6ـ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ أَبِي الْحَسَنِ (عَلَيْهِ الْسَّلام) قَالَ قُلْتُ لَهُ جُعِلْتُ فِدَاكَ إِذَا مَكَثَتِ الْمَرْأَةُ عَشَرَةَ أَيَّامٍ تَرَى الدَّمَ ثُمَّ طَهُرَتْ فَمَكَثَتْ ثَلاَثَةَ أَيَّامٍ طَاهِرَةً ثُمَّ رَأَتِ الدَّمَ بَعْدَ ذَلِكَ أَ تُمْسِكُ عَنِ الصَّلاَةِ قَالَ لاَ هَذِهِ مُسْتَحَاضَةٌ تَغْتَسِلُ وَتَسْتَدْخِلُ قُطْنَةً بَعْدَ قُطْنَةٍ وَتَجْمَعُ بَيْنَ الصَّلاَتَيْنِ بِغُسْلٍ وَيَأْتِيهَا زَوْجُهَا إِنْ أَرَادَ.
6. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya who has said the following: “I once asked abu al-Hassan 
, saying, ‘I pray to Allah to keep my soul in service for your cause, if a woman waits for ten days experiencing blood discharge, then she becomes clean; and after three discharge-free days experiences blood discharge again, is she required to stop performing Salah (prayer)? He (the Imam) said, ‘No, she is Mustahadah. She must place cotton one piece after the other piece, perform two Salah (prayer) together one after the other with one Ghusl (bath) and her husband can come to her if he wants.”
