4821 - وَ فِي رِوَايَةِ حَمَّادٍ عَنِ اَلْحَلَبِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: "عِدَّةُ اَلْمُخْتَلِعَةِ عِدَّةُ اَلْمُطَلَّقَةِ وَ خُلْعُهَا طَلاَقُهَا وَ هِيَ تُجْزِي مِنْ غَيْرِ أَنْ يُسَمِّيَ طَلاَقاً وَ اَلْمُخْتَلِعَةُ لاَ يَحِلُّ خُلْعُهَا حَتَّى تَقُولَ لِزَوْجِهَا وَ اَللَّهِ لاَ أُبِرُّ لَكَ قَسَماً وَ لاَ أُطِيعُ لَكَ أَمْراً وَ لاَ أَغْتَسِلُ لَكَ مِنْ جَنَابَةٍ وَ لَأُوطِئَنَّ فِرَاشَكَ وَ لَأُوذِنَنَّ عَلَيْكَ بِغَيْرِ إِذْنِكَ وَ قَدْ كَانَ اَلنَّاسُ عِنْدَهُ يُرَخِّصُونَ فِيمَا دُونَ هَذَا فَإِذَا قَالَتِ اَلْمَرْأَةُ ذَلِكَ لِزَوْجِهَا حَلَّ لَهُ مَا أَخَذَ مِنْهَا وَ كَانَتْ عِنْدَهُ عَلَى تَطْلِيقَتَيْنِ بَاقِيَتَيْنِ وَ كَانَ اَلْخُلْعُ تَطْلِيقَةً" وَ قَالَ عَلَيْهِ اَلسَّلاَمُ "يَكُونُ اَلْكَلاَمُ مِنْ عِنْدِهَا". يَعْنِي مِنْ غَيْرِ أَنْ تُعَلَّمَ.
Hadith.4821 - In the narration of Hammad from Al-Halabi, from Abu Abdullah 
, he said:
"The waiting period (iddah) of a woman who undergoes khulʿ is the same as that of a divorced woman. Her khulʿ counts as her divorce, and it suffices even if it is not explicitly called a divorce. However, khulʿ is not valid for a woman until she says to her husband, 'By Allah (swt), I will not honor your oath, I will not obey your command, I will not perform ghusl for you after intimacy, I will indeed bring someone you dislike into your bed, and I will allow others to enter upon you without your permission.'
Previously, people used to permit khulʿ for less than this, but when a woman says this to her husband, it becomes lawful for him to take from her what he has taken, and she will remain with him with two remaining divorce opportunities. The khulʿ counts as one divorce."
Imam also said: "These words must come from her," meaning without being instructed to say them.
