عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عُمَرَ بْنِ أُذَيْنَةَ عَنْ عَبْدِ اللهِ بْنِ مُحْرِزٍ قَالَ قُلْتُ لأبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) رَجُلٌ تَرَكَ ابْنَتَهُ وَأُخْتَهُ لأبِيهِ وَأُمِّهِ فَقَالَ الْمَالُ كُلُّهُ لِلابْنَةِ وَلَيْسَ لِلأخْتِ مِنَ الأبِ وَالأمِّ شَيْءٌ فَقُلْتُ فَإِنَّا قَدِ احْتَجْنَا إِلَى هَذَا وَالْمَيِّتُ رَجُلٌ مِنْ هَؤُلاءِ النَّاسِ وَأُخْتُهُ مُؤْمِنَةٌ عَارِفَةٌ قَالَ فَخُذِ النِّصْفَ لَهَا خُذُوا مِنْهُمْ كَمَا يَأْخُذُونَ مِنْكُمْ فِي سُنَّتِهِمْ وَقَضَايَاهُمْ قَالَ ابْنُ أُذَيْنَةَ فَذَكَرْتُ ذَلِكَ لِزُرَارَةَ فَقَالَ إِنَّ عَلَى مَا جَاءَ بِهِ ابْنُ مُحْرِزٍ لَنُوراً. عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عُمَرَ بْنِ أُذَيْنَةَ عَنْ زُرَارَةَ قَالَ قَالَ زُرَارَةُ النَّاسُ وَالْعَامَّةُ فِي أَحْكَامِهِمْ وَفَرَائِضِهِمْ يَقُولُونَ قَوْلا قَدْ أَجْمَعُوا عَلَيْهِ وَهُوَ الْحُجَّةُ عَلَيْهِمْ يَقُولُونَ فِي رَجُلٍ تُوُفِّيَ وَتَرَكَ ابْنَتَهُ أَوِ ابْنَتَيْهِ وَتَرَكَ أَخَاهُ لأبِيهِ وَأُمِّهِ أَوْ أُخْتَهُ لأبِيهِ وَأُمِّهِ أَوْ أُخْتَهُ لأبِيهِ أَوْ أَخَاهُ لأبِيهِ إِنَّهُمْ يُعْطُونَ الابْنَةَ النِّصْفَ أَوِ ابْنَتَيْهِ الثُّلُثَيْنِ وَيُعْطُونَ بَقِيَّةَ الْمَالِ أَخَاهُ لأبِيهِ وَأُمِّهِ أَوْ أُخْتَهُ لأبِيهِ أَوْ أُخْتَهُ لأبِيهِ وَأُمِّهِ دُونَ عَصَبَةِ بَنِي عَمِّهِ وَبَنِي أَخِيهِ وَلا يُعْطُونَ الإخْوَةَ لِلأمِّ شَيْئاً قَالَ فَقُلْتُ لَهُمْ فَهَذِهِ الْحُجَّةُ عَلَيْكُمْ إِنَّمَا سَمَّى اللهُ لِلإخْوَةِ لِلأمِّ أَنَّهُ يُورَثُ كَلالَةً فَلَمْ تُعْطُوهُمْ مَعَ الابْنَةِ شَيْئاً وَأَعْطَيْتُمُ الأخْتَ لِلأبِ وَالأمِّ وَالأخْتَ لِلأبِ بَقِيَّةَ الْمَالِ دُونَ الْعَمِّ وَالْعَصَبَةِ وَإِنَّمَا سَمَّاهُمُ اللهُ عَزَّ وَجَلَّ كَلالَةً كَمَا سَمَّى الإخْوَةَ لِلأمِّ كَلالَةً فَقَالَ عَزَّ وَجَلَّ مِنْ قَائِلٍ يَسْتَفْتُونَكَ قُلِ اللهُ يُفْتِيكُمْ فِي الْكَلالَةِ فَلِمَ فَرَّقْتُمْ بَيْنَهُمَا فَقَالُوا السُّنَّةِ وَإِجْمَاعِ الْجَمَاعَةِ قُلْنَا سُنَّةِ اللهِ وَسُنَّةِ رَسُولِهِ أَوْ سُنَّةِ الشَّيْطَانِ وَأَوْلِيَائِهِ فَقَالُوا سُنَّةِ فُلانٍ وَفُلانٍ قُلْنَا قَدْ تَابَعْتُمُونَا فِي خَصْلَتَيْنِ وَخَالَفْتُمُونَا فِي خَصْلَتَيْنِ قُلْنَا إِذَا تَرَكَ وَاحِداً مِنْ أَرْبَعَةٍ فَلَيْسَ الْمَيِّتُ يُورَثُ كَلالَةً إِذَا تَرَكَ أَباً أَوِ ابْناً قُلْتُمْ صَدَقْتُمْ فَقُلْنَا أَوْ أُمّاً أَوِ ابْنَةً فَأَبَيْتُمْ عَلَيْنَا ثُمَّ تَابَعْتُمُونَا فِي الابْنَةِ فَلَمْ تُعْطُوا الإخْوَةَ مِنَ الأمِّ مَعَهَا شَيْئاً وَخَالَفْتُمُونَا فِي الأمِّ فَكَيْفَ تُعْطُونَ الإخْوَةَ لِلأمِّ الثُّلُثَ مَعَ الأمِّ وَهِيَ حَيَّةٌ وَإِنَّمَا يَرِثُونَ بِحَقِّهَا وَرَحِمِهَا وَكَمَا أَنَّ الإخْوَةَ وَالأخَوَاتِ لِلأبِ وَالأمِّ وَالإخْوَةَ وَالأخَوَاتِ لِلأبِ لا يَرِثُونَ مَعَ الأبِ شَيْئاً لأنَّهُمْ يَرِثُونَ بِحَقِّ الأبِ كَذَلِكَ الإخْوَةُ وَالأخَوَاتُ لِلأمِّ لا يَرِثُونَ مَعَهَا شَيْئاً وَأَعْجَبُ مِنْ ذَلِكَ أَنَّكُمْ تَقُولُونَ إِنَّ الإخْوَةَ مِنَ الأمِّ لا يَرِثُونَ الثُّلُثَ وَيَحْجُبُونَ الأمَّ عَنِ الثُّلُثِ فَلا يَكُونُ لَهَا إِلا السُّدُسُ كَذِباً وَجَهْلا وَبَاطِلا قَدْ أَجْمَعْتُمْ عَلَيْهِ فَقُلْتُ لِزُرَارَةَ تَقُولُ هَذَا بِرَأْيِكَ فَقَالَ أَنَا أَقُولُ هَذَا بِرَأْيِي إِنِّي إِذاً لَفَاجِرٌ أَشْهَدُ أَنَّهُ الْحَقُّ مِنَ اللهِ وَمِنْ رَسُولِهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه).
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Umar ibn ’Udhaynah from Zurarah who has narrated the following: “Zurarah has said that al-‘Ammah (non-Shi‘ah) in their rules, decisions and ordained shares say something on consensus which is authoritative and binding upon them. In the case of a deceased who leaves behind his daughter or two daughters and his brother from his father and mother or his sister from his father and mother or his sister from father or his brother from his father, they give one-half to the daughter, two-thirds to the two daughters and the rest of legacy to his brother from his father and mother or his sister from his father or his sister from his father and mother, and not to the relatives from sons of his uncle or children of his brother. They do not give anything to the brothers from the mother. He (the narrator) has said that I said to them this is binding upon you. Allah has mentioned for brothers from the mother that Kalalah (burdensome people) inherit. Why do you not give them with a daughter anything when you give the sister from father, mother, and sister from father the rest of legacy instead of uncle and relatives? Allah, most Majestic, most Glorious, has mentioned them as Kalalah just as He has called brothers from mother as Kalalah. Allah, most Majestic, most Glorious, has said, ‘They ask your fatwa. Say Allah gives you a fatwa about Kalalah.’ Why you have separated them from each other? They say that it is because of Sunnah and consensus of the group. We ask, ‘Is it the Sunnah of Allah and the Sunnah of His messenger or the Sunnah of Satan and his friends?’ They say, ‘It is the Sunnah of so and so.’ We say, ‘You have followed us in two issues and opposed us in two issues. We say, ‘If a deceased leaves behind one of the four then Kalalah of the deceased does not inherit. If he leaves a father or a son, you say, ‘You are right.’ We say, ‘If he leaves behind mother or a daughter.’ You deny it. You have followed us about the daughter. You do not give to brothers from mother anything and you have opposed us about mother. Why do you give one-third to brothers from the mother with the mother when she is living and they inherit because of her right and relation? Brothers and sisters from the father and mother and brothers and sisters from the mother do not inherit with the father (existing); they inherit because of the father, so also brothers and sisters from the mother do not inherit with the mother (esisting). More strange is that you say, ‘Brothers from the mother do not inherit one-third, they bar the mother from one-third and she only receives one-sixth.’ It is due to ignorance and it is untrue. Consensus is falsely made about it. I then said to Zurarah, ‘Do you say it from your own opinion?’ He said, ‘If I say this from my opinion I will be a sinful person. I testify that it is the truth from Allah and the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to your cause.’”
