The First Assembly, which is Friday, Twelve Nights Remaining in Rajab, 367 AH.

The Second Assembly, which is Tuesday, Seven Days Remaining from Rajab, 367 AH.

The Third Assembly, which is Friday, Five Days Remaining from Rajab, 367 AH.

The Fourth Assembly, which is Tuesday, the Last of Rajab, 367 AH.

The Fifth Assembly, which is Friday, two nights into Sha`ban, 367 AH.

The Sixth Assembly, which is Tuesday, Seven Nights into Sha`ban, 367 AH.

The Seventh Assembly, which is Friday, Ten Nights into Sha`ban, 367 AH.

The Eighth Assembly, which is Tuesday, the Fourteenth of Sha`ban, 367 AH.

The Ninth Assembly, which is Friday, the Seventeenth of Sha`ban, 367 AH.

The Tenth Assembly, which is Tuesday, Ten Days remaining from Sha`ban, 367 AH.

The Eleventh Assembly, which is Friday, Six Days remaining from Sha`ban, 367 AH.

The Twelfth Assembly, which is Tuesday, Three Days remaining from Sha`ban, 367 AH.

The Thirteenth Assembly, which is Friday, the First of the Month of Ramadan, 367 AH.

The Fourteenth Assembly, which is Tuesday, the Fifth of the Month of Ramadan, 367 AH.

The Fifteenth Assembly, which is Friday, the Eighth of the Month of Ramadan, 367 AH.

The Sixteenth Assembly, which is Tuesday, the Twelfth of the Month of Ramadan, 367 AH.

The Seventeenth Assembly, which is Friday, the Middle of the Month of Ramadan, 367 AH.

The Eighteenth Assembly, which is Tuesday, the Nineteenth of the Month of Ramadan, 367 AH.

The Nineteenth Assembly, which is Friday, the Twenty-Second of the Month of Ramadan, 367 AH.

The Twentieth Assembly, an Assembly on Tuesday, with Four Nights Remaining from the Month of Ramadan, 367 AH.

The Twenty-First Assembly, the Assembly of Friday, the Last of the Month of Ramadan, 367 AH.

The Twenty-Second Assembly, which is the Day of Eid, the First of the Month of Shawwal, 367 AH.

The Twenty-Third Assembly, which is Tuesday, two nights into Shawwal, 367 AH.

The Twenty-Fourth Assembly, Wednesday, the Fourth of Shawwal, 367 AH.

The Twenty-Fifth Assembly, which was dictated to us in Tus in the Shrine of al-Rida `Ali b. Musa (s) on Friday, the Seventeenth of Dhul Hijja, 367 AH.

The Twenty-Sixth Assembly in the shrine of al-Rida (as), the day of Ghadir Khumm, which is Saturday, the Eighteenth of Dhul Hijja, 367 AH.

The Twenty-Seventh Assembly, which is Friday, the First of Muharram, 367 AH. He delivered it after he returned from the Shrine of al-Rida (as)

The Twenty-Eighth Assembly, which is Tuesday, the 5th of Muharram, 368 AH, after he returned from the Shrine of al-Rida (as).

The Twenty-Ninth Assembly, the Gathering on Friday, the Eighth of Muharram, 368 AH.

The Thirtieth Assembly, Saturday, the Ninth of Muharram, 268 AH, which is the [the Eve of] the Killing of al-Husayn b. `Ali b. Abi Talib (as).

The Thirty-First Assembly in the Remainder of the Killing [of al-Husayn], Sunday, which is the Day of `Ashura’, Ten into al-Muharram, 368 AH.

The Thirty-Second Assembly, Tuesday, the Twelfth of Muharram, 368 AH.

The Thirty-Third Assembly, Friday, Halfway into Muharram, 368 AH.

The Thirty-Fourth Assembly, the Assembly of Tuesday, the Nineteenth of Muharram, 368 AH.

The Thirty-Fifth Assembly, the Assembly of Friday, the Twenty-Second of Muharram, 368 AH.

The Thirty-Sixth Assembly, the Assembly of Tuesday, the Twenty-Sixth of Muharram, 368 AH.

The Thirty-Seventh Assembly, the Assembly of Friday, the Last of Muharram, 368 AH.

The Thirty-Eighth Assembly, the Assembly of Tuesday, the Fourth of Safar, 368 AH.

The Thirty-Ninth Assembly, the Assembly of Friday, the Seventh of Safar, 368 AH.

The Fortieth Assembly, which is the Assembly of Tuesday, the Eleventh of Safar, 368 AH.

The Forty-First Assembly, the Assembly of Friday, the Fourteenth of Safar, 368 AH.

The Forty-Second Assembly, the Assembly of Tuesday, the Eighteenth of Safar, 368 AH.

The Forty-Third Assembly, the Assembly of Friday, the Twenty-First of Safar, 368 AH.

The Forty-Fourth Assembly, the Assembly of Tuesday, the Twenty-Fifth of Safar, 368 AH.

The Forty-Fifth Assembly, the Assembly of Friday, Two Nights Remaining from Safar, 368 AH.

The Forty-Sixth Assembly, the Assembly of Tuesday, the Second of the Month of Rabi` al-Awwal, 368 AH.

The Forty-Seventh Assembly, Friday, the Fifth of the Month of Rabi` al-Awwal, 368 AH.

The Forty-Eighth Assembly, the Assembly of Tuesday, the Ninth of the Month of Rabi` al-Awwal, 368 AH.

The Forty-Ninth Assembly, the Assembly of Friday, the Twelfth of the Month of Rabi` al-Awwal, 368 AH.

The Fiftieth Assembly, the Assembly of Tuesday, the Sixteenth of the Month of Rabi` al-Awwal, 368 AH.

The Fifty-First Assembly, the Assembly of Friday, the [Nineteenth] of Rabi` al-Awwal, 368 AH.

The Fifty-Second Assembly, which is Tuesday, the Twenty-Third of the Month of Rabi` al-Awwal, 368 AH.

The Fifty-Third Assembly, which is Friday, the Twenty-Sixth of the Month of Rabi` al-Awwal, 368 AH.

The Fifty-Forth Assembly, the Assembly of Tuesday, the First of Rabi` al-Akhir, 368 AH.

The Fifty-Fifth Assembly, the Assembly of Friday, the Fourth of the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Sixth Assembly, the Assembly of Tuesday, the 8th of the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Seventh Assembly, the Assembly of Friday, the Eleventh of the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Eighth Assembly, the Assembly of Tuesday, Halfway through the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Ninth Assembly, the Assembly of Friday, the Eighteenth of the Month of Rabi` al-Akhir, 368 AH.

The Sixtieth Assembly, the Assembly of Tuesday, the Twenty-Second of the Month of Rabi` al-Akhir, 368 AH.

The Sixty-First Assembly, the Assembly of Friday, the Twenty-Fifth of the Month of Rabi` al-Akhir, 368 AH.

The Sixty-Second Assembly, the Assembly of Tuesday, the Last of Rabi` al-Akhir, 368 AH.

The Sixty-Third Assembly, the Assembly of Friday, the Third of Jumada al-Ula, 368 AH.

The Sixty-Fourth Assembly, the Assembly of Tuesday, the Sixth of Jumada al-Ula, 368 AH.

The Sixty-Fifth Assembly, the Assembly of Friday, the Ninth from Jumada al-Ula, 368 AH.

The Sixty-Sixth Assembly: The Assembly of Tuesday, the Thirteenth of Jumada al-Ula, 368 AH.

The Sixty-Seventh Assembly, the Assembly of Friday, the Sixteenth of Jumada al-Ula, 368 AH.

The Sixty-Eighth Assembly, which is the Assembly of Tuesday, Ten Days Remaining from Jumada al-Ula, 368 AH.

The Sixty-Ninth Assembly, the Assembly of Friday, the Thirty-Second of Jumada al-Ula, 368 AH.

The Seventieth Assembly, the Assembly of Tuesday, the Twenty-Seventh of Jumada al-Ula, 368 AH.

The Seventy-First Assembly, the Assembly of Friday, the Last of Jumada al-Ula, 368 AH.

The Seventy-Second Assembly, the Assembly of Tuesday, the Fifth of Jumada al-Ukhra, 368 AH.

The Seventy-Third Assembly, the Assembly of Friday, the Eighth from Jumada al-Ukhra, 368 AH.

The Seventy-Fourth Assembly, the Assembly of Tuesday, the Twelfth of Jumada al-Ukhra, 368 AH.

The Seventy-Fifth Assembly, the Assembly of Friday, the Middle of Jumada al-Ukhra, 368 AH.

The Seventy-Sixth Assembly, the Assembly of Tuesday, the Nineteenth of Jumada al-Ukhra, 368 AH.

The Seventy-Seventh Assembly, the Assembly of Friday, Eight Days Remaining from Jumada al-Ukhra, 368 AH.

The Seventy-Eighth Assembly, the Assembly of Tuesday, Four Days Remaining from Jumada al-Ukhra, 368 AH.

The Seventy-Ninth Assembly, the Assembly of Friday, the Last of Jumada al-Ukhra, 368 AH.

The Eightieth Assembly, the Assembly of Tuesday, Four Nights into Rajab, 368 AH.

The Eighty-First Assembly, the Assembly of Friday, Seven Nights into Rajab, 368 AH.

The Eighty-Second Assembly, the Assembly of Tuesday, the Eleventh of Rajab, 368 AH.

The Eighty-Third Assembly, the Assembly of Friday, the Fourteenth of Rajab, 368 AH.

The Eighty-Fourth Assembly, the Assembly of Tuesday, the Eighteenth of Rajab, 368 AH.

The Eighty-Fifth Assembly, the Assembly of Friday, the Twenty-Second of Rajab, 368 AH.

The Eighty-Sixth Assembly, the Assembly of Tuesday, Five Days Remaining in Rajab, 368 AH.

The Eighty-Seventh Assembly, the Assembly of Friday, the Twenty-Eighth of Rajab, 368 AH.

The Eighty-Eighth Assembly, Saturday, the Last Day of Rajab, 368 AH.

The Eighty-Ninth Assembly, the Assembly of Sunday, the First of Sha`ban, 368 AH, in the House of al-Sayyid Abi Muhammad Yahya b. Muhammad al-`Alawi (ra)

The Ninetieth Assembly, the Assembly of Tuesday, the Third of Sha`ban, 368 AH.

The Ninety-First Assembly, the Assembly of Friday, Six Nights into Sha`ban, 368 AH.

The Ninety-Second Assembly, the Assembly of Tuesday, the Tenth of Sha`ban, 368 AH.

The Ninety-Third Assembly, the Assembly of Friday, the Thirteenth of Sha`ban, 368 AH.

The Ninety-Fourth Assembly, Dictated on Tuesday, the Seventeenth of Sha`ban, 368 AH in Holy Mashhad (Peace Be Upon its Inhabitant), When He Went to Houses Beyond the River

The Ninety-Fifth Assembly, the Assembly of Wednesday, Twelve Nights Remain From Sha`ban, 368 AH. Dictated in the Mashhad of Imam al-Rida (s).

The Ninety-Sixth Assembly, Another Assembly of Wednesday, Twelve Nights Remain from Sha`ban, 368 AH, at `Asr Time

The Ninety-Seventh Assembly, the Assembly of Thursday, Eleven Nights Remain From Sha`ban, 368 AH, in the Mashhad of Our Master Abi'l Hasan `Ali b. Musa al-Rida (as)

1 - حدثنا الشيخ الجليل أبو جعفر محمد بن علي بن الحسين بن موسى ابن بابويه القمي (رضي الله عنه)، قال: حدثنا أحمد بن الحسن القطان (رحمه الله)، قال: حدثنا أحمد بن يحيى، قال: حدثنا بكر بن عبد الله، قال: حدثنا الحسن بن زياد الكوفي، قال: حدثنا علي بن الحكم، قال: حدثنا منصور بن أبي الاسود، عن جعفر بن محمد، عن أبيه، عن آبائه (عليهم السلام)، قال: لما مرض النبي (صلى الله عليه وآله) مرضه الذي قبضه الله فيه، اجتمع إليه أهل بيته وأصحابه، فقالوا: يا رسول الله، إن حدث بك حدث فمن لنا بعدك، ومن القائم فينا بأمرك؟ فلم يجبهم جوابا، وسكت عنهم. فلما كان اليوم الثاني أعادوا عليه القول، فلم يجبهم عن شئ مما سألوه. فلما كان اليوم الثالث قالوا له: يا رسول الله، إن حدث بك حدث فمن لنا من بعدك، ومن القائم فينا بأمرك؟ فقال لهم: إذا كان غدا هبط نجم من السماء في دار رجل من أصحابي، فانظروا من هو، فهو خليفتي عليكم من بعدي، والقائم فيكم بأمري، ولم يكن فيهم أحد إلا وهو يطمع أن يقول له أنت القائم من بعدي. فلما كان اليوم الرابع، جلس كل رجل منهم في حجرته، ينتظر هبوط النجم، إذ انقض نجم من السماء قد غلب ضوؤه على ضوء الدنيا حتى وقع في حجرة  علي (عليه السلام)، فهاج القوم، وقالوا: والله لقد ضل هذا الرجل وغوى، وما ينطق في ابن عمه إلا بالهوى، فأنزل الله تبارك وتعالى في ذلك: (والنجم إذا هوى * ما ضل صاحبكم وما غوى * وما ينطق عن الهوى * إن هو إلا وحى يوحى) (1) إلى آخر السورة (2).

محمد بن علي بن الحسين بن بابويه

حدثنا الشيخ الفقيه أبو جعفر محمد بن علي بن الحسين بن موسى بن بابويه القمي رحمه الله  قال حدثنا

أحمد بن الحسن القطان

قال حدثنا

أحمد بن يحيى

بكر بن عبد الله

الحسن بن زياد الكوفي

علي بن الحكم

منصور بن أبي الأسود

عن

جعفر بن محمد عليه السلام

عن أبيه ع عن آبائه ع قال لما مرض

النبى ص

مرضه الذي قبضه الله فيه اجتمع إليه أهل بيته و أصحابه فقالوا...فقال

Abu Ja`far Muhammad b. `Ali b. al-Husayn b. Musa b. Babuwayh al-Qummi (ra) narrated to us He said: Ahmad b. al-Hasan al-Qattan (rh) narrated to us He said: Ahmad b. Yahya narrated to us. He said: Bakr b. `Abdullah narrated to us. He said: Al-Hasan b. Ziyad al-Kufi narrated to us. He said: `Ali b. al-Hakam narrated to us. He said: Mansur b. Abi’l Aswad narrated to us from Ja`far b. Muhammad from his father from his forefathers (as). He said: When the Prophet (s) became ill with the illness that Allah caused him to pass away with, his Ahl al-Bayt and his companions gathered to him and said: O Messenger of Allah! If something were to happen to you, who will be for us after you? Who will take charge of your authority over us? He did not respond to them and remained silent with them. On the second day, they repeated this saying to him, but he did not respond to them in anything that they had asked. On the third day, they said to him: O Messenger of Allah! If something were to happen to you, who will be for us after you? Who will take charge of your authority over us? So, he said to them: Tomorrow, a meteor will fall from the sky into the house of a man from my companions. So, look for him, for he is my vicegerent (khalifa) over you after me and the one who will take charge of my authority over you. So, there was not one among them except that they desired for him to say to them: “You will take charge after me.” On Wednesday, each man among them sat in his room, looking for the landing of the meteor, when a meteor fell from the sky. Its light overpowered the light of the world; until it landed in the room of `Ali (as). So, the people rushed and said: By Allah! This man is misguided and astray, and he has not spoken regarding his cousin except by desire. So, regarding this, Allah revealed, “By the star when it descends! Your companion is neither misguided nor astray, nor does he speak by desire. It is but an inspired revelation.” (53:1-4)

2 - حدثنا محمد بن علي ماجيلويه (رحمه الله)، قال: حدثني عمي محمد ابن أبي القاسم، قال: حدثني محمد بن علي الكوفي، عن المفضل بن صالح الاسدي، عن محمد بن مروان، عن أبي عبد الله الصادق، عن أبيه، عن آبائه (عليهم السلام)، قال: قال رسول الله (صلى الله عليه وآله): من أبغضنا أهل البيت بعثه الله يوم القيامة يهوديا. قيل: يا رسول الله، وإن شهد الشهادتين؟ قال: نعم، فإنما احتجز بهاتين الكلمتين عن سفك دمه، أو يؤدي الجزية عن يد وهو صاغر. ثم قال: من أبغضنا أهل البيت بعثه الله يهوديا. قيل: فكيف، يا رسول الله؟ قال: إن أدرك الدجال آمن به (3).

حدثنا

محمد بن علي ماجيلويه

قال حدثني

عمي محمد بن أبي القاسم

محمد بن علي الكوفي

المفضل بن صالح الأسدي

محمد بن مروان

أبي عبد الله الصادق عليه السلام

عن أبيه ع عن آبائه ع قال قال

رسول الله ص

Muhammad b. `Ali Majiluwayh (rh) narrated to us. He said: My uncle Muhammad b. Abi’l Qasim narrated to me. He said: Muhammad b. `Ali al-Kufi narrated to me from al-Mufaddal b. Salih al-Asadi from Muhammad b. Marwan from Abi `Abdillah al-Sadiq from his father from his forefathers (as). He said: The Messenger of Allah (s) said: Whoever hates us, the Ahl al-Bayt, Allah will raise him up on the Day of Resurrection as a Jew. It was said: O Messenger of Allah! Even if he bears witness to the two testimonies? He said: Yes, for surely, he only upholds these two sayings so that his blood may not be shed, or so that he does not pay the jizya as a subordinate. Then, he said: Whoever hates us, the Ahl al-Bayt, Allah will raise him as a Jew. It was said: How, O Messenger of Allah? He said: If he came by the Dajjal, he would believe in him.

3 - حدثنا أبي (رحمه الله)، قال: حدثنا سعد بن عبد الله، عن أحمد بن أبي عبد الله، عن أبي الجوزاء، عن الحسين بن علوان، عن عمرو بن خالد، عن عاصم بن أبي النجود الاسدي، عن ابن عمر، عن الحسن بن علي (عليهما السلام)، قال: سمعت أبي علي بن أبي طالب (عليهم السلام) يقول: قال رسول الله (صلى الله عليه وآله): أيما امرئ مسلم جلس في مصلاه الذي يصلي فيه الفجر، يذكر الله عز وجل حتى تطلع الشمس، كان له من الاجر كحاج بيت الله، وغفر له، فإن جلس فيه حتى تكون ساعة تحل فيها الصلاة، فصلى ركعتين أو أربعا غفر له ما سلف من ذنبه، وكان له من الاجر كحاج بيت الله (4).

أبي

سعد بن عبد الله

أحمد بن أبي عبد الله

أبي الجوزاء

الحسين بن علوان

عمرو بن خالد

عاصم بن أبي النجود الأسدي

أبي عمر

الحسن بن علي عليه السلام

قال سمعت أبي علي بن أبي طالب ع يقول قال

My father (rh) narrated to us. He said: Sa`d b. `Abdullah narrated to us from Ahmad b. Abi `Abdillah from Abi’l Jawza’ from al-Husayn b. `Ilwan from `Amr b. Khalid from `Asim b. Abi’l Najud al-Asadi from Ibn `Umar from al-Hasan b. `Ali (as). He said: I heard My father `Ali b. Abi Talib (as) say: The Messenger of Allah (s) said: If a Muslim person were to sit in his place of prayer in which he prays Fajr, remembering Allah until sunrise, he will have the reward of one who has made pilgrimage to the House of Allah – and he will be forgiven. If he sits in it until the moment in which prayer becomes permissible [again after sunrise], then prays two or four units, [all] his past sins will be forgiven, and he will have the reward of one who has made pilgrimage to the House of Allah.

4 - حدثنا محمد بن الحسن بن أحمد بن الوليد (رضي الله عنه)، قال: حدثنا  محمد بن الحسن الصفار، قال: حدثنا محمد بن الحسين بن أبي الخطاب، عن الحكم ابن مسكين الثقفي، عن أبي العلاء الخفاف، عن الصادق جعفر بن محمد (عليهما السلام)، قال: من صلى المغرب ثم عقب ولم يتكلم حتى يصلي ركعتين، كتبتا له في عليين، فإن صلى أربعا كتبت له حجة مبرورة (1).

محمد بن الحسن بن أحمد بن الوليد

محمد بن الحسن الصفار

محمد بن الحسين بن أبي الخطاب

الحكم بن مسكين الثقفي

أبي العلاء الخفاف

الصادق جعفر بن محمد عليه السلام

قال

Muhammad b. al-Hasan b. Ahmad b. al-Walid (ra) narrated to us. He said: Muhammad b. al-Hasan al-Saffar narrated to us. He said: Muhammad b. al-Husayn b. Abi’l Khattab narrated to us from al-Hakam b. Miskin al-Thaqai from Abi’l `Ala’ al-Khaffaf from al-Sadiq Ja`far b. Muhammad (as). He said: He who prays Maghrib and follows it up by praying two units, without speaking in between, shall be among the elect (`iliyyin). If he prays four units, he shall have an accepted Hajj recorded for him.

5 - حدثنا محمد بن موسى بن المتوكل (رضي الله عنه)، قال: حدثنا محمد بن جعفر الاسدي، عن سهل بن زياد الآدمي، عن يعقوب بن يزيد، عن محمد بن حمزة، عمن سمع أبا عبد الله الصادق (عليه السلام) يقول: من لقي حاجا فصافحه، كان كمن استلم الحجر (2).

محمد بن موسى بن المتوكل

محمد بن جعفر الأسدي

سهل بن زياد الآدمي

يعقوب بن يزيد

محمد بن حمزة

من سمع

أبا عبد الله الصادق عليه السلام

يقول

Muhammad b. Musa b. al-Mutawakkil (ra) narrated to us. He said: Muhammad b. Ja`far al-Asadi narrated to us from Sahl b. Ziyad al-Adami from Ya`qub b. Yazid from Muhammad b. Hamza from him who heard Aba `Abdillah al-Sadiq (as) say: He who meets a pilgrim and makes room for him shall be like one who reached the [Black] Stone.

6 - حدثنا أحمد بن هارون الفامي (رضي الله عنه)، قال: حدثنا محمد بن عبد الله بن جعفر بن جامع الحميري، عن أبيه، عن بنان بن محمد بن عيسى، عن أبيه، عن عبد الله بن المغيرة، عن إسماعيل بن مسلم السكوني، عن الصادق جعفر بن محمد، عن أبيه (عليهما السلام) (3)، قال: قال رسول الله (صلى الله عليه وآله): ما من عبد يصبح صائما فيشتم فيقول: إني صائم سلام عليك، إلا قال الرب تبارك وتعالى: استجار عبدي بالصوم من عبدي، أجيروه من ناري، وأدخلوه جنتي (4).

أحمد بن هارون الفامي

محمد بن عبد الله بن جعفر بن جامع الحميري

أبيه

بنان بن محمد بن عيسى

عبد الله بن المغيرة

إسماعيل بن مسلم السكوني

عن أبيه ع قال قال

Ahmad b. Harun al-Fami (ra) narrated to us. He said: Muhammad b. `Abdullah b. Ja`far b. Jami` al-Himyari narrated to us from his father from Banan b. Muhammad b. `Isa from his father from `Abdullah b. al-Mughira from Isma`il b. Muslim al-Sukuni from al-Sadiq Ja`far b. Muhammad from his father (as). He said: The Messenger of Allah (s) said: There is not a worshiper who is insulted while he is fasting who responds: “Surely, I am fasting. Peace be unto you” except that the Lord says: “My servant sought refuge from My servant by fasting. Save him from My Fire and bring him into My Paradise.”

7 - حدثنا عبد الواحد بن محمد العطار (رضي الله عنه)، قال: حدثنا علي بن محمد بن قتيبة النيسابوري، قال: حدثنا حمدان بن سليمان، قال: حدثنا علي بن النعمان، عن عبد الله بن طلحة، عن الصادق جعفر بن محمد (عليه السلام)، قال: من صام يوم سبعة وعشرين من رجب (5)، كتب الله له أجر صيام سبعين سنة (6).

عبد الواحد بن محمد العطار

علي بن محمد بن قتيبة النيسابوري

حمدان بن سليمان

علي بن النعمان

عبد الله بن طلحة

`Abd al-Wahid b. Muhammad al-`Attar (ra) narrated to us. He said: `Ali b. Muhammad b. Qutayba al-Nisapuri narrated to us. He said: Hamdan b. Sulayman narrated to us. He said: `Ali b. al-Nu`man narrated to us from `Abdullah b. Talha from al-Sadiq Ja`far b. Muhammad (as). He said: Whoever fasts the twenty-seventh of Rajab, Allah records the reward of seventy years of fasting for him.

8 - حدثنا محمد بن علي ماجيلويه (رضي الله عنه)، قال: حدثنا محمد بن أحمد بن يحيى بن عمران الاشعري، قال: حدثنا محمد بن حسان الرازي، عن سهل ابن زياد الواسطي، عن بكر بن صالح، عن محمد بن سنان، عن منذر بن يزيد، عن يونس بن ظبيان، قال: قال أبو عبد الله الصادق (عليه السلام): من صام يوما في الحر فأصابه ظمأ، وكل الله به ألف ملك يمسحون وجهه ويبشرونه، حتى إذا أفطر قال الله عز وجل: ما أطيب ريحك وروحك! يا ملائكتي اشهدوا أني قد غفرت له (1).

محمد بن أحمد بن يحيى بن عمران الأشعري

محمد بن حسان الرازي

سهل بن زياد الواسطي

بكر بن صالح

محمد بن سنان

منذر بن يزيد

يونس بن ظبيان

قال قال

أبو عبد الله عليه السلام

Muhammad b. `Ali Majiluwayh (ra) narrated to us. He said: Muhammad b. Ahmad b. Yahya b. `Imran al-Ash`ari narrated to us. He said: Muhammad b. Hassan al-Razi narrated to us from Sahl b. Ziyad al-Wasiti from Bakr b. Salih from Muhammad b. Sinan from Mundhir b. Yazid from Yunus b. Thibyan. He said: Abu `Abdillah al-Sadiq (as) said: Whoever fasts on a hot day and is afflicted with thirst, Allah commissions one thousand angels to wipe down his face and give him glad tidings. Once he breaks his fast, Allah says: “How sweet is your fragrance and your spirit! O My angels! Bear witness that I have forgiven him.”

9 - حدثنا أحمد بن زياد بن جعفر الهمداني (رضي الله عنه)، قال: حدثنا علي ابن إبراهيم بن هاشم، عن أبيه، عن الحسين بن النوفلي، عن إسماعيل بن أبي زياد، عن الصادق جعفر بن محمد (عليه السلام)، عن آبائه (عليهم السلام)، قال: قال رسول الله (صلى الله عليه وآله): ما من صائم يحضر قوما يطعمون إلا سبحت أعضاؤه، وكانت صلاة الملائكة عليه، وكانت صلاتهم له استغفارا (2).

أحمد بن زياد بن جعفر الهمداني

علي بن إبراهيم بن هاشم

الحسين بن يزيد النوفلي

إسماعيل بن أبي زياد

عن آبائه ع قال قال

Ahmad b. Ziyad b. Ja`far al-Hamadani (ra) narrated to us. He said: `Ali b. Ibrahim b. Hashim narrated to us from his father from al-Husayn b. al-Nawfali from Isma`il b. Abi Ziyad from al-Sadiq Ja`far b. Muhammad (as) from his forefathers (as). He said: The Messenger of Allah (s) said: There is not a faster who attends to a people who are eating except that his appendages glorify [Allah]. The angels bless him, and their blessings are a repentance for him.

10 - حدثنا جعفر بن محمد بن مسرور (رضي الله عنه)، قال: حدثنا الحسين ابن محمد بن عامر، عن عمه عبد الله بن عامر، عن محمد بن أبي عمير، عن حماد بن عثمان، عن الحلبي: أنه سأل أبا عبد الله الصادق (عليه السلام) عن الصوم في الحضر. فقال: ثلاثة أيام في كل شهر: الخميس من جمعة، والاربعاء من جمعة، والخميس من جمعة. فقال له الحلبي: هذا من كل عشرة أيام يوم؟ قال: نعم. وقد قال أمير المؤمنين (عليه السلام): صيام شهر رمضان وثلاثة أيام في كل شهر يذهبن بلابل الصدور (3)، إن صيام ثلاثة أيام في كل شهر يعدل صيام الدهر، إن الله عز وجل يقول: (من جاء بالحسنة فله عشر أمثالها) (4)

جعفر بن محمد بن مسرور

الحسين بن محمد بن عامر

عمه

محمد بن أبي عمير

حماد بن عثمان

الحلبي

أنه سأل

...فقال

Ja`far b. Muhammad b. Masrur (ra) narrated to us. He said: Al-Husayn b. Muhammad b. `Amer narrated to us from his uncle `Abdullah b. `Amer from Muhammad b. Abi `Umayr from Hammad b. `Uthman from al-Halabi. He asked Aba `Abdillah al-Sadiq (as) about fasting while in the city (not travelling). So, he said: There are three days in every month: (1) the Thursday before [the first] Friday, (2) the Wednesday before [the second] Friday, and (3) the Thursday before [the third] Friday. So, al-Halabi said to him: Is this a day for every ten days? He said: Yes. And Amir al-Mu’minin (as) said: Fasting the month of Ramadan and three days of every month removes anxiety from the chests. Surely, fasting three in every month is equal to fasting for the whole year. Allah says, “He who comes with a good deed shall be rewarded tenfold.” (6:160)

11 - حدثنا محمد بن إبراهيم بن إسحاق الطالقاني، قال: حدثنا أحمد ابن محمد الهمداني مولى بني هاشم، قال: حدثنا المنذر بن محمد، عن جعفر بن سليمان، عن عبد الله بن الفضل الهاشمي، قال: كنت عند أبي عبد الله جعفر بن محمد الصادق (عليه السلام)، فدخل عليه رجل من أهل طوس، فقال له: يا بن رسول الله، ما لمن زار قبر أبي عبد الله الحسين بن علي (عليه السلام)؟ فقال له: يا طوسي، من زار قبر أبي عبد الله الحسين بن علي (عليه السلام)، وهو يعلم أنه إمام من الله مفترض الطاعة على العباد، غفر الله له ما تقدم من ذنبه وما تأخر، وقبل شفاعته في سبعين مذنبا، ولم يسأل الله عز وجل عند قبره حاجة إلا قضاها له. قال: فدخل موسى بن جعفر (عليه السلام)، فأجلسه على فخذه، وأقبل يقبل ما بين عينيه، ثم التفت إليه فقال له: يا طوسي، إنه الامام والخليفة والحجة بعدي، وإنه سيخرج من صلبه رجل يكون رضا لله عز وجل في سمائه ولعباده في أرضه، يقتل في أرضكم بالسم ظلما وعدوانا، ويدفن بها غريبا، ألا فمن زاره في غربته، وهو يعلم أنه إمام بعد أبيه مفترض الطاعة من الله عز وجل، كان كمن زار رسول الله (صلى الله عليه وآله) (1).

Al-Amālī

Book 1, Chapter 86