The First Assembly, which is Friday, Twelve Nights Remaining in Rajab, 367 AH.

The Second Assembly, which is Tuesday, Seven Days Remaining from Rajab, 367 AH.

The Third Assembly, which is Friday, Five Days Remaining from Rajab, 367 AH.

The Fourth Assembly, which is Tuesday, the Last of Rajab, 367 AH.

The Fifth Assembly, which is Friday, two nights into Sha`ban, 367 AH.

The Sixth Assembly, which is Tuesday, Seven Nights into Sha`ban, 367 AH.

The Seventh Assembly, which is Friday, Ten Nights into Sha`ban, 367 AH.

The Eighth Assembly, which is Tuesday, the Fourteenth of Sha`ban, 367 AH.

The Ninth Assembly, which is Friday, the Seventeenth of Sha`ban, 367 AH.

The Tenth Assembly, which is Tuesday, Ten Days remaining from Sha`ban, 367 AH.

The Eleventh Assembly, which is Friday, Six Days remaining from Sha`ban, 367 AH.

The Twelfth Assembly, which is Tuesday, Three Days remaining from Sha`ban, 367 AH.

The Thirteenth Assembly, which is Friday, the First of the Month of Ramadan, 367 AH.

The Fourteenth Assembly, which is Tuesday, the Fifth of the Month of Ramadan, 367 AH.

The Fifteenth Assembly, which is Friday, the Eighth of the Month of Ramadan, 367 AH.

The Sixteenth Assembly, which is Tuesday, the Twelfth of the Month of Ramadan, 367 AH.

The Seventeenth Assembly, which is Friday, the Middle of the Month of Ramadan, 367 AH.

The Eighteenth Assembly, which is Tuesday, the Nineteenth of the Month of Ramadan, 367 AH.

The Nineteenth Assembly, which is Friday, the Twenty-Second of the Month of Ramadan, 367 AH.

The Twentieth Assembly, an Assembly on Tuesday, with Four Nights Remaining from the Month of Ramadan, 367 AH.

The Twenty-First Assembly, the Assembly of Friday, the Last of the Month of Ramadan, 367 AH.

The Twenty-Second Assembly, which is the Day of Eid, the First of the Month of Shawwal, 367 AH.

The Twenty-Third Assembly, which is Tuesday, two nights into Shawwal, 367 AH.

The Twenty-Fourth Assembly, Wednesday, the Fourth of Shawwal, 367 AH.

The Twenty-Fifth Assembly, which was dictated to us in Tus in the Shrine of al-Rida `Ali b. Musa (s) on Friday, the Seventeenth of Dhul Hijja, 367 AH.

The Twenty-Sixth Assembly in the shrine of al-Rida (as), the day of Ghadir Khumm, which is Saturday, the Eighteenth of Dhul Hijja, 367 AH.

The Twenty-Seventh Assembly, which is Friday, the First of Muharram, 367 AH. He delivered it after he returned from the Shrine of al-Rida (as)

The Twenty-Eighth Assembly, which is Tuesday, the 5th of Muharram, 368 AH, after he returned from the Shrine of al-Rida (as).

The Twenty-Ninth Assembly, the Gathering on Friday, the Eighth of Muharram, 368 AH.

The Thirtieth Assembly, Saturday, the Ninth of Muharram, 268 AH, which is the [the Eve of] the Killing of al-Husayn b. `Ali b. Abi Talib (as).

The Thirty-First Assembly in the Remainder of the Killing [of al-Husayn], Sunday, which is the Day of `Ashura’, Ten into al-Muharram, 368 AH.

The Thirty-Second Assembly, Tuesday, the Twelfth of Muharram, 368 AH.

The Thirty-Third Assembly, Friday, Halfway into Muharram, 368 AH.

The Thirty-Fourth Assembly, the Assembly of Tuesday, the Nineteenth of Muharram, 368 AH.

The Thirty-Fifth Assembly, the Assembly of Friday, the Twenty-Second of Muharram, 368 AH.

The Thirty-Sixth Assembly, the Assembly of Tuesday, the Twenty-Sixth of Muharram, 368 AH.

The Thirty-Seventh Assembly, the Assembly of Friday, the Last of Muharram, 368 AH.

The Thirty-Eighth Assembly, the Assembly of Tuesday, the Fourth of Safar, 368 AH.

The Thirty-Ninth Assembly, the Assembly of Friday, the Seventh of Safar, 368 AH.

The Fortieth Assembly, which is the Assembly of Tuesday, the Eleventh of Safar, 368 AH.

The Forty-First Assembly, the Assembly of Friday, the Fourteenth of Safar, 368 AH.

The Forty-Second Assembly, the Assembly of Tuesday, the Eighteenth of Safar, 368 AH.

The Forty-Third Assembly, the Assembly of Friday, the Twenty-First of Safar, 368 AH.

The Forty-Fourth Assembly, the Assembly of Tuesday, the Twenty-Fifth of Safar, 368 AH.

The Forty-Fifth Assembly, the Assembly of Friday, Two Nights Remaining from Safar, 368 AH.

The Forty-Sixth Assembly, the Assembly of Tuesday, the Second of the Month of Rabi` al-Awwal, 368 AH.

The Forty-Seventh Assembly, Friday, the Fifth of the Month of Rabi` al-Awwal, 368 AH.

The Forty-Eighth Assembly, the Assembly of Tuesday, the Ninth of the Month of Rabi` al-Awwal, 368 AH.

The Forty-Ninth Assembly, the Assembly of Friday, the Twelfth of the Month of Rabi` al-Awwal, 368 AH.

The Fiftieth Assembly, the Assembly of Tuesday, the Sixteenth of the Month of Rabi` al-Awwal, 368 AH.

The Fifty-First Assembly, the Assembly of Friday, the [Nineteenth] of Rabi` al-Awwal, 368 AH.

The Fifty-Second Assembly, which is Tuesday, the Twenty-Third of the Month of Rabi` al-Awwal, 368 AH.

The Fifty-Third Assembly, which is Friday, the Twenty-Sixth of the Month of Rabi` al-Awwal, 368 AH.

The Fifty-Forth Assembly, the Assembly of Tuesday, the First of Rabi` al-Akhir, 368 AH.

The Fifty-Fifth Assembly, the Assembly of Friday, the Fourth of the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Sixth Assembly, the Assembly of Tuesday, the 8th of the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Seventh Assembly, the Assembly of Friday, the Eleventh of the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Eighth Assembly, the Assembly of Tuesday, Halfway through the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Ninth Assembly, the Assembly of Friday, the Eighteenth of the Month of Rabi` al-Akhir, 368 AH.

The Sixtieth Assembly, the Assembly of Tuesday, the Twenty-Second of the Month of Rabi` al-Akhir, 368 AH.

The Sixty-First Assembly, the Assembly of Friday, the Twenty-Fifth of the Month of Rabi` al-Akhir, 368 AH.

The Sixty-Second Assembly, the Assembly of Tuesday, the Last of Rabi` al-Akhir, 368 AH.

The Sixty-Third Assembly, the Assembly of Friday, the Third of Jumada al-Ula, 368 AH.

The Sixty-Fourth Assembly, the Assembly of Tuesday, the Sixth of Jumada al-Ula, 368 AH.

The Sixty-Fifth Assembly, the Assembly of Friday, the Ninth from Jumada al-Ula, 368 AH.

The Sixty-Sixth Assembly: The Assembly of Tuesday, the Thirteenth of Jumada al-Ula, 368 AH.

The Sixty-Seventh Assembly, the Assembly of Friday, the Sixteenth of Jumada al-Ula, 368 AH.

The Sixty-Eighth Assembly, which is the Assembly of Tuesday, Ten Days Remaining from Jumada al-Ula, 368 AH.

The Sixty-Ninth Assembly, the Assembly of Friday, the Thirty-Second of Jumada al-Ula, 368 AH.

The Seventieth Assembly, the Assembly of Tuesday, the Twenty-Seventh of Jumada al-Ula, 368 AH.

The Seventy-First Assembly, the Assembly of Friday, the Last of Jumada al-Ula, 368 AH.

The Seventy-Second Assembly, the Assembly of Tuesday, the Fifth of Jumada al-Ukhra, 368 AH.

The Seventy-Third Assembly, the Assembly of Friday, the Eighth from Jumada al-Ukhra, 368 AH.

The Seventy-Fourth Assembly, the Assembly of Tuesday, the Twelfth of Jumada al-Ukhra, 368 AH.

The Seventy-Fifth Assembly, the Assembly of Friday, the Middle of Jumada al-Ukhra, 368 AH.

The Seventy-Sixth Assembly, the Assembly of Tuesday, the Nineteenth of Jumada al-Ukhra, 368 AH.

The Seventy-Seventh Assembly, the Assembly of Friday, Eight Days Remaining from Jumada al-Ukhra, 368 AH.

The Seventy-Eighth Assembly, the Assembly of Tuesday, Four Days Remaining from Jumada al-Ukhra, 368 AH.

The Seventy-Ninth Assembly, the Assembly of Friday, the Last of Jumada al-Ukhra, 368 AH.

The Eightieth Assembly, the Assembly of Tuesday, Four Nights into Rajab, 368 AH.

The Eighty-First Assembly, the Assembly of Friday, Seven Nights into Rajab, 368 AH.

The Eighty-Second Assembly, the Assembly of Tuesday, the Eleventh of Rajab, 368 AH.

The Eighty-Third Assembly, the Assembly of Friday, the Fourteenth of Rajab, 368 AH.

The Eighty-Fourth Assembly, the Assembly of Tuesday, the Eighteenth of Rajab, 368 AH.

The Eighty-Fifth Assembly, the Assembly of Friday, the Twenty-Second of Rajab, 368 AH.

The Eighty-Sixth Assembly, the Assembly of Tuesday, Five Days Remaining in Rajab, 368 AH.

The Eighty-Seventh Assembly, the Assembly of Friday, the Twenty-Eighth of Rajab, 368 AH.

The Eighty-Eighth Assembly, Saturday, the Last Day of Rajab, 368 AH.

The Eighty-Ninth Assembly, the Assembly of Sunday, the First of Sha`ban, 368 AH, in the House of al-Sayyid Abi Muhammad Yahya b. Muhammad al-`Alawi (ra)

The Ninetieth Assembly, the Assembly of Tuesday, the Third of Sha`ban, 368 AH.

The Ninety-First Assembly, the Assembly of Friday, Six Nights into Sha`ban, 368 AH.

The Ninety-Second Assembly, the Assembly of Tuesday, the Tenth of Sha`ban, 368 AH.

The Ninety-Third Assembly, the Assembly of Friday, the Thirteenth of Sha`ban, 368 AH.

The Ninety-Fourth Assembly, Dictated on Tuesday, the Seventeenth of Sha`ban, 368 AH in Holy Mashhad (Peace Be Upon its Inhabitant), When He Went to Houses Beyond the River

The Ninety-Fifth Assembly, the Assembly of Wednesday, Twelve Nights Remain From Sha`ban, 368 AH. Dictated in the Mashhad of Imam al-Rida (s).

The Ninety-Sixth Assembly, Another Assembly of Wednesday, Twelve Nights Remain from Sha`ban, 368 AH, at `Asr Time

The Ninety-Seventh Assembly, the Assembly of Thursday, Eleven Nights Remain From Sha`ban, 368 AH, in the Mashhad of Our Master Abi'l Hasan `Ali b. Musa al-Rida (as)

1 - حدثنا الشيخ الجليل أبو جعفر محمد بن علي بن الحسين بن موسى ابن بابويه القمي (رضي الله عنه)، قال: حدثنا صالح بن عيسى العجلي، قال: حدثنا محمد ابن علي بن علي، قال: حدثنا محمد بن الصلت، قال: حدثنا محمد بن بكير، قال: حدثنا عباد بن عباد المهلبي، قال: حدثنا سعد (1) بن عبد الله، عن هلال بن عبد الرحمن، عن علي بن زيد بن جدعان، عن سعيد بن المسيب، عن عبد الرحمن ابن سمرة، قال: كنا عند رسول الله (صلى الله عليه وآله) يوما، فقال: إني رأيت البارحة عجائب. قال: فقلنا: يا رسول الله، وما رأيت؟ حدثنا به فداك أنفسنا وأهلونا وأولادنا. فقال: رأيت رجلا من أمتي، وقد أتاه ملك الموت ليقبض روحه، فجاءه بره بوالديه فمنعه منه، ورأيت رجلا من أمتي قد بسط عليه عذاب القبر، فجاءه وضوؤه فمنعه منها، ورأيت رجلا من أمي قد احتوشته الشياطين، فجاءه ذكر الله عز وجل فنجاه من بينهم، ورأيت رجلا من أمتي يلهث قد احتوشته ملائكة العذاب، فجاءته صلاته فمنعته منهم، ورأيت رجلا من أمتي يلهث عطشا، كلما ورد حوضا منع منه، فجاءه   صيام شهر رمضان فسقاه وأرواه. ورأيت رجلا من أمتي والنبيون حلقا حلقا، كلما أتى حلقة طرد، فجاءه اغتساله من الجنابة فأخذ بيده فأجلسه إلى جنبي، ورأيت رجلا من أمتي بين يديه ظلمة ومن خلفة ظلمة وعن يمينه ظلمة وعن شماله ظلمة ومن تحته ظلمة مستنقعا في الظلمة، فجاءه حجة وعمرته فأخرجاه من الظلمة، وأدخلاه النور، ورأيت رجلا من أمتي يكلم المؤمنين فلا يكلمونه، فجاءه صلته للرحم، فقال: يا معشر المؤمنين، كلموه فإنه كان واصلا لرحمه، فكلمه المؤمنون وصافحوه وكان معهم، ورأيت رجلا من أمتي يتقي وهج النيران وشررها بيده ووجهه، فجاءته صدقته فكانت ظلا على رأسه وسترا على وجهه، ورأيت رجلا من أمتي قد أخذته الزبانية من كل مكان، فجاءه أمره بالمعروف ونهيه عن المنكر فخلصاه من بينهم وجعلاه مع ملائكة الرحمة، ورأيت رجلا من أمتي جاثيا على ركبتيه بينه وبين رحمة الله حجاب فجاءه حسن خلقه فأخذه بيده وأدخله في رحمة الله، ورأيت رجلا من أمتي قد هوت صحيفته قبل شماله، فجاءه خوفه من الله عز وجل فأخذ صحيفته فجعلها في يمينه، ورأيت رجلا من أمتي قد خفت موازينه، فجاءه أفراطه فثقلوا موازينه (1). ورأيت رجلا من أمتي قائما على شفير جهنم، فجاءه رجاؤه من الله عز وجل فاستنقذه من ذلك، ورأيت رجلا من أمتي قد هوى في النار، فجاءته دموعه التي بكى من خشية الله فاستخرجته من ذلك، ورأيت رجلا من أمتي على الصراط يرتعد كما ترتعد السعفة في يوم ريح عاصف، فجاءه حسن ظنه بالله فسكن رعدته ومضى على الصراط، ورأيت رجلا من أمتي على الصراط يزحف أحيانا ويحبو أحيانا ويتعلق أحيانا، فجاءته صلاته علي فأقامته على قدميه ومضى على الصراط، ورأيت رجلا من أمتي انتهى إلى أبواب الجنة كلها، كلما انتهى إلى باب أغلق دونه، فجاءته شهادة أن لا   إله إلا الله صادقا بها، ففتحت له الابواب ودخل الجنة (1).

محمد بن علي بن الحسين بن بابويه

حدثنا الشيخ الفقيه أبو جعفر محمد بن علي بن الحسين بن موسى بن بابويه القمي رحمه الله  قال حدثنا

صالح بن عيسى العجلي

قال حدثنا

محمد بن علي بن علي

محمد بن الصلت

محمد بن بكير

عباد بن عباد الملهبي

سعيد بن عبد الله

عن

هلال بن عبد الرحمن

علي بن زيد بن جدعان

سعيد بن المسيب

عبد الرحمن بن سمرة

قال كنا عند

رسول الله ص

يوما فقال

Abu Ja`far Muhammad b. `Ali b. al-Husayn b. Musa b. Babuwayh al-Qummi (ra) narrated to us. He said: Salih b. `Isa al-`Ijli narrated to us. He said: Muhammad b. `Ali b. `Ali narrated to us. He said: Muhammad b. al-Salt narrated to us. He said: Muhammad b. Bukayr narrated to us. He said: `Abbad b. `Abbad al-Mahlabi narrated to us. He said: Sa`d b. `Abdullah narrated to us from Hilal b. `Abd al-Rahman from `Ali b. Zayd b. Jad`an from Sa`id b. al-Musayyib from `Abd al-Rahman b. Samura.  He said: We were with the Messenger of Allah (s) one day when he said: I saw astonishing things yesterday. He said: So, we said: O Messenger of Allah! What did you see? Tell us – may we, our families, and our children be your sacrifice. So, he said: I saw a man from my Nation – when the Angel of Death came to take his soul, his goodness to his parents came and prevented it from occurring. I also saw man from my Nation – when the punishment of the grave came to him, his ablution came and prevented it from him. I also saw a man from my Nation who was surrounded by devils – when the remembrance of Allah came, it delivered him from them. I also saw a man from my Nation who was panting and surrounded by the angels of punishment – so his prayer came and prevented him from them. I also saw a man from my Nation who was panting and thirsty. Every time he would come to a pond, it would be prevented from him. Then, the fasting of the month of Ramadan came, fed him, and quenched him. I also saw a man from my Nation trying to gather with the prophets – every time he came to one, he was refused. So, bathing from sexual intercourse came, took him by the hand and sat him next to me. I also saw a man from my Nation with darkness before him, behind him, to his right, to his left, and beneath him – bogged down in darkness. So, his Hajj and `Umra came to him and took him out of darkness and brought him into light. I also saw a man from my Nation trying to speak to the believers, but they did not speak to him. So, his connecting with blood-relatives came to him and said: “O believers! Speak to him, for he would connect with his blood-relatives.” So, the believers spoke to him, made room for him; and he was among them. I also saw a man from my Nation who feared the glare and the evil of Hell, so his charity came, and it shaded his head and covered his face. I also saw a man from my Nation who was taken by the angels of punishment from all directions. Then, his enjoining of established virtues and prohibiting of evil (amr bil ma`ruf wa nahi `an al-munkar) took him out of their midst and took him to the angels of mercy. I also saw a man from my Nation who was on his knees with a veil between him and the mercy of Allah. So, the beauty of his character came, took him by the hand, and brought him into the mercy of Allah. I also saw a man from my Nation whose Book was placed to his left; so, his fear of Allah came and placed the Book to his right. I also saw a man from my Nation whose Scale was lightened, so his children who passed away before him came and made his Scale heavier. I also saw a man from my Nation standing at the edge of Hell, so his hope in Allah came and saved him from that. I also saw a man from my Nation fall into the Fire, so, the tears that he cried out of humility before Allah came and took him out of it. I also saw a man from my Nation trembling on the Path just as a ringworm trembles on the day of a storm. So, his good opinion of Allah came, stabilized him; and he passed through the Path. I also saw a man from my Nation creeping, crawling, and hanging on the Path – so his prayer came, stood him up on his feet; and he passed through the Path. I also saw a man from my Nation reaching the Gates of Paradise as though he came to a locked door; so, his sincere testimony that there is no god but Allah came and opened the gates; and he entered Paradise.

2 - حدثنا أحمد بن الحسن القطان، قال: حدثنا الحسن بن علي السكري، قال: حدثنا محمد بن زكريا البصري، قال: حدثنا محمد بن عمارة، عن أبيه، قال: قلت للصادق جعفر بن محمد (عليه السلام): أخبرني بوفاة موسى بن عمران (عليه السلام): فقال إنه لما أتاه أجله واستوفى مدته وانقطع أكله، أتاه ملك الموت، فقال له: السلام عليك يا كليم الله. فقال موسى: وعليك السلام، من أنت؟ فقال: أنا ملك الموت: قال: ما الذي جاء بك؟ قال: جئت لاقبض روحك: فقال له موسى (عليه السلام): من أين تقبض روحي؟ قال: من فمك، قال له موسى (عليه السلام) كيف وقد كلمت به ربي جل جلاله! قال: فمن يديك. قال: كيف وقد حملت بهما التوراة! قال: فمن رجليك. قال: كيف وقد وطئت بهما طور سيناء! قال: فمن عينيك؟ قال: كيف ولم تزل إلى ربي بالرجاء ممدودة! قال: فمن أذنيك. قال: كيف وقد سمعت بهما كلام ربي عز وجل! قال: فأوحى الله تبارك وتعالى إلى ملك الموت: لا تقبض روحه حتى يكون هو الذي يريد ذلك. وخرج ملك الموت، فمكث موسى (عليه السلام) ما شاء الله أن يمكث بعد ذلك، ودعا يوشع بن نون، فأوصى إليه وأمره بكتمان أمره، وبأن يوصي بعده إلى من يقوم بالامر، وغاب موسى (عليه السلام) عن قومه، فمر في غيبته برجل وهو يحفر قبرا، فقال له: ألا أعينك على حفر هذا القبر؟ فقال له الرجل: بلى. فأعانه حتى حفر القبر وسوى اللحد، ثم اضطجع فيه موسى بن عمران (عليه السلام)، لينظر كيف هو، فكشف له عن الغطاء، فرأى مكانه من الجنة، فقال: يا رب، اقبضني إليك. فقبض ملك الموت روحه مكانه، ودفنه في القبر، وسوى عليه التراب، وكان الذي يحفر القبر ملكا في صورة آدمي، وكان ذلك في التيه (2)، فصاح صائح من السماء: مات موسى كليم الله، فأي نفس لا تموت؟   فحدثني أبي، عن جدي، عن أبيه (عليهم السلام)، أن رسول الله (صلى الله عليه وآله) سئل عن قبر موسى بن عمران (عليه السلام) أين هو؟ فقال: هو عند الطريق الاعظم، عند الكثيب الاحمر (1).

حدثنا

أحمد بن الحسن القطان

الحسن بن علي السكري

محمد بن زكريا البصري

محمد بن عمارة

أبيه

قال قلت ل

الصادق جعفر بن محمد عليه السلام

Ahmad b. al-Hasan al-Qattan narrated to us. He said: Al-Hasan b. `Ali al-Sikri narrated to us. He said: Muhammad b. Zakariyya al-Basri narrated to us. He said: Muhammad b. `Ammara narrated to us from his father.  He said: I said to al-Sadiq Ja`far b. Muhammad (as): Inform me of the passing of Musa b. `Imran (as). So, he said: When he met his fate, and depleted his term, and was cut away from food, the Angel of Death met him and said to him: “Peace be unto you, O he who Allah has spoken to.” So, Musa (as) said to him: “And also with you. Who are you?” So, he said: “I am the Angel of Death.” He said: “What brings you?” He said: “I have come to take your soul.” So, Musa (as) said to him: “Where will you take my soul out from?” He said: “From your mouth.” Musa said to him: “How, when I have spoken to my Lord [with these lips]?” He said: “Then [I will take your soul] from your hands.” He said: “How, when I have carried the Torah with them?” He said: “Then from your feet.” He said: “How, when I have walked upon Mount Sinai with them?” He said: “Then from your eyes.” He said: “How, while I still look to my Lord with continuous hope?” He said: “Then from your ears.” He said: “How, when I have heard the words of my Lord with them?” So, Allah revealed to the Angel of Death, instructing him not to take his soul until he himself wanted death. And the Angel of Death left him and allowed Musa (as) to remain as long as Allah wanted after that. And he called Yusha` b. Nun, deputed him, and ordered him to guard his role, and recommended that he deputes someone after him who can take charge of the role. And Musa (as) went away from his community, and in his seclusion, he passed by a man who was digging a grave.    So, he asked him: “Can I watch you dig this grave?” So, the man said to him: “Of course”. So, he watched him until he dug the grave. Then, Musa b. `Imran lay down in it so that he may see how it was, then the cover was unveiled for him and he saw his place in Paradise. So, he said: “O my Lord! Let me be passed to you.” So, the Angel of Death took his soul in his place, buried him in the grave, and threw the dust onto him. The one who dug the grave was an angel in a human form, and that was in the wilderness. Then a caller called in the heavens, “Musa, the one whom Allah has spoken to, has died. So, which person does not die?”  So, my father narrated to me from my grandfather from his father (as) that the Messenger of Allah (s) was asked about the grave of Musa b. `Imran (as) – where is it? So, he said: It is at the great path, at the red dune.

3 - حدثنا محمد بن أحمد بن علي بن أسد الاسدي بالري في رجب سنة سبع وأربعين وثلاثمائة، قال: حدثني محمد بن أبي أيوب، قال: حدثنا جعفر بن سنيد بن داود، قال: حدثني أبي، قال حدثنا يوسف بن محمد بن المنكدر، عن أبيه، عن جابر بن عبد الله، قال: قال رسول الله (صلى الله عليه وآله): قالت أم سليمان بن داود لسليمان (عليه السلام): يا بني، إياك وكثره النوم بالليل، فإن كثرة النوم بالليل تدع الرجل فقيرا يوم القيامة (2).

محمد بن أحمد بن علي بن أسد الأسدي

بالري في رجب سنة سبع و أربعين و ثلاثمائة قال حدثني

محمد بن أبي أيوب

جعفر بن سنيد بن داود

قال حدثني

أبي

يوسف بن محمد بن المنكدر

جابر بن عبد الله

قال قال

Muhammad b. Ahmad b. `Ali b. Asad al-Asadi narrated to us in Ray in Rajab in 347 AH. He said: Muhammad b. Abi Ayyub narrated to me. He said: Ja`far b. Sanid b. Dawud narrated to us. He said: My father narrated to me. He said: Yusuf b. Muhammad al-Munkadir narrated to us from his father from Jabir b. `Abdullah.  He said: The Messenger of Allah (s) said: The mother of Sulayman b. Dawud said to Sulayman (as): “O my son! Beware of sleeping too much at night, for one who sleeps too much at night will be destitute [of good deeds] on the Day of Resurrection.”

4 - حدثنا محمد بن أحمد الاسدي، قال: حدثنا عبد الله بن زيدان وعلي بن العباس البجليان، قالا: حدثنا أبو كريب، قال: حدثنا معاوية بن هشام، قال: حدثنا شيبان، عن عكرمة، عن ابن عباس، قال: قال رجل: يا رسول الله، أسرع إليك الشيب، قال: شيبتني هود، والواقعة، والمرسلات، وعم يتسائلون (3).

محمد بن أحمد الأسدي

عبد الله بن زيدان البجلي

و علي بن العباس البجلي

قالا حدثنا

أبو كريب

معاوية بن هشام

شيبان

عكرمة

ابن عباس

قال قال رجل يا

Muhammad b. Ahmad al-Asadi narrated to us. He said: `Abdullah b. Zaydan and `Ali b. al-`Abbas al-Bujliyan narrated to us. They said: Abu Kurayb narrated to us. He said: Mu`awiya b. Hisham narrated to us. He said: Shayban narrated to us from `Ikrama from Ibn `Abbas.  He said: A man said: O Messenger of Allah! Greying has hastened to you. He said: [Surat] Hud, al-Waq`ia, al-Mursalat, and `amma yatasa’alun have greyed me.

5 - حدثنا محمد بن أحمد الاسدي، قال: حدثنا محمد بن جرير والحسن بن عروة وعبد الله بن محمد الوهبي، قالوا: حدثنا محمد بن حميد، قال: حدثنا زافر بن سليمان، قال: حدثنا محمد بن عيينة، عن أبي حازم، عن سهل بن سعد، قال: جاء جبرئيل (عليه السلام) إلى النبي (صلى الله عليه وآله)، فقال: يا محمد، عش ما شئت فإنك ميت وأحبب من شئت فإنك مفارقه، واعمل ما شئت فإنك مجزي به، واعلم أن شرف الرجل قيامه بالليل، وعزه استغناؤه عن الناس (4).

محمد بن جرير

و الحسن بن عروة

و عبد الله بن محمد الوهبي

قالوا حدثنا

محمد بن حميد

زافر بن سليمان

محمد بن عيينة

أبي حازم

سهل بن سعد

قال

Muhammad b. Ahmad al-Asadi narrated to us. He said: Muhammad b. Jarir and al-Hasan b. `Urwa and `Abdullah b. Muhammad al-Wahbi narrated to us. They said: Muhammad b. Humayd narrated to us. He said: Zafir b. Sulayman narrated to us. He said: Muhammad b. `Uyayna narrated to us from Abi Hazim from Sahl b. Sa`d.  He said: Gabriel (as) came to the Prophet (s) and said: O Muhammad! Live for as long as you want – you will die. Love whoever you want – you will be separated. Do what you want – you will reap its outcome. Know that the honour of a man is in standing in prayer at night, and his glory is in being needless of the people.

6 - حدثنا محمد بن أحمد البردعي، قال: حدثنا عمر بن أبي عيلان   الثقفي وعيسى بن سليمان بن عبد الملك القرشي، قالا: حدثنا أبو إبراهيم الترجماني، قال: حدثنا سعد بن سعيد الجرجاني، قال: حدثني نهشل بن سعيد، عن الضحاك، عن ابن عباس، قال: قال رسول الله (صلى الله عليه وآله): أشراف امتي حملة القرآن، وأصحاب الليل (1).

محمد بن أحمد البردعي

عمر بن أبي غيلان الثقفي

و عيسى بن سليمان بن عبد الملك القرشي

أبو إبراهيم الترجماني

سعد بن سعيد الجرجاني

نهشل بن سعيد

الضحاك

Muhammad b. Ahmad al-Barada`i narrated to us. He said: `Umar b. Abi `Iylan al-Thaqafi and `Isa b. Sulayman b. `Abd al-Malik al-Qurashi narrated to us. They said: Abu Ibrahim al-Tarjamani narrated to us. He said: Sa`d b. Sa`id al-Jarjani narrated to us. He said: Nahshal b. Sa`id narrated to me from al-Dahhak from Ibn `Abbas.  He said: The Messenger of Allah (s) said: The nobles of my Nation are those who carry the Quran and the companions of the night [prayer].

7 - حدثنا الحسن بن محمد بن سعيد الهاشمي الكوفي، قال: حدثنا جعفر بن محمد بن جعفر العلوي الحسني، قال: حدثنا محمد بن علي بن خلف العطار، قال: حدثنا حسن بن صالح بن أبي الاسود، قال: حدثنا أبو معشر، عن محمد ابن قيس، قال: كان النبي (صلى الله عليه وآله) إذا قدم من سفر بدأ بفاطمة (عليها السلام) فدخل عليها، فأطال عندها المكث، فخرج مرة في سفر فصنعت فاطمة (عليها السلام) مسكتين من ورق (2) وقلادة وقرطين وسترا لباب البيت لقدوم أبيها وزوجها (عليهما السلام)، فلما قدم رسول الله (صلى الله عليه السلام) دخل عليها فوقف أصحابه على الباب لا يدرون أيقفون أو ينصرفون لطول مكثه عندها، فخرج عليهم رسول الله (صلى الله عليه وآله) وقد عرف الغضب في وجهه حتى جلس عند المنبر، فظنت فاطمة (عليها السلام) أنه إنما فعل ذلك رسول الله (صلى الله عليه وآله) لما رأى من المسكتين والقلادة والقرطين والستر، فنزعت قلادتها وقرطيها ومسكتيها، ونزعت الستر، فبعثت به إلى رسول الله (صلى الله عليه وآله)، وقالت للرسول: قل له (صلى الله عليه وآله): تقرأ عليك ابنتك السلام، وتقول: اجعل هذا في سبيل الله. فلما أتاه وخبره، قال (صلى الله عليه وآله): فعلت فداها أبوها - ثلاث مرات - ليست الدنيا من محمد ولا من آل محمد، ولو كانت الدنيا تعدل عند الله من الخير جناح بعوضة ما أسقى منها كافرا شربة ماء ثم قام فدخل عليها (3).

الحسن بن محمد بن سعيد الهاشمي الكوفي

جعفر بن محمد بن جعفر العلوي الحسني

محمد بن علي بن خلف العطار

حسن بن صالح بن أبي الأسود

أبو معشر

محمد بن قيس

قال كان

النبى ص

إذا قدم من سفر بدأ بفاطمة ع فدخل عليها

قال كان النبي ص...فصنعت

فاطمة عليه السلام

Al-Hasan b. Muhammad b. Sa`id al-Hashimi al-Kufi narrated to us. He said: Ja`far b. Muhammad b. Ja`far al-`Alawi al-Hasani narrated to us. He said: Muhammad b. `Ali b. Khalaf al-`Attar narrated to us. He said: Hasan b. Salih b. Abi’l Aswad narrated to us. He said: Abu Mu`shar narrated to us from Muhammad b. Qays.  He said: When the Prophet (s) would come back from a journey, he would begin with Fatima (sa). So, he would visit her, and he would prolong his stay. Once, he went out on a journey, and Fatima (sa) wore two silver bracelets, necklaces, earrings, and a tunic. She waited at the door of the house in preparation for the arrival of her father and her husband (as). When the Messenger of Allah (s) came, he visited her. His companions stood at the door, not knowing whether they should wait there or leave, due to his prolonged stay with her. So, the Messenger of Allah (s) went out to them. Anger could be seen on his face as he went forth and sat on the pulpit. Fatima (sa) thought that the Messenger of Allah (s) had done that because of what he had seen of her bracelets, necklaces, earrings, and tunic. So, she removed her bracelets, necklaces, earrings, and tunic, and sent for [a messenger] to bring them to the Messenger of Allah (s). She said to the messenger: Say to him (s): “Your daughter recites the salaam to you and says: put these toward the Cause of Allah.” When he came to him and informed him, he (s) said: Her father has fulfilled her sacrifice – three times. This world is not of Muhammad nor the Family of Muhammad. Had this world been worth the value of a wing of a mosquito to Allah, He would not have fed a disbeliever water from it. Then, he went and visited her.

8 - حدثنا محمد بن موسى بن المتوكل (رحمه الله)، قال: حدثنا علي بن   إبراهيم، عن أبيه، عن يوسف بن عقيل، عن إسحاق بن راهويه، قال: لما وافى أبو الحسن الرضا (عليه السلام) نيسابور، وأراد أن يرحل منها إلى المأمون، اجتمع إليه أصحاب الحديث، فقالوا له: يا بن رسول الله، ترحل عنا ولا تحدثنا بحديث فنستفيده منك، وقد كان قعد في العمارية فأطلع رأسه، وقال: سمعت أبي موسى بن جعفر يقول: سمعت أبي جعفر بن محمد يقول: سمعت أبي محمد بن علي يقول: سمعت أبي علي بن الحسين يقول: سمعت أبي الحسين بن علي يقول: سمعت أبي أمير المؤمنين علي بن أبي طالب (عليهم السلام) يقول: سمعت رسول الله (صلى الله عليه وآله) يقول: سمعت جبرئيل (عليه السلام) يقول: سمعت الله عز وجل يقول: لا إله إلا الله حصني، فمن دخل حصني أمن عذابي. فلما مرت الراحلة نادانا: بشروطها، وأنا من  شروطها. 

محمد بن موسى بن المتوكل

علي بن إبراهيم

يوسف بن عقيل

إسحاق بن راهويه

قال لما وافى

أبو الحسن الرضا عليه السلام

نيسابور و أراد أن يرحل منها إلى المأمون...قال سمعت أبي موسى بن جعفر ع يقول سمعت أبي جعفر بن محمد ع يقول سمعت أبي محمد بن علي

ع يقول سمعت أبي علي بن الحسين ع يقول سمعت أبي الحسين بن علي ع يقول سمعت أبي أمير المؤمنين علي بن أبي طالب ع يقول سمعت

يقول سمعت جبرائيل يقول سمعت الله عز و جل يقول

H9Muhammad b. Musa b. al-Mutawakkil (rh) narrated to us. He said: `Ali b. Ibrahim narrated to us from his father form Yusuf b. `Aqil from Isma`il b. Rahuwayh. He said: When Abu’l Hasan al-Rida (as) fulfilled [his duties in] Nishapur, and wanted to journey from it to al-Ma’mun, the people of hadith came to him and said to him: 'O son of the Messenger of Allah! Would you leave us without narrating a hadith that we could benefit from?' He was sitting in a howdah, so he raised his head and said: 'I heard my father Musa b. Ja`far say: I heard my father Ja`far b. Muhammad say: I heard my father Muhammad b. `Ali say: I heard my father `Ali b. al-Husayn say: I heard my father al-Husayn b. `Ali say: I heard my father Amir al-Mu’minin `Ali b. Abi Talib (AS) say: I heard the Messenger of Allah (sw) say: I heard Gabriel (as) say: I heard Allah the Mighty and Majestic say: “There is no god but Allah (la ilaha illallah)” is My fortress. Whoever enters My fortress is safe from My punishment.' When the caravan continued, he called its conditions to us: 'I am from its conditions.'

10 - حدثنا محمد بن عمر الحافظ البغدادي، قال: حدثني أبو محمد الحسن بن عبد الله بن محمد بن علي بن العباس التميمي الرازي، قال: حدثني أبي، قال: حدثني سيدي علي بن موسى الرضا، قال: حدثني أبي موسى بن جعفر، قال: حدثني أبي جعفر بن محمد، قال: حدثني أبي محمد بن علي، قال: حدثني أبي علي بن الحسين، قال: حدثني أبي الحسين بن علي (1)، قال: حدثني أبي علي بن أبي طالب (عليه السلام)، قال: قال رسول الله (صلى الله عليه وآله): خلقت أنا وعلي من نور واحد (2).

Al-Amālī

Book 1, Chapter 41