Tahdhīb al-Aḥkām

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ اِبْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنْ مَنْصُورٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ:« لَمَّا هَبَطَ جَبْرَئِيلُ عَلَيْهِ اَلسَّلاَمُ بِالْأَذَانِ عَلَى رَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ كَانَ رَأْسُهُ فِي حَجْرِ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ فَأَذَّنَ جَبْرَئِيلُ عَلَيْهِ اَلسَّلاَمُ وَ أَقَامَ فَلَمَّا اِنْتَبَهَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ قَالَ« يَا عَلِيُّ سَمِعْتَ» قَالَ« نَعَمْ» قَالَ «حَفِظْتَ» قَالَ« نَعَمْ» قَالَ« اُدْعُ بِلاَلاً فَعَلِّمْهُ» فَدَعَا عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ بِلاَلاً فَعَلَّمَهُ»

Ali ibn Ibrahim from his father from Ibn Abi Umayr from Hammad from Mansur: Abu Abdillah (a.s), peace be upon him, said: "When Jibrail (a.s), peace be upon him, descended with the Adhan to the Messenger of Allah (swt), peace be upon him and his family, the Messenger’s head was in the lap of (Imam) Ali (a.s), peace be upon him. Jibrail, peace be upon him, made the call to prayer and established it. When the Messenger of Allah (swt), peace be upon him and his family, awoke, He (saws) said: 'O Ali, did you hear it?' He (Imam Ali (a.s)) said: 'Yes.' He {Prophet (saws) said: 'Did you memorize it?' He (Imam Ali (a.s)) said: 'Yes.' He {Prophet (saws) said: 'Call Bilal and teach him.' So (Imam) Ali (a.s), peace be upon him, called Bilal and taught him."

عَلِيٌّ عَنْ أَبِيهِ عَنْ خَالِدِ بْنِ سَعِيدٍ عَنْ يُونُسَ عَنِ اِبْنِ مُسْكَانَ عَنْ أَبِي بَصِيرٍ قَالَ: سَأَلْتُهُ عَنِ اَلرَّجُلِ يَنْتَهِي إِلَى اَلْإِمَامِ حِينَ يُسَلِّمُ فَقَالَ« لَيْسَ عَلَيْهِ أَنْ يُعِيدَ اَلْأَذَانَ فَلْيَدْخُلْ مَعَهُمْ فِي أَذَانِهِمْ فَإِنْ وَجَدَهُمْ قَدْ تَفَرَّقُوا أَعَادَ اَلْأَذَانَ»

Ali from his father, from Khalid ibn Sa'id, from Yunus, from Ibn Muskan, from Abu Basir, who said: I asked Imam (a.s) about a man who reaches the imam (of prayer) while he is giving the salutation (at the end of prayer). Imam (a.s) said: "It is not upon him to repeat the Adhan; rather, he should enter with them with their Adhan. But if he finds that they have dispersed, he must repeat Adhan."

مُحَمَّدُ بْنُ أَحْمَدَ بْنِ يَحْيَى عَنْ أَحْمَدَ بْنِ اَلْحَسَنِ بْنِ عَلِيٍّ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارٍ اَلسَّابَاطِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: سُئِلَ عَنِ اَلْأَذَانِ هَلْ يَجُوزُ أَنْ يَكُونَ مِنْ غَيْرِ عَارِفٍ قَالَ« لاَ يَسْتَقِيمُ اَلْأَذَانُ وَ لاَ يَجُوزُ أَنْ يُؤَذِّنَ بِهِ إِلاَّ رَجُلٌ مُسْلِمٌ عَارِفٌ فَإِنْ عَلِمَ اَلْأَذَانَ فَأَذَّنَ بِهِ وَ لَمْ يَكُنْ عَارِفاً لَمْ يُجْزِ أَذَانُهُ وَ لاَ إِقَامَتُهُ وَلاَ يُقْتَدَى بِهِ» وَ سُئِلَ عَنِ اَلرَّجُلِ يُؤَذِّنُ وَ يُقِيمُ لِيُصَلِّيَ وَحْدَهُ فَيَجِيءُ رَجُلٌ آخَرُ فَيَقُولُ لَهُ تُصَلِّي جَمَاعَةً هَلْ يَجُوزُ أَنْ يُصَلِّيَا بِذَلِكَ اَلْأَذَانِ وَ اَلْإِقَامَةِ قَالَ« لاَ وَ لَكِنْ يُؤَذِّنُ وَ يُقِيمُ»

Muhammad ibn Ahmad ibn Yahya from Ahmad ibn Al-Hasan ibn Ali from Amr ibn Sa'id from Musaddiq ibn Sadaqah from Ammar Al-Sabati from Abu Abdillah (a.s), peace be upon him, who said: Imam (a.s) was asked about the Adhan, whether it is permissible for it to be performed by someone who is not knowledgeable. Imam (a.s) said: "The Adhan is not correct, and it is not permissible for anyone to perform it except a Muslim man who is knowledgeable. So if he knows the Adhan and performs it but is not knowledgeable, his Adhan and Iqamah are not sufficient, and he is not to be followed." And Imam (a.s) was asked about a man who gives the Adhan and the Iqamah to pray alone, then another man comes and says to him, 'Will you pray in congregation?' Is it permissible for them to pray with that Adhan and Iqamah? Imam (a.s) said: "No, but he must give a new Adhan and Iqamah."

مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ اَلْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ عَنِ اَلْعَلاَءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: فِي اَلرَّجُلِ يَنْسَى اَلْأَذَانَ وَ اَلْإِقَامَةَ حَتَّى يَدْخُلَ فِي اَلصَّلاَةِ قَالَ« إِنْ كَانَ ذَكَرَ قَبْلَ أَنْ يَقْرَأَ فَلْيُصَلِّ عَلَى اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ لْيُقِمْ وَ إِنْ كَانَ قَدْ قَرَأَ فَلْيُتِمَّ صَلاَتَهُ»

Muhammad ibn Ismail from Al-Fadl ibn Shadhan from Safwan from Al-Ala' ibn Razin from Muhammad ibn Muslim: Abu Abdillah (a.s), peace be upon him, said regarding a man who forgets the Adhan and the Iqamah until he enters into the prayer. Imam (a.s) said: "If he remembers before he recites (the Qur'an), then he should send blessings upon the Prophet (saws), may Allah (swt) bless him and his family, and give the Iqamah. But if he has already recited, then he should complete his prayer."

أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ اَلنُّعْمَانِ عَنْ سَعِيدٍ اَلْأَعْرَجِ وَ اِبْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ اَلْحَلَبِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ:« إِذَا اِفْتَتَحْتَ اَلصَّلاَةَ فَنَسِيتَ أَنْ تُؤَذِّنَ وَ تُقِيمَ ثُمَّ ذَكَرْتَ قَبْلَ أَنْ تَرْكَعَ فَانْصَرِفْ فَأَذِّنْ وَ أَقِمْ وَ اِسْتَفْتِحِ اَلصَّلاَةَ وَ إِنْ كُنْتَ قَدْ رَكَعْتَ فَأَتِمَّ عَلَى صَلاَتِكَ»

Ahmad ibn Muhammad from Ali ibn Al-Nu'man from Sa'id Al-A'raj and Ibn Abi Umayr from Hammad from Al-Halabi: Abu Abdillah (a.s), peace be upon him, said: "If you begin the prayer and forget to give the Adhan and the Iqamah, then remember before you bow (for Ruku'), then break off, give the Adhan and the Iqamah, and begin the prayer anew. But if you have already bowed, then complete your prayer."

مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَحْبُوبٍ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ إِسْحَاقَ بْنِ آدَمَ عَنْ أَبِي اَلْعَبَّاسِ اَلْمُفَضَّلِ بْنِ حَسَّانَ اَلدَّالاَنِيِّ عَنْ زَكَرِيَّا بْنِ آدَمَ قَالَ: قُلْتُ لِأَبِي اَلْحَسَنِ اَلرِّضَا عَلَيْهِ اَلسَّلاَمُ جُعِلْتُ فِدَاكَ كُنْتُ فِي صَلاَتِي فَذَكَرْتُ فِي اَلرَّكْعَةِ اَلثَّانِيَةِ وَ أَنَا فِي اَلْقِرَاءَةِ أَنِّي لَمْ أُقِمْ فَكَيْفَ أَصْنَعُ قَالَ« اُسْكُتْ مَوْضِعَ قِرَاءَتِكَ وَ قُلْ قَدْ قَامَتِ اَلصَّلاَةُ قَدْ قَامَتِ اَلصَّلاَةُ ثُمَّ اِمْضِ فِي قِرَاءَتِكَ وَ صَلاَتِكَ وَ قَدْ تَمَّتْ صَلاَتُكَ»

Muhammad ibn Ali ibn Mahbub from Muhammad ibn Al-Husayn from Ishaq ibn Adam from Abu Al-Abbas Al-Mufaddal ibn Hassan Al-Dallani from Zakariya ibn Adam who said: I said to Abu Al-Hasan Al-Ridha (a.s), peace be upon him: “May I be your ransom, I was in my prayer and during the second rak'ah while I was reciting, I remembered that I had not given the Iqamah. What should I do?” Imam (a.s) said: "Fall silent in the place of your recitation and say, 'Qad qamati al-salah, qad qamati al-salah' (The prayer has been established, the prayer has been established), then continue in your recitation and your prayer, and your prayer will be complete."

عَنْهُ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ صَفْوَانَ عَنْ حُسَيْنِ بْنِ أَبِي اَلْعَلاَءِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنِ اَلرَّجُلِ يَسْتَفْتِحُ صَلاَةَ اَلْمَكْتُوبَةِ ثُمَّ يَذْكُرُ أَنَّهُ لَمْ يُقِمْ قَالَ« فَإِنْ ذَكَرَ أَنَّهُ لَمْ يُقِمْ قَبْلَ أَنْ يَقْرَأَ فَلْيُسَلِّمْ عَلَى اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ ثُمَّ يُقِيمُ وَ يُصَلِّي وَ إِنْ ذَكَرَ بَعْدَ مَا قَرَأَ بَعْضَ اَلسُّورَةِ فَلْيُتِمَّ عَلَى صَلاَتِهِ»

From him, from Muhammad ibn Al-Husayn, from Safwan, from Husayn ibn Abi Al-A'la, from Abu Abdillah (a.s), peace be upon him, who said: I asked Him (a.s) about a man who begins the obligatory prayer and then remembers that he did not give the Iqamah. Imam (a.s) said: "If he remembers that he did not give the Iqamah before he recites, then he should send blessings upon the Prophet (may Allah (swt) bless him and his family), then give the Iqamah and pray. But if he remembers after he has recited part of the Surah, then he should complete his prayer."

قال محمد بن الحسن هذه الاخبار كلها محمولة على الاستحباب لانه إذا استفتح الصلاة فالاصل انه يجوز له المضي فيها وليس عليه الانصراف والذي يبين ما ذكرناه ما رواه

Muhammad ibn Al-Hasan said: “All these narrations are to be understood as recommending (the act) out of desirability, because once he begins the prayer, the principle is that it is permissible for him to proceed in it and it is not obligatory upon him to break it off.” What clarifies what we have mentioned is what has been narrated:

مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَحْبُوبٍ عَنْ سَلَمَةَ بْنِ اَلْخَطَّابِ عَنِ اِبْنِ جَبَلَةَ عَنِ اِبْنِ بُكَيْرٍ عَنْ زُرَارَةَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: قُلْتُ لَهُ رَجُلٌ يَنْسَى اَلْأَذَانَ وَ اَلْإِقَامَةَ حَتَّى يُكَبِّرَ قَالَ« يَمْضِي عَلَى صَلاَتِهِ وَلاَ يُعِيدُ

Muhammad ibn Ali ibn Mahbub from Salamah ibn Al-Khattab from Ibn Jabalah from Ibn Bukayr from Zurarah from Abu Abdillah (a.s), peace be upon him, who said: I said to Him (a.s): “A man forgets the Adhan and the Iqamah until he has said the Takbir.” Imam (a.s) said: "He should proceed with his prayer and not repeat it."

عَنْهُ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ جَعْفَرِ بْنِ بَشِيرٍ عَنْ نُعْمَانَ اَلرَّازِيِّ قَالَ: سَمِعْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ وَ سَأَلَهُ أَبُو عُبَيْدَةَ اَلْحَذَّاءُ عَنْ حَدِيثِ رَجُلٍ نَسِيَ أَنْ يُؤَذِّنَ وَ يُقِيمَ حَتَّى كَبَّرَ وَ دَخَلَ فِي اَلصَّلاَةِ قَالَ« إِنْ كَانَ دَخَلَ اَلْمَسْجِدَ وَ مِنْ نِيَّتِهِ أَنْ يُؤَذِّنَ وَ يُقِيمَ فَلْيَمْضِ فِي صَلاَتِهِ وَ لاَ يَنْصَرِفْ»

From him, from Muhammad ibn Al-Husayn, from Ja'far ibn Bashir, from Nu'man Al-Razi who said: I heard Abu Abdillah (a.s), peace be upon him, and Abu Ubaydah Al-Hadhdha’ asked him about the narration of a man who forgot to give the Adhan and the Iqamah until he said the Takbir and entered into the prayer. Imam (a.s) said: "If he entered the mosque with the intention to give the Adhan and the Iqamah, then he should proceed with his prayer and not break it off."

اَلْحُسَيْنُ بْنُ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ اَلْفُضَيْلِ عَنْ أَبِي اَلصَّبَّاحِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنْ رَجُلٍ نَسِيَ اَلْأَذَانَ حَتَّى صَلَّى قَالَ« لاَ يُعِيدُ»

Al-Husayn ibn Sa'id from Muhammad ibn Al-Fudayl from Abu Al-Sabbah from Abu Abdillah (a.s), peace be upon him, who said: I asked Him (a.s) about a man who forgot the Adhan until he completed the prayer. Imam (a.s) said: "He does not repeat (the prayer)."

عَنْهُ عَنْ عَلِيِّ بْنِ اَلسِّنْدِيِّ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ شُعَيْبِ بْنِ يَعْقُوبَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: سَأَلْتُهُ عَنْ رَجُلٍ نَسِيَ أَنْ يُقِيمَ اَلصَّلاَةَ حَتَّى اِنْصَرَفَ يُعِيدُ صَلاَتَهُ قَالَ« لاَ يُعِيدُهَا وَ لاَ يَعُودُ لِمِثْلِهَا»

From him, from Ali ibn Al-Sindi, from Hammad ibn Isa, from Shu'ayb ibn Ya'qub, from Abu Basir, from Abu Abdillah (a.s), peace be upon him, who said: I asked Him (a.s) about a man who forgot to give the Iqamah for the prayer until he finished it. Should he repeat his prayer? Imam (a.s) said: "He does not repeat it, and he should not return to do the like of it again."

فَأَمَّا مَا رَوَاهُ أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ اَلْحَسَنِ بْنِ عَلِيِّ بْنِ يَقْطِينٍ عَنْ أَخِيهِ اَلْحُسَيْنِ عَنْ عَلِيِّ بْنِ يَقْطِينٍ قَالَ: سَأَلْتُ أَبَا اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلرَّجُلِ يَنْسَى أَنْ يُقِيمَ اَلصَّلاَةَ وَ قَدِ اِفْتَتَحَ اَلصَّلاَةَ قَالَ« إِنْ كَانَ قَدْ فَرَغَ مِنْ صَلاَتِهِ فَقَدْ تَمَّتْ صَلاَتُهُ وَ إِنْ لَمْ يَكُنْ فَرَغَ مِنْ صَلاَتِهِ فَلْيُعِدْ»

As for what was narrated by Ahmad ibn Muhammad from Al-Hasan ibn Ali ibn Yaqtin from his brother Al-Husayn from Ali ibn Yaqtin, who said: I asked Abu Al-Hasan (a.s), peace be upon him, about a man who forgets to give the Iqamah and has already begun the prayer. Imam (a.s) said: "If he has completed his prayer, then his prayer is complete; but if he has not completed his prayer, then he must repeat it."

قال محمد بن الحسن وهذا الخبر أيضا محمول على الاستحباب بدلالة ما قدمناه من الاخبار

Muhammad ibn Al-Hasan said: “And this narration as well is to be understood as recommending (the act) out of desirability, based on the indication of the narrations we have presented earlier.”

مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَحْبُوبٍ عَنْ يَعْقُوبَ عَنْ أَبِي هَمَّامٍ عَنْ أَبِي اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ قَالَ:« اَلْأَذَانُ وَ اَلْإِقَامَةُ مَثْنَى مَثْنَى» وَ قَالَ« إِذَا أَقَامَ مَثْنَى مَثْنَى وَ لَمْ يُؤَذِّنْ أَجْزَأَهُ فِي اَلصَّلاَةِ اَلْمَكْتُوبَةِ وَ مَنْ أَقَامَ اَلصَّلاَةَ وَاحِدَةً وَاحِدَةً وَ لَمْ يُؤَذِّنْ لَمْ يُجْزِهِ إِلاَّ بِأَذَانٍ»

Muhammad ibn Ali ibn Mahbub from Ya'qub from Abu Hammam: Abu Al-Hasan (a.s), peace be upon him, said: "The Adhan and the Iqamah are to be said twice, twice." And Imam (a.s) said: "If he gives the Iqamah twice, twice, and does not give the Adhan, it suffices for him in the obligatory prayer. But whoever gives the Iqamah once, once, and does not give the Adhan, it does not suffice for him except with an Adhan."

عَنْهُ عَنِ اَلْعَبَّاسِ بْنِ مَعْرُوفٍ عَنْ عَبْدِ اَللَّهِ بْنِ اَلْمُغِيرَةِ عَنِ اِبْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ:« إِذَا أَذَّنَ مُؤَذِّنٌ فَنَقَصَ اَلْأَذَانَ وَ أَنْتَ تُرِيدُ أَنْ تُصَلِّيَ بِأَذَانِهِ فَأَتِمَّ مَا نَقَصَ هُوَ مِنْ أَذَانِهِ وَ لاَ بَأْسَ أَنْ يُؤَذِّنَ اَلْغُلاَمُ اَلَّذِي لَمْ يَحْتَلِمْ»

From him, from Al-Abbas ibn Ma'ruf, from Abdullah ibn Al-Mughira, from Ibn Sinan: Abu Abdillah (a.s), peace be upon him, said: "If a Mu'adhdhin gives the Adhan and he leaves something out of the Adhan, and you wish to pray with his Adhan, then complete what he left out from his Adhan, and there is no problem if a boy who has not yet reached puberty gives the Adhan."

عَنْهُ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ صَالِحِ بْنِ عُقْبَةَ عَنْ أَبِي مَرْيَمَ اَلْأَنْصَارِيِّ قَالَ: صَلَّى بِنَا أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ فِي قَمِيصٍ بِلاَ إِزَارٍ وَ لاَ رِدَاءٍ وَ لاَ أَذَانٍ وَ لاَ إِقَامَةٍ فَلَمَّا اِنْصَرَفَ قُلْتُ لَهُ عَافَاكَ اَللَّهُ صَلَّيْتَ بِنَا فِي قَمِيصٍ بِلاَ إِزَارٍ وَ لاَ رِدَاءٍ وَ لاَ أَذَانٍ وَ لاَ إِقَامَةٍ فَقَالَ« إِنَّ قَمِيصِي كَثِيفٌ فَهُوَ يُجْزِي أَنْ لاَ يَكُونَ عَلَيَّ إِزَارٌ وَ لاَ رِدَاءٌ وَ إِنِّي مَرَرْتُ بِجَعْفَرٍ وَ هُوَ يُؤَذِّنُ وَ يُقِيمُ فَلَمْ أَتَكَلَّمْ فَأَجْزَأَنِي ذَلِكَ»

From him, from Muhammad ibn Al-Husayn, from Muhammad ibn Isma'il, from Salih ibn Uqbah, from Abu Maryam Al-Ansari who said: Abu Ja’far (a.s), peace be upon him, led us in prayer wearing only a shirt, without an izar (lower garment) and without a Ridha' (upper garment), and without Adhan and without Iqamah. When Imam (a.s) finished, I said to Him (a.s): “May Allah (swt) grant you wellbeing, you prayed with us in a shirt without an izar and without a Ridha', and without Adhan and without Iqamah”. Imam (a.s) said: "My shirt is thick, so it suffices that I do not have an izar or a Ridha', and I passed by Ja'far while he was giving the Adhan and the Iqamah, and I did not speak, so that sufficed for me."

عَنْهُ عَنْ أَحْمَدَ بْنِ اَلْحَسَنِ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارٍ اَلسَّابَاطِيِّ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَوْ سَمِعْتُهُ يَقُولُ« إِذَا نَسِيَ اَلرَّجُلُ حَرْفاً مِنَ اَلْأَذَانِ حَتَّى يَأْخُذَ فِي اَلْإِقَامَةِ فَلْيَمْضِ فِي اَلْإِقَامَةِ فَلَيْسَ عَلَيْهِ شَيْءٌ فَإِنْ نَسِيَ حَرْفاً مِنَ اَلْإِقَامَةِ عَادَ إِلَى اَلْحَرْفِ اَلَّذِي نَسِيَهُ» ثُمَّ يَقُولُ« مِنْ ذَلِكَ اَلْمَوْضِعِ إِلَى آخِرِ اَلْإِقَامَةِ» وَ عَنِ اَلرَّجُلِ يَنْسَى أَنْ يَفْصِلَ بَيْنَ اَلْأَذَانِ وَ اَلْإِقَامَةِ بِشَيْءٍ حَتَّى أَخَذَ فِي اَلصَّلاَةِ أَوْ أَقَامَ اَلصَّلاَةَ قَالَ« لَيْسَ عَلَيْهِ شَيْءٌ وَ لَيْسَ لَهُ أَنْ يَدَعَ ذَلِكَ عَمْداً» ثُمَّ سُئِلَ مَا اَلَّذِي يُجْزِي مِنَ اَلتَّسْبِيحِ بَيْنَ اَلْأَذَانِ وَ اَلْإِقَامَةِ قَالَ« يَقُولُ اَلْحَمْدُ لِلَّهِ»

From him, from Ahmad ibn Al-Hasan, from Amr ibn Sa'id, from Musaddiq ibn Sadaqah, from Ammar Al-Sabati who said: I asked Abu Abdillah (a.s), peace be upon him, or I heard Him (a.s) say: "If a man forgets a word from the Adhan until he begins the Iqamah, then he should continue with the Iqamah and there is nothing upon him. But if he forgets a word from the Iqamah, he must return to the word which he forgot," Then Imam (a.s) said, "from that place to the end of the Iqamah." (Imam (a.s) was asked) about a man who forgets to separate between the Adhan and the Iqamah with something until he begins the prayer or establishes the prayer. Imam (a.s) said: "There is nothing upon him, but he should not intentionally abandon that." Then Imam (a.s) was asked: “What suffices as Tasbih between the Adhan and the Iqamah?” Imam (a.s) said: "He should say: Alhamdulillah (All praise is due to Allah (swt))."

أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ زُرَارَةَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ:« مَنْ سَهَا فِي اَلْأَذَانِ فَقَدَّمَ أَوْ أَخَّرَ أَعَادَ عَلَى اَلْأَوَّلِ اَلَّذِي أَخَّرَهُ حَتَّى يَمْضِيَ عَلَى آخِرِهِ»

Ahmad ibn Muhammad from Hammad from Hariz from Zurarah: Abu Abdillah (a.s), peace be upon him, said: "Whoever makes a mistake in the Adhan and advances or delays (a part of it), he must return to the first part which he delayed and then proceed to the end of it."

عَلِيُّ بْنُ مَهْزِيَارَ عَنِ اِبْنِ أَبِي عُمَيْرٍ عَنْ أَبِي أَيُّوبَ عَنْ مُعَاذِ بْنِ كَثِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ:« إِذَا دَخَلَ اَلرَّجُلُ اَلْمَسْجِدَ وَ هُوَ لاَ يَأْتَمُّ بِصَاحِبِهِ وَ قَدْ بَقِيَ عَلَى اَلْإِمَامِ آيَةٌ أَوْ آيَتَانِ فَخَشِيَ إِنْ هُوَ أَذَّنَ وَ أَقَامَ أَنْ يَرْكَعَ فَلْيَقُلْ قَدْ قَامَتِ اَلصَّلاَةُ قَدْ قَامَتِ اَلصَّلاَةُ اَللَّهُ أَكْبَرُ اَللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اَللَّهُ وَ لْيَدْخُلْ فِي اَلصَّلاَةِ»

Ali ibn Mahziyar from Ibn Abi Umayr from Abu Ayyub from Mu'adh ibn Kathir: Abu Abdillah (a.s), peace be upon him, said: "If a man enters the mosque and he is not following the one leading the prayer, and only one or two verses remain for the Imam (to complete the prayer), and he fears that if he gives the Adhan and the Iqamah, the Imam will bow (for Ruku'), then he should say: 'Qad qamati al-salah, qad qamati al-salah, Allahu Akbar, Allahu Akbar, La ilaha illallah,' and then enter into the prayer."

عَنْهُ عَنْ بَعْضِ أَصْحَابِنَا عَنْ إِسْمَاعِيلَ بْنِ جَابِرٍ: أَنَّ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ كَانَ يُؤَذِّنُ وَ يُقِيمُ غَيْرُهُ وَ كَانَ يُقِيمُ وَ قَدْ أَذَّنَ غَيْرُهُ

From him, from some of our companions, from Isma'il ibn Jabir: Abu Abdillah (a.s), peace be upon him, would give the Adhan while someone else would give the Iqamah, and Imam (a.s) would give the Iqamah after someone else had given the Adhan.

أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ اَلْبَرْقِيِّ عَنِ اَلنَّوْفَلِيِّ عَنِ اَلسَّكُونِيِّ عَنْ جَعْفَرٍ عَنْ أَبِيهِ عَنْ آبَائِهِ عَنْ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ:« أَنَّ اَلنَّبِيَّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ كَانَ إِذَا دَخَلَ اَلْمَسْجِدَ وَ بِلاَلٌ يُقِيمُ اَلصَّلاَةَ جَلَسَ»

Ahmad ibn Muhammad from Al-Barqi from Al-Nawfali from Al-Sakuni from (Imam) Ja'far (a.s) from his father (a.s) from his forefathers (a.s) from (Imam) Ali (a.s), peace be upon him: "The Prophet (saws), may Allah (swt) bless him and his family, when He (saws) would enter the mosque and Bilal was giving the Iqamah for the prayer, He (saws) would sit down."

مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَحْبُوبٍ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنِ اَلْحَسَنِ بْنِ عَلِيٍّ عَنِ اَلْحُسَيْنِ بْنِ عُلْوَانَ عَنْ عَمْرِو بْنِ خَالِدٍ عَنْ زَيْدِ بْنِ عَلِيٍّ عَنْ آبَائِهِ عَنْ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ قَالَ: دَخَلَ رَجُلاَنِ اَلْمَسْجِدَ وَ قَدْ صَلَّى اَلنَّاسُ فَقَالَ لَهُمَا عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ« إِنْ شِئْتُمَا فَلْيَؤُمَّ أَحَدُكُمَا صَاحِبَهُ وَ لاَ يُؤَذِّنُ وَ لاَ يُقِيمُ»

Muhammad ibn Ali ibn Mahbub from Muhammad ibn Al-Husayn from Al-Hasan ibn Ali from Al-Husayn ibn Alwan from Amr ibn Khalid from Zayd ibn Ali from his forefathers from (Imam) Ali (a.s), peace be upon him: Two men entered the mosque after the people had already prayed, so (Imam) Ali (a.s), peace be upon him, said to them: "If you wish, let one of you lead the other in prayer, and there is no need for Adhan or Iqamah."

أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ اَلْحَكَمِ عَنْ أَبَانٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: قُلْتُ اَلرَّجُلُ يَدْخُلُ اَلْمَسْجِدَ وَ قَدْ صَلَّى اَلْقَوْمُ أَ يُؤَذِّنُ وَ يُقِيمُ قَالَ« إِنْ كَانَ دَخَلَ وَ لَمْ يَتَفَرَّقِ اَلصَّفُّ صَلَّى بِأَذَانِهِمْ وَ إِقَامَتِهِمْ وَ إِنْ كَانَ تَفَرَّقَ اَلصَّفُّ أَذَّنَ وَ أَقَامَ»

Ahmad ibn Muhammad from Ali ibn Al-Hakam from Aban from Abu Basir from Abu Abdillah (a.s), peace be upon him, who said: I asked: “A man enters the mosque and the people have already prayed; should he give the Adhan and the Iqamah?” Imam (a.s) said: "If he enters and the rows have not dispersed, he should pray with their Adhan and Iqamah. But if the rows have dispersed, he must give the Adhan and the Iqamah."

مُحَمَّدٌ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ عَبْدِ اَللَّهِ بْنِ زُرَارَةَ عَنْ عِيسَى بْنِ عَبْدِ اَللَّهِ اَلْهَاشِمِيِّ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ قَالَ اَلْمُؤَذِّنُ مُؤْتَمَنٌ وَاَلْإِمَامُ ضَامِنٌ»

Muhammad from Muhammad ibn Al-Husayn from Muhammad ibn Abdullah ibn Zurarah from Isa ibn Abdullah Al-Hashimi from his father from his grandfather: (Imam) Ali (a.s), peace be upon him, said: "The Mu'adhdhin is entrusted, and the Imam is responsible."

عَنْهُ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ عَبْدِ اَللَّهِ بْنِ اَلْمُغِيرَةِ عَنِ اِبْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ اَلسُّنَّةُ فِي اَلْأَذَانِ يَوْمَ عَرَفَةَ أَنْ يُؤَذِّنَ وَيُقِيمَ اَلظُّهْرَ ثُمَّ يُصَلِّيَ ثُمَّ يَقُومَ فَيُقِيمَ لِلْعَصْرِ بِغَيْرِ أَذَانٍ وَكَذَلِكَ فِي اَلْمَغْرِبِ وَ اَلْعِشَاءِ بِمُزْدَلِفَةَ

From him, from Muhammad ibn Al-Husayn, from Abdullah ibn Al-Mughira, from Ibn Sinan: Abu Abdillah (a.s), peace be upon him, said: "The Sunnah regarding the Adhan on the Day of Arafah is that the Adhan and Iqamah should be given for Dhuhr, then he should pray, then he should stand and give the Iqamah for Asr without a new Adhan, and likewise for Maghrib and Isha at Muzdalifah."

مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَحْبُوبٍ عَنْ أَحْمَدَ بْنِ اَلْحَسَنِ بْنِ عَلِيٍّ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارٍ اَلسَّابَاطِيِّ قَالَ سَمِعْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ يَقُولُ لاَ بُدَّ لِلْمَرِيضِ أَنْ يُؤَذِّنَ وَيُقِيمَ إِذَا أَرَادَ اَلصَّلاَةَ وَلَوْ فِي نَفْسِهِ إِنْ لَمْ يَقْدِرْ عَلَى أَنْ يَتَكَلَّمَ بِهِ» سُئِلَ فَإِنْ كَانَ شَدِيدَ اَلْوَجَعِ قَالَ لاَ بُدَّ مِنْ أَنْ يُؤَذِّنَ وَيُقِيمَ لِأَنَّهُ لاَ صَلاَةَ إِلاَّ بِأَذَانٍ وَإِقَامَةٍ»

Muhammad ibn Ali ibn Mahbub from Ahmad ibn Al-Hasan ibn Ali from Amr ibn Sa'id from Musaddiq ibn Sadaqah from Ammar Al-Sabati who said: I heard Abu Abdillah (a.s), peace be upon him, say: "It is necessary for the sick person to give the Adhan and the Iqamah when he wishes to pray, even if it is within himself if he is not able to speak them." Imam (a.s) was asked: “And if he is in intense pain?” Imam (a.s) said: "It is still necessary for him to give the Adhan and the Iqamah, because there is no prayer without Adhan and Iqamah."

عَنْهُ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ مُوسَى بْنِ عِيسَى قَالَ كَتَبْتُ إِلَيْهِ رَجُلٌ تَجِبُ عَلَيْهِ إِعَادَةُ اَلصَّلاَةِ أَيُعِيدُهَا بِأَذَانٍ وَإِقَامَةٍ فَكَتَبَ يُعِيدُهَا بِإِقَامَةٍ»

From him, from Muhammad ibn Al-Husayn, from Musa ibn Isa who said: I wrote to Imam (a.s): “A man upon whom it is obligatory to repeat the prayer, does he repeat it with Adhan and Iqamah?” So Imam (a.s) wrote: "He repeats it with Iqamah."

عَنْهُ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ صَالِحِ بْنِ عُقْبَةَ عَنْ يُونُسَ اَلشَّيْبَانِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ قُلْتُ لَهُ أُؤَذِّنُ وَأَنَا رَاكِبٌ قَالَ نَعَمْ» قُلْتُ فَأُقِيمُ وَأَنَا رَاكِبٌ قَالَ لاَ» قُلْتُ وَأُقِيمُ وَرِجْلِي فِي اَلرِّكَابِ قَالَ لاَ» قُلْتُ فَأُقِيمُ وَأَنَا قَاعِدٌ قَالَ لاَ» قُلْتُ فَأُقِيمُ وَأَنَا مَاشٍ قَالَ نَعَمْ مَاشٍ إِلَى اَلصَّلاَةِ» قَالَ ثُمَّ قَالَ إِذَا أَقَمْتَ اَلصَّلاَةَ فَأَقِمْ مُتَرَسِّلاً فَإِنَّكَ فِي اَلصَّلاَةِ» قَالَ قُلْتُ قَدْ سَأَلْتُكَ أُقِيمُ وَأَنَا مَاشٍ قُلْتَ لِي نَعَمْ فَيَجُوزُ أَنْ أَمْشِيَ فِي اَلصَّلاَةِ قَالَ نَعَمْ إِذَا دَخَلْتَ مِنْ بَابِ اَلْمَسْجِدِ فَكَبَّرْتَ وَأَنْتَ مَعَ إِمَامٍ عَادِلٍ ثُمَّ مَشَيْتَ إِلَى اَلصَّلاَةِ أَجْزَأَكَ ذَلِكَ وَإِذَا كَانَ اَلْإِمَامُ كَبَّرَ لِلرُّكُوعِ كُنْتَ مَعَهُ فِي اَلرَّكْعَةِ لِأَنَّهُ إِنْ أَدْرَكْتَهُ وَهُوَ رَاكِعٌ لَمْ تُدْرِكِ اَلتَّكْبِيرَ لَمْ تَكُنْ مَعَهُ فِي اَلرُّكُوعِ»

From him, from Muhammad ibn Al-Husayn, from Muhammad ibn Isma'il, from Salih ibn Uqbah, from Yunus Al-Shaybani, from Abu Abdillah (a.s), peace be upon him, who said: I said to Imam (a.s): “Should I give the Adhan while riding?” Imam (a.s) said: "Yes." I asked: “Then should I give the Iqamah while riding?” Imam (a.s) said: "No." I asked: “Should I give the Iqamah while my foot is in the stirrup?” Imam (a.s) said: "No." I asked: “Should I give the Iqamah while sitting?” Imam (a.s) said: "No." I asked: “Should I give the Iqamah while walking?” Imam (a.s) said: "Yes, while walking towards the prayer." Imam (a.s) then said: "When you give the Iqamah for prayer, give it calmly, for you are in the prayer." I asked: “I had asked you if I could give the Iqamah while walking, and you said yes. So is it permissible for me to walk during the prayer?” Imam (a.s) said: "Yes, if you enter through the door of the mosque and you say the Takbir while following a just Imam, then walk to the prayer, that suffices for you. And if the Imam (of prayer) has already said the Takbir for Ruku', you will catch up with him in the rak'ah, because if you find him while he is bowing and you did not catch the Takbir with him, then you would not have caught the Ruku' with him."

عَنْهُ عَنْ يَعْقُوبَ بْنِ يَزِيدَ عَنِ اِبْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ وَهْبٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَآلِهِ مَنْ أَذَّنَ فِي مِصْرٍ مِنْ أَمْصَارِ اَلْمُسْلِمِينَ سَنَةً وَجَبَتْ لَهُ اَلْجَنَّةُ

From him, from Ya'qub ibn Yazid, from Ibn Abi Umayr, from Mu'awiyah ibn Wahb: Abu Abdillah (a.s), peace be upon him, said: “The Messenger of Allah (swt), may Allah (swt) bless him and his family, said: "Whoever gives the Adhan in a city among the cities of the Muslims for one year, Paradise becomes obligatory for him."

عَنْهُ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنِ اِبْنِ أَبِي عُمَيْرٍ عَنْ زَكَرِيَّا صَاحِبِ اَلسَّابِرِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ ثَلاَثَةٌ فِي اَلْجَنَّةِ عَلَى اَلْمِسْكِ اَلْأَذْفَرِ مُؤَذِّنٌ أَذَّنَ اِحْتِسَاباً وَإِمَامٌ أَمَّ قَوْماً وَهُمْ بِهِ رَاضُونَ وَمَمْلُوكٌ يُطِيعُ اَللَّهَ وَيُطِيعُ مَوَالِيَهُ»

From him, from Ahmad ibn Muhammad, from his father, from Ibn Abi Umayr, from Zakariya, the companion of Al-Sabiri: Abu Abdillah (a.s), peace be upon him, said: "Three will be in Paradise surrounded by the purest musk: a Mu'adhdhin who gave the Adhan seeking reward, an Imam (of prayer) who led a people and they were pleased with him, and a servant who obeys Allah (swt) and obeys his masters."

عَنْهُ عَنِ اَلْعَبَّاسِ عَنْ عَبْدِ اَللَّهِ بْنِ اَلْمُغِيرَةِ عَنْ بَكْرِ بْنِ سَالِمٍ عَنْ سَعْدٍ اَلْإِسْكَافِ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ يَقُولُ مَنْ أَذَّنَ سَبْعَ سِنِينَ اِحْتِسَاباً جَاءَ يَوْمَ اَلْقِيَامَةِ وَلاَ ذَنْبَ لَهُ»

From him, from Al-Abbas, from Abdullah ibn Al-Mughira, from Bakr ibn Salim, from Sa'd Al-Iskafi who said: I heard Abu Ja’far (a.s), peace be upon him, say: "Whoever gives the Adhan for seven years seeking reward will come on the Day of Judgment without any sin upon him."

أَحْمَدُ عَنِ اَلْبَرْقِيِّ عَنِ اَلنَّوْفَلِيِّ عَنِ اَلسَّكُونِيِّ عَنْ جَعْفَرٍ عَنْ أَبِيهِ عَنْ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ قَالَ آخِرُ مَا فَارَقْتُ عَلَيْهِ حَبِيبَ قَلْبِي أَنْ قَالَ يَا عَلِيُّ إِذَا صَلَّيْتَ فَصَلِّ صَلاَةَ أَضْعَفِ مَنْ خَلْفَكَ وَلاَ تَتَّخِذَنَّ مُؤَذِّناً يَأْخُذُ عَلَى أَذَانِهِ أَجْراً»

Ahmad from Al-Barqi from Al-Nawfali from Al-Sakuni from (Imam) Ja'far (a.s) from his father (a.s): (Imam) Ali (a.s), peace be upon him, said: "The last thing upon which I parted from the beloved of my heart (Prophet (saws)), was that He (saws) said: ‘O Ali, when you pray, pray the prayer of the weakest among those behind you, and do not appoint a Mu'adhdhin who takes a wage for his Adhan.'"

مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَحْبُوبٍ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ حَسَّانَ عَنْ عِيسَى بْنِ عَبْدِ اَللَّهِ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ قَالَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَآلِهِ لِلْمُؤَذِّنِ فِيمَا بَيْنَ اَلْأَذَانِ وَاَلْإِقَامَةِ مِثْلُ أَجْرِ اَلشَّهِيدِ اَلْمُتَشَحِّطِ بِدَمِهِ فِي سَبِيلِ اَللَّهِ» قَالَ قُلْتُ يَا رَسُولَ اَللَّهِ إِنَّهُمْ يَجْتَلِدُونَ عَلَى اَلْأَذَانِ قَالَ كَلاَّ إِنَّهُ يَأْتِي عَلَى اَلنَّاسِ زَمَانٌ يَطْرَحُونَ اَلْأَذَانَ عَلَى ضُعَفَائِهِمْ وَتِلْكَ لُحُومٌ حَرَّمَهَا اَللَّهُ عَلَى اَلنَّارِ»

Muhammad ibn Ali ibn Mahbub from Muhammad ibn Al-Husayn from Muhammad ibn Hassan from Isa ibn Abdullah from his father from his grandfather: (Imam) Ali (a.s), peace be upon him, said: “The Messenger of Allah (swt) (may Allah (swt) bless him and his family) said: ‘For the Mu'adhdhin, between the Adhan and the Iqamah, there is the reward similar to that of a martyr who is covered in his blood in the way of Allah (swt).’" Imam (a.s) said: "I asked: ‘O Messenger of Allah (swt), they strive against one another for the Adhan!’" He (saws) said: "No, indeed a time will come upon the people when they will cast the Adhan upon their weak ones, and those (Mu'adhdhins) will be bodies whose flesh Allah (swt) has made forbidden to the Fire."

عَنْهُ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ مُصْعَبِ بْنِ سَلاَّمٍ اَلتَّمِيمِيِّ عَنْ سَعْدِ بْنِ طَرِيفٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ:« مَنْ أَذَّنَ عَشَرَ سِنِينَ مُحْتَسِباً يَغْفِرُ اَللَّهُ لَهُ مَدَّ بَصَرِهِ وَ صَوْتِهِ فِي اَلسَّمَاءِ وَ يُصَدِّقُهُ كُلُّ رَطْبٍ وَ يَابِسٍ سَمِعَهُ وَ لَهُ مِنْ كُلِّ مَنْ يُصَلِّي مَعَهُ فِي مَسْجِدِهِ سَهْمٌ وَ لَهُ مِنْ كُلِّ مَنْ يُصَلِّي بِصَوْتِهِ حَسَنَةٌ»

From him, from Muhammad ibn Al-Husayn, from Muhammad ibn Ali, from Mus'ab ibn Salam Al-Tamimi, from Sa'd ibn Tarif: Abu Ja’far (a.s), peace be upon him, said: "Whoever gives the Adhan for ten years seeking reward, Allah (swt) will forgive him for the distance his sight and voice reach into the sky, and every moist and dry thing that hears him will testify to his truthfulness, and for every person who prays with him in his mosque, he will have a share, and for every person who prays upon hearing his voice, he will receive a good deed."

عَنْهُ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ جَعْفَرِ بْنِ بَشِيرٍ عَنِ اَلْعَرْزَمِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ:« إِنَّ مِنْ أَطْوَلِ اَلنَّاسِ أَعْنَاقاً يَوْمَ اَلْقِيَامَةِ اَلْمُؤَذِّنِينَ»

From him, from Muhammad ibn Al-Husayn, from Ja'far ibn Bashir, from Al-Arzami: Abu Abdillah (a.s), peace be upon him, said: "Indeed, among the people with the longest necks on the Day of Resurrection will be the Mu'adhdhins."

عَنْهُ عَنْ مُعَاوِيَةَ بْنِ حُكَيْمٍ عَنْ سُلَيْمَانَ بْنِ جَعْفَرٍ عَنْ أَبِيهِ قَالَ: دَخَلَ رَجُلٌ مِنْ أَهْلِ اَلشَّامِ عَلَى أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ فَقَالَ لَهُ« إِنَّ أَوَّلَ مَنْ سَبَقَ إِلَى اَلْجَنَّةِ بِلاَلٌ» قَالَ وَ لِمَ قَالَ« لِأَنَّهُ أَوَّلُ مَنْ أَذَّنَ»

From him, from Mu'awiyah ibn Hakim, from Sulayman ibn Ja'far, from his father who said: A man from the people of Sham entered upon Abu Abdillah (a.s), peace be upon him, and said to Imam (a.s): "Indeed, the first to precede to Paradise was Bilal." He asked: "And why is that?" Imam (a.s) said: "Because he was the first to give the Adhan."

عَنْهُ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ عَلِيِّ بْنِ جَعْفَرٍ قَالَ: سَأَلْتُ أَبَا اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلْأَذَانِ فِي اَلْمَنَارَةِ أَ سُنَّةٌ هُوَ فَقَالَ« إِنَّمَا كَانَ يُؤَذَّنُ لِلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فِي اَلْأَرْضِ وَ لَمْ تَكُنْ يَوْمَئِذٍ مَنَارَةٌ»

From him, from Muhammad ibn Al-Husayn, from Ali ibn Asbat, from Ali ibn Ja'far who said: I asked Abu Al-Hasan (a.s), peace be upon him, about giving the Adhan from the minaret, is it a Sunnah? Imam (a.s) said: "The Adhan was given for the Prophet, may Allah (swt) bless him and his family, on the ground, and at that time there was no minaret."

عَنْهُ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ جَعْفَرِ بْنِ بَشِيرٍ عَنِ اَلْحَسَنِ بْنِ اَلسَّرِيِّ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ:« اَلسُّنَّةُ أَنْ تَضَعَ إِصْبَعَيْكَ فِي أُذُنَيْكَ فِي اَلْأَذَانِ»

From him, from Muhammad ibn Al-Husayn, from Ja'far ibn Bashir, from Al-Hasan ibn Al-Sarri: Abu Abdillah (a.s), peace be upon him, said: "The Sunnah is to place your two fingers in your ears during the Adhan."

سَعْدٌ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ جَعْفَرِ بْنِ بَشِيرٍ عَنْ ذَرِيحٍ اَلْمُحَارِبِيِّ قَالَ قَالَ لِي أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ:« صَلِّ اَلْجُمُعَةَ بِأَذَانِ هَؤُلاَءِ فَإِنَّهُمْ أَشَدُّ شَيْءٍ مُوَاظَبَةً عَلَى اَلْوَقْتِ»

Sa'd from Muhammad ibn Al-Husayn from Ja'far ibn Bashir from Dharih Al-Muharibi who said: Abu Abdillah (a.s), peace be upon him, said to me: "Pray the Friday prayer according to the Adhan of these people, for they are the most diligent in observing the time."

أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ اَلْحَكَمِ وَ اَلْحُسَيْنِ بْنِ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ مُحَمَّدِ بْنِ خَالِدٍ اَلْقَسْرِيِّ قَالَ: قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَخَافُ أَنْ نُصَلِّيَ يَوْمَ اَلْجُمُعَةِ قَبْلَ أَنْ تَزُولَ اَلشَّمْسُ فَقَالَ «إِنَّمَا ذَاكَ عَلَى اَلْمُؤَذِّنِينَ»

Ahmad ibn Muhammad from Ali ibn Al-Hakam and Al-Husayn ibn Sa'id from Muhammad ibn Abi Umayr from Hammad ibn Uthman from Muhammad ibn Khalid Al-Qasri who said: I said to Abu Abdillah (a.s), peace be upon him: “I fear that we might pray on Friday before the sun passes its zenith.” Imam (a.s) said: "That responsibility is upon the Mu'adhdhins."

سَعْدٌ عَنِ اَلْحُسَيْنِ بْنِ عُمَرَ بْنِ يَزِيدَ عَنْ يُونُسَ بْنِ عَبْدِ اَلرَّحْمَنِ عَنْ عَبْدِ اَللَّهِ بْنِ مُسْكَانَ قَالَ: رَأَيْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَذَّنَ وَ أَقَامَ مِنْ غَيْرِ أَنْ يَفْصِلَ بَيْنَهُمَا بِجُلُوسٍ

Sa'd from Al-Husayn ibn Umar ibn Yazid from Yunus ibn Abd Al-Rahman from Abdullah ibn Muskan who said: I saw Abu Abdillah (a.s), peace be upon him, give the Adhan and the Iqamah without separating between them by sitting.

عَنْهُ عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ عَنْ جَعْفَرِ بْنِ بَشِيرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ عُبَيْدِ بْنِ زُرَارَةَ عَنْ أَبِيهِ قَالَ: سَأَلْتُ أَبَا جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ نَسِيَ اَلْأَذَانَ وَ اَلْإِقَامَةَ حَتَّى دَخَلَ فِي اَلصَّلاَةِ قَالَ« فَلْيَمْضِ فِي صَلاَتِهِ فَإِنَّمَا اَلْأَذَانُ سُنَّةٌ»

From him, from Muhammad ibn Al-Husayn, from Ja'far ibn Bashir, from Hammad ibn Uthman, from Ubayd ibn Zurarah, from his father who said: I asked Abu Ja’far (a.s), peace be upon him, about a man who forgot the Adhan and the Iqamah until he had entered into the prayer. Imam (a.s) said: "He should continue with his prayer, for the Adhan is a Sunnah."

عَنْهُ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ دَاوُدَ بْنِ سِرْحَانَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: فِي رَجُلٍ نَسِيَ اَلْأَذَانَ وَ اَلْإِقَامَةَ حَتَّى دَخَلَ فِي اَلصَّلاَةِ قَالَ« لَيْسَ عَلَيْهِ شَيْءٌ»

From him, from Ahmad ibn Muhammad, from Ahmad ibn Muhammad ibn Abi Nasr, from Dawud ibn Sirhan: Abu Abdillah (a.s), peace be upon him, (was asked) regarding a man who forgot the Adhan and the Iqamah until he had entered into the prayer. Imam (a.s) said: "There is nothing upon him."

عَنْهُ عَنْ أَبِي اَلْجَوْزَاءِ اَلْمُنَبِّهِ بْنِ عَبْدِ اَللَّهِ عَنِ اَلْحُسَيْنِ بْنِ عُلْوَانَ عَنْ عَمْرِو بْنِ خَالِدٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ: كُنَّا مَعَهُ فَسَمِعَ إِقَامَةَ جَارٍ لَهُ بِالصَّلاَةِ فَقَالَ« قُومُوا» فَقُمْنَا فَصَلَّيْنَا مَعَهُ بِغَيْرِ أَذَانٍ وَ لاَ إِقَامَةٍ قَالَ« يُجْزِيكُمْ أَذَانُ جَارِكُمْ»

From him, from Abu Al-Jawza' Munabbih ibn Abdullah, from Al-Husayn ibn Alwan, from Amr ibn Khalid, from Abu Ja’far (a.s), peace be upon him, who said: We were with Imam (a.s) when He (a.s) heard the Iqamah of a neighbor for prayer. Imam (a.s) said: "Stand up." We stood and prayed with Imam (a.s) without Adhan and without Iqamah. Imam (a.s) said: "The Adhan of your neighbor suffices you."

اَلْحُسَيْنُ بْنُ سَعِيدٍ عَنْ فَضَالَةَ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ عِمْرَانَ اَلْحَلَبِيِّ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنِ اَلْأَذَانِ فِي اَلْفَجْرِ قَبْلَ اَلرَّكْعَتَيْنِ أَوْ بَعْدَهُمَا فَقَالَ« إِذَا كُنْتَ إِمَا ماً تَنْتَظِرُ جَمَاعَةً فَالْأَذَانُ قَبْلَهُمَا وَ إِنْ كُنْتَ وَحْدَكَ فَلاَ يَضُرُّكَ أَ قَبْلَهُمَا أَذَّنْتَ أَوْ بَعْدَهُمَا»

Al-Husayn ibn Sa'id from Fadalah from Hammad ibn Uthman from Imran Al-Halabi who said: I asked Abu Abdillah (a.s), peace be upon him, about the Adhan at Fajr, whether it should be before the two rak'ahs or after them. Imam (a.s) said: "If you are an Imam (of prayer) waiting for a congregation, then the Adhan should be before them. But if you are alone, it does not harm you whether you give the Adhan before them or after them."

أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ اَلْحَكَمِ عَنْ أَبِي اَلْوَلِيدِ حَفْصِ بْنِ سَالِمٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ إِذَا قَالَ اَلْمُؤَذِّنُ قَدْ قَامَتِ اَلصَّلاَةُ أَ يَقُومُ اَلْقَوْمُ عَلَى أَرْجُلِهِمْ أَوْ يَجْلِسُونَ حَتَّى يَجِيءَ إِمَامُهُمْ قَالَ« لاَ بَلْ يَقُومُونَ عَلَى أَرْجُلِهِمْ فَإِنْ جَاءَ إِمَامُهُمْ وَ إِلاَّ فَلْيُؤْخَذْ بِيَدِ رَجُلٍ مِنَ اَلْقَوْمِ فَيُقَدَّمَ»

Ahmad ibn Muhammad from Ali ibn Al-Hakam from Abu Al-Walid Hafs ibn Salim who said: I asked Abu Abdillah (a.s), peace be upon him: “When the Mu'adhdhin says ‘Qad qamati al-salah’ (The prayer has been established), should the people stand on their feet or should they remain seated until their Imam (of prayer) comes?” Imam (a.s) said: "No, rather they should stand on their feet. If their Imam (of prayer) comes, they pray with him. And if he does not come, then a man from among the people should be taken by the hand and brought forward (to lead the prayer)."

مُحَمَّدُ بْنُ أَحْمَدَ بْنِ يَحْيَى عَنْ يَعْقُوبَ بْنِ يَزِيدَ عَنِ اِبْنِ أَبِي عُمَيْرٍ عَنْ أَبِي عَلِيٍّ صَاحِبِ اَلْأَنْمَاطِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ أَوْ أَبِي اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ قَالَ قَالَ:« يُؤَذَّنُ لِلظُّهْرِ عَلَى سِتِّ رَكَعَاتٍ وَ يُؤَذَّنُ لِلْعَصْرِ عَلَى سِتِّ رَكَعَاتٍ بَعْدَ اَلظُّهْرِ»

Muhammad ibn Ahmad ibn Yahya from Ya'qub ibn Yazid from Ibn Abi Umayr from Abu Ali, the companion of Al-Anmat: Abu Abdillah (a.s), peace be upon him, or Abu Al-Hasan (a.s), peace be upon him, said: "The Adhan is to be given for Dhuhr after six rak'ahs, and the Adhan is to be given for Asr after six rak'ahs following Dhuhr."