِي حَدِّ اَلطَّائِفِ بِالْكَعْبَةِ مَا دَامَ شَعْرُ اَلْحَلْقِ عَلَيْهِ ».

Hadith.2203 - Imam (as) said: "A servant remains within the sanctity of those performing Tawaf around the Kaaba as long as the hair from their shaving remains upon them."

2204 - وَ رُوِيَ : «أَنَّ اَلْحَاجَّ مِنْ حِينِ يَخْرُجُ مِنْ مَنْزِلِهِ حَتَّى يَرْجِعَ بِمَنْزِلَةِ اَلطَّائِفِ بِالْكَعْبَةِ ».

Hadith.2204 - It has been narrated: "The pilgrim, from the moment they leave their home until they return, is in the status of one performing Tawaf around the Kaaba."

2205 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «مَنْ حَجَّ حَجَّةَ اَلْإِسْلاَمِ فَقَدْ حَلَّ عُقْدَةً مِنَ اَلنَّارِ مِنْ عُنُقِهِ وَ مَنْ حَجَّ حَجَّتَيْنِ لَمْ يَزَلْ فِي خَيْرٍ حَتَّى يَمُوتَ وَ مَنْ حَجَّ ثَلاَثَ حِجَجٍ مُتَوَالِيَةٍ ثُمَّ حَجَّ أَوْ لَمْ يَحُجَّ فَهُوَ بِمَنْزِلَةِ مُدْمِنِ اَلْحَجِّ ».

Hadith.2205 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Whoever performs the Hajj of Islam has untied a knot of the Fire from around their neck. Whoever performs two Hajj will remain in goodness until they die. And whoever performs three consecutive Hajj, whether they perform another Hajj afterward or not, is regarded as one devoted to Hajj."

2206 - وَ رُوِيَ : «أَنَّ مَنْ حَجَّ ثَلاَثَ حِجَجٍ لَمْ يُصِبْهُ فَقْرٌ أَبَداً».

Hadith.2206 - It has been narrated: "Whoever performs three Hajj will never experience poverty."

2207 - وَ أَيُّمَا بَعِيرٍ حُجَّ عَلَيْهِ ثَلاَثَ سِنِينَ جُعِلَ مِنْ نَعَمِ اَلْجَنَّةِ ». وروي " سبع سنين ".

Hadith.2207 - "Any camel on which Hajj is performed for three years will be made among the livestock of Paradise." It has also been narrated: "Seven years."

2208 - وَ قَالَ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ : «مَنْ حَجَّ بِثَلاَثَةٍ مِنَ اَلْمُؤْمِنِينَ فَقَدِ اِشْتَرَى نَفْسَهُ مِنَ اَللَّهِ عَزَّ وَ جَلَّ بِالثَّمَنِ وَ لَمْ يَسْأَلْهُ مِنْ أَيْنَ اِكْتَسَبَ مَالَهُ مِنْ حَلاَلٍ أَوْ حَرَامٍ ».

Hadith.2208 - Imam Ali ibn Musa Ar-Ridha (as) said: "Whoever facilitates Hajj for three believers has purchased their soul from Allah (swt), Mighty and Majestic, at its price, and Allah (swt) will not question them about how they earned their wealth, whether it was lawful or unlawful."

2209 - وَ مَنْ حَجَّ أَرْبَعَ حِجَجٍ لَمْ تُصِبْهُ ضَغْطَةُ اَلْقَبْرِ أَبَداً وَ إِذَا مَاتَ صَوَّرَ اَللَّهُ عَزَّ وَ جَلَّ اَلْحِجَجَ اَلَّتِي حَجَّ فِي صُورَةٍ حَسَنَةٍ أَحْسَنَ مَا يَكُونُ مِنَ اَلصُّوَرِ بَيْنَ عَيْنَيْهِ تُصَلِّي فِي جَوْفِ قَبْرِهِ حَتَّى يَبْعَثَهُ اَللَّهُ عَزَّ وَ جَلَّ مِنْ قَبْرِهِ وَ يَكُونُ ثَوَابُ تِلْكَ اَلصَّلاَةِ لَهُ وَ اِعْلَمْ أَنَّ اَلرَّكْعَةَ مِنْ تِلْكَ اَلصَّلاَةِ تَعْدِلُ أَلْفَ رَكْعَةٍ مِنْ صَلاَةِ اَلْآدَمِيِّينَ.

Hadith.2209 - Whoever performs four Hajj will never experience the compression of the grave. When they die, Allah (swt), Mighty and Majestic, will transform the Hajj they performed into a beautiful form, the most excellent of forms, placed before their eyes. It will pray in their grave until Allah (swt) resurrects them, and the reward of that prayer will belong to them. Know that one Rak’ah of that prayer equals a thousand Rak’ahs of the prayer of humans.

2210 - وَ مَنْ حَجَّ خَمْسَ حِجَجٍ لَمْ يُعَذِّبْهُ اَللَّهُ أَبَداً وَ مَنْ حَجَّ عَشْرَ حِجَجٍ لَمْ يُحَاسِبْهُ اَللَّهُ أَبَداً وَ مَنْ حَجَّ عِشْرِينَ حَجَّةً لَمْ يَرَ جَهَنَّمَ وَ لَمْ يَسْمَعْ شَهِيقَهَا وَ لاَ زَفِيرَهَا ».

Hadith.2210 - Whoever performs five Hajj will never be punished by Allah (swt). Whoever performs ten Hajj will never be subjected to an accounting by Allah (swt). And whoever performs twenty Hajj will never see Hellfire, nor will they hear its roaring or its raging.

2211 - وَ مَنْ حَجَّ أَرْبَعِينَ حَجَّةً قِيلَ لَهُ اِشْفَعْ فِيمَنْ أَحْبَبْتَ وَ يُفْتَحُ لَهُ بَابٌ مِنْ أَبْوَابِ اَلْجَنَّةِ يَدْخُلُ مِنْهُ هُوَ وَ مَنْ يَشْفَعُ لَهُ ».

Hadith.2211 - Whoever performs forty Hajj will be told, 'Intercede for whomever you wish,' and a door of Paradise will be opened for them through which they and those for whom they intercede will enter.

2212 - وَ مَنْ حَجَّ خَمْسِينَ حَجَّةً بُنِيَ لَهُ مَدِينَةٌ فِي جَنَّةِ عَدْنٍ فِيهَا أَلْفُ قَصْرٍ فِي كُلِّ قَصْرٍ أَلْفُ حَوْرَاءَ مِنْ حُورِ اَلْعِينِ وَ أَلْفُ زَوْجَةٍ وَ يُجْعَلُ مِنْ رُفَقَاءِ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فِي اَلْجَنَّةِ ».

Hadith.2212 - Whoever performs fifty Hajj will have a city built for them in the Garden of Eden. Within it will be a thousand palaces, each containing a thousand Houris from the maidens of Paradise and a thousand spouses. They will be made companions of Muhammad, peace and blessings be upon him and his family, in Paradise.

2213 - وَ مَنْ حَجَّ أَكْثَرَ مِنْ خَمْسِينَ حَجَّةً كَانَ كَمَنْ حَجَّ خَمْسِينَ حَجَّةً مَعَ مُحَمَّدٍ وَ اَلْأَوْصِيَاءِ عَلَيْهِمُ اَلسَّلاَمُ وَ كَانَ مِمَّنْ يَزُورُهُ اَللَّهُ عَزَّ وَ جَلَّ كُلَّ جُمُعَةٍ وَ هُوَ مِمَّنْ يَدْخُلُ جَنَّةَ عَدْنٍ اَلَّتِي خَلَقَهَا اَللَّهُ عَزَّ وَ جَلَّ بِيَدِهِ وَ لَمْ تَرَهَا عَيْنٌ وَ لَمْ يَطَّلِعْ عَلَيْهَا مَخْلُوقٌ وَ مَا مِنْ أَحَدٍ يُكْثِرُ اَلْحَجَّ إِلاَّ بَنَى اَللَّهُ عَزَّ وَ جَلَّ لَهُ بِكُلِّ حَجَّةٍ مَدِينَةً فِي اَلْجَنَّةِ فِيهَا غُرَفٌ فِي كُلِّ غُرْفَةٍ مِنْهَا حَوْرَاءُ مِنْ حُورِ اَلْعِينِ مَعَ كُلِّ حَوْرَاءَ ثَلاَثُمِائَةِ جَارِيَةٍ لَمْ يَنْظُرِ اَلنَّاسُ إِلَى مِثْلِهِنَّ حُسْناً وَ جَمَالاً ».

Hadith.2213 - Whoever performs more than fifty Hajj is like one who performed fifty Hajj alongside Muhammad and the Awsiya (successors), peace be upon them. Such a person will be among those whom Allah (swt), Mighty and Majestic, visits every Friday and will be among those who enter the Garden of Eden, which Allah (swt), Mighty and Majestic, created with His own hand, unseen by any eye and unknown to any creature. For every Hajj they perform, Allah (swt), Mighty and Majestic, builds a city for them in Paradise. Each city contains chambers, and in each chamber is a Houri from the maidens of Paradise. With every Houri are three hundred maidens, the likes of whom no one has ever seen in beauty and charm.

2214 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «مَنْ حَجَّ سَنَةً وَ سَنَةً لاَ فَهُوَ مِمَّنْ أَدْمَنَ اَلْحَجَّ».

Hadith.2214 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Whoever performs Hajj one year and does not the next, alternating years, is considered among those devoted to Hajj."

2215 - وَ قَالَ إِسْحَاقُ بْنُ عَمَّارٍ : قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ إِنِّي قَدْ وَطَّنْتُ نَفْسِي عَلَى لُزُومِ اَلْحَجِّ كُلَّ عَامٍ بِنَفْسِي أَوْ بِرَجُلٍ مِنْ أَهْلِ بَيْتِي بِمَالِي فَقَالَ «وَ قَدْ عَزَمْتَ عَلَى ذَلِكَ» قُلْتُ نَعَمْ قَدْ عَزَمْتُ عَلَى ذَلِكَ فَقَالَ «إِنْ فَعَلْتَ ذَلِكَ فَأَيْقِنْ بِكَثْرَةِ اَلْمَالِ أَوْ أَبْشِرْ بِكَثْرَةِ اَلْمَالِ.

Hadith.2215 - Ishaq ibn Ammar said: I said to Abu Abdullah (Imam Jafar ibn Muhammad Al-Sadiq), peace be upon him: "I have resolved to perform Hajj every year, either by myself or by sending someone from my household using my wealth." Imam (as) asked: "Have you firmly decided on this?" I replied: "Yes, I have resolved to do so." Imam (as) then said: "If you do this, be certain of the abundance of wealth, or rejoice in the promise of abundant wealth."

2216 - وَ رُوِيَ : «أَنَّهُ مَا تَقَرَّبَ عَبْدٌ إِلَى اَللَّهِ عَزَّ وَ جَلَّ بِشَيْءٍ أَحَبَّ إِلَيْهِ مِنَ اَلْمَشْيِ إِلَى بَيْتِهِ اَلْحَرَامِ عَلَى اَلْقَدَمَيْنِ وَ إِنَّ اَلْحَجَّةَ اَلْوَاحِدَةَ تَعْدِلُ سَبْعِينَ حَجَّةً وَ مَنْ مَشَى عَنْ جَمَلِهِ كَتَبَ اَللَّهُ لَهُ ثَوَابَ مَا بَيْنَ مَشْيِهِ وَ رُكُوبِهِ وَ اَلْحَاجُّ إِذَا اِنْقَطَعَ شِسْعُ نَعْلِهِ كَتَبَ اَللَّهُ لَهُ ثَوَابَ مَا بَيْنَ مَشْيِهِ حَافِياً إِلَى مُتَنَعِّلٍ ».

Hadith.2216 - It has been narrated: "No servant draws closer to Allah (swt), Mighty and Majestic, with anything more beloved to Him than walking to His Sacred House on foot. A single Hajj performed in this manner equals seventy Hajj. And whoever alternates between walking and riding their camel, Allah (swt) records for them the reward of both their walking and their riding. If a pilgrim's sandal strap breaks, Allah (swt) records for them the reward for every step they take barefoot until they wear another sandal."

2217 - وَ اَلْحَجُّ رَاكِباً أَفْضَلُ مِنْهُ مَاشِياً لِأَنَّ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ حَجَّ رَاكِباً ».

Hadith.2217 - "Hajj performed while riding is better than performing it on foot, because the Messenger of Allah (swt), peace and blessings be upon him and his family, performed Hajj while riding."

]والجمع ما بين الخبرين في هذا المعنى:[ 2018 - مَا رَوَاهُ أَبُو بَصِيرٍ عَنِ اَلصَّادِقِ عَلَيْهِ اَلسَّلاَمُ : أَنَّهُ سَأَلَهُ عَنِ اَلْمَشْيُ أَفْضَلُ أَوِ اَلرُّكُوبُ فَقَالَ «إِذَا كَانَ اَلرَّجُلُ مُوسِراً فَمَشَى لِيَكُونَ أَقَلَّ لِنَفَقَتِهِ فَالرُّكُوبُ أَفْضَلُ.

The reconciliation between these narrations is found in: Hadith.2218 - Abu Basir narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) where he asked him: "Is walking better or riding?" The Imam (as) replied: "If a man is wealthy and chooses to walk to reduce his expenses, then riding is better."

2219 - وَ كَانَ اَلْحُسَيْنُ بْنُ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ يَمْشِي وَ تُسَاقُ مَعَهُ اَلْمَحَامِلُ وَ اَلرِّحَالُ.

Hadith.2219 - Imam Hussain ibn Ali (as) used to walk while the camels carrying the provisions and supplies were driven alongside him.

2220 - وَ جَاءَ رَجُلٌ إِلَى عَلِيِّ بْنِ اَلْحُسَيْنِ عَلَيْهِمَا اَلسَّلاَمُ فَقَالَ قَدْ آثَرْتَ اَلْحَجَّ عَلَى اَلْجِهَادِ وَ قَدْ قَالَ اَللَّهُ عَزَّ وَ جَلَّ «۝ إِنَّ اَللّٰهَ اِشْتَرىٰ مِنَ اَلْمُؤْمِنِينَ أَنْفُسَهُمْ وَ أَمْوٰالَهُمْ بِأَنَّ لَهُمُ اَلْجَنَّةَ ۝» إِلَى آخِرِهَا فَقَالَ لَهُ عَلِيُّ بْنُ اَلْحُسَيْنِ عَلَيْهِمَا اَلسَّلاَمُ «فَاقْرَأْ مَا بَعْدَهَا فَقَالَ «۝ اَلتّٰائِبُونَ اَلْعٰابِدُونَ اَلْحٰامِدُونَ ۝» إِلَى أَنْ بَلَغَ آخِرَ اَلْآيَةِ فَقَالَ «إِذَا رَأَيْتَ هَؤُلاَءِ فَالْجِهَادُ مَعَهُمْ يَوْمَئِذٍ أَفْضَلُ مِنَ اَلْحَجِّ».

Hadith.2220 - A man came to Imam Ali ibn Al-Husayn (as) and said: "You have preferred Hajj over Jihad, while Allah (swt), Mighty and Majestic, says: 'Indeed, Allah (swt) has purchased from the believers their lives and their wealth in exchange for Paradise'" (Surah At-Tawbah, 9:111). Imam Ali ibn Al-Husayn (as) replied: "Read what comes after it." The man continued: 'Those who repent, worship, praise...' (Surah At-Tawbah, 9:112) until he reached the end of the verse. Then Imam Ali ibn Al-Husayn (as) said: "When you see these qualities (in people), then Jihad alongside them is better than Hajj."

2221 - وَ مَنْ حَجَّ يُرِيدُ بِهِ وَجْهَ اَللَّهِ عَزَّ وَ جَلَّ لاَ يُرِيدُ بِهِ رِيَاءً وَ لاَ سُمْعَةً غَفَرَ اَللَّهُ لَهُ اَلْبَتَّةَ ».

Hadith.2221 - Whoever performs Hajj seeking the pleasure of Allah (swt), Mighty and Majestic, without intending to show off or gain reputation, Allah (swt) will forgive them completely.

2222 - وَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : «مَنْ أَرَادَ دُنْيَا وَ آخِرَةً فَلْيَؤُمَّ هَذَا اَلْبَيْتَ ».

Hadith.2222 - The Messenger of Allah (swt), peace and blessings be upon him and his family, said: "Whoever seeks both this world and the Hereafter, let them visit this House."

2223 - وَ مَنْ رَجَعَ مِنْ مَكَّةَ وَ هُوَ يَنْوِي اَلْحَجَّ مِنْ قَابِلٍ زِيدَ فِي عُمُرِهِ ».

Hadith.2223 - Whoever returns from Makkah intending to perform Hajj again the following year will have their lifespan increased.

2224 - وَ مَنْ خَرَجَ مِنْ مَكَّةَ وَ هُوَ لاَ يَنْوِي اَلْعَوْدَ إِلَيْهَا فَقَدْ قَرُبَ أَجَلُهُ وَ دَنَا عَذَابُهُ ».

Hadith.2224 - Whoever departs from Makkah without intending to return has drawn near to their death, and their punishment approaches.

2225 - وَ رُوِيَ عَنِ اَلصَّادِقِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ : «تَرَوْنَ هَذَا اَلْجَبَلَ ثَافِلاً إِنَّ يَزِيدَ بْنَ مُعَاوِيَةَ لَمَّا رَجَعَ مِنْ حَجِّهِ مُرْتَحِلاً إِلَى اَلشَّامِ أَنْشَأَ يَقُولُ: إِذَا تَرَكْنَا ثَافِلاً يَمِيناً فَلَنْ نَعُودَ بَعْدَهُ سِنِينَا لِلْحَجِّ وَ اَلْعُمْرَةِ مَا بَقِينَا فَأَمَاتَهُ اَللَّهُ عَزَّ وَ جَلَّ قَبْلَ أَجَلِهِ ».

Hadith.2225 - It is narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) that he said: "Do you see this mountain, Thafil? When Yazid ibn Muawiyah returned from his Hajj and set out toward Sham, he composed these verses: When we leave Thafil to our right, We shall never return for years to come, Neither for Hajj nor Umrah while we live. Allah (swt), Mighty and Majestic, caused him to die before his appointed time."

2226 - وَ قَالَ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : «مَا مِنْ عَبْدٍ يُؤْثِرُ عَلَى اَلْحَجِّ حَاجَةً مِنْ حَوَائِجِ اَلدُّنْيَا إِلاَّ نَظَرَ إِلَى اَلْمُحَلِّقِينَ قَدِ اِنْصَرَفُوا قَبْلَ أَنْ تُقْضَى لَهُ تِلْكَ اَلْحَاجَةُ ».

Hadith.2226 - Abu Ja’far (as) said: "No servant prioritizes a worldly need over performing Hajj except that they will see the pilgrims who have shaved their heads return before their own need is fulfilled."

2227 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «مَا تَخَلَّفَ رَجُلٌ مِنَ اَلْحَجِّ إِلاَّ بِذَنْبٍ وَ مَا يَعْفُو اَللَّهُ عَزَّ وَ جَلَّ أَكْثَرُ.

Hadith.2227 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "No man refrains from performing Hajj except due to a sin, yet Allah (swt), Mighty and Majestic, forgives more than He holds back."

2228 - وَ سُئِلَ عَنْ قَوْلِ اَللَّهِ عَزَّ وَ جَلَّ «۝ فَأَصَّدَّقَ وَ أَكُنْ مِنَ اَلصّٰالِحِينَ ۝» قَالَ «أَصَّدَّقَ مِنَ اَلصَّدَقَةِ «وَ أَكُنْ مِنَ اَلصّٰالِحِينَ» أَيْ أَحُجَّ».

Hadith.2228 - He was asked about the words of Allah (swt), Mighty and Majestic: "So I will give in charity and be among the righteous" (Surah Al-Munafiqun 63:10). Imam (as) said: "'I will give in charity' refers to giving charity, and 'be among the righteous' means performing Hajj."

2229 - وَ قَالَ : «اَلْعُمْرَةُ إِلَى اَلْعُمْرَةِ كَفَّارَةُ مَا بَيْنَهُمَا».

Hadith.2229 - Imam (as) said: "Umrah to Umrah is an expiation for what occurs between them."

2230 - وَ رُوِيَ عَنِ اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ قَالَ : «اَلْحَجَّةُ ثَوَابُهَا اَلْجَنَّةُ وَ اَلْعُمْرَةُ كَفَّارَةُ كُلِّ ذَنْبٍ وَ أَفْضَلُ اَلْعُمْرَةِ عُمْرَةُ رَجَبٍ ».

Hadith.2230 - It is narrated from the Prophet, peace and blessings be upon him and his family: "The reward for Hajj is Paradise, and Umrah is an expiation for all sins. The best Umrah is the Umrah performed in the month of Rajab."

2231 - وَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : «كُلُّ نَعِيمٍ مَسْئُولٌ عَنْهُ صَاحِبُهُ إِلاَّ مَا كَانَ فِي غَزْوٍ أَوْ حَجٍّ».

Hadith.2231 - The Messenger of Allah (swt), peace and blessings be upon him and his family, said: "Every blessing will be questioned about by its owner, except for that which was used in battle or Hajj."

2232 - وَ قَالَ أَبُو جَعْفَرٍ اَلْبَاقِرُ عَلَيْهِ اَلسَّلاَمُ : «اَلْحَجُّ وَ اَلْعُمْرَةُ سُوقَانِ مِنْ أَسْوَاقِ اَلْآخِرَةِ اَللاَّزِمُ لَهُمَا مِنْ أَضْيَافِ اَللَّهِ عَزَّ وَ جَلَّ إِنْ أَبْقَاهُ أَبْقَاهُ وَ لاَ ذَنْبَ لَهُ وَ إِنْ أَمَاتَهُ أَدْخَلَهُ اَلْجَنَّةَ ».

Hadith.2232 - Abu Ja’far Imam Al-Baqir (as) said: "Hajj and Umrah are two marketplaces from the marketplaces of the Hereafter. Those who adhere to them are the guests of Allah (swt), Mighty and Majestic. If He keeps them alive, they are kept without sin; and if He causes them to die, He enters them into Paradise."

2233 - وَ سُئِلَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : عَنْ رَجُلٍ ذِي دَيْنٍ يَسْتَدِينُ وَ يَحُجُّ فَقَالَ «نَعَمْ هُوَ أَقْضَى لِلدَّيْنِ».

Hadith.2233 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about a man in debt who borrows money to perform Hajj. Imam (as) said: "Yes, it is more likely to help him repay his debt."

2234 - وَ رُوِيَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ : قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ إِنَّ رَجُلاً اِسْتَشَارَنِي فِي اَلْحَجِّ وَ كَانَ ضَعِيفَ اَلْحَالِ فَأَشَرْتُ عَلَيْهِ أَنْ لاَ يَحُجَّ فَقَالَ «مَا أَخْلَقَكَ أَنْ تَمْرَضَ سَنَةً» فَقَالَ فَمَرِضْتُ سَنَةً.

Hadith.2234 - It is narrated from Ishaq ibn Ammar, who said: "I said to Abu Abdullah (Imam Jafar ibn Muhammad Al-Sadiq), peace be upon him: 'A man consulted me about performing Hajj, and he was in a weak financial state, so I advised him not to perform Hajj.' The Imam (as) replied: 'How fitting it would be for you to fall ill for a year.' Ishaq said: 'And so I did fall ill for a year.'"

2235 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «لِيَحْذَرْ أَحَدُكُمْ أَنْ يُعَوِّقَ أَخَاهُ مِنَ اَلْحَجِّ فَتُصِيبَهُ فِتْنَةٌ فِي دُنْيَاهُ مَعَ مَا يُدَّخَرُ لَهُ فِي اَلْآخِرَةِ.

Hadith.2235 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Let none of you hinder his brother from performing Hajj, lest he be afflicted with a trial in this world, in addition to what is reserved for him in the Hereafter."

2236 - وَ قَدْ رُوِيَ : «أَنَّ اَلْحَجَّ أَفْضَلُ مِنَ اَلصَّلاَةِ وَ اَلصِّيَامِ لِأَنَّ اَلْمُصَلِّيَ إِنَّمَا يَشْتَغِلُ عَنْ أَهْلِهِ سَاعَةً وَ أَنَّ اَلصَّائِمَ يَشْتَغِلُ عَنْ أَهْلِهِ بَيَاضَ يَوْمٍ وَ أَنَّ اَلْحَاجَّ يُشْخِصُ بَدَنَهُ وَ يُضْحِي نَفْسَهُ وَ يُنْفِقُ مَالَهُ وَ يُطِيلُ اَلْغَيْبَةَ عَنْ أَهْلِهِ لاَ فِي مَالٍ يَرْجُوهُ وَ لاَ إِلَى تِجَارَةٍ».

Hadith.2236 - It has been narrated: "Hajj is superior to prayer and fasting because the one who prays is away from their family for only an hour, the one who fasts is away from their family for the daylight hours of a single day, but the one performing Hajj departs with their body, sacrifices their self, spends their wealth, and remains absent from their family for an extended period—not for any wealth they hope to gain or for trade."

2237 - وَرُوِيَ: "أَنَّ صَلَاةَ فَرِيضَةٍ خَيْرٌ مِنْ عِشْرِينَ حَجَّةً، وَحَجَّةٌ خَيْرٌ مِنْ بَيْتٍ مَمْلُوءٍ ذَهَبًا يُتَصَدَّقُ بِهِ حَتَّى يُنْفَى".

Hadith.2237 - It has been narrated: "One obligatory prayer is better than twenty Hajj, and one Hajj is better than a house filled with gold given in charity until nothing remains."

2238 - وَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : «مَا مِنْ حَاجٍّ يَضْحَى مُلَبِّياً حَتَّى تَزُولَ اَلشَّمْسُ إِلاَّ غَابَتْ ذُنُوبُهُ مَعَهَا وَ اَلْحَجُّ وَ اَلْعُمْرَةُ يَنْفِيَانِ اَلْفَقْرَ كَمَا يَنْفِي اَلْكِيرُ خَبَثَ اَلْحَدِيدِ.

Hadith.2238 - The Messenger of Allah (swt), peace and blessings be upon him and his family, said: "There is no pilgrim who continues reciting the Talbiyah until the sun passes its zenith except that their sins disappear along with it. Hajj and Umrah drive away poverty just as the bellows remove impurities from iron."

2239 - وَ سُئِلَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : عَنِ اَلرَّجُلِ يَحُجُّ عَنْ آخَرَ أَ لَهُ مِنَ اَلْأَجْرِ وَ اَلثَّوَابِ شَيْءٌ فَقَالَ «لِلَّذِي يَحُجُّ عَنِ اَلرَّجُلِ أَجْرٌ وَ ثَوَابُ عَشْرِ حِجَجٍ وَ يُغْفَرُ لَهُ وَ لِأَبِيهِ وَ لِأُمِّهِ وَ لاِبْنِهِ وَ لاِبْنَتِهِ وَ لِأَخِيهِ وَ لِأُخْتِهِ وَ لِعَمِّهِ وَ لِعَمَّتِهِ وَ لِخَالِهِ وَ لِخَالَتِهِ إِنَّ اَللَّهَ وَاسِعٌ كَرِيمٌ».

Hadith.2239 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about a man who performs Hajj on behalf of another. "Will he receive any reward or recompense?" The Imam (as) replied: "The one who performs Hajj on behalf of another receives the reward and recompense of ten Hajj. He is forgiven, along with his father, his mother, his son, his daughter, his brother, his sister, his paternal uncle, his paternal aunt, his maternal uncle, and his maternal aunt. Indeed, Allah (swt) is all-encompassing and generous."

2240 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «مَنْ حَجَّ عَنْ إِنْسَانٍ اِشْتَرَكَا حَتَّى إِذَا قَضَى طَوَافَ اَلْفَرِيضَةِ اِنْقَطَعَتِ اَلشِّرْكَةُ فَمَا كَانَ بَعْدَ ذَلِكَ مِنْ عَمَلٍ كَانَ لِذَلِكَ اَلْحَاجِّ».

Hadith.2240 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Whoever performs Hajj on behalf of another shares in the reward with them until the obligatory Tawaf is completed. After that, any deed performed is solely for the one performing the Hajj."

2241 - وَ سَأَلَ عَلِيُّ بْنُ يَقْطِينٍ أَبَا اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ : عَنْ رَجُلٍ دَفَعَ إِلَى خَمْسَةِ نَفَرٍ حَجَّةً وَاحِدَةً فَقَالَ «يَحُجُّ بِهَا بَعْضُهُمْ وَ كُلُّهُمْ شُرَكَاءُ فِي اَلْأَجْرِ » فَقَالَ لَهُ لِمَنِ اَلْحَجُّ، فَقَالَ «لِمَنْ صَلِيَ فِي اَلْحَرِّ وَ اَلْبَرْدِ».

Hadith.2241 - Ali ibn Yaqtin asked Imam Abu Al-Hasan (as) about a man who entrusted the cost of one Hajj to five people. Imam (as) replied: "One of them performs the Hajj, and all of them share in the reward." Ali ibn Yaqtin then asked: "Who is the Hajj attributed to?" Imam (as) replied: "It is for the one who prayed in both the heat and the cold."

2242 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «لَوْ أَشْرَكْتَ أَلْفاً فِي حَجَّتِكَ لَكَانَ لِكُلِّ وَاحِدٍ حَجٌّ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ حَجَّتِكَ شَيْءٌ.

Hadith.2242 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "If you included a thousand people in your Hajj, each one of them would receive the reward of a complete Hajj without anything being diminished from your own Hajj."

2243 - وَ رُوِيَ : «أَنَّ اَللَّهَ عَزَّ وَ جَلَّ جَاعِلٌ لَهُ وَ لَهُمْ حَجّاً وَ لَهُ أَجْرٌ لِصِلَتِهِ إِيَّاهُمْ ». ومن أراد أن يطوف عن غيره فليقل حين يفتتح الطواف: " اللهم تقبل من فلان " ويسمي الذي يطوف عنه.

Hadith.2243 - It has been narrated: "Allah (swt), Mighty and Majestic, grants a complete Hajj to the one who performs it and to those they include in it, and the one who includes others receives an additional reward for their act of kindness toward them." Whoever intends to perform Tawaf on behalf of another should say at the beginning of the Tawaf: "O Allah (swt), accept this from [name of the person they are performing it for]."

2244 - وَ مَنْ حَجَّ عَنْ غَيْرِهِ فَلْيَقُلْ، اَللَّهُمَّ مَا أَصَابَنِي مِنْ نَصَبٍ أَوْ تَعَبٍ أَوْ شَعَثٍ فَآجِرْ فِيهِ فُلاَناً وَ آجِرْنِي فِي قَضَائِي عَنْهُ ». وَ قَدْ رُوِيَ: «أَنَّهُ يَذْكُرُهُ إِذَا ذَبَحَ وَ إِنْ لَمْ يَقُلْ شَيْئاً فَلَيْسَ عَلَيْهِ شَيْءٌ لِأَنَّ اَللَّهَ عَزَّ وَ جَلَّ عَالِمٌ بِالْخَفِيَّاتِ وَ مَنْ وَصَلَ قَرِيباً بِحَجَّةٍ أَوْ عُمْرَةٍ كَتَبَ اَللَّهُ عَزَّ وَ جَلَّ لَهُ حَجَّتَيْنِ وَ عُمْرَتَيْنِ وَ كَذَلِكَ مَنْ حَمَلَ عَنْ حَمِيمٍ يُضَاعَفْ لَهُ اَلْأَجْرُ ضِعْفَيْنِ ».

Hadith.2244 - Whoever performs Hajj on behalf of another should say: "O Allah (swt), whatever hardship, fatigue, or dishevelment I experience, reward so-and-so for it and reward me for fulfilling it on their behalf." It has also been narrated: "They should mention the name of the person on whose behalf they are performing the Hajj when they slaughter the sacrificial animal. However, if they do not say anything, there is no blame upon them, for Allah (swt), Mighty and Majestic, knows all that is hidden." Whoever gifts a Hajj or Umrah to a relative, Allah (swt), Mighty and Majestic, records for them the reward of two Hajj and two Umrah. Likewise, whoever performs Hajj or Umrah on behalf of a close friend, their reward is doubled.

2245 - وَ رُوِيَ : «أَنَّ حَجَّةً وَاحِدَةً أَفْضَلُ مِنْ عِتْقِ سَبْعِينَ رَقَبَةً ».

Hadith.2245 - It has been narrated: "A single Hajj is better than freeing seventy slaves."

2246 - وَ لَمَّا صُدَّ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ أَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اَللَّهِ إِنِّي رَجُلٌ مَيِّلٌ يَعْنِي كَثِيرَ اَلْمَالِ وَ إِنِّي فِي بَلَدٍ لَيْسَ يُصْلِحُ مَالِي غَيْرِي فَأَخْبِرْنِي يَا رَسُولَ اَللَّهِ بِشَيْءٍ إِنْ أَنَا صَنَعْتُهُ كَانَ لِي مِثْلُ أَجْرِ اَلْحَاجِّ فَقَالَ لَهُ «اُنْظُرْ إِلَى اَلْجَبَلِ » يَعْنِي أَبَا قُبَيْسٍ «لَوْ أَنْفَقْتَ مِثْلَ هَذَا ذَهَباً تَتَصَدَّقُ بِهِ فِي سَبِيلِ اَللَّهِ عَزَّ وَ جَلَّ مَا أَدْرَكْتَ أَجْرَ اَلْحَاجِّ ».

Hadith.2246 - When the Messenger of Allah (swt), peace and blessings be upon him and his family, was prevented from completing his journey (at Hudaybiyyah), a man came to him and said: "O Messenger of Allah (swt), I am a wealthy man, and I reside in a place where none but I can manage my wealth properly. Inform me of something that, if I do it, will grant me the same reward as a pilgrim." The Prophet replied: "Look at that mountain," referring to Mount Abu Qubays, "Even if you were to spend in charity the equivalent of this mountain in gold for the sake of Allah (swt), Mighty and Majestic, you would not attain the reward of a pilgrim."

2247 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «مَنْ أَنْفَقَ دِرْهَماً فِي اَلْحَجِّ كَانَ خَيْراً لَهُ مِنْ مِائَةِ أَلْفِ دِرْهَمٍ يُنْفِقُهَا فِي حَقٍّ».

Hadith.2247 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Whoever spends a dirham on Hajj, it is better for them than spending one hundred thousand dirhams on a rightful cause."

2248 - وَ رُوِيَ : «أَنَّ دِرْهَماً فِي اَلْحَجِّ خَيْرٌ مِنْ أَلْفِ أَلْفِ دِرْهَمٍ فِي غَيْرِهِ وَ دِرْهَمٌ يَصِلُ إِلَى اَلْإِمَامِ مِثْلُ أَلْفِ أَلْفِ دِرْهَمٍ فِي حَجٍّ».

Hadith.2248 - It has been narrated: "A dirham spent on Hajj is better than a million dirhams spent elsewhere. And a dirham that reaches the Imam is equivalent to a million dirhams spent on Hajj."

2249 - وَ رُوِيَ : «أَنَّ دِرْهَماً فِي اَلْحَجِّ أَفْضَلُ مِنْ أَلْفَيْ أَلْفِ دِرْهَمٍ فِيمَا سِوَاهُ فِي سَبِيلِ اَللَّهِ عَزَّ وَ جَلَّ ».

Hadith.2249 - It has been narrated: "A dirham spent on Hajj is better than two million dirhams spent elsewhere in the way of Allah (swt), Mighty and Majestic."

2250 - وَ اَلْحَاجُّ عَلَيْهِ نُورُ اَلْحَجِّ مَا لَمْ يُلِمَّ بِذَنْبٍ ». وهدية الحاج من نفقة الحج. ولا تماكس في أربعة أشياء في ثمن الكفن وفي ثمن النسمة وفي شراء الأضحية وفي الكراء إلى مكة.

Hadith.2250 - "The pilgrim carries with them the light of Hajj as long as they do not commit a sin." The gift of a pilgrim is considered part of the expense of Hajj. One should not bargain over four things: the price of a shroud, the price of a servant or slave, the purchase of a sacrificial animal, and the fare for the journey to Makkah.

2251 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «وَدَّ مَنْ فِي اَلْقُبُورِ لَوْ أَنَّ لَهُ حَجَّةً بِالدُّنْيَا وَ مَا فِيهَا ».

Hadith.2251 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Those in their graves wish they had a single Hajj, even at the cost of the world and all it contains."

2252 - وَ رُوِيَ : «أَنَّ اَلْحَاجَّ وَ اَلْمُعْتَمِرَ يَرْجِعَانِ كَمَوْلُودَيْنِ مَاتَ أَحَدُهُمَا طِفْلاً لاَ ذَنْبَ لَهُ وَ عَاشَ اَلْآخَرُ مَا عَاشَ مَعْصُوماً ».

Hadith.2252 - It has been narrated: "The pilgrim and the one performing Umrah return like two newborns—one who died as an infant without sin, and the other who lived their life free from sin."

2253 - وَ اَلْحَاجُّ عَلَى ثَلاَثَةِ أَصْنَافٍ فَأَفْضَلُهُمْ نَصِيباً رَجُلٌ يُغْفَرُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَ مَا تَأَخَّرَ وَ وَقَاهُ اَللَّهُ عَذَابَ اَلْقَبْرِ وَ أَمَّا اَلَّذِي يَلِيهِ فَرَجُلٌ غُفِرَ لَهُ ذَنْبُهُ مَا تَقَدَّمَ مِنْهُ وَ يَسْتَأْنِفُ اَلْعَمَلَ فِيمَا بَقِيَ مِنْ عُمُرِهِ وَ أَمَّا اَلَّذِي يَلِيهِ فَرَجُلٌ يُحْفَظُ فِي أَهْلِهِ وَ مَالِهِ ». وَ رُوِيَ: «أَنَّهُ هُوَ اَلَّذِي لاَ يُقْبَلُ مِنْهُ اَلْحَجُّ ».

Hadith.2253 - The pilgrim falls into three categories: The one with the greatest reward is a person whose past and his future sins are forgiven, and Allah (swt) protects them from the punishment of the grave. The next is a person whose past sins are forgiven, and they start anew in their remaining life with fresh deeds. The third is a person who is protected in their family and wealth. It has also been narrated: "This last category refers to the one whose Hajj is not accepted."

2254 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «اَلْحَجُّ جِهَادُ اَلضُّعَفَاءِ وَ نَحْنُ اَلضُّعَفَاءُ ».

Hadith.2254 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Hajj is the jihad of the weak, and we are the weak."

2255 - وَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : «أَرْبَعَةٌ لاَ تُرَدُّ لَهُمْ دَعْوَةٌ حَتَّى تُفَتَّحَ لَهُمْ أَبْوَابُ اَلسَّمَاءِ وَ تَصِيرَ إِلَى اَلْعَرْشِ دَعْوَةُ اَلْوَالِدِ لِوَلَدِهِ وَ اَلْمَظْلُومِ عَلَى مَنْ ظَلَمَهُ وَ اَلْمُعْتَمِرِ حَتَّى يَرْجِعَ وَ اَلصَّائِمِ حَتَّى يُفْطِرَ.

Hadith.2255 - The Messenger of Allah (swt), peace and blessings be upon him and his family, said: "There are four whose supplications are not rejected until the gates of the heavens are opened for them and their prayers reach the Throne: the supplication of a parent for their child, the supplication of the wronged against the one who wronged them, the supplication of the one performing Umrah until they return, and the supplication of the fasting person until they break their fast."

2256 - وَ مَنْ خَتَمَ اَلْقُرْآنَ بِمَكَّةَ مِنْ جُمُعَةٍ إِلَى جُمُعَةٍ أَوْ أَقَلَّ أَوْ أَكْثَرَ كَتَبَ اَللَّهُ عَزَّ وَ جَلَّ لَهُ مِنَ اَلْأَجْرِ وَ اَلْحَسَنَاتِ مِنْ أَوَّلِ جُمُعَةٍ كَانَتْ فِي اَلدُّنْيَا إِلَى آخِرِ جُمُعَةٍ تَكُونُ وَ كَذَلِكَ إِنْ خَتَمَهُ فِي سَائِرِ اَلْأَيَّامِ ».

Hadith.2256 - "Whoever completes the recitation of the Quran in Makkah, whether from one Friday to the next, in a shorter period, or a longer one, Allah (swt), Mighty and Majestic, will record for them rewards and good deeds equivalent to every Friday that has passed since the beginning of the world until the last Friday that will occur. The same applies if they complete it on any other days."

2257 - وَ قَالَ عَلِيُّ بْنُ اَلْحُسَيْنِ عَلَيْهِمَا اَلسَّلاَمُ : «مَنْ خَتَمَ اَلْقُرْآنَ بِمَكَّةَ لَمْ يَمُتْ حَتَّى يَرَى رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ يَرَى مَنْزِلَهُ مِنَ اَلْجَنَّةِ ».

Hadith.2257 - Imam Ali ibn Al-Husayn (as) said: "Whoever completes the recitation of the Quran in Makkah will not die until they see the Messenger of Allah (swt), peace and blessings be upon him and his family, and their place in Paradise."

2258 - وَ تَسْبِيحَةٌ بِمَكَّةَ تَعْدِلُ خَرَاجَ اَلْعِرَاقَيْنِ يُنْفَقُ فِي سَبِيلِ اَللَّهِ عَزَّ وَ جَلَّ ».

Hadith.2258 - One tasbih (utterance of glorification) in Makkah is equivalent to the revenue of the two Iraqs spent in the way of Allah (swt), Mighty and Majestic.

2259 - وَ مَنْ صَلَّى بِمَكَّةَ سَبْعِينَ رَكْعَةً فَقَرَأَ فِي كُلِّ رَكْعَةٍ بِ‍ «قُلْ هُوَ اَللّٰهُ أَحَدٌ» وَ إِنَّا أَنْزَلْنَاهُ وَ آيَةِ اَلسُّخْرَةِ وَ آيَةِ اَلْكُرْسِيِّ لَمْ يَمُتْ إِلاَّ شَهِيداً وَ اَلطَّاعِمُ بِمَكَّةَ كَالصَّائِمِ فِيمَا سِوَاهَا وَ صِيَامُ يَوْمٍ بِمَكَّةَ يَعْدِلُ صِيَامَ سَنَةٍ فِيمَا سِوَاهَا وَ اَلْمَاشِي، بِمَكَّةَ فِي عِبَادَةِ اَللَّهِ عَزَّ وَ جَلَّ ».

Hadith.2259 - "Whoever prays seventy Rak'ahs in Makkah, reciting in each Rak'ah 'Say: He is Allah (swt), the One' (Surah Al-Ikhlas), 'Indeed, We sent it down' (Surah Al-Qadr), the verse of 'Subjugation' (Ayat Al-Sukhrah), and Ayat Al-Kursi, will not die except as a martyr. Feeding others in Makkah is like fasting elsewhere, and fasting one day in Makkah is equivalent to fasting a year elsewhere. Walking in Makkah is considered an act of worship of Allah (swt), Mighty and Majestic."

2260 - وَ قَالَ اَلْبَاقِرُ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : «مَنْ جَاوَرَ سَنَةً بِمَكَّةَ غَفَرَ اَللَّهُ لَهُ ذَنْبَهُ وَ لِأَهْلِ بَيْتِهِ وَ لِكُلِّ مَنِ اِسْتَغْفَرَ لَهُ وَ لِعَشِيرَتِهِ وَ لِجِيرَانِهِ ذُنُوبَ تِسْعِ سِنِينَ وَ قَدْ مَضَتْ وَ عُصِمُوا مِنْ كُلِّ سُوءٍ أَرْبَعِينَ وَ مِائَةَ سَنَةٍ.

Hadith.2260 - Abu Ja'far Imam Al-Baqir (as) said: "Whoever resides in Makkah for a year, Allah (swt) will forgive their sins, the sins of their household, everyone for whom they seek forgiveness, their relatives, and their neighbors, wiping out the sins of the past nine years. They will also be protected from all harm for 140 years."

2261 - وَ اَلنَّائِمُ بِمَكَّةَ كَالْمُتَهَجِّدِ فِي اَلْبُلْدَانِ ».

Hadith.2261 - The one who sleeps in Makkah is like one who spends the night in worship in other lands.

2262 - وَ اَلسَّاجِدُ بِمَكَّةَ كَالْمُتَشَحِّطِ بِدَمِهِ فِي سَبِيلِ اَللَّهِ عَزَّ وَ جَلَّ ».

Hadith.2262 - The one who prostrates in Makkah is like one covered in their own blood in the way of Allah (swt), Mighty and Majestic.

2263 - وَ مَنْ خَلَفَ حَاجّاً فِي أَهْلِهِ بِخَيْرٍ كَانَ لَهُ كَأَجْرِهِ حَتَّى كَأَنَّهُ يَسْتَلِمُ اَلْأَحْجَارَ ».

Hadith.2263 - Whoever looks after the family of a pilgrim with kindness in their absence will have a reward equal to that of the pilgrim, as though they themselves were touching the sacred stones.

2264 - وَ قَالَ عَلِيُّ بْنُ اَلْحُسَيْنِ عَلَيْهِمَا اَلسَّلاَمُ : «يَا مَعْشَرَ مَنْ لَمْ يَحُجَّ اِسْتَبْشِرُوا بِالْحَاجِّ إِذَا قَدِمُوا فَصَافِحُوهُمْ وَ عَظِّمُوهُمْ فَإِنَّ ذَلِكَ يَجِبُ عَلَيْكُمْ تُشَارِكُوهُمْ فِي اَلْأَجْرِ ».

Hadith.2264 - Imam Ali ibn Al-Husayn (as) said: "O group of those who have not performed Hajj, rejoice in the arrival of the pilgrims when they return. Greet them with handshakes and honor them, for this is an obligation upon you, and by doing so, you will share in their reward."

2265 - وَ قَالَ عَلَيْهِ اَلسَّلاَمُ : «بَادِرُوا بِالسَّلاَمِ عَلَى اَلْحَاجِّ وَ اَلْمُعْتَمِرِينَ وَ مُصَافَحَتِهِمْ مِنْ قَبْلِ أَنْ تُخَالِطَهُمُ اَلذُّنُوبُ ».

Hadith.2265 - Imam (as) said: "Hasten to greet the pilgrims and those performing Umrah and to shake their hands before sins mingle with them."

2266 - وَ قَالَ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : «وَقِّرُوا اَلْحَاجَّ وَ اَلْمُعْتَمِرِينَ فَإِنَّ ذَلِكَ وَاجِبٌ عَلَيْكُمْ.

Hadith.2266 - Abu Ja'far (as) said: "Honor the pilgrims and those performing Umrah, for this is an obligation upon you."

2267 - وَ مَنْ أَمَاطَ أَذًى عَنْ طَرِيقِ مَكَّةَ كَتَبَ اَللَّهُ عَزَّ وَ جَلَّ لَهُ حَسَنَةً».

Hadith.2267 - Whoever removes an obstacle from the path to Makkah, Allah (swt), Mighty and Majestic, will record a good deed for them."

2268 - وَمَنْ مَاتَ مُحْرِمًا بُعِثَ يَوْمَ الْقِيَامَةِ مُلَبِّيًا بِالْحَجِّ مَغْفُورًا لَهُ.

Hadith.2268 - Whoever dies while in a state of Ihram will be resurrected on the Day of Judgment reciting the Talbiyah for Hajj, forgiven by Allah (swt).

2269 - وَمَنْ مَاتَ فِي طَرِيقِ مَكَّةَ ذَاهِبًا أَوْ جَائِيًا أَمِنَ مِنَ الْفَزَعِ الْأَكْبَرِ يَوْمَ الْقِيَامَةِ.

Hadith.2269 - Whoever dies on the way to or from Makkah will be safe from the Great Terror on the Day of Judgment.

2270 - وَمَنْ مَاتَ فِي أَحَدِ الْحَرَمَيْنِ بَعَثَهُ اللَّهُ مِنَ الْآمِنِينَ.

Hadith.2270 - Whoever dies in either of the two holy sanctuaries will be resurrected by Allah (swt) among the secure.

2271 - وَمَنْ مَاتَ بَيْنَ الْحَرَمَيْنِ لَمْ يُنْشَرْ لَهُ دِيوَانٌ.

Hadith.2271 - Whoever dies between the two holy sanctuaries will not have their record of deeds unfurled.

2272 - وَمَنْ دُفِنَ فِي الْحَرَمِ أَمِنَ مِنَ الْفَزَعِ الْأَكْبَرِ، مِنْ بَرِّ النَّاسِ وَفَاجِرِهِمْ.

Hadith.2272 - Whoever is buried in the Sacred Sanctuary will be safe from the Great Terror, whether they were righteous or sinful.

2273 - وَمَا مِنْ سَفَرٍ أَبْلَغُ فِي لَحْمٍ وَلَا دَمٍ وَلَا جِلْدٍ وَلَا شَعْرٍ مِنْ سَفَرِ مَكَّةَ، وَمَا مِنْ أَحَدٍ يُبْلِغُهُ حَتَّى تَلْحَقَهُ الْمَشَقَّةُ.

Hadith.2273 - "There is no journey that affects the flesh, blood, skin, or hair more profoundly than the journey to Makkah, and no one completes it without enduring hardship."

] نُكَتٌ فِي حَجِّ الْأَنْبِيَاءِ وَالْمُرْسَلِينَ صَلَوَاتُ اللَّهِ عَلَيْهِمْ أَجْمَعِينَ [ 2274 - قَالَ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : «أَتَى آدَمُ عَلَيْهِ اَلسَّلاَمُ هَذَا اَلْبَيْتَ أَلْفَ أَتْيَةٍ عَلَى قَدَمَيْهِ مِنْهَا سَبْعُمِائَةِ حَجَّةٍ وَ ثَلاَثُمِائَةِ عُمْرَةٍ وَ كَانَ يَأْتِيهِ مِنْ نَاحِيَةِ اَلشَّامِ وَ كَانَ يَحُجُّ عَلَى ثَوْرٍ وَ اَلْمَكَانُ اَلَّذِي يَبِيتُ فِيهِ عَلَيْهِ اَلسَّلاَمُ اَلْحَطِيمُ وَ هُوَ مَا بَيْنَ بَابِ اَلْبَيْتِ وَ اَلْحَجَرِ اَلْأَسْوَدِ وَ طَافَ آدَمُ عَلَيْهِ اَلسَّلاَمُ قَبْلَ أَنْ يَنْظُرَ إِلَى حَوَّاءَ مِائَةَ عَامٍ وَ قَالَ لَهُ جَبْرَئِيلُ عَلَيْهِ اَلسَّلاَمُ حَيَّاكَ اَللَّهُ وَ بَيَّاكَ يَعْنِي أَضْحَكَكَ اَللَّهُ.

NOTES ON THE PILGRIMAGE OF PROPHETS AND MESSENGERS, PEACE BE UPON THEM ALL Hadith.2274 - Abu Ja'far (as) said: "Adam (as) came to this House a thousand times on foot; of these, seven hundred were pilgrimages (Hajj), and three hundred were minor pilgrimages ('Umrah). He used to come from the direction of Sham (Syria) and performed the pilgrimage on a bull. The place where he stayed (as) was the Hatim, which is the area between the door of the House and the Black Stone. Adam (as) circumambulated the House for one hundred years before he looked at Hawwa (Eve). Archangel Jibril (as) said to him, 'May Allah (swt) grant you life and bless you,' meaning that, 'May Allah (swt) bring joy to you.'"

2275 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «لَمَّا أَفَاضَ آدَمُ عَلَيْهِ اَلسَّلاَمُ مِنْ مِنًى تَلَقَّتْهُ اَلْمَلاَئِكَةُ بِالْأَبْطَحِ فَقَالُوا يَا آدَمُ بُرَّ حَجُّكَ أَمَا إِنَّا قَدْ حَجَجْنَا هَذَا اَلْبَيْتَ قَبْلَ أَنْ تَحُجَّهُ بِأَلْفَيْ عَامٍ.

Hadith.2275 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "When Adam (as) descended from Mina, the angels met him at Al-Abtah and said, 'O Adam, may your pilgrimage be accepted. Indeed, we performed pilgrimage to this House two thousand years before you.'"

2276 - وَ نَزَلَ جَبْرَئِيلُ عَلَيْهِ اَلسَّلاَمُ بِمَهَاةٍ مِنَ اَلْجَنَّةِ » وَ رُوِيَ «بِيَاقُوتَةٍ حَمْرَاءَ فَأَدَارَهَا عَلَى رَأْسِ آدَمَ وَ حَلَقَ رَأْسَهُ بِهَا».

Hadith.2276 - Archangel Jibril (as) descended with a tool from Paradise"—and it has been narrated—"a red ruby, and he circled it around Adam's head and shaved his head with it."

2277 - وَ رُوِيَ : «أَنَّهُ كَانَ طُولُ سَفِينَةِ نُوحٍ عَلَيْهِ اَلسَّلاَمُ أَلْفاً وَ مِائَتَيْ ذِرَاعٍ وَ عَرْضُهَا مِائَةَ ذِرَاعٍ وَ طُولُهَا فِي اَلسَّمَاءِ ثَمَانِينَ ذِرَاعاً فَرَكِبَ فِيهَا فَطَافَتْ بِالْبَيْتِ سَبْعَةَ أَشْوَاطٍ وَ سَعَتْ بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ سَبْعاً ثُمَّ «اِسْتَوَتْ عَلَى اَلْجُودِيِّ » »

Hadith.2277 - It has been narrated: "The length of Noah's (as) ark was one thousand and two hundred cubits, its width was one hundred cubits, and its height into the sky was eighty cubits. He boarded it, and it circled the House (Kaaba) seven times and performed the sa'i (ritual walking) between Safa and Marwah seven times, and then it 'settled on Mount Judi.'"

2278 - وَ سُئِلَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : عَنِ اَلذَّبِيحِ مَنْ كَانَ فَقَالَ « إِسْمَاعِيلُ عَلَيْهِ اَلسَّلاَمُ لِأَنَّ اَللَّهَ عَزَّ وَ جَلَّ ذَكَرَ قِصَّتَهُ فِي كِتَابِهِ ثُمَّ قَالَ «۝ وَ بَشَّرْنٰاهُ بِإِسْحٰاقَ نَبِيًّا مِنَ اَلصّٰالِحِينَ ۝» ».

Hadith.2278 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about who the "sacrificed one" (Dhabih) was, and Imam (as) said: "Isma'il (as), because Allah (swt), the Mighty and Majestic, mentioned his story in His Book and then said: 'And We gave him glad tidings of Ishaq, a prophet from among the righteous.'" (Surah As-Saffat 37:112)

2279 - وَ سُئِلَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : أَيْنَ أَرَادَ إِبْرَاهِيمُ عَلَيْهِ اَلسَّلاَمُ أَنْ يَذْبَحَ اِبْنَهُ فَقَالَ «عَلَى اَلْجَمْرَةِ اَلْوُسْطَى وَ لَمَّا أَرَادَ إِبْرَاهِيمُ عَلَيْهِ اَلسَّلاَمُ أَنْ يَذْبَحَ اِبْنَهُ صَلَوَاتُُ اَللَّهِ عَلَيْهِ قَلَّبَ جَبْرَئِيلُ عَلَيْهِ اَلسَّلاَمُ اَلْمُدْيَةَ وَ اِجْتَرَّ اَلْكَبْشَ مِنْ قِبَلِ ثَبِيرٍ وَ اِجْتَرَّ اَلْغُلاَمَ مِنْ تَحْتِهِ وَ وَضَعَ اَلْكَبْشَ مَكَانَ اَلْغُلاَمِ وَ نُودِيَ مِنْ مَيْسَرَةِ مَسْجِدِ اَلْخَيْفِ «أَنْ يٰا إِبْرٰاهِيمُ `قَدْ صَدَّقْتَ اَلرُّؤْيٰا إِنّٰا كَذٰلِكَ نَجْزِي اَلْمُحْسِنِينَ `إِنَّ هٰذٰا لَهُوَ اَلْبَلاٰءُ اَلْمُبِينُ `وَ فَدَيْنٰاهُ بِذِبْحٍ عَظِيمٍ» يَعْنِي بِكَبْشٍ أَمْلَحَ يَمْشِي فِي سَوَادٍ وَ يَأْكُلُ فِي سَوَادٍ وَ يَنْظُرُ فِي سَوَادٍ وَ يَبْعَرُ فِي سَوَادٍ وَ يَبُولُ فِي سَوَادٍ أَقْرَنَ فَحْلٍ وَ كَانَ يَرْتَعُ فِي رِيَاضِ اَلْجَنَّةِ أَرْبَعِينَ عَاماً ».

Hadith.2279 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked: "Where did Ibrahim (as) intend to sacrifice his son?" Imam (as) said: "At the middle Jamrah. When Prophet Ibrahim (as) intended to sacrifice his son, Archangel Jibril (as) turned the knife over, pulled the ram from Mount Thabir, pulled the boy out from underneath, and placed the ram in the boy's place. Then a call came from the left side of the Mosque of Khayf: 'O Ibrahim, you have fulfilled the vision. Indeed, We thus reward the doers of good. This was indeed a manifest trial. And We ransomed him with a great sacrifice.' It was a ram, piebald, walking in black, grazing in black, looking in black, defecating in black, urinating in black, horned, and strong. It had grazed in the meadows of Paradise for forty years."

2280 - وَ إِنَّ إِبْرَاهِيمَ وَ إِسْمَاعِيلَ عَلَيْهِ اَلسَّلاَمُ حَدَّا اَلْمَسْجِدَ اَلْحَرَامَ مَا بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ فَكَانَ اَلنَّاسُ يَحُجُّونَ مِنْ مَسْجِدِ اَلصَّفَا ».

Hadith.2280 - "And indeed, Ibrahim and Isma'il (as) marked the boundaries of the Sacred Mosque, from Safa to Marwah. The people would perform Hajj starting from the Mosque of Safa."

2281 - وَ قَدْ رُوِيَ: «أَنَّ إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ خَطَّ مَا بَيْنَ اَلْحَزْوَرَةِ إِلَى اَلْمَسْعَى.

Hadith.2281 - It has been narrated: "Ibrahim (as) marked the area between Al-Hazwara and Al-Mas'a."

2282 - وَ رُوِيَ : «أَنَّ إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ لَمَّا قَضَى مَنَاسِكَهُ أَمَرَهُ اَللَّهُ عَزَّ وَ جَلَّ بِالاِنْصِرَافِ فَانْصَرَفَ وَ مَاتَتْ أُمُّ إِسْمَاعِيلَ فَدَفَنَهَا فِي اَلْحِجْرِ وَ حَجَّرَ عَلَيْهِ لِئَلاَّ يُوطَأَ قَبْرُهَا وَ بَقِيَ إِسْمَاعِيلُ عَلَيْهِ اَلسَّلاَمُ وَحْدَهُ فَلَمَّا كَانَ مِنْ قَابِلٍ أَذِنَ اَللَّهُ عَزَّ وَ جَلَّ لِإِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ فِي اَلْحَجِّ وَ بِنَاءِ اَلْكَعْبَةِ وَ كَانَتِ اَلْعَرَبُ تَحُجُّ اَلْبَيْتَ وَ كَانَ رَدْماً إِلَّا أَنَّ قَوَاعِدَهُ مَعْرُوفَةٌ وَ كَانَ إِسْمَاعِيلُ عَلَيْهِ اَلسَّلاَمُ لَمَّا صَدَرَ اَلنَّاسُ جَمَعَ اَلْحِجَارَةَ وَ طَرَحَهَا فِي جَوْفِ اَلْكَعْبَةِ فَلَمَّا قَدِمَ إِبْرَاهِيمُ عَلَيْهِ اَلسَّلاَمُ كَشَفَ هُوَ وَ إِسْمَاعِيلُ عَنْهَا فَإِذَا هُوَ حَجَرٌ وَاحِدٌ أَحْمَرُ فَأَوْحَى اَللَّهُ عَزَّ وَ جَلَّ إِلَيْهِ «ضَعْ بِنَاءَهَا عَلَيْهِ» وَ أَنْزَلَ عَلَيْهِ أَرْبَعَةَ أَمْلاَكٍ فَلَمَّا تَمَّ بِنَاؤُهُ قَعَدَ عَلَى كُلِّ رُكْنٍ ثُمَّ نَادَى هَلُمَّ إِلَى اَلْحَجِّ هَلُمَّ إِلَى اَلْحَجِّ فَلَوْ نَادَاهُمْ هَلُمُّوا إِلَى اَلْحَجِّ لَمْ يَحُجَّ إِلَّا مَنْ كَانَ يَوْمَئِذٍ إِنْسِيّاً مَخْلُوقاً وَ لَكِنَّهُ نَادَى هَلُمَّ إِلَى اَلْحَجِّ فَلَبَّى اَلنَّاسُ فِي أَصْلاَبِ اَلرِّجَالِ وَ أَرْحَامِ اَلنِّسَاءِ لَبَّيْكَ دَاعِيَ اَللَّهِ لَبَّيْكَ دَاعِيَ اَللَّهِ فَمَنْ لَبَّى مَرَّةً حَجَّ مَرَّةً وَ مَنْ لَبَّى عَشْراً حَجَّ عَشْرَ حِجَجٍ وَ مَنْ لَمْ يُلَبِّ لَمْ يَحُجَّ وَ كَانَ إِبْرَاهِيمُ وَ إِسْمَاعِيلُ عَلَيْهِ اَلسَّلاَمُ يَضَعَانِ اَلْحِجَارَةَ وَ يَرْفَعَانِ بِهَا اَلْقَوَاعِدَ وَ اَلْمَلاَئِكَةُ يُنَاوِلُونَهُمَا حَتَّى تَمَّتْ اِثْنَا عَشَرَ ذِرَاعاً فَلَمَّا اِنْتَهَى إِلَى مَوْضِعِ اَلْحَجَرِ نَادَاهُ أَبُو قُبَيْسٍ يَا إِبْرَاهِيمُ إِنَّ لَكَ عِنْدِي وَدِيعَةً فَأَعْطَاهُ اَلْحَجَرَ فَوَضَعَهُ مَوْضِعَهُ وَ هَيَّأَ لَهُ بَابَيْنِ بَاباً يُدْخَلُ مِنْهُ وَ بَاباً يُخْرَجُ مِنْهُ وَ جَعَلاَ عَلَيْهِ عَتَباً وَ شَرِيجاً مِنْ جَرِيدٍ عَلَى أَبْوَابِهَا وَ كَانَتِ اَلْكَعْبَةُ عُرْيَانَةً فَصَدَرَ إِبْرَاهِيمُ عَلَيْهِ اَلسَّلاَمُ وَ قَدْ سَوَّى اَلْبَيْتَ وَ أَقَامَ إِسْمَاعِيلُ عَلَيْهِ اَلسَّلاَمُ فَتَزَوَّجَ إِسْمَاعِيلُ اِمْرَأَةً مِنَ اَلْعَمَالِقَةِ وَ خَلَّى سَبِيلَهَا وَ تَزَوَّجَ أُخْرَى حِمْيَرِيَّةً فَكَانَتْ عَاقِلَةً فَتَأَمَّلَتْ بَابَيِ اَلْبَيْتِ فَقَالَتْ لِإِسْمَاعِيلَ عَلَيْهِ اَلسَّلاَمُ هَلاَّ تُعَلِّقُ عَلَى هَذَيْنِ اَلْبَابَيْنِ سِتْرَيْنِ سِتْراً مِنْ هَاهُنَا وَ سِتْراً مِنْ هَاهُنَا فَقَالَ لَهَا نَعَمْ فَعَمِلَتْ لِلْبَيْتِ سِتْرَيْنِ طُولُهُمَا اِثْنَا عَشَرَ ذِرَاعاً فَعَلَّقَهُمَا إِسْمَاعِيلُ عَلَيْهِ اَلسَّلاَمُ عَلَى اَلْبَابَيْنِ فَأَعْجَبَهَا ذَلِكَ فَقَالَتْ فَهَلاَّ أَحُوكُ لِلْكَعْبَةِ ثِيَاباً تَسْتُرُهَا كُلَّهَا فَإِنَّ هَذِهِ اَلْأَحْجَارَ سَمِجَةٌ فَقَالَ لَهَا إِسْمَاعِيلُ عَلَيْهِ اَلسَّلاَمُ بَلَى فَأَسْرَعَتْ فِي ذَلِكَ وَ بَعَثَتْ إِلَى قَوْمِهَا تَسْتَغْزِلُهُمْ وَ إِنَّمَا وَقَعَ اِسْتِغْزَالُ اَلنِّسَاءِ بَعْضِهِنَّ مِنْ بَعْضٍ لِذَلِكَ فَكُلَّمَا فَرَغَتْ مِنْ شِقَّةٍ عَلَّقَتْهَا فَجَاءَ اَلْمَوْسِمُ وَ قَدْ بَقِيَ وَجْهٌ وَاحِدٌ مِنْ وُجُوهِ اَلْكَعْبَةِ فَقَالَتْ لِإِسْمَاعِيلَ عَلَيْهِ اَلسَّلاَمُ كَيْفَ نَصْنَعُ بِهَذَا اَلْوَجْهِ فَكَسَوْهُ خَصَفاً فَلَمَّا جَاءَ اَلْمَوْسِمُ نَظَرَتِ اَلْعَرَبُ إِلَى أَمْرٍ أَعْجَبَهُمْ فَقَالُوا يَنْبَغِي أَنْ نُهْدِيَ إِلَى عَامِرِ هَذَا اَلْبَيْتِ فَمِنْ ثَمَّ وَقَعَ اَلْهَدْيُ فَجَعَلَ يَأْتِي اَلْكَعْبَةَ كُلُّ فَخِذٍ مِنَ اَلْعَرَبِ بِشَيْءٍ مِنْ وَرِقٍ وَ غَيْرِهِ حَتَّى اِجْتَمَعَ شَيْءٌ كَثِيرٌ فَنَزَعُوا ذَلِكَ اَلْخَصَفَ وَ أَتَمُّوا اَلْكِسْوَةَ وَ عَلَّقُوا عَلَى اَلْبَيْتِ بَابَيْنِ وَ لَمْ تَكُنِ اَلْكَعْبَةُ مُسَقَّفَةً فَوَضَعَ إِسْمَاعِيلُ فِيهَا أَعْمِدَةً مِثْلَ اَلْأَعْمِدَةِ اَلَّتِي تَرَوْنَ مِنْ خَشَبٍ وَ سَقَّفَهَا بِالْجَرَائِدِ وَ سَوَّاهَا بِالطِّينِ فَجَاءَتِ اَلْعَرَبُ مِنَ اَلْحَوْلِ فَدَخَلُوا اَلْكَعْبَةَ وَ رَأَوْا عِمَارَتَهَا فَقَالُوا يَنْبَغِي لِعَامِرِ هَذَا اَلْبَيْتِ أَنْ يُزَادَ فَلَمَّا كَانَ مِنْ قَابِلٍ جَاءَهُ اَلْهَدْيُ فَلَمْ يَدْرِ إِسْمَاعِيلُ عَلَيْهِ اَلسَّلاَمُ مَا يَصْنَعُ بِهِ فَأَوْحَى اَللَّهُ عَزَّ وَ جَلَّ إِلَيْهِ أَنِ اِنْحَرْهُ وَ أَطْعِمْهُ اَلْحَاجَّ وَ اِنْقَطَعَ مَاءُ زَمْزَمَ فَشَكَا إِسْمَاعِيلُ إِلَى إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ قِلَّةَ اَلْمَاءِ فَأَوْحَى اَللَّهُ عَزَّ وَ جَلَّ إِلَى إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ وَ أَمَرَهُ بِالْحَفْرِ فَحَفَرَ هُوَ وَ إِسْمَاعِيلُ وَ جَبْرَئِيلُ عَلَيْهِ اَلسَّلاَمُ حَتَّى ظَهَرَ مَاؤُهَا وَ ضَرَبَ فِي أَرْبَعِ زَوَايَا اَلْبِئْرِ وَ قَالَ فِي كُلِّ ضَرْبَةٍ بِسْمِ اَللَّهِ فَتَفَجَّرَتْ بِأَرْبَعَةِ أَعْيُنٍ فَقَالَ لَهُ جَبْرَئِيلُ عَلَيْهِ اَلسَّلاَمُ اِشْرَبْ يَا إِبْرَاهِيمُ وَ اُدْعُ لِوُلْدِكَ فِيهَا بِالْبَرَكَةِ وَ أَفِضْ عَلَيْكَ مِنَ اَلْمَاءِ وَ طُفْ بِهَذَا اَلْبَيْتِ فَهَذِهِ سُقْيَا سَقَاهَا اَللَّهُ تَعَالَى لِإِسْمَاعِيلَ وَ وُلْدِهِ وَ أَمَّا قَوْلُ اَللَّهِ عَزَّ وَ جَلَّ «فِيهِ آيٰاتٌ بَيِّنٰاتٌ مَقٰامُ إِبْرٰاهِيمَ » فَأَحَدُهَا أَنَّ إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ حِينَ قَامَ عَلَى اَلْحَجَرِ أَثَّرَ قَدَمَاهُ فِيهِ وَ اَلثَّانِيَةُ اَلْحَجَرُ وَ اَلثَّالِثَةُ مَنْزِلُ إِسْمَاعِيلَ عَلَيْهِ اَلسَّلاَمُ ».

Hadith.2282 - It has been narrated: "When Ibrahim (as) completed his rituals, Allah (swt), the Mighty and Majestic, commanded him to depart, so he left. The mother of Isma'il passed away, and he buried her in the Hijr and enclosed it with stones to prevent her grave from being stepped on. Isma'il (as) remained alone. Later, Allah (swt), the Mighty and Majestic, gave permission to Ibrahim (as) for the pilgrimage and the rebuilding of the Kaaba. At that time, the Arabs used to perform pilgrimage to the House, but it was in ruins, although its foundations were known. Isma'il (as), after the people departed, gathered stones and placed them in the interior of the Kaaba. When Ibrahim (as) arrived, he and Isma'il uncovered the site and found it to be a single red stone. Allah (swt), the Mighty and Majestic, revealed to him: 'Place its construction upon it.' He sent down four angels to assist in the building. When the construction was complete, Ibrahim sat upon each corner and proclaimed: 'Come to the Hajj, come to the Hajj!' If he had called out, 'Come, O people, to the Hajj!' only those living at that time would have performed it. However, he proclaimed, 'Come to the Hajj!' and people responded while still in the loins of their fathers and the wombs of their mothers, saying: 'Here I am, O Caller of Allah (swt)! Here I am, O Caller of Allah (swt)!'" "So whoever responded (to Ibrahim's call) once will perform Hajj once, whoever responded ten times will perform ten Hajj pilgrimages, and whoever did not respond will not perform Hajj. Ibrahim and Isma'il (as) were placing the stones and raising the foundations while the angels handed them the materials, continuing until the height reached twelve cubits. When they reached the location of the Black Stone, a voice called out to Ibrahim (as) from Mount Abu Qubays, saying, 'O Ibrahim, I have a trust for you.' The mountain gave him the Black Stone, which he placed in its position. He then prepared two doors for the Kaaba, one as an entrance and the other as an exit, and constructed a threshold and a covering of palm leaves for the doors. At that time, the Kaaba was uncovered. Ibrahim (as) departed after completing the structure of the House, while Isma'il (as) remained there. Isma'il married a woman from the Amalekites, but he separated from her and then married another woman from the Himyar tribe, who was wise. This woman noticed the two doors of the House and said to Isma'il (as), 'Why do you not hang curtains over these two doors—one here and another there?' He replied, 'Yes,' and she made two curtains for the Kaaba, each twelve cubits in length. Isma'il (as) hung them over the two doors." The woman admired the curtains and said, "Why do I not sew clothing for the Kaaba to cover it entirely? These stones are unsightly." Isma'il (as) replied, "Certainly." She hurried to undertake this task and sent word to her people to help spin the thread. Thus, women began spinning thread for one another for this purpose. Whenever she completed a piece, she would hang it on the Kaaba. When the Hajj season arrived, only one side of the Kaaba remained uncovered. She said to Isma'il (as), "What should we do with this side?" So, they covered it with palm-leaf mats. When the Hajj season came, the Arabs saw the Kaaba in this adorned state and were impressed. They said, "We should offer gifts to the caretaker of this House." From that time onward, the custom of offering gifts (al-hady) began. Each tribe of the Arabs started bringing something to the Kaaba, whether silver or other items, until a large amount was gathered. They removed the palm-leaf mats and completed the covering of the Kaaba. They also hung two doors on the Kaaba. At that time, the Kaaba had no roof. Isma'il (as) erected wooden columns, like the ones you see today, and roofed it with palm-leaf stalks, smoothing it with clay. The Arabs from the surrounding areas came to the Kaaba, entered it, and observed its structure. They said, "The caretaker of this House should receive more offerings." The following year, offerings were brought again, but Isma'il (as) did not know what to do with them. Allah (swt), the Mighty and Majestic, revealed to him: "Slaughter (the offerings) and feed them to the pilgrims." The water of Zamzam dried up, and Isma'il (as) complained to Ibrahim (as) about the lack of water. Allah (swt), the Mighty and Majestic, revealed to Ibrahim (as) and commanded him to dig. Ibrahim, Isma'il, and Archangel Jibril (as) dug until the water appeared. Ibrahim struck the four corners of the well, saying "In the name of Allah (swt)" with each strike, and four springs gushed forth. Archangel Jibril (as) said to Ibrahim (as), "Drink, O Ibrahim, and pray for your descendants to be blessed with this water. Pour it upon yourself and circumambulate this House. This is the water that Allah (swt) has provided for Isma'il and his offspring." As for the words of Allah (swt), the Mighty and Majestic: "In it are clear signs, the station of Ibrahim"—one of these signs is that when Ibrahim (as) stood on the stone, his footprints were imprinted on it. The second is the Black Stone, and the third is the dwelling of Isma'il (as)."

2283 - وَ رُوِيَ : «أَنَّ مُوسَى عَلَيْهِ اَلسَّلاَمُ أَحْرَمَ مِنْ رَمْلَةِ مِصْرَ وَ أَنَّهُ مَرَّ فِي سَبْعِينَ نَبِيّاً عَلَى صَفَائِحِ اَلرَّوْحَاءِ عَلَيْهِمُ اَلْعَبَاءُ اَلْقَطَوَانِيَّةُ يَقُولُ لَبَّيْكَ عَبْدُكَ وَ اِبْنُ عَبْدَيْكَ لَبَّيْكَ ».

Hadith.2283 - It has been narrated: "Musa (as) entered the state of Ihram from the sands of Egypt. He passed through Al-Rawha' with seventy Prophets, all of them wearing woolen cloaks. They were proclaiming, 'Here I am, Your servant and the son of Your two servants. Here I am!'"

2284 - وَ رُوِيَ فِي خَبَرٍ آخَرَ : «أَنَّ مُوسَى عَلَيْهِ اَلسَّلاَمُ مَرَّ بِصَفَائِحِ اَلرَّوْحَاءِ عَلَى جَمَلٍ أَحْمَرَ خِطَامُهُ مِنْ لِيفٍ عَلَيْهِ عَبَاءَتَانِ قَطَوَانِيَّتَانِ وَ هُوَ يَقُولُ: لَبَّيْكَ يَا كَرِيمُ لَبَّيْكَ وَ مَرَّ يُونُسُ بْنُ مَتَّى عَلَيْهِ اَلسَّلاَمُ بِصَفَائِحِ اَلرَّوْحَاءِ وَ هُوَ يَقُولُ لَبَّيْكَ كَشَّافَ اَلْكُرَبِ اَلْعِظَامِ لَبَّيْكَ وَ مَرَّ عِيسَى اِبْنُ مَرْيَمَ عَلَيْهِ اَلسَّلاَمُ بِصَفَائِحِ اَلرَّوْحَاءِ وَ هُوَ يَقُولُ لَبَّيْكَ عَبْدُكَ اِبْنُ أَمَتِكَ لَبَّيْكَ وَ مَرَّ مُحَمَّدٌ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ بِصَفَائِحِ اَلرَّوْحَاءِ وَ هُوَ يَقُولُ لَبَّيْكَ ذَا اَلْمَعَارِجِ لَبَّيْكَ وَ كَانَ مُوسَى عَلَيْهِ اَلسَّلاَمُ يُلَبِّي وَ تُجِيبُهُ اَلْجِبَالُ وَ سُمِّيَتِ اَلتَّلْبِيَةُ إِجَابَةً لِأَنَّهُ أَجَابَ مُوسَى عَلَيْهِ اَلسَّلاَمُ رَبَّهُ عَزَّ وَ جَلَّ وَ قَالَ لَبَّيْكَ ».

Hadith.2284 - It has been narrated in another report: "Musa (as) passed through Al-Rawha' riding a red camel with a bridle made of palm fiber. He wore two woolen cloaks and was proclaiming, 'Here I am, O Generous One! Here I am!' Yunus, the son of Matta (as), also passed through Al-Rawha', saying, 'Here I am, O Reliever of great distress! Here I am!' Isa, the son of Maryam (as), passed through Al-Rawha' proclaiming, 'Here I am, Your servant and the son of Your bondwoman! Here I am!' Muhammad (peace and blessings be upon him and his family) passed through Al-Rawha', proclaiming, 'Here I am, O Possessor of lofty ascensions! Here I am!' When Prophet Musa (as) called out in talbiyah, the mountains responded to him. The talbiyah (proclamation) was named as such because it was Musa (as) responding to the call of his Lord (azj), the Mighty and Majestic, saying, 'Here I am!'"

2285 - وَ رَوَى زُرَارَةُ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ : «إِنَّ سُلَيْمَانَ عَلَيْهِ اَلسَّلاَمُ قَدْ حَجَّ اَلْبَيْتَ فِي اَلْجِنِّ وَ اَلْإِنْسِ وَ اَلطَّيْرِ وَ اَلرِّيَاحِ وَ كَسَا اَلْبَيْتَ اَلْقَبَاطِيَّ ».

Hadith.2285 - Zurara narrated from Abu Ja'far (as), who said: "Indeed, Sulayman (as) performed Hajj to the House with the jinn, humans, birds, and winds, and he clothed the Kaaba with garments of fine Egyptian linen (Qibatiyya)."

2286 - وَ رَوَى أَبُو بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «إِنَّ آدَمَ عَلَيْهِ اَلسَّلاَمُ هُوَ اَلَّذِي بَنَى اَلْبَيْتَ وَ وَضَعَ أَسَاسَهُ وَ أَوَّلُ مَنْ كَسَاهُ اَلشَّعْرَ وَ أَوَّلُ مَنْ حَجَّ إِلَيْهِ ثُمَّ كَسَاهُ تُبَّعٌ بَعْدَ آدَمَ عَلَيْهِ اَلسَّلاَمُ اَلْأَنْطَاعَ ثُمَّ كَسَاهُ إِبْرَاهِيمُ عَلَيْهِ اَلسَّلاَمُ اَلْخَصَفَ وَ أَوَّلُ مَنْ كَسَاهُ اَلثِّيَابَ سُلَيْمَانُ بْنُ دَاوُدَ عَلَيْهِ اَلسَّلاَمُ كَسَاهُ اَلْقَبَاطِيَّ».

Hadith.2286 - Abu Basir narrated from Abu Abdullah (as), who said: "Indeed, Adam (as) was the one who built the House, laid its foundation, and was the first to cover it with hair. He was also the first to perform Hajj to it. After Adam (as), Tubba' covered it with leather, then Ibrahim (as) covered it with palm-leaf mats. The first to clothe it with fabric was Sulayman, the son of Dawud (as), who covered it with fine Egyptian linen (Qibatiyya)."

2287 - وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : «لَمَّا حَجَّ مُوسَى عَلَيْهِ اَلسَّلاَمُ نَزَلَ عَلَيْهِ جَبْرَئِيلُ عَلَيْهِ اَلسَّلاَمُ فَقَالَ لَهُ مُوسَى يَا جَبْرَئِيلُ مَا لِمَنْ حَجَّ هَذَا اَلْبَيْتَ بِلاَ نِيَّةٍ صَادِقَةٍ وَ لاَ نَفَقَةٍ طَيِّبَةٍ قَالَ لاَ أَدْرِي حَتَّى أَرْجِعَ إِلَى رَبِّي عَزَّ وَ جَلَّ فَلَمَّا رَجَعَ قَالَ اَللَّهُ عَزَّ وَ جَلَّ «يَا جَبْرَئِيلُ مَا قَالَ لَكَ مُوسَى » وَ هُوَ أَعْلَمُ بِمَا قَالَ قَالَ يَا رَبِّ قَالَ لِي مَا لِمَنْ حَجَّ هَذَا اَلْبَيْتَ بِلاَ نِيَّةٍ صَادِقَةٍ وَ لاَ نَفَقَةٍ طَيِّبَةٍ قَالَ اَللَّهُ عَزَّ وَ جَلَّ «اِرْجِعْ إِلَيْهِ وَ قُلْ لَهُ أَهَبُ لَهُ حَقِّي وَ أُرْضِي عَنْهُ خَلْقِي» قَالَ فَقَالَ يَا جَبْرَئِيلُ فَمَا لِمَنْ حَجَّ هَذَا اَلْبَيْتَ بِنِيَّةٍ صَادِقَةٍ وَ نَفَقَةٍ طَيِّبَةٍ قَالَ فَرَجَعَ إِلَى اَللَّهِ تَعَالَى فَأَوْحَى اَللَّهُ إِلَيْهِ قُلْ لَهُ «أَجْعَلُهُ فِي اَلرَّفِيقِ اَلْأَعْلَى مَعَ «اَلنَّبِيِّينَ وَ اَلصِّدِّيقِينَ وَ اَلشُّهَدٰاءِ وَ اَلصّٰالِحِينَ وَ حَسُنَ أُولٰئِكَ رَفِيقاً» » »

Hadith.2287 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "When Musa (as) performed Hajj, Archangel Jibril (as) descended upon him. Musa asked him: 'O Archangel Jibril, what is the reward for one who performs Hajj to this House without a sincere intention and without lawful provisions?' Archangel Jibril replied: 'I do not know until I return to my Lord (azj), the Mighty and Majestic.' When Archangel Jibril returned, Allah (swt), the Mighty and Majestic, asked: 'O Archangel Jibril, what did Musa say to you?'—though Allah (swt) already knows. Archangel Jibril said: 'My Lord (azj), he asked me about the one who performs Hajj to this House without a sincere intention and without lawful provisions.' Allah (swt), the Mighty and Majestic, said: 'Return to him and tell him: I grant him My right and seek the satisfaction of My creation concerning him.' Then Musa asked: 'O Archangel Jibril, what about the one who performs Hajj to this House with a sincere intention and lawful provisions?' Archangel Jibril returned to Allah (swt), the Mighty and Majestic, and Allah (swt) revealed to him: 'Tell him: I will place him in the highest company with “the Prophets, the truthful, the martyrs, and the righteous—what excellent companions they are.”'"

2288 - وَ نَزَلَتِ اَلْمُتْعَةُ عَلَى اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ عِنْدَ اَلْمَرْوَةِ بَعْدَ فَرَاغِهِ مِنَ اَلسَّعْيِ فَقَالَ «يَا أَيُّهَا اَلنَّاسُ هَذَا جَبْرَئِيلُ » وَ أَشَارَ بِيَدِهِ إِلَى خَلْفِهِ «يَأْمُرُنِي أَنْ آمُرَ مَنْ لَمْ يَسُقْ هَدْياً أَنْ يُحِلَّ وَ لَوِ اِسْتَقْبَلْتُ مِنْ أَمْرِي مَا اِسْتَدْبَرْتُ لَفَعَلْتُ كَمَا أَمَرْتُكُمْ وَ لَكِنِّي سُقْتُ اَلْهَدْيَ وَ لَيْسَ لِسَائِقِ اَلْهَدْيِ أَنْ يُحِلَّ «حَتّٰى يَبْلُغَ اَلْهَدْيُ مَحِلَّهُ» » فَقَامَ إِلَيْهِ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ اَلْكِنَانِيُّ فَقَالَ يَا رَسُولَ اَللَّهِ عَلَّمْتَنَا دِينَنَا فَكَأَنَّنَا خُلِقْنَا اَلْيَوْمَ أَ رَأَيْتَ هَذَا اَلَّذِي أَمَرْتَنَا بِهِ لِعَامِنَا هَذَا أَوْ لِلْأَبَدِ فَقَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ «لاَ بَلْ لِأَبَدِ اَلْأَبَدِ» وَ إِنَّ رَجُلاً قَامَ فَقَالَ يَا رَسُولَ اَللَّهِ نَخْرُجُ حَاجّاً وَ رُءُوسُنَا تَقْطُرُ فَقَالَ «إِنَّكَ لَنْ تُؤْمِنَ بِهَذَا أَبَداً» وَ كَانَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ بِالْيَمَنِ فَلَمَّا رَجَعَ وَجَدَ فَاطِمَةَ عَلَيْهَا اَلسَّلاَمُ قَدْ أَحَلَّتْ فَجَاءَ إِلَى اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ مُسْتَفْتِياً وَ مُحَرِّشاً عَلَى فَاطِمَةَ عَلَيْهَا اَلسَّلاَمُ فَقَالَ لَهُ «أَنَا أَمَرْتُ اَلنَّاسَ بِذَلِكَ فَبِمَ أَهْلَلْتَ أَنْتَ يَا عَلِيُّ » فَقَالَ «إِهْلاَلاً كَإِهْلاَلِ اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ » فَقَالَ لَهُ اَلنَّبِيُّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ «كُنْ عَلَى إِحْرَامِكَ مِثْلِي فَأَنْتَ شَرِيكِي فِي هَدْيِي» وَ كَانَ اَلنَّبِيُّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ سَاقَ مَعَهُ مِائَةَ بَدَنَةٍ فَجَعَلَ لِعَلِيٍّ عَلَيْهِ اَلسَّلاَمُ مِنْهَا أَرْبَعاً وَ ثَلاَثِينَ وَ لِنَفْسِهِ سِتّاً وَ سِتِّينَ وَ نَحَرَهَا كُلَّهَا بِيَدِهِ ثُمَّ أَخَذَ مِنْ كُلِّ بَدَنَةٍ جَذْوَةً وَ طَبَخَهَا فِي قِدْرٍ وَ أَكَلاَ مِنْهَا وَ تَحَسَّيَا مِنَ اَلْمَرَقِ فَقَالَ «قَدْ أَكَلْنَا اَلْآنَ مِنْهَا جَمِيعاً» وَ لَمْ يُعْطِيَا اَلْجَزَّارِينَ جُلُودَهَا وَ لاَ جِلاَلَهَا وَ لاَ قَلاَئِدَهَا وَ لَكِنْ تَصَدَّقَا بِهَا.

Hadith.2288 - It has been narrated: It is narrated that mut‘ah was revealed to the Prophet, peace and blessings be upon him and his family, at Marwah after completing the Sa‘y. He said: "O people, this is Archangel Jibril"—and he gestured with his hand behind him—"commanding me to order those who have not brought sacrificial animals to exit Ihram. If I had known beforehand what I know now, I would have done as I am commanding you. However, I have brought the sacrificial animals, and it is not permissible for the one bringing the sacrificial animals to exit Ihram 'until the sacrificial animals reach their place.'" Then Suraqah ibn Malik ibn Ju'shum Al-Kinani stood up and said: "O Messenger of Allah (swt), you have taught us our religion as if we were created today. Is what you have commanded us specific to this year, or is it forever?" The Messenger of Allah (swt) (peace and blessings be upon him and his family) said: "No, rather it is for eternity." A man stood up and said: "O Messenger of Allah (swt), we will return from Hajj with our heads dripping (with water from purification after relations)?" The Prophet replied: "You will never believe in this, ever." When Imam Ali (as) was in Yemen, upon his return, he found that Fatima {s.a} (peace be upon her) had exited Ihram. Imam (as) approached the Prophet (peace and blessings be upon him and his family) seeking clarification and expressing concern about Fatima's {s.a} actions. The Prophet said to him: "I am the one who commanded the people to do so. And with what intention did you enter Ihram, O Ali (as)?" Imam Ali (as) replied: "With the same intention as the Prophet (peace and blessings be upon him and his family)." The Prophet then said: "Remain in Ihram like me, for you are my partner in the sacrificial offering." The Prophet (peace and blessings be upon him and his family) had brought one hundred camels for sacrifice. He allocated thirty-four of them to Imam Ali (as) and sixty-six for himself. He (sw) sacrificed them all with his own hand. From each camel, he took a portion of meat, cooked it in a pot, and both of them ate from it and drank its broth. The Prophet said: "We have now eaten from them all together." They did not give the hides, saddles, or ornaments of the camels to the butchers but instead donated them as charity.

2289 - وَ كَانَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ يَفْتَخِرُ عَلَى اَلصَّحَابَةِ وَ يَقُولُ «مَنْ فِيكُمْ مِثْلِي وَ أَنَا شَرِيكُ رَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فِي هَدْيِهِ مَنْ فِيكُمْ مِثْلِي وَ أَنَا اَلَّذِي ذَبَحَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ هَدْيِي بِيَدِهِ».

Hadith.2289 - Imam Ali ibn Abi Talib (as) would take pride among the companions and say: "Who among you is like me? I am the partner of the Messenger of Allah (swt) (peace and blessings be upon him and his family) in his sacrificial offering. Who among you is like me? I am the one whose sacrificial offering the Messenger of Allah (swt) (peace and blessings be upon him and his family) slaughtered with his own hand."

2290 - وَ رُوِيَ : أَنَّ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ غَدَا مِنْ مِنًى فِي طَرِيقِ ضَبٍّ وَ رَجَعَ مِنْ بَيْنِ اَلْمَأْزِمَيْنِ وَ كَانَ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ إِذَا سَلَكَ طَرِيقاً لَمْ يَرْجِعْ فِيهِ.

Hadith.2290 - It has been narrated: The Messenger of Allah (swt) (peace and blessings be upon him and his family) departed from Mina through the road of Dabb and returned through the path between the two mountain passes. The Prophet (peace and blessings be upon him and his family) would not return on the same path he had taken.

2291 - وَ رُوِيَ : أَنَّهُ عَلَيْهِ اَلسَّلاَمُ حَجَّ عِشْرِينَ حَجَّةً مُسْتَسِرّاً وَ فِي كُلِّهَا يَمُرُّ بِالْمَأْزِمَيْنِ فَيَنْزِلُ وَ يَبُولُ.

Hadith.2291 - It has been narrated: The Prophet (peace and blessings be upon him and his family) performed twenty Hajj pilgrimages secretly. In each of them, he would pass through the two mountain passes (Al-Ma'ziman), dismount, and relieve himself.

2292 - وَ رَوَى مُحَمَّدُ بْنُ أَحْمَدَ اَلسِّنَانِيُّ وَ عَلِيُّ بْنُ أَحْمَدَ بْنِ مُوسَى اَلدَّقَّاقُ قَالاَ حَدَّثَنَا أَبُو اَلْعَبَّاسِ أَحْمَدُ بْنُ يَحْيَى بْنِ زَكَرِيَّا اَلْقَطَّانُ قَالَ حَدَّثَنَا بَكْرُ بْنُ عَبْدِ اَللَّهِ بْنِ حَبِيبٍ قَالَ حَدَّثَنَا تَمِيمُ بْنُ بُهْلُولٍ عَنْ أَبِيهِ عَنْ أَبِي اَلْحَسَنِ اَلْعَبْدِيِّ عَنْ سُلَيْمَانَ بْنِ مِهْرَانَ قَالَ : قُلْتُ لِجَعْفَرِ بْنِ مُحَمَّدٍ عَلَيْهِ اَلسَّلاَمُ كَمْ حَجَّ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فَقَالَ «عِشْرِينَ حَجَّةً مُسْتَسِرّاً فِي كُلِّ حَجَّةٍ يَمُرُّ بِالْمَأْزِمَيْنِ فَيَنْزِلُ فَيَبُولُ» فَقُلْتُ لَهُ يَا اِبْنَ رَسُولِ اَللَّهِ وَ لِمَ كَانَ يَنْزِلُ هُنَاكَ فَيَبُولُ قَالَ «لِأَنَّهُ مَوْضِعٌ عُبِدَ فِيهِ اَلْأَصْنَامُ وَ مِنْهُ أُخِذَ اَلْحَجَرُ اَلَّذِي نُحِتَ مِنْهُ هُبَلُ اَلَّذِي رَمَى بِهِ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ مِنْ ظَهْرِ اَلْكَعْبَةِ لَمَّا عَلاَ ظَهْرَ رَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فَأَمَرَ بِهِ فَدُفِنَ عِنْدَ بَابِ بَنِي شَيْبَةَ فَصَارَ اَلدُّخُولُ إِلَى اَلْمَسْجِدِ مِنْ بَابِ بَنِي شَيْبَةَ سُنَّةً لِأَجْلِ ذَلِكَ» قَالَ سُلَيْمَانُ فَقُلْتُ فَكَيْفَ صَارَ اَلتَّكْبِيرُ يَذْهَبُ بِالضِّغَاطِ هُنَاكَ قَالَ «لِأَنَّ قَوْلَ اَلْعَبْدِ اَللَّهُ أَكْبَرُ مَعْنَاهُ اَللَّهُ أَكْبَرُ مِنْ أَنْ يَكُونَ مِثْلَ اَلْأَصْنَامِ اَلْمَنْحُوتَةِ وَ اَلْآلِهَةِ اَلْمَعْبُودَةِ دُونَهُ وَ أَنَّ إِبْلِيسَ فِي شَيَاطِينِهِ يُضَيِّقُ عَلَى اَلْحَاجِّ مَسْلَكَهُمْ فِي ذَلِكَ اَلْمَوْضِعِ فَإِذَا سَمِعَ اَلتَّكْبِيرَ طَارَ مَعَ شَيَاطِينِهِ وَ تَبِعَتْهُمُ اَلْملاَئِكَةُ حَتَّى يَقَعُوا فِي اَللُّجَّةِ اَلْخَضْرَاءِ» قُلْتُ وَ كَيْفَ صَارَ اَلصَّرُورَةُ يُسْتَحَبُّ لَهُ دُخُولُ اَلْكَعْبَةِ دُونَ مَنْ قَدْ حَجَّ فَقَالَ «لِأَنَّ اَلصَّرُورَةَ قَاضِي فَرْضٍ مَدْعُوٍّ إِلَى حَجِّ بَيْتِ اَللَّهِ فَيَجِبُ أَنْ يَدْخُلَ اَلْبَيْتَ اَلَّذِي دُعِيَ إِلَيْهِ لِيُكْرَمَ فِيهِ » فَقُلْتُ وَ كَيْفَ صَارَ اَلْحَلْقُ عَلَيْهِ وَاجِباً دُونَ مَنْ قَدْ حَجَّ فَقَالَ «لِيَصِيرَ بِذَلِكَ مُوسَماً بِسِمَةِ اَلْآمِنِينَ أَ لاَ تَسْمَعُ قَوْلَ اَللَّهِ عَزَّ وَ جَلَّ يَقُولُ «لَتَدْخُلُنَّ اَلْمَسْجِدَ اَلْحَرٰامَ إِنْ شٰاءَ اَللّٰهُ آمِنِينَ مُحَلِّقِينَ رُؤُسَكُمْ وَ مُقَصِّرِينَ لاٰ تَخٰافُونَ» » فَقُلْتُ فَكَيْفَ صَارَ وَطْءُ اَلْمَشْعَرِ اَلْحَرَامِ عَلَيْهِ فَرِيضَةً قَالَ «لِيَسْتَوْجِبَ بِذَلِكَ وَطْءَ بُحْبُوحَةِ اَلْجَنَّةِ »

Hadith.2292 - It is narrated from Muhammad ibn Ahmad al-Sinani and Ali ibn Ahmad ibn Musa al-Daqqaq, who both said: Abu al-Abbas Ahmad ibn Yahya ibn Zakariya al-Qattan narrated to us, saying: Bakr ibn Abdullah ibn Habib narrated to us, saying: Tamim ibn Buhlul narrated to us, from his father, from Abu al-Hasan al-Abdi, from Sulayman ibn Mihran, who said: I asked Ja'far ibn Muhammad (as), "How many times did the Messenger of Allah (swt) (peace and blessings be upon him and his family) perform Hajj?" Imam (as) replied: "Twenty Hajj pilgrimages secretly, and in each pilgrimage, During each pilgrimage, he would pass by the Ma’zamain, where he would stop and relieved himself." I asked him: "O son of the Messenger of Allah (swt), why would he dismount there to relieve himself?" Imam (as) replied: "Because it was a place where idols were worshipped, and from there was taken the stone used to carve Hubal, the idol that Imam Ali (as) threw from the top of the Kaaba after climbing on the back of the Messenger of Allah (swt) (peace and blessings be upon him and his family). The Prophet ordered that it be buried near the gate of Banu Shaybah, which is why entering the mosque from the Gate of Banu Shaybah became a Sunnah." Sulayman then asked: "Why does the proclamation of 'Allahu Akbar' alleviate the burden at that place?" Imam (as) replied: "Because the servant's saying, 'Allah (swt) is greater,' means 'Allah (swt) is greater than being like the carved idols or the gods worshipped instead of Him.' Indeed, Iblis and his devils narrow the passage for the pilgrims in that spot. When they hear the takbir (proclamation of Allah’s (swt) greatness), they flee with their devils, and the angels chase them until they fall into the green abyss." I asked: "Why is it recommended for a first-time pilgrim (Saroorah) to enter the Kaaba while it is not required for someone who has performed Hajj before?" Imam (as) replied: "Because the first-time pilgrim is fulfilling an obligation and has been invited to Allah’s (swt) House; thus, it is proper for him to enter the House to which he has been invited, so that he may be honored within it." I asked: "Why is shaving the head obligatory for a first-time pilgrim but not for one who has performed Hajj before?" Imam (as) replied: "To mark him with the symbol of the secure ones. Do you not hear the words of Allah (swt), the Mighty and Majestic: You will surely enter the Sacred Mosque, if Allah wills, in security, with your heads shaved and [hair] shortened, not fearing [anyone]'?" I asked: "Why is the standing at Al-Mash'ar Al-Haram an obligation?" Imam (as) replied: "So that by doing so, one may earn the right to tread in the central courtyard of Paradise."

2293 - وَ رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ : «اَلَّذِي كَانَ عَلَى بُدْنِ اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ نَاجِيَةُ بْنُ جُنْدَبٍ اَلْخُزَاعِيُّ اَلْأَسْلَمِيُّ وَ اَلَّذِي حَلَقَ رَأْسَهُ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ يَوْمَ اَلْحُدَيْبِيَةِ خِرَاشُ بْنُ أُمَيَّةَ اَلْخُزَاعِيُّ وَ اَلَّذِي حَلَقَ رَأْسَهُ فِي حَجَّتِهِ، مَعْمَرُ بْنُ عَبْدِ اَللَّهِ بْنِ حَارِثِ بْنِ نَصْرِ بْنِ عَوْفِ بْنِ عَوِيجِ بْنِ عَدِيِّ بْنِ كَعْبٍ فَقِيلَ لَهُ وَ هُوَ يَحْلِقُهُ يَا مَعْمَرُ أُذُنُ رَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فِي يَدِكَ قَالَ وَ اَللَّهِ إِنِّي لَأَعُدُّهُ فَضْلاً عَلَيَّ مِنَ اَللَّهِ عَظِيماً وَكَانَ مَعْمَرُ بْنُ عَبْدِ اَللَّهِ يُرَجِّلُ شَعْرَهُ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ كَانَ ثَوْبَا رَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ اَللَّذَانِ أَحْرَمَ فِيهِمَا يَمَانِيَّيْنِ عِبْرِيٌّ وَ ظَفَارِ وَ قَطَعَ اَلتَّلْبِيَةَ حِينَ زَاغَتِ اَلشَّمْسُ يَوْمَ عَرَفَةَ ».

Hadith.2293 - Mu'awiyah ibn Ammar narrated from Abu Abdullah (as): "The person who was responsible for the sacrificial camels of the Prophet (peace and blessings be upon him and his family) was Najiyah ibn Jundab Al-Khuza'i Al-Aslami. The one who shaved the Prophet's head on the day of Hudaybiyyah was Khirash ibn Umayyah Al-Khuza'i, and the one who shaved his head during his Hajj was Ma'mar ibn Abdullah ibn Harith ibn Nasr ibn Awf ibn Awij ibn Adiyy ibn Ka'b. It was said to him while he was shaving the Prophet's head: 'O Ma'mar, the ear of the Messenger of Allah (swt) (peace and blessings be upon him and his family) is in your hand.' He replied: 'By Allah (swt), I consider this a great favor from Allah (swt) upon me.' Ma'mar ibn Abdullah also used to comb the hair of the Prophet (peace and blessings be upon him and his family). The two garments in which the Messenger of Allah (swt) (peace and blessings be upon him and his family) entered the state of Ihram were Yemeni garments—one from 'Abri and the other from Dhafar. He (sw) ceased the Talbiyah (proclamation of 'Here I am, O Allah (swt)') when the sun passed its zenith on the Day of Arafah."

2294 - وَ قَدْ أَحْرَمَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فِي ثَوْبَيْ كُرْسُفٍ.

Hadith.2294 - The Messenger of Allah (swt) (peace and blessings be upon him and his family) entered the state of Ihram wearing two garments made of cotton.

2295 - وَ إِنَّ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ طَافَ بِالْكَعْبَةِ حَتَّى إِذَا بَلَغَ اَلرُّكْنَ اَلْيَمَانِيَّ رَفَعَ رَأْسَهُ إِلَى اَلْكَعْبَةِ وَ قَالَ -: « اَلْحَمْدُ لِلَّهِ اَلَّذِي شَرَّفَكِ وَ عَظَّمَكِ وَ اَلْحَمْدُ لِلَّهِ اَلَّذِي بَعَثَنِي نَبِيّاً وَ جَعَلَ عَلِيّاً إِمَاماً اَللَّهُمَّ اِهْدِ لَهُ خِيَارَ خَلْقِكَ وَ جَنِّبْهُ شِرَارَ خَلْقِكَ ».

Hadith.2295 - The Messenger of Allah (swt) (peace and blessings be upon him and his family) circumambulated the Kaaba, and when he reached the Yemeni Corner, He (sw) raised his head toward the Kaaba and said: "All praise is due to Allah (swt), who has honored and magnified you. All praise is due to Allah (swt), who sent me as a prophet and made Ali an imam. O Allah (swt), guide for him the best of Your creation and keep him away from the worst of Your creation." [Chapter=CHAPTER 64 - CHAPTER ON THE ORIGIN OF THE KAABA, ITS VIRTUE, AND THE VIRTUE OF THE HARAM (SACRED SANCTUARY)] بَابُ ابْتِدَاءِ الْكَعْبَةِ وَفَضْلِهَا وَفَضْلِ الْحَرَمِ