2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from al-Husayn ibn ‘Uthman who has said the following: “I saw abu al-Hassan, Musa , performing the two Rak‘at Salat (prayer) after obligatory Tawaf in front of Maqam (station) of Ibrahim ‘Alayhi al-Salam, near the shadow of the Masjid.”

3. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz ibn ‘Abd Allah from Muhammad ibn Muslim who has said the following: “I once asked abu Ja‘far , about a man who performs obligatory Tawaf and completes it at sunset. He (the Imam) said, ‘At that hour two Rak‘at Salat (prayer) become obligatory on him and he must perform them before sunset.’”

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ibrahim ibn abu Mahmud who has said the following: “I once asked al-Rida’ , about the two Rak‘at Salat (prayer) after obligatory Tawaf behind Maqam (station) of Ibrahim ‘Alayhi al-Salam where it is today or where it was in the time of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause’. He (the Imam) said, ‘It is where it is today.’”

5. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Ishaq ibn ‘Ammar who has said the following: “Abu al-Hassan , has said, ‘I do not see people follow al-Hassan and al-Husayn, ‘Alayhim al-Salam, in Salat (prayer) except Salat (prayer) after al-‘Asr (sunset) and after the morning (sunrise) in obligatory Tawaf.’”

6. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Jamil ibn Darraj from certain persons of our people who has said the following: “One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘Man should perform the two Rak‘at Salat (prayer) after obligatory or optional Tawaf with Qul Huwa Allahu Ahad and Surah (Chapter) 109.’”

7. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Rifa’ah who has said the following: “I once asked abu ‘ Abd Allah , about a man who performs obligatory Tawaf after al-‘ Asr; if he can perform the two Rak‘at Salat (prayer) after Tawaf when he completes his Tawaf. He (the Imam) said, ‘Yes, he can do so. Has it not come to your notice that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause,’ said, “O children of ‘Abd al-Muttalib, you must not prevent people from performing Salat (prayer) after al-‘Asr, because in so doing you prevent them from performing Tawaf.’””

8. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from certain persons of our people from Aban ibn ‘Uthman from Zurarah who has said the following: “One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has stated this Hadith. ‘It is not proper for one to perform the two Rak‘at Salat (prayer) after an obligatory Tawaf anywhere other than near Maqam (station) of Ibrahim ‘Alayhi al-Salam; however, the two Rak‘at Salat (prayer) after optional Tawaf can be performed anywhere in the Masjid.’”

9. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from Hammad ibn ‘Isa from Yahya al- Arzaq who has said the following: “I once asked abu al-Hassan , about my performing Tawaf in which after the fourth round of walking around the House I became tired: if I could perform its two Rak‘at Salat (prayer) in a sitting position. He (the Imam) said, ‘No, you cannot do so.’ I then asked, ‘What should a person do in such case while in Salat (prayer) of night. In this case if one feels weakness, it is permissible to perform them in sitting position, and in this case it is not permissible.’ He (the Imam) said, ‘Is it right to perform Tawaf and you are sitting?’ I replied, ‘No, it is not right.’ He (the Imam) then said, ‘Perform Salat (prayer) while you are standing.’”