6- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللهِ قَالَ سَأَلَنِي رَجُلٌ عَنِ امْرَأَةٍ تُوُفِّيَتْ وَلَمْ تَحُجَّ فَأَوْصَتْ أَنْ يُنْظَرَ قَدْرُ مَا يُحَجُّ بِهِ فَسُئِلَ عَنْهُ فَإِنْ كَانَ أَمْثَلَ أَنْ يُوضَعَ فِي فُقَرَاءِ وُلْدِ فَاطِمَةَ وُضِعَ فِيهِمْ وَإِنْ كَانَ الْحَجُّ أَمْثَلَ حُجَّ عَنْهَا فَقُلْتُ لَهُ إِنْ كَانَتْ عَلَيْهَا حَجَّةٌ مَفْرُوضَةٌ فَأَنْ يُنْفَقَ مَا أَوْصَتْ بِهِ فِي الْحَجِّ أَحَبُّ إِلَيَّ مِنْ أَنْ يُقْسَمَ فِي غَيْرِ ذَلِكَ.
6. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Uthaman from al-Halabiy who has narrated the following: “Abu ‘Abd Allah , has said, ‘A man once asked me about a woman who died without performing al-Hajj but made a will about an amount which is sufficient for al-Hajj. He asked if it is better to spend it on the needy people from the descendents of Fatimah, ‘Alayha al-Salam, it will be done so; if performing al-Hajj is better al-Hajj would be performed for her. I said to him that if al-Hajj was obligatory on her, spending it for al-Hajj is more beloved to me than distributing on other things.’”