Excellence of Son

Resemblance of a Child

Excellence of Daughters

Prayer and Appeal before Allah for a Son

If When Pregnant one Keeps Her Intention to Name the Child Muhammad or Ali the Child will be a Boy: and the Prayer for it

Beginning of the Creation of a Human Being and His Turning in His Mother’s Womb

When a Woman Gives Birth to More than one Child

Discipline to Follow During Childbirth

Congratulation for Childbirth

Names and Titles

Complete Creation

Foods Preferable for a Pregnant or a Woman during Childbirth to Eat

Special Treatments for the Newborn

Al-’Aqiqah and its Being Obligatory

‘Aqiqah for Boys or Girls is the Same

‘Aqiqah is not Obligatory on One who Cannot Find

On the Seventh Day from Birth the Newborn’s Head is Shaved and a Name is Given to Him

‘Aqiqah is not Equal to al-’Adhiyah (animal offered as sacrificial offering during al-Hajj) and it is Sufficient in Place of ‘Aqiqah

Words to Say on ‘Aqiqah

The Mother should not Eat from the Meat of ‘Aqiqah

The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and Fatimah, ‘Alayha al-Salam, Offered ‘Aqiqah for al-Hassan and al-Husayn

Abu Talib Offered ‘Aqiqah for the Holy Prophet, O Allah , Grant Compensation to Muhammad and his Family Worthy of their Services to Your Cause

Cleansing, Circumcision

Lowering for Girls

After Seven Days from Birth Shaving is not Required

The Rare Ahadith

Shaving Certain Parts of the Head of a Newborn and Leaving other Parts

Breastfeeding

The Liability of the Breastfeeder

The Preferable and Non-preferable Milk

The One Who has More Priority for the Custody of a Small Child

Growth of a Child

Disciplines for a Child

The Rights of Children

Kindness to Children

Giving Preference to One Child Over the Others

Intelligence of a Boy and Signs of his Nobility

Rare Ahadith

Detestability of Divorcing a Cooperating Wife

Divorcing an Uncooperative Wife

People Do not Remain Straight in Matters of Divorce without the Sword

The Divorces Not According to the Book and Sunnah

Divorce Does not Take Place unless Once has the Intention to Divorce

There Cannot be Divorce before Marriage

Divorce in Writing

Explanation of Divorce with Waiting Period and what Makes Divorce Binding

The Necessary Expressions to Pronounce with the Decision to Divorce

Three Talaq (Divorce) in Hayd (menses) Free Period in the Presence of Witnesses in One place and Time or More is One Talaq

The Case of One who Arranges Witnesses Separately or Divorces in the Presence of a People but Does not Ask them to Bear Witness

Appointing Witness to Divorce Two Women with One word

Arranging Witness for Revocation of Divorce

Revocation of Divorce without Going to Bed is not Valid

No name

One Who is not Lawful for her Husband without Marriage to another Man

Issues that Validate and Invalidate Divorce

An Absent Man Returns and Divorces at that Time that Divorce Does not Take Place until She Experiences Hayd (menses)

Women who Can be Divorced in all Conditions

Divorce by an Absent Husband

Divorce of a Pregnant Woman

Divorce of a Woman whose Marriage is not Consummated

Divorce of One who is not Mature yet and Divorce of One after Menopause

Women Whose Hayd (menses) is Confusing

The Time when a Divorced Woman in the Manner of Divorce with Waiting Period and Revocable Form Becomes Stranger to him

Meaning of al^Iqra’ (Hayd-free period)

Waiting Period for a Divorced Woman and Where She must have it

The Difference between one Divorced in Non-Sunnah manner and the One who Goes out in her Waiting Period or is Sent out by the Husband

Explanation of the words of Allah, most, High, ‘You must not send them out of their homes and they must not go out. .

Divorce of a Woman whose Hayd (menses) is Confusing

Divorce of Women Who Hide Their Experiencing Hayd (menses)

The Case of a Woman who Experiences Hayd (menses) after Every Two or Three Months

Waiting Period of a Woman whose Hayd (menses) is Confused

The Word of Women are Accepted in Matters of Hayd (menses)

A Woman Confused about Pregnancy

Maintenance of Pregnant Divorced Women

A Woman Divorcee Three Times Does not have the Right for Lodging or Maintenance

Benefits for a Divorced Woman

The Rights of a Divorced Woman of mahr (dower) with Whom He has not Gone to Bed

The Issue that Completes Mahr (dower)

The Divorced Woman Whose Husband is Absent Commences Her ‘Iddah (waiting period) from the Day She is Divorced

Waiting period of a Widow whose Husband is Absent

Reason for Difference about Waiting Period and Waiting Period of a Widow

Waiting Period of a Pregnant Widow and Her Expenses

Waiting Period of a Widow with whom he has Gone to Bed and where she must Complete her Waiting Period and Her Obligations

The Case of a Woman whose Husband Dies before Going to Bed with her and that there is no Waiting Period and Mahr (dower) for her

The Case of a Man who Divorces his Wife and Dies before her Waiting period Ends

Divorce and Marriage during one’s Illness

About words of Allah, most Majestic, most Glorious, . do not harm them (women) to make it Difficult for them

Divorce of Children

Divorce of People with Mental Condition and Insane Ones and their Guardian

Divorce by a Drunk Man

Divorce of One Compelled and Coerced

Divorce by a Speechless Man

Appointing an Attorney for Divorce

Swearing and Taking an Oath

’Ila’ (swearing) does not Take Place except after Going to Bed with one’s Wife

If a Man Says to his Wife, ‘You are Unlawful for me”

The Free, Cleared and Severed Woman

The Choices

How the Choice originally was

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ حَسَّانَ عَنْ مُوسَى بْنِ بَكْرٍ قَالَ اشْتَكَى غُلَامٌ لِأَبِي الْحَسَنِ ( عليه السلام ) فَسَأَلَ عَنْهُ فَقِيلَ بِهِ طُحَالٌ فَقَالَ أَطْعِمُوهُ الْكُرَّاثَ ثَلَاثَةَ أَيَّامٍ فَأَطْعَمْنَاهُ فَقَعَدَ الدَّمُ ثُمَّ بَرَأَ .

1. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Hassan from Musa ibn Bakr who has said the following: “Once, a slave of abu al-Hassan complained of illness. He (the Imam) asked about him and it was said that he has spleen trouble. He (the Imam) said, Teed him leeks for three days.’ We fed him, blood formed and he became well.’” 

عَنْهُ قَالَ حَدَّثَنِي مَنْ رَأَى أَبَا الْحَسَنِ ( عليه السلام ) يَأْكُلُ الْكُرَّاثَ فِي الْمَشَارَةِ وَ يَغْسِلُهُ بِالْمَاءِ وَ يَأْكُلُهُ .

2. It is narrated from the narrator of the previous Hadith has said the following: “One who had seen abu al-Hassan (a.s.), narrated to me that abu al-Hassan (a.s.), ate leeks from the carriage from the farm and washed it with water.’” 

سَهْلُ بْنُ زِيَادٍ عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ عَنْ يُونُسَ بْنِ يَعْقُوبَ قَالَ رَأَيْتُ أَبَا الْحَسَنِ ( عليه السلام ) يَقْطَعُ الْكُرَّاثَ بِأُصُولِهِ فَيَغْسِلُهُ بِالْمَاءِ وَ يَأْكُلُهُ .

3. Sahl ibn Ziyad has narrated from Muhammad ibn al-Walid from Yunus ibn Ya’qub who has said the following: “I saw abu al-Hassan (a.s.), cut leeks from their roots, wash with water and eat.” 

عَلِيُّ بْنُ مُحَمَّدِ بْنِ بُنْدَارَ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ الْهَمَذَانِيِّ عَنْ عَمْرِو بْنِ عِيسَى عَنْ فُرَاتِ بْنِ أَحْنَفَ قَالَ سُئِلَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) عَنِ الْكُرَّاثِ فَقَالَ كُلْهُ فَإِنَّ فِيهِ أَرْبَعَ خِصَالٍ يُطَيِّبُ النَّكْهَةَ وَ يَطْرُدُ الرِّيَاحَ وَ يَقْطَعُ الْبَوَاسِيرَ وَ هُوَ أَمَانٌ مِنَ الْجُذَامِ لِمَنْ أَدْمَنَ عَلَيْهِ .

4. Ali ibn Muhammad ibn Bandar has narrated from his father from Muhammad ibn Ali al-Hamadaniy from ‘Amr ibn ‘Isa from Furat ibn Ahnaf who has said the following: “Abu ‘ Abd Allah (a.s.), was asked about leeks and he (the Imam) said, Tat it because it has four qualities. It refreshes one’s breath, dispels gases, cuts down hemorrhoids and it is protection against leprosy for one who eats it very often.’” 

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ عِيسَى أَوْ غَيْرِهِ عَنْ عَبْدِ الرَّحْمَنِ عَنْ حَمَّادِ بْنِ زَكَرِيَّا عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ ذُكِرَتِ الْبُقُولُ عِنْدَ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) فَقَالَ كُلُوا الْكُرَّاثَ فَإِنَّ مَثَلَهُ فِي الْبُقُولِ كَمَثَلِ الْخُبْزِ فِي سَائِرِ الطَّعَامِ أَوْ قَالَ الْإِدَامِ.

5. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from Muhammad ibn ‘Isa or others from ‘Abd al-Rahman from Hammad ibn Zakariya who has said the following: “Abu ‘Abd Allah (a.s.), has said that herbs were mentioned before the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, he (the Messenger of Allah) said, Tat leeks because its likeness in herbs is like bread in other foods’ or he said ‘sauce.’” Uncertainty is from Muhammad ibn Ya‘qub. 

عَنْهُ عَنْ دَاوُدَ بْنِ أَبِي دَاوُدَ عَنْ رَجُلٍ رَأَى أَبَا الْحَسَنِ ( عليه السلام ) بِخُرَاسَانَ يَأْكُلُ الْكُرَّاثَ مِنَ الْبُسْتَانِ كَمَا هُوَ فَقِيلَ لَهُ إِنَّ فِيهِ السَّمَادَ فَقَالَ ( عليه السلام ) لَا تَعَلَّقُ بِهِ مِنْهُ شَيْ‏ءٌ وَ هُوَ جَيِّدٌ لِلْبَوَاسِيرِ .

6. It is narrated from the narrator of the previous Hadith from Dawud ibn abu Dawud who has said the following: “A man had seen abu al-Hassan (a.s.), in Khurasan eating leeks from the garden as it was and it was said to him (the Imam), ‘There is fertilizer with it.’ He (the Imam) said, ‘It does not stick to it and it is very good for hemorrhoids.’” 

عَنْهُ عَنْ بَعْضِ أَصْحَابِهِ عَنْ حَنَانِ بْنِ سَدِيرٍ قَالَ كُنْتُ مَعَ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) عَلَى الْمَائِدَةِ فَمِلْتُ عَلَى الْهِنْدَبَاءِ فَقَالَ لِي يَا حَنَانُ لِمَ لَا تَأْكُلُ الْكُرَّاثَ قُلْتُ لِمَا جَاءَ عَنْكُمْ مِنَ الرِّوَايَةِ فِي الْهِنْدَبَاءِ فَقَالَ وَ مَا الَّذِي جَاءَ عَنَّا قُلْتُ إِنَّهُ قِيلَ عَنْكُمْ إِنَّكُمْ قُلْتُمْ إِنَّهُ يُقَطَّرُ عَلَيْهِ مِنَ الْجَنَّةِ فِي كُلِّ يَوْمٍ قَطْرَةٌ قَالَ فَقَالَ ( عليه السلام ) فَعَلَى الْكُرَّاثِ إِذَنْ سَبْعُ قَطَرَاتٍ قُلْتُ فَكَيْفَ آكُلُهُ قَالَ اقْطَعْ أُصُولَهُ وَ اقْذِفْ بِرُءُوسِهِ .

7. It is narrated from the narrator of the previous Hadith from certain persons of his people from Hanan ibn Sadir who has said the following: “I once was with abu ‘Abd Allah (a.s.), around the table-spread of food. I reached for the endives and he (the Imam) said to me, ‘O Hanan, why do you not eat leeks?’ I replied, ‘It is because of what is narrated from you in the Hadith about endives.’ He (the Imam) then asked, ‘What is narrated about it from us?’ I replied, ‘It is narrated from you as having said, “Every day one drop falls on it.’” He (the Imam) said, ‘On leeks it is seven drops.’ I then asked, ‘How should I eat it?’ He (the Imam) said, ‘Cut their roots and throw away their heads.’” 

عَنْهُ عَنْ بَعْضِ أَصْحَابِهِ رَفَعَهُ قَالَ كَانَ أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) يَأْكُلُ الْكُرَّاثَ بِالْمِلْحِ الْجَرِيشِ .

8. It is narrated from the narrator of the previous Hadith from certain persons of his people in a marfu‘ manner who has said the following: “’Amir al-Mu’minin (a.s.), would eat leeks with not so finely powdered salt.’” 

Al-Kāfi - Volume 6

Book 5, Chapter 114