2- مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ أَبِي أَيُّوبَ عَنْ مُحَمَّدِ بْنِ سُوقَةَ قَالَ
سَأَلْتُ أَبَا جَعْفَرٍ (عَلَيْهِ السَّلام) عَنْ قَوْلِ اللهِ تَبَارَكَ وَتَعَالَى فَمَنْ بَدَّلَهُ بَعْدَ ما سَمِعَهُ فَإِنَّما إِثْمُهُ عَلَى الَّذِينَ يُبَدِّلُونَهُ قَالَ نَسَخَتْهَا الآيَةُ الَّتِي بَعْدَهَا قَوْلُهُ عَزَّ وَجَلَّ فَمَنْ خافَ مِنْ مُوصٍ جَنَفاً أَوْ إِثْماً فَأَصْلَحَ بَيْنَهُمْ فَلا إِثْمَ عَلَيْهِ قَالَ يَعْنِي الْمُوصَى إِلَيْهِ إِنْ خَافَ جَنَفاً مِنَ الْمُوصِي فِيمَا أَوْصَى بِهِ إِلَيْهِ مِمَّا لا يَرْضَى اللهُ بِهِ مِنْ خِلافِ الْحَقِّ فَلا إِثْمَ عَلَيْهِ أَيْ عَلَى الْمُوصَى إِلَيْهِ أَنْ يُبَدِّلَهُ إِلَى الْحَقِّ وَإِلَى مَا يَرْضَى اللهُ بِهِ مِنْ سَبِيلِ الْخَيْرِ.
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad al-Hassan ibn Mahbub from abu Ayyub from Muhammad ibn Sawqah who has narrated the following:
“I once asked abu Ja‘far 
, about the meaning of the words of Allah, most Majestic, most Glorious, ‘Whoever intentionally changes the will of a deceased person, has committed a sin. Allah is All-hearing and All-knowing. 5 (2:181) He (the Imam) said, ‘The following verse is a (modified) copy of this verse: ‘One who is afraid of the testator’s deviations and sin and settles the matter among the parties involved, he has not committed a sin. Allah is All-forgiving and All- merciful. 5 (2:182) If the executor fears for the testator’s deviation from the law in his will, then it is not a sin for the executor to bring it in conformity with the truth according to the happiness of Allah and following the path of virtue. 555
