وَقَالَ مُوسَى إِنِّي عُذْتُ بِرَبِّي وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٍ لَّا يُؤْمِنُ بِيَوْمِ الْحِسَابِ
Moses said, ‘I seek the protection of my Lord and your Lord from every arrogant one who does not believe in the Day of Reckoning.’
Agha Ali Puya Commentary
Commentary on Quran 40:27
[Pooya/Ali Commentary 40:27] (see commentary for verse 23)
Ali Muhammad Fazil Chinoy Commentary
Commentary on Quran 40:27-37
Reserving one’s tenet of faith, without divulging it when dealing with the tyrant, when there is a danger of life of self and others, is a Divine tact to guiding human kind on the right path, since God has made this world a trial and given chances to every creature to choose for themselves their final destination. It is imperative to appeal to their sense of reasoning in the most amiable manner without directly attacking them for their perverted actions thus guarding, thereby the faith, i.e. life of those who follow Divine path. Its application in various circumstances has already been referred to under Note 28 (c), page 68, Set 1. If he still persists under presumption, self-conceitedness and obstinacy, thus setting aside reason, a Divine gift, a mysterious prophet inviting him to paradise, God seals his heart and leaves him to his misguidance leading to hell. Note in the same degree, we over rate ourselves, we under rate others, for injustice allowed at home is not likely to be corrected abroad, unless under self-examination, by calling oneself to account every night: (1) What infirmity have I mastered today? (2) What passions (i.e. enemy to Divine reason) have I opposed? (3) What temptation have resisted? (4) What virtues have I acquired? “Our vices will abate of themselves if they be daily brought to the shrift.” Examine how wise abstinent, obliging and just one has been while reasoning on laws expounded by the authorized and their application in matters of principle and policy, transaction to give and take, or mediating between the ruler and the ruled. Be eager to take lessons from others by advice and criticisms for well-wishers and avoid evil society and men of discursive trend of mind, by entertaining Divine awe and keeping in view of your object of creation and ultimate reversion to the Master as Whose slave you have been sent to this world, to discharge a contracted obligation, avoiding prejudice and condemnation to anyone in mind, as it affects his mind through the misgivings of a devil, common enemy to man, thanking God for His bounties, of keeping you away from these evils, and wishing well of people at large, dutiful to God, living creatures and the dead, disregard of which shall lead to infidelity, ending in Divine displeasure. Be moderate in eating, talking, and sleeping and fast as it develops tact, purifies the soul, undermines passion, enables to relish soliloquy. Tiding is for him who remembers Judgment Day, acts for it, remains content on little he gets, and is pleased with Divine decree. As with death, worldly trials end, so with dearth of property (material wealth) accounting reduces. there shall be none on Judgment Day, but shall desire would he had been bestowed by God just what was needed to meet his bare wants.