Man Lā Yaḥḍuruh al-Faqīh

ومن مس قطعة من جسد أكيل السبع فعليه الغسل إن كان فيما مس عظم وما لم يكن فيه عظم فلا غسل عليه في مسه، ومن مس ميتة فعليه أن يغسل يديه وليس عليه الغسل إنما يجب ذلك في الانسان وحده، ومن مس ميتا قبل الغسل بحرارته فلا غسل عليه، وإن مسه بعدما يبرد فعليه الغسل، ومن مسه بعدما يغسل فليس عليه غسل.

And whoever touches a piece of the body of a dead human devoured by animals; if he has touched a bone, he must perform ghusl (ritual purification), but if there is no bone present, there is no obligation for ghusl. And whoever touches a dead creature must wash his hands, but he is not required to perform the wash of touching; this obligation applies only to humans. If someone touches a dead person before they have cooled (while their body is still warm), they are not required to perform ghusl. However, if they touch them after the body has cooled, they must perform ghusl. If the person is touched after the deceased has been washed (ritually purified), there is no ghusl required.

400 - وَقَالَ أَبُو جَعْفَرٍ اَلْبَاقِرُ عَلَيْهِ اَلسَّلاَمُ: «مَسُّ اَلْمَيِّتِ عِنْدَ مَوْتِهِ وَ بَعْدَ غُسْلِهِ وَ اَلْقُبْلَةُ لَيْسَ بِهَا بَأْسٌ.

Hadith.400 - Imam Muhammad ibn Ali Al-Baqir (as) said: "Touching a deceased person at the time of their death and after their washing, and kissing them, is not an issue”.

401 - وَ سُئِلَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: عَنْ عِلَّةِ اَلْجَرِيدَةِ فَقَالَ «إِنَّهُ يَتَجَافَى عَنْهُ اَلْعَذَابُ مَا دَامَتْ رَطْبَةً.

Hadith.401 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about the reason for placing the palm branch (jareedah), Imam (as) replied: "Indeed, the punishment is averted from them (the deceased) as long as it remains fresh."

402 - وَ مَرَّ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ عَلَى قَبْرٍ يُعَذَّبُ صَاحِبُهُ فَدَعَا بِجَرِيدَةٍ فَشَقَّهَا نِصْفَيْنِ فَجَعَلَ وَاحِدَةً عِنْدَ رَأْسِهِ وَ اَلْأُخْرَى عِنْدَ رِجْلَيْهِ.وَ رُوِيَ: «أَنَّ صَاحِبَ اَلْقَبْرِ كَانَ قَيْسَ بْنَ فَهْدٍ اَلْأَنْصَارِيَّ. وَ رُوِيَ: « قَيْسَ بْنَ قُمَيْرٍ » وَ أَنَّهُ قِيلَ لَهُ لِمَ وَضَعْتَهُمَا فَقَالَ «إِنَّهُ يُخَفَّفُ عَنْهُ اَلْعَذَابُ مَا كَانَتَا خَضْرَاوَيْنِ.

Hadith.402 - The Messenger of Allah (sw) passed by a grave where its occupant was being punished. He requested a palm branch, split it into two halves, and placed one at the head and the other at the feet of the grave. It is narrated that the person in the grave was Qays ibn Fahd al-Ansari (in another narration: Qays ibn Qumayr) When asked why he placed the branches, He (sw) replied: "Indeed, the punishment is lessened as long as they remain green."

403 - وَ سُئِلَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: عَنِ اَلْجَرِيدَةِ تُوضَعُ فِي اَلْقَبْرِ فَقَالَ «لاَ بَأْسَ.

Hadith.403 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about placing the palm branch (jareedah) in the grave, Imam (as) replied: "There is no issue (with it)”.

404 - وَ كَتَبَ عَلِيُّ بْنُ بِلاَلٍ إِلَى أَبِي اَلْحَسَنِ اَلثَّالِثِ عَلَيْهِ اَلسَّلاَمُ: اَلرَّجُلُ يَمُوتُ فِي بِلاَدٍ لَيْسَ فِيهَا نَخْلٌ فَهَلْ يَجُوزُ مَكَانَ اَلْجَرِيدَةِ شَيْءٌ مِنَ اَلشَّجَرِ غَيْرِ اَلنَّخْلِ فَإِنَّهُ قَدْ رُوِيَ عَنْ آبَائِكُمْ عَلَيْهِمُ اَلسَّلاَمُ «أَنَّهُ يَتَجَافَى عَنْهُ اَلْعَذَابُ مَا دَامَتِ اَلْجَرِيدَتَانِ رَطْبَتَيْنِ وَ أَنَّهَا تَنْفَعُ اَلْمُؤْمِنَ وَ اَلْكَافِرَ » فَأَجَابَ عَلَيْهِ اَلسَّلاَمُ «يَجُوزُ مِنْ شَجَرٍ آخَرَ رَطْبٍ.

Hadith.404 - Ali ibn Bilal wrote to Abu Al-Hasan al-Third, Imam Ali ibn Muhammad Al-Hadi (as): "A man dies in a land where there are no palm trees. Is it permissible to use something from other trees instead of the palm branch? It has been narrated from your forefathers (as) that 'the punishment is averted as long as the two palm branches remain fresh, and that it benefits both the believer and the disbeliever.'" Imam (as) replied: "It is permissible to use fresh branches from another tree."

405 - وَ رُوِيَ عَنْ يَحْيَى بْنِ عَبَّادٍ اَلْمَكِّيِّ أَنَّهُ قَالَ سَمِعْتُ سُفْيَانَ اَلثَّوْرِيَّ: يَسْأَلُ أَبَا جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلتَّخْضِيرِ فَقَالَ «إِنَّ رَجُلاً مِنَ اَلْأَنْصَارِ هَلَكَ فَأُوذِنَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ بِمَوْتِهِ فَقَالَ لِمَنْ يَلِيهِ مِنْ قَرَابَتِهِ «خَضِّرُوا صَاحِبَكُمْ مَا أَقَلَّ اَلْمُخَضَّرِينَ يَوْمَ اَلْقِيَامَةِ » قَالَ وَ مَا اَلتَّخْضِيرُ فَقَالَ «جَرِيدَةٌ خَضْرَاءُ تُوضَعُ مِنْ أَصْلِ اَلْيَدَيْنِ إِلَى أَصْلِ اَلتَّرْقُوَةِ ».

Hadith.405 - It was narrated from Yahya ibn 'Abbad al-Makki that He said: "I heard Sufyan al-Thawri asking Imam Muhammad ibn Ali Al-Baqir (as) about 'al-takhdir' (placing green branches). Imam (as) replied: 'A man from the Ansar died, and the Messenger of Allah (sw) was informed of his death. He said to those from the man's relatives who were responsible for him, "Place greenery (al-takhdir) on your companion. How few are those who will be adorned with greenery on the Day of Resurrection."' Sufyan asked: 'What is al-takhdir?' Imam (as) said: "A green palm branch that is placed from the base of the hands to the base of the collarbone."

406 - وَ سَأَلَ اَلْحَسَنُ بْنُ زِيَادٍ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: عَنِ اَلْجَرِيدَةِ اَلَّتِي تَكُونُ مَعَ اَلْمَيِّتِ فَقَالَ «تَنْفَعُ اَلْمُؤْمِنَ وَ اَلْكَافِرَ.

Hadith.406 - Al-Hasan ibn Ziyad asked Imam Jafar ibn Muhammad Al-Sadiq (as) about the palm branch that is placed with the deceased. Imam (as) replied: "It benefits both the believer and the disbeliever”.

407 - وَقَالَ زُرَارَةُ: قُلْتُ لِأَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ أَ رَأَيْتَ اَلْمَيِّتَ إِذَا مَاتَ لِمَ تُجْعَلُ مَعَهُ اَلْجَرِيدَةُ فَقَالَ «يَتَجَافَى عَنْهُ اَلْعَذَابُ وَ اَلْحِسَابُ مَا دَامَ اَلْعُودُ رَطْباً إِنَّمَا اَلْحِسَابُ وَ اَلْعَذَابُ كُلُّهُ فِي يَوْمٍ وَاحِدٍ فِي سَاعَةٍ وَاحِدَةٍ قَدْرَ مَا يُدْخَلُ اَلْقَبْرَ وَ يَرْجِعُ اَلْقَوْمُ وَ إِنَّمَا جُعِلَتِ اَلسَّعَفَتَانِ لِذَلِكَ فَلاَ يُصِيبُهُ عَذَابٌ وَ لاَ حِسَابٌ بَعْدَ جُفُوفِهِمَا إِنْ شَاءَ اَللَّهُ تَعَالَى.

Hadith.407 - Zurarah said: I asked Imam Muhammad ibn Ali Al-Baqir (as): "Why is a palm branch placed with the deceased?" Imam (as) said: "The punishment and accounting (in the grave) are averted from them as long as the branch remains fresh. The entire accounting and punishment occur in a single day and a single moment—during the time it takes for the deceased to be placed in the grave and for the people to return. The two palm branches were placed for this reason, so no punishment or accounting will afflict the deceased after they have dried up, if Allah (swt) wills."

408 - وَقَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: «تَنَوَّقُوا فِي اَلْأَكْفَانِ فَإِنَّهُمْ يُبْعَثُونَ بِهَا.

Hadith.408 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Be meticulous in choosing the shrouds, for they will be resurrected in them."

409 - وَقَالَ عَلَيْهِ اَلسَّلاَمُ: «أَجِيدُوا أَكْفَانَ مَوْتَاكُمْ فَإِنَّهَا زِينَتُهُمْ.

Hadith.409 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Make the shrouds of your deceased good, for they are their adornment."

410 - وَقَالَ أَبُو جَعْفَرٍ اَلْبَاقِرُ عَلَيْهِ اَلسَّلاَمُ: «إِذَا كَفَّنْتَ اَلْمَيِّتَ فَإِنِ اِسْتَطَعْتَ أَنْ يَكُونَ فِي كَفَنِهِ ثَوْبٌ كَانَ يُصَلِّي فِيهِ نَظِيفاً فَافْعَلْ فَإِنَّهُ يُسْتَحَبُّ أَنْ يُكَفَّنَ فِيمَا كَانَ يُصَلِّي فِيهِ.

Hadith.410 - Imam Muhammad ibn Ali Al-Baqir (as) said: "If you shroud the deceased, and you are able to include in their shroud a garment that they used to pray in and it is clean, then do so. It is recommended that they be shrouded in what they used to pray in”.

411 - وَقَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: «اَلْكَتَّانُ كَانَ لِبَنِي إِسْرَائِيلَ يُكَفَّنُونَ بِهِ وَ اَلْقُطْنُ لِأُمَّةِ مُحَمَّدٍ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ.

Hadith.411 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Linen (الكتان) was used by the Children of Israel for shrouding, while cotton (القطن) is for the Ummah (community) of Muhammad."

412 - وَ سُئِلَ أَبُو اَلْحَسَنِ اَلثَّالِثُ عَلَيْهِ اَلسَّلاَمُ: عَنْ ثِيَابٍ تُعْمَلُ بِالْبَصْرَةِ عَلَى عَمَلِ اَلْعَصْبِ اَلْيَمَانِيِّ مِنْ قَزٍّ وَ قُطْنٍ هَلْ يَصْلُحُ أَنْ يُكَفَّنَ فِيهَا اَلْمَوْتَى فَقَالَ «إِذَا كَانَ اَلْقُطْنُ أَكْثَرَ مِنَ اَلْقَزِّ فَلاَ بَأْسَ.

Hadith.412 - Abu Al-Hasan the third, Imam Ali ibn Muhammad Al-Hadi (as), was asked about garments made in Basra similar to Yemeni fabric, made of silk (قز) and cotton (قطن), and whether they are suitable for shrouding the deceased. Imam (as) said: "If the cotton content is greater than the silk, then there is no issue (in using them)."

413 - وَ سُئِلَ مُوسَى بْنُ جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ: عَنْ رَجُلٍ اِشْتَرَى مِنْ كِسْوَةِ اَلْكَعْبَةِ شَيْئاً فَقَضَى بِبَعْضِهِ حَاجَتَهُ وَ بَقِيَ بَعْضُهُ فِي يَدِهِ هَلْ يَصْلُحُ بَيْعُهُ فَقَالَ «يَبِيعُ مَا أَرَادَ وَ يَهَبُ مَا لَمْ يُرِدْهُ وَ يَسْتَنْفِعُ بِهِ وَ يَطْلُبُ بَرَكَتَهُ» قِيلَ أَ يُكَفَّنُ فِيهِ اَلْمَيِّتُ قَالَ «لاَ.

Hadith.413 - Imam Musa ibn Jafar Al-Kadhim (as) was asked about a man who had purchased part of the covering of the Kaaba (Kiswah) and used some of it to fulfil a need, while some of it remained with him. He was asked whether it was permissible to sell the remaining part. Imam (as) said: "He may sell what he wants, give away what he does not need, use it, and seek its blessings." He was then asked if it was permissible to shroud a deceased person in it Imam (as) said: "No."

414 - وَقَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: «يَنْبَغِي أَنْ يَكُونَ اَلْقَمِيصُ لِلْمَيِّتِ غَيْرَ مَكْفُوفٍ وَ لاَ مُزَرَّرٍ.

Hadith.414 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "The shirt (Qamis) for the deceased should be without cuffs (غير مكفوف) and without buttons (ولا مزرر)."

415 - وَ سُئِلَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: عَنِ اَلرَّجُلِ يَكُونُ لَهُ اَلْقَمِيصُ أَ يُكَفَّنُ فِيهِ فَقَالَ «اِقْطَعْ أَزْرَارَهُ» قُلْتُ وَ كُمَّهُ قَالَ «لاَ إِنَّمَا ذَلِكَ إِذَا قُطِعَ لَهُ وَ هُوَ جَدِيدٌ لَمْ يُجْعَلْ لَهُ أَكْمَامٌ فَأَمَّا إِذَا كَانَ ثَوْباً لَبِيساً فَلاَ يُقْطَعُ مِنْهُ إِلاَّ اَلْأَزْرَارُ.

Hadith.415 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about whether a man should be shrouded in his shirt (Qamis). Imam (as) said: "Remove its buttons." I asked: "And the sleeves?" Imam (as) said: "No, that is only necessary if it is made new for him, in which case it should have no sleeves. However, if it is an already-worn garment, only the buttons need to be removed."

416 - أَنَّ جَبْرَئِيلَ عَلَيْهِ اَلسَّلاَمُ أَتَى اَلنَّبِيَّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ بِأُوقِيَّةِ كَافُورٍ مِنَ اَلْجَنَّةِ وَ اَلْأُوقِيَّةُ أَرْبَعُونَ دِرْهَماً فَجَعَلَهَا اَلنَّبِيُّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ ثَلاَثَةَ أَثْلاَثٍ ثُلُثاً لَهُ وَ ثُلُثاً لِعَلِيٍّ عَلَيْهِ اَلسَّلاَمُ وَ ثُلُثاً لِفَاطِمَةَ عَلَيْهَا اَلسَّلاَمُ.

Hadith.416 - Archangel Jibril (as), brought to the Prophet Muhammad (sw) an ounce of camphor from Paradise. An ounce in this context is equivalent to forty dirhams. The Prophet (sw) divided it into three parts: one part for himself, one part for Imam Ali (as), and one part for Sayyida Fatimah Al-Zahra {S.A}.

417 - وَقَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: «مَنْ كَفَّنَ مُؤْمِناً فَكَأَنَّمَا ضَمِنَ كِسْوَتَهُ إِلَى يَوْمِ اَلْقِيَامَةِ وَ مَنْ حَفَرَ لِمُؤْمِنٍ قَبْراً فَكَأَنَّمَا بَوَّأَهُ بَيْتاً مُوَافِقاً إِلَى يَوْمِ اَلْقِيَامَةِ.

Hadith.417 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Whoever shrouds a believer, it is as if they have guaranteed their clothing until the Day of Resurrection. And whoever digs a grave for a believer, it is as if they have prepared for them a suitable dwelling until the Day of Resurrection."

418 - وَ سَأَلَ أَبُو اَلْجَارُودِ أَبَا جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ: عَنِ اَلرَّجُلِ يُتَوَفَّى أَ تُقَلَّمُ أَظَافِيرُهُ وَ يُنْتَفُ إِبْطَاهُ وَ تُحْلَقُ عَانَتُهُ إِنْ طَالَتْ بِهِ مِنَ اَلْمَرَضِ فَقَالَ «لاَ.

Hadith.418 - Abu al-Jaroud asked Imam Muhammad ibn Ali Al-Baqir (as) about a man who passed away: Should his nails be trimmed, his armpit hair plucked, or his pubic hair shaved if he had been bedridden for a long period? Imam (as) said: "No."

419 - وَ كُفِّنَ اَلنَّبِيُّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فِي ثَلاَثَةِ أَثْوَابٍ فِي بُرْدَتَيْنِ ظَفِرِيَّتَيْنِ مِنْ ثِيَابِ اَلْيَمَنِ وَ ثَوْبِ كُرْسُفٍ وَ هُوَ ثَوْبُ قُطْنٍ.

Hadith.419 - "The Prophet, was shrouded in three garments: two pieces of Yemeni cloth known as "Zafariyyah" and a garment made of cotton ‘Kursaf’ cloth."

420 - وَ رُوِيَ: «أَنَّهُ حُنِّطَ بِمِثْقَالِ مِسْكٍ سِوَى اَلْكَافُورِ.

Hadith.420 - It is reported that the Prophet Muhammad (sw) was embalmed with a mithqal (a specific weight) of musk in addition to camphor.

421 - وَقَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: «كَتَبَ أَبِي عَلَيْهِ اَلسَّلاَمُ فِي وَصِيَّتِهِ أَنْ أُكَفِّنَهُ فِي ثَلاَثَةِ أَثْوَابٍ أَحَدُهَا بُرْدٌ لَهُ حِبَرَةٌ كَانَ يُصَلِّي فِيهِ يَوْمَ اَلْجُمُعَةِ وَ ثَوْبٌ آخَرُ وَ قَمِيصٌ.

Hadith.421 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "My father (as) wrote in his will that I should shroud him in three garments: one of them being a Yemeni cloth (hibarah) that he used to wear for Jumu’ah prayers, along with another cloth and a shirt (Qamis)."

422 - وَ سُئِلَ مُوسَى بْنُ جَعْفَرٍ عَلَيْهِمَا اَلسَّلاَمُ: عَنِ اَلرَّجُلِ يَمُوتُ أَ يُكَفَّنُ فِي ثَلاَثَةِ أَثْوَابٍ بِغَيْرِ قَمِيصٍ قَالَ «لاَ بَأْسَ بِذَلِكَ وَ اَلْقَمِيصُ أَحَبُّ إِلَيَّ.

Hadith.422 - Imam Musa ibn Jafar Al-Kadhim (as) was asked about a man who dies and whether he can be shrouded in three garments without a shirt (Qamis). Imam (as) said: "There is no problem with that, but having a shirt is more preferred to me."

423 - وَ سَأَلَ عَمَّارُ بْنُ مُوسَى اَلسَّابَاطِيُّ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: عَنِ اَلْمَرْأَةِ إِذَا مَاتَتْ فِي نِفَاسِهَا كَيْفَ تُغَسَّلُ قَالَ «تُغَسَّلُ مِثْلَ مَا تُغَسَّلُ اَلطَّاهِرَةُ وَ كَذَلِكَ اَلْحَائِضُ وَ كَذَلِكَ اَلْجُنُبُ إِنَّمَا يُغَسَّلُ غُسْلاً وَاحِداً.

Hadith.423 - Ammar ibn Musa al-Sabati asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a woman who dies in a state of postpartum bleeding (nifas). Imam (as) said: "She is washed just like a pure woman is washed, as is the case for a menstruating woman or someone in a state of major ritual impurity (janabah). They are washed with one washing."

424 - وَ سُئِلَ أَبُو اَلْحَسَنِ اَلثَّالِثُ عَلَيْهِ اَلسَّلاَمُ: هَلْ يُقَرَّبُ إِلَى اَلْمَيِّتِ اَلْمِسْكُ وَ اَلْبَخُورُ قَالَ «نَعَمْ.

Hadith.424 - Abu Al-Hasan al-Thalith, Imam Ali ibn Muhammad Al-Hadi (as) was asked whether musk and incense (bukhoor) should be brought near the deceased. Imam (as) replied: "Yes."

425 - وَقَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: «اَلْمَرْأَةُ إِذَا مَاتَتْ نُفَسَاءَ وَ كَثُرَ دَمُهَا أُدْخِلَتْ إِلَى اَلسُّرَّةِ فِي اَلْأَدَمِ أَوْ مِثْلِ اَلْأَدَمِ وَ تُنَظَّفُ ثُمَّ يُحْشَى اَلْقُبُلُ وَ اَلدُّبُرُ ثُمَّ تُكَفَّنُ بَعْدَ ذَلِكَ.

Hadith.425 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "If a woman dies in a state of postpartum bleeding (nifas) and her bleeding is heavy, She is washed up to the navel using a leather garment or something similar. Then She is cleaned thoroughly, and cotton is placed in the front and back (private areas), and She is shrouded afterward."

426 - وَ سُئِلَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: عَنِ اَلْمَرْأَةِ تَمُوتُ مَعَ رِجَالٍ لَيْسَ مَعَهُمْ ذُو مَحْرَمٍ هَلْ يُغَسِّلُونَهَا وَ عَلَيْهَا ثِيَابُهَا فَقَالَ «إِذاً يُدْخَلَ ذَلِكَ عَلَيْهِمْ وَ لَكِنْ يَغْسِلُونَ كَفَّيْهَا.

Hadith.426 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about a woman who passes away among a group of men with no male relative (mahram) present. Should they wash her while She remains clothed? Imam (as) replied: "If they do that, it will be burdensome for them. Rather, they should wash only her hands."

427 - وَ سَأَلَهُ عَبْدُ اَللَّهِ بْنُ أَبِي يَعْفُورٍ: عَنِ اَلرَّجُلِ يَمُوتُ فِي اَلسَّفَرِ مَعَ اَلنِّسَاءِ وَ لَيْسَ مَعَهُنَّ رَجُلٌ كَيْفَ يَصْنَعْنَ بِهِ قَالَ «يَلْفُفْنَهُ لَفّاً فِي ثِيَابِهِ وَ يَدْفِنَّهُ وَ لاَ يُغَسِّلْنَهُ.

Hadith.427 - Abdullah ibn Abi Ya’fur asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who dies while traveling in the company of women, with no other men present. What should they do? Imam (as) replied: "They should wrap him in his clothes and bury him without washing him."

428 - وَ سَأَلَهُ اَلْحَلَبِيُّ: عَنِ اَلْمَرْأَةِ تَمُوتُ فِي اَلسَّفَرِ وَ لَيْسَ مَعَهَا ذُو مَحْرَمٍ وَ لاَ نِسَاءٌ قَالَ «تُدْفَنُ كَمَا هِيَ بِثِيَابِهَا » وَ اَلرَّجُلُ يَمُوتُ وَ لَيْسَ مَعَهُ إِلاَّ اَلنِّسَاءُ لَيْسَ مَعَهُنَّ رِجَالٌ قَالَ «يَدْفِنَّهُ كَمَا هُوَ بِثِيَابِهِ.

Hadith.428 - Al-Halabi asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a woman who dies while traveling, with no male relative (mahram) or other women present. Imam (as) replied: "She should be buried as She is, in her clothes”. He (Halabi) asked; Regarding a man who dies with only women present and no other men. Imam said: "They should bury him as he is, in his clothes."

429 - وَ سَأَلَهُ أَبُو اَلنُّمَيْرِ مَوْلَى اَلْحَارِثِ بْنِ اَلْمُغِيرَةِ فَقَالَ: حَدِّثْنِي عَنِ اَلصَّبِيِّ إِلَى كَمْ تُغَسِّلُهُ اَلنِّسَاءُ فَقَالَ «إِلَى ثَلاَثِ سِنِينَ.

Hadith.429 - Abu al-Numeir, the freed slave of al-Harith ibn al-Mughira, asked Imam Al-Sadiq (as): "Tell me about the age up to which a child can be washed by women." The Imam (as) replied: "Up to three years old."

430 - وَ سَأَلَهُ مَنْصُورُ بْنُ حَازِمٍ: عَنِ اَلرَّجُلِ يُسَافِرُ مَعَ اِمْرَأَتِهِ فَتَمُوتُ أَ يُغَسِّلُهَا قَالَ «نَعَمْ وَ أُمَّهُ وَ أُخْتَهُ وَ نَحْوَهُمَا يُلْقِي عَلَى عَوْرَتِهَا خِرْقَةً وَ يُغَسِّلُهَا.

Hadith.430 - Mansour ibn Hazim asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man traveling with his wife, and She dies. Should he wash her? Imam (as) replied: "Yes, as well as his mother, sister, and similar relatives. He should cover her private parts with a cloth and then perform the washing."

431 - وَ سَأَلَهُ سَمَاعَةُ بْنُ مِهْرَانَ: عَنْ رَجُلٍ مَاتَ وَ لَيْسَ مَعَهُ إِلاَّ نِسَاءٌ فَقَالَ «تُغَسِّلُهُ اِمْرَأَةٌ ذَاتُ مَحْرَمٍ مِنْهُ وَ تَصُبُّ اَلنِّسَاءُ عَلَيْهِ اَلْمَاءَ وَ لاَ تَخْلَعُ ثَوْبَهُ وَ إِنْ كَانَتِ اِمْرَأَةٌ مَاتَتْ مَعَ رِجَالٍ وَ لَيْسَ مَعَهُمُ اِمْرَأَةٌ وَ لاَ مَحْرَمٌ لَهَا فَلْتُدْفَنْ كَمَا هِيَ فِي ثِيَابِهَا وَ إِنْ كَانَ مَعَهَا ذُو مَحْرَمٍ لَهَا غَسَّلَهَا مِنْ فَوْقِ ثِيَابِهَا.

Hadith.431 - Sama’a ibn Mehran asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who dies and is only accompanied by women. Imam (as) replied: "A woman who is his mahram (close relative) should wash him, and the other women should pour water over him without removing his clothes. If it is a woman who dies among men, with no women or mahram present, She should be buried as She is in her clothing. If a mahram is present, he may wash her from over her clothes."

432 - وَ سَأَلَهُ عَمَّارٌ اَلسَّابَاطِيُّ: عَنِ اَلصَّبِيَّةِ لاَ تُصَابُ اِمْرَأَةٌ تُغَسِّلُهَا قَالَ «يُغَسِّلُهَا أَوْلَى اَلنَّاسِ بِهَا مِنَ اَلرِّجَالِ.

Hadith.432 - Ammar al-Sabati asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a young girl for whom no woman is available to wash her. Imam (as) replied: "The one most closely related to her among the men should wash her."

433 - وَ سَأَلَهُ: عَنِ اَلرَّجُلِ اَلْمُسْلِمِ يَمُوتُ فِي اَلسَّفَرِ وَ لَيْسَ مَعَهُ رَجُلٌ مُسْلِمٌ وَ مَعَهُ رِجَالٌ نَصَارَى وَ عَمَّتُهُ وَ خَالَتُهُ مُسْلِمَتَانِ كَيْفَ يُصْنَعُ فِي غُسْلِهِ قَالَ «تُغَسِّلُهُ عَمَّتُهُ وَ خَالَتُهُ فِي قَمِيصِهِ وَ لاَ تَقْرَبُهُ اَلنَّصَارَى » وَ عَنِ اَلْمَرْأَةِ تَمُوتُ فِي اَلسَّفَرِ وَ لَيْسَ مَعَهَا اِمْرَأَةٌ مُسْلِمَةٌ وَ مَعَهَا نِسَاءٌ نَصَارَى وَ مَعَهَا عَمُّهَا وَ خَالُهَا مُسْلِمَانِ فَقَالَ «يُغَسِّلاَنِهَا وَ لاَ تَقْرَبُهَا اَلنَّصْرَانِيَّةُ غَيْرَ أَنَّهُ يَكُونُ عَلَيْهَا دِرْعٌ فَيُصَبُّ اَلْمَاءُ مِنْ فَوْقِ اَلدِّرْعِ.

Hadith.433 - The Imam was asked about a Muslim man who dies while traveling, with no other Muslim men present but with a group of Christian men and two Muslim women (his paternal aunt and maternal aunt). How should his washing be performed? Imam (as) replied: "His paternal aunt and maternal aunt should wash him while he is in his shirt, and the Christian men should not approach him”. Similarly, he was asked about a Muslim woman who dies while traveling, with no Muslim women present but accompanied by Christian women, along with her Muslim paternal uncle and maternal uncle. The Imam said: "Her uncles should wash her, but the Christian women should not approach her. She should wear a protective garment, and water should be poured over the garment."

434 - وَ سَأَلَهُ: عَنِ اَلنَّصْرَانِيِّ يَكُونُ فِي اَلسَّفَرِ وَ هُوَ مَعَ اَلْمُسْلِمِينَ فَيَمُوتُ قَالَ «لاَ يُغَسِّلُهُ مُسْلِمٌ وَ لاَ يَدْفِنُهُ وَ لاَ كَرَامَةَ وَ لاَ يَقُومُ عَلَى قَبْرِهِ وَ إِنْ كَانَ أَبَاهُ.

Hadith.434 - The Imam was asked about a Christian who dies while traveling among Muslims. Imam (as) said: "A Muslim should not wash him, nor bury him, nor give him any honor, and should not stand by his grave, even if he was his father."

435 - وَ سَأَلَهُ اَلْمُفَضَّلُ بْنُ عُمَرَ: فَقَالَ لَهُ جُعِلْتُ فِدَاكَ مَا تَقُولُ فِي اَلْمَرْأَةِ تَكُونُ فِي اَلسَّفَرِ مَعَ اَلرِّجَالِ لَيْسَ فِيهِمْ لَهَا ذُو مَحْرَمٍ وَ لاَ مَعَهُمُ اِمْرَأَةٌ فَتَمُوتُ اَلْمَرْأَةُ مَا يُصْنَعُ بِهَا قَالَ «يُغْسَلُ مِنْهَا مَا أَوْجَبَ اَللَّهُ عَلَيْهِمُ اَلتَّيَمُّمَ وَ لاَ تُمَسُّ وَ لاَ يُكْشَفُ لَهَا شَيْءٌ مِنْ مَحَاسِنِهَا اَلَّتِي أَمَرَ اَللَّهُ عَزَّ وَ جَلَّ بِسَتْرِهَا» فَقَالَ لَهُ كَيْفَ يُصْنَعُ بِهَا قَالَ «يُغْسَلُ بَاطِنُ كَفَّيْهَا ثُمَّ يُغْسَلُ وَجْهُهَا ثُمَّ يُغْسَلُ ظَهْرُ كَفَّيْهَا.

Hadith.435 - Al-Mufaddal ibn Umar asked Imam Al-Sadiq (as): "May I be your ransom, what is your ruling about a woman who dies while traveling with men, none of whom are her mahram (close relatives), and no women are present? What should be done with her?" Imam (as) replied: "Only those parts that Allah (swt) has required for tayammum (dry ablution) should be washed, and She should not be touched or any of her private features, which Allah (swt) has commanded to be covered, uncovered." He then asked: "How should it be done?" Imam (as) replied: "Her inner palms should be washed first, then her face, followed by washing the backs of her hands”.

436 - وَ سَأَلَهُ عَمَّارُ بْنُ مُوسَى اَلسَّابَاطِيُّ: عَنْ رَجُلٍ مَاتَ وَ لَيْسَ مَعَهُ رَجُلٌ مُسْلِمٌ وَ لاَ اِمْرَأَةٌ مُسْلِمَةٌ مِنْ ذَوِي قَرَابَتِهِ وَ مَعَهُ رِجَالٌ نَصَارَى وَ نِسَاءٌ مُسْلِمَاتٌ لَيْسَ بَيْنَهُنَّ وَ بَيْنَهُ قَرَابَةٌ قَالَ «يَغْتَسِلُ اَلنَّصْرَانِيُّ ثُمَّ يُغَسِّلُهُ فَقَدِ اُضْطُرَّ.

Hadith.436 - Ammar ibn Musa al-Sabati asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who dies and is accompanied by no Muslim men or female Muslim relatives. Instead, there are Christian men and Muslim women unrelated to him. The Imam said: "The Christian man should first perform ghusl (ritual washing for himself), then wash the deceased, as it is a case of necessity”.

437 - وَ سَأَلَهُ: عَنِ اَلْمَرْأَةِ اَلْمُسْلِمَةِ تَمُوتُ وَ لَيْسَ مَعَهَا اِمْرَأَةٌ مُسْلِمَةٌ وَ لاَ رَجُلٌ مُسْلِمٌ مِنْ ذَوِي قَرَابَتِهَا وَ مَعَهَا نَصْرَانِيَّةٌ وَ رِجَالٌ مُسْلِمُونَ فَقَالَ «تَغْتَسِلُ اَلنَّصْرَانِيَّةُ ثُمَّ تُغَسِّلُهَا.

Hadith.437 - The Imam was asked about a Muslim woman who dies and is accompanied by no Muslim women or male Muslim relatives, but there is Christian woman and Muslim men present. Imam (as) replied: "The Christian woman should first perform ghusl (ritual washing for herself), and then She should wash the deceased."

438 - وَقَالَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ: «إِذَا مَاتَ اَلْمَيِّتُ فِي اَلْبَحْرِ غُسِّلَ وَ حُنِّطَ وَ كُفِّنَ ثُمَّ يُوثَقُ فِي رِجْلِهِ حَجَرٌ وَ يُرْمَى بِهِ فِي اَلْمَاءِ.

Hadith.438 - The Commander of the Faithful Imam Ali ibn Abi Talib (as) said: "When a person dies at sea, they are washed, anointed (with Hunut), and shrouded. Then a stone should be tied to their leg, and they should be cast into the water."

439 - وَ قَدْ رُوِيَ: «أَنَّهُ يُجْعَلُ فِي خَابِيَةٍ وَ يُوكَى رَأْسُهَا وَ يُرْمَى بِهَا فِي اَلْمَاءِ.

Hadith.439 - It has been narrated that a deceased person should be placed in a large jar (khabiyah), which is then sealed, and the jar is thrown into the water.

440 - وَقَالَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ: «اَلْمَرْجُومُ وَ اَلْمَرْجُومَةُ يُغَسَّلاَنِ وَ يُحَنَّطَانِ وَ يُلْبَسَانِ اَلْكَفَنَ قَبْلَ ذَلِكَ ثُمَّ يُرْجَمَانِ وَ يُصَلَّى عَلَيْهِمَا وَ اَلْمُقْتَصُّ مِنْهُ بِمَنْزِلَةِ ذَلِكَ يُغَسَّلُ وَ يُحَنَّطُ وَ يُلْبَسُ اَلْكَفَنَ ثُمَّ يُقَادُ وَ يُصَلَّى عَلَيْهِ.

Hadith.440 - The Commander of the Faithful Imam Ali ibn Abi Talib (as) said : "The man and woman sentenced to stoning should be washed, embalmed, and dressed in shrouds before being stoned, then they are to be stoned and prayers are to be offered for them (Salat Al Janazah). The person subject to retaliation (Qisas) is treated similarly: they should be washed, embalmed, and dressed in shrouds before the execution, and funeral prayers should be offered for them (Salat Al Janazah).

441 - وَ سَأَلَ عَلِيُّ بْنُ جَعْفَرٍ أَخَاهُ مُوسَى بْنَ جَعْفَرٍ عَلَيْهِمَا اَلسَّلاَمُ عَنِ اَلرَّجُلِ يَأْكُلُهُ اَلسَّبُعُ أَوِ اَلطَّيْرُ فَتَبْقَى عِظَامُهُ بِغَيْرِ لَحْمٍ كَيْفَ يُصْنَعُ بِهِ قَالَ «يُغَسَّلُ وَ يُكَفَّنُ وَ يُصَلَّى عَلَيْهِ وَ يُدْفَنُ.

Hadith.441 - Ali ibn Ja'far asked his brother Imam Musa ibn Jafar Al-Kadhim (as) about a man who has been devoured by a wild animal or birds, leaving only his bones without flesh. He asked what should be done in such a case. Imam (as) replied: "He should be washed, shrouded, funeral prayers should be offered for him, and he should be buried”.

442 - وَ فِي خَبَرٍ آخَرَ: «إِنَّ عَلِيّاً عَلَيْهِ اَلسَّلاَمُ لَمْ يُغَسِّلْ، عَمَّارَ بْنَ يَاسِرٍ وَ لاَ هَاشِمَ بْنَ عُتْبَةَ وَ هُوَ اَلْمِرْقَالُ وَ دَفَنَهُمَا فِي ثِيَابِهِمَا بِدِمَائِهِمَا وَ لَمْ يُصَلِّ عَلَيْهِمَا. هكذا روى، لكن الأصل أن لا يترك أحد من الأمة إذا مات بغير صلاة.

Hadith.442 - In another report, "Imam Ali ibn Abi Talib (as), did not wash Ammar ibn Yasir and Hashim ibn Utbah (known as al-Mirqal). He buried them in their clothing with their blood and did not offer funeral prayers for them”. [AL SADUQ] This is how it was narrated, it is understood that no member of the community should be left without a funeral prayer upon their death.

443 - وَ رَوَى أَبُو مَرْيَمَ اَلْأَنْصَارِيُّ عَنِ اَلصَّادِقِ عَلَيْهِ اَلسَّلاَمُ أَنَّهُ قَالَ - «اَلشَّهِيدُ إِذَا كَانَ بِهِ رَمَقٌ غُسِّلَ وَ كُفِّنَ وَ حُنِّطَ وَ صُلِّيَ عَلَيْهِ وَ إِنْ لَمْ يَكُنْ بِهِ رَمَقٌ كُفِّنَ فِي أَثْوَابِهِ.

Hadith.443 - Abu Mariam Al-Ansari narrated that Imam Jafar ibn Muhammad Al-Sadiq (as) said: "If a martyr has a remaining breath (sign of life), then he should be washed, shrouded, embalmed, and funeral prayers should be offered for him. But if there is no remaining breath, he should be shrouded in his own clothes."

444 - وَ سَأَلَهُ أَبَانُ بْنُ تَغْلِبَ: عَنِ اَلرَّجُلِ يُقْتَلُ فِي سَبِيلِ اَللَّهِ أَ يُغَسَّلُ وَ يُكَفَّنُ وَ يُحَنَّطُ فَقَالَ «يُدْفَنُ كَمَا هُوَ فِي ثِيَابِهِ بِدَمِهِ إِلاَّ أَنْ يَكُونَ بِهِ رَمَقٌ فَإِنْ كَانَ بِهِ رَمَقٌ ثُمَّ مَاتَ فَإِنَّهُ يُغَسَّلُ وَ يُكَفَّنُ وَ يُحَنَّطُ وَ يُصَلَّى عَلَيْهِ لِأَنَّ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ صَلَّى عَلَى حَمْزَةَ وَ كَفَّنَهُ وَ حَنَّطَهُ لِأَنَّهُ كَانَ جُرِّدَ.

Hadith.444 - Aban ibn Taghlib asked Him about a man who is killed in the path of Allah (swt): Should he be washed, shrouded, and embalmed (with Hunut)?" Imam (as) replied: "He should be buried as he is, in his clothing with his blood, unless there is a sign of life remaining. If he has a sign of life and then dies, he should be washed, shrouded, embalmed, and the funeral prayer should be offered for him. This is because the Messenger of Allah (sw) prayed over Hamza, shrouded him, and embalmed him because he had been stripped (of his clothing)”.

445 - وَ اُسْتُشْهِدَ حَنْظَلَةُ بْنُ أَبِي عَامِرٍ اَلرَّاهِبُ بِأُحُدٍ فَلَمْ يَأْمُرِ اَلنَّبِيُّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ بِغُسْلِهِ وَقَالَ «رَأَيْتُ اَلْمَلاَئِكَةَ بَيْنَ اَلسَّمَاءِ وَ اَلْأَرْضِ تُغَسِّلُ، حَنْظَلَةَ بِمَاءِ اَلْمُزْنِ فِي صِحَافٍ مِنْ فِضَّةٍ وَ كَانَ يُسَمَّى غَسِيلَ اَلْمَلاَئِكَةِ.

Hadith.445 - Hanzalah ibn Abu 'Amir, known as "the Rahib," was martyred at the Battle of Uhud. The Prophet Muhammad (sw) did not command that he be washed, saying: "I saw the angels washing Hanzalah with water from the clouds, using silver vessels." Because of this, he was given the title "Ghasil al-Malaika" (The One Washed by the Angels).

446 - وَقَالَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ: «يُنْزَعُ عَنِ اَلشَّهِيدِ اَلْفَرْوُ وَ اَلْخُفُّ وَ اَلْقَلَنْسُوَةُ وَ اَلْعِمَامَةُ وَ اَلْمِنْطَقَةُ وَ اَلسَّرَاوِيلُ إِلاَّ أَنْ يَكُونَ أَصَابَهُ دَمٌ فَإِنْ أَصَابَهُ دَمٌ تُرِكَ وَ لاَ يُتْرَكُ عَلَيْهِ شَيْءٌ مَعْقُودٌ إِلاَّ حُلَّ.

Hadith.446 - The Commander of the Faithful Imam Ali ibn Abi Talib (as) said: "From a martyr, the fur, shoes, cap, turban, belt, and trousers should be removed, unless they have been stained with blood ; if they are stained with blood, they are to be left on. No tied item should remain on the body; it must be untied."

447 - وَ رُوِيَ: «أَنَّهُ لَمَّا قُبِضَ أَبُو جَعْفَرٍ اَلْبَاقِرُ عَلَيْهِ اَلسَّلاَمُ لَمْ يَزَلْ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ يَأْمُرُ بِالسِّرَاجِ فِي اَلْبَيْتِ اَلَّذِي كَانَ يَسْكُنُهُ حَتَّى قُبِضَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ ثُمَّ أَمَرَ أَبُو اَلْحَسَنِ مُوسَى بْنُ جَعْفَرٍ عَلَيْهِمَا اَلسَّلاَمُ بِمِثْلِ ذَلِكَ فِي بَيْتِ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ حَتَّى أُخْرِجَ بِهِ إِلَى اَلْعِرَاقِ ثُمَّ لاَ يُدْرَى مَا كَانَ.

Hadith.447 - It has been narrated that when Imam Muhammad ibn Ali Al-Baqir (as) passed away, Imam Jafar ibn Muhammad Al-Sadiq (as) continued to have a lamp lit in the room where Imam Muhammad ibn Ali Al-Baqir (as) lived, until Imam Jafar ibn Muhammad Al-Sadiq (as) also passed away. Then Abu Al-Hasan Imam Musa ibn Jafar Al-Kadhim (as) also instructed to do the same in the room of Imam Jafar ibn Muhammad Al-Sadiq (as) to remain lit until He was taken to Iraq, after which it is unknown what happened”.

448 - وَ سَأَلَ سُلَيْمَانُ بْنُ خَالِدٍ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: أَ يَغْتَسِلُ مَنْ غَسَّلَ اَلْمَيِّتَ قَالَ «نَعَمْ» قَالَ فَمَنْ أَدْخَلَهُ اَلْقَبْرَ قَالَ «لاَ إِنَّمَا مَسَّ اَلثِّيَابَ.

Hadith.448 - Sulayman ibn Khalid asked Imam Jafar ibn Muhammad Al-Sadiq (as): "Does one who washes the deceased need to perform ghusl (ritual purification)?" Imam (as) replied: "Yes." He then asked: "What about someone who places the deceased in the grave?" Imam (as) replied: "No, because he only touches the clothing."

449 - وَقَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: «لَمَّا مَاتَ إِسْمَاعِيلُ أَمَرْتُ بِهِ وَ هُوَ مُسَجًّى أَنْ يُكْشَفَ عَنْ وَجْهِهِ فَقَبَّلْتُ جَبْهَتَهُ وَ ذَقَنَهُ وَ نَحْرَهُ ثُمَّ أَمَرْتُ بِهِ فَغُطِّيَ ثُمَّ قُلْتُ اِكْشِفُوا عَنْهُ فَقَبَّلْتُ أَيْضاً جَبْهَتَهُ وَ ذَقَنَهُ وَ نَحْرَهُ ثُمَّ أَمَرْتُهُمْ فَغَطَّوْهُ ثُمَّ أَمَرْتُ بِهِ فَغُسِّلَ ثُمَّ دَخَلْتُ عَلَيْهِ وَ قَدْ كُفِّنَ فَقُلْتُ اِكْشِفُوا عَنْ وَجْهِهِ فَقَبَّلْتُ جَبْهَتَهُ وَ ذَقَنَهُ وَ نَحْرَهُ وَ عَوَّذْتُهُ ثُمَّ قُلْتُ أَدْرِجُوهُ فَقِيلَ لَهُ بِأَيِّ شَيْءٍ عَوَّذْتَهُ فَقَالَ بِالْقُرْآنِ.

Hadith.449 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "When (my son) Ismail died, I ordered that his body, while covered, be uncovered so that I could kiss his forehead, chin, and neck. Then, I had him covered again and later ordered that he be uncovered a second time, and I kissed his forehead, chin, and neck once more. Then, I had him covered again. After that, I instructed that he be washed. When the washing was completed, I entered while he was being shrouded and said: 'Uncover his face,' and I kissed his forehead, chin, and neck and then recited protective supplications over him. I then said: 'Wrap him.' Someone asked: 'With what did you offer the protective supplication?' Imam (as) replied: 'With the Qur'an.'"

450 - وَقَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ: «إِنَّ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ قَبَّلَ، عُثْمَانَ بْنَ مَظْعُونٍ رَضِيَ اَللَّهُ عَنْهُ بَعْدَ مَوْتِهِ.

Hadith.450 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "The Messenger of Allah (sw) kissed ‘Uthman ibn Maz'un after his death."