وإذا قتل المحرم الصيد فعليه جزاؤه ويتصدق بالصيد على مسكين، فإن عاد فقتل صيدا آخر متعمدا فليس عليه جزاؤه وهو ممن ينتقم الله منه والنقمة في الآخرة وهو قول الله عز وجل: " عفى الله عما سلف ومن عاد فينتقم الله منه "، فإذا أصاب الصيد ثم عاد خطأ فعليه كلما عاد كفارة. وكلما أتاه المحرم بجهالة فليس عليه شئ إلا الصيد فإن عليه فداؤه، فان تعمد كان عليه فداؤه وأثمه. ولا بأس أن يصيد المحرم السمك ويأكل طريه ومالحه ويتزوده، فإن قتل جرادة فعليه تمرة، وتمرة خير من جرادة فإن كان كثيرا فعليه دم شاة.
If a person in the state of ihram kills game, they must pay the compensation and give the game as charity to a needy person. However, if they intentionally kill another animal after the first, there is no expiation for it, and they are among those whom Allah سبحانه وتعالى will punish. This punishment is reserved for the Hereafter, as Allah سبحانه وتعالى says: 'Allah سبحانه وتعالى has pardoned what is past; but if anyone repeats it, Allah سبحانه وتعالى will take vengeance on him' (Surah Al-Ma'idah 5:95). If they unintentionally kill game again, they must pay expiation every time they repeat it. For anything a person in the state of ihram does out of ignorance, there is no penalty upon them, except for killing game, for which expiation is required. If it is done intentionally, they must pay the expiation and bear the sin as well. There is no harm in a person in the state of ihram catching fish, eating it fresh or salted, or taking it as provision. If they kill a locust, they must give a date as expiation, as a date is better than a locust. If the locusts are many, they must sacrifice a sheep.
