10ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ عَبْدِ الله بْنِ عَامِرٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) أَنَّهُ قَالَ
الصَّلاَةُ تُكْرَهُ فِي ثَلاَثَةِ مَوَاطِنَ مِنَ الطَّرِيقِ الْبَيْدَاءِ وَهِيَ ذَاتُ الْجَيْشِ وَذَاتِ الصَّلاَصِلِ وَضَجْنَانَ قَالَ وَقَالَ لاَ بَأْسَ أَنْ يُصَلَّى بَيْنَ الظَّوَاهِرِ وَهِيَ الْجَوَادُّ جَوَادُّ الطَّرِيقِ وَيُكْرَهُ أَنْ يُصَلَّى فِي الْجَوَادِّ.
10. Al-Husayn ibn Muhammad has narrated from ‘Abd ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Fadalah ibn Ayyub from Mu‘awiyah ibn ‘Ammar who has said the following:
“Abu ‘Abd Allah , has said, ‘It is undesirable to perform Salah (prayer) in three locations of roads. They are al-Bayda’ which is Dhat al-Jaysh, Dhat al-Salasil, and Dajnan (names of places).’ He (the narrator) has said that he (the Imam) then said, ‘It is not an offense to perform Salah (prayer) above the main road but it is undesirable to perform Salah (prayer) on the main road.’”