8ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ إِسْمَاعِيلَ بْنِ مَرَّارٍ عَنْ يُونُسَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي إِبْرَاهِيمَ (عَلَيْهِ الْسَّلام) قَالَ
قُلْتُ لَهُ تِسْعُونَ وَمِائَةُ دِرْهَمٍ وَتِسْعَةَ عَشَرَ دِينَاراً أَ عَلَيْهَا فِي الزَّكَاةِ شَيْءٌ فَقَالَ إِذَا اجْتَمَعَ الذَّهَبُ وَالْفِضَّةُ فَبَلَغَ ذَلِكَ مِائَتَيْ دِرْهَمٍ فَفِيهَا الزَّكَاةُ لأَنَّ عَيْنَ الْمَالِ الدَّرَاهِمُ وَكُلُّ مَا خَلاَ الدَّرَاهِمَ مِنْ ذَهَبٍ أَوْ مَتَاعٍ فَهُوَ عَرْضٌ مَرْدُودٌ ذَلِكَ إِلَى الدَّرَاهِمِ فِي الزَّكَاةِ وَالدِّيَاتِ.
8. Ali ibn Ibrahim has narrated from his father from ’Isma‘il ibn Marrar from Yunus from Ishaq ibn ‘Ammar who has said the following:
“I once said to abu Ibrahim 
, ‘There is one hundred ninety dirham and nineteen dinar. Is there Zakat on it? He (the Imam) said, ‘If gold and silver together amount to two hundred dirham, then there is Zakat payable, because dirham represents the value of wealth and items other than dirham like gold and goods are evaluated on the basis of dirham in matters of Zakat and compensations.’”
