The First Assembly, which is Friday, Twelve Nights Remaining in Rajab, 367 AH.

The Second Assembly, which is Tuesday, Seven Days Remaining from Rajab, 367 AH.

The Third Assembly, which is Friday, Five Days Remaining from Rajab, 367 AH.

The Fourth Assembly, which is Tuesday, the Last of Rajab, 367 AH.

The Fifth Assembly, which is Friday, two nights into Sha`ban, 367 AH.

The Sixth Assembly, which is Tuesday, Seven Nights into Sha`ban, 367 AH.

The Seventh Assembly, which is Friday, Ten Nights into Sha`ban, 367 AH.

The Eighth Assembly, which is Tuesday, the Fourteenth of Sha`ban, 367 AH.

The Ninth Assembly, which is Friday, the Seventeenth of Sha`ban, 367 AH.

The Tenth Assembly, which is Tuesday, Ten Days remaining from Sha`ban, 367 AH.

The Eleventh Assembly, which is Friday, Six Days remaining from Sha`ban, 367 AH.

The Twelfth Assembly, which is Tuesday, Three Days remaining from Sha`ban, 367 AH.

The Thirteenth Assembly, which is Friday, the First of the Month of Ramadan, 367 AH.

The Fourteenth Assembly, which is Tuesday, the Fifth of the Month of Ramadan, 367 AH.

The Fifteenth Assembly, which is Friday, the Eighth of the Month of Ramadan, 367 AH.

The Sixteenth Assembly, which is Tuesday, the Twelfth of the Month of Ramadan, 367 AH.

The Seventeenth Assembly, which is Friday, the Middle of the Month of Ramadan, 367 AH.

The Eighteenth Assembly, which is Tuesday, the Nineteenth of the Month of Ramadan, 367 AH.

The Nineteenth Assembly, which is Friday, the Twenty-Second of the Month of Ramadan, 367 AH.

The Twentieth Assembly, an Assembly on Tuesday, with Four Nights Remaining from the Month of Ramadan, 367 AH.

The Twenty-First Assembly, the Assembly of Friday, the Last of the Month of Ramadan, 367 AH.

The Twenty-Second Assembly, which is the Day of Eid, the First of the Month of Shawwal, 367 AH.

The Twenty-Third Assembly, which is Tuesday, two nights into Shawwal, 367 AH.

The Twenty-Fourth Assembly, Wednesday, the Fourth of Shawwal, 367 AH.

The Twenty-Fifth Assembly, which was dictated to us in Tus in the Shrine of al-Rida `Ali b. Musa (s) on Friday, the Seventeenth of Dhul Hijja, 367 AH.

The Twenty-Sixth Assembly in the shrine of al-Rida (as), the day of Ghadir Khumm, which is Saturday, the Eighteenth of Dhul Hijja, 367 AH.

The Twenty-Seventh Assembly, which is Friday, the First of Muharram, 367 AH. He delivered it after he returned from the Shrine of al-Rida (as)

The Twenty-Eighth Assembly, which is Tuesday, the 5th of Muharram, 368 AH, after he returned from the Shrine of al-Rida (as).

The Twenty-Ninth Assembly, the Gathering on Friday, the Eighth of Muharram, 368 AH.

The Thirtieth Assembly, Saturday, the Ninth of Muharram, 268 AH, which is the [the Eve of] the Killing of al-Husayn b. `Ali b. Abi Talib (as).

The Thirty-First Assembly in the Remainder of the Killing [of al-Husayn], Sunday, which is the Day of `Ashura’, Ten into al-Muharram, 368 AH.

The Thirty-Second Assembly, Tuesday, the Twelfth of Muharram, 368 AH.

The Thirty-Third Assembly, Friday, Halfway into Muharram, 368 AH.

The Thirty-Fourth Assembly, the Assembly of Tuesday, the Nineteenth of Muharram, 368 AH.

The Thirty-Fifth Assembly, the Assembly of Friday, the Twenty-Second of Muharram, 368 AH.

The Thirty-Sixth Assembly, the Assembly of Tuesday, the Twenty-Sixth of Muharram, 368 AH.

The Thirty-Seventh Assembly, the Assembly of Friday, the Last of Muharram, 368 AH.

The Thirty-Eighth Assembly, the Assembly of Tuesday, the Fourth of Safar, 368 AH.

The Thirty-Ninth Assembly, the Assembly of Friday, the Seventh of Safar, 368 AH.

The Fortieth Assembly, which is the Assembly of Tuesday, the Eleventh of Safar, 368 AH.

The Forty-First Assembly, the Assembly of Friday, the Fourteenth of Safar, 368 AH.

The Forty-Second Assembly, the Assembly of Tuesday, the Eighteenth of Safar, 368 AH.

The Forty-Third Assembly, the Assembly of Friday, the Twenty-First of Safar, 368 AH.

The Forty-Fourth Assembly, the Assembly of Tuesday, the Twenty-Fifth of Safar, 368 AH.

The Forty-Fifth Assembly, the Assembly of Friday, Two Nights Remaining from Safar, 368 AH.

The Forty-Sixth Assembly, the Assembly of Tuesday, the Second of the Month of Rabi` al-Awwal, 368 AH.

The Forty-Seventh Assembly, Friday, the Fifth of the Month of Rabi` al-Awwal, 368 AH.

The Forty-Eighth Assembly, the Assembly of Tuesday, the Ninth of the Month of Rabi` al-Awwal, 368 AH.

The Forty-Ninth Assembly, the Assembly of Friday, the Twelfth of the Month of Rabi` al-Awwal, 368 AH.

The Fiftieth Assembly, the Assembly of Tuesday, the Sixteenth of the Month of Rabi` al-Awwal, 368 AH.

The Fifty-First Assembly, the Assembly of Friday, the [Nineteenth] of Rabi` al-Awwal, 368 AH.

The Fifty-Second Assembly, which is Tuesday, the Twenty-Third of the Month of Rabi` al-Awwal, 368 AH.

The Fifty-Third Assembly, which is Friday, the Twenty-Sixth of the Month of Rabi` al-Awwal, 368 AH.

The Fifty-Forth Assembly, the Assembly of Tuesday, the First of Rabi` al-Akhir, 368 AH.

The Fifty-Fifth Assembly, the Assembly of Friday, the Fourth of the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Sixth Assembly, the Assembly of Tuesday, the 8th of the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Seventh Assembly, the Assembly of Friday, the Eleventh of the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Eighth Assembly, the Assembly of Tuesday, Halfway through the Month of Rabi` al-Akhir, 368 AH.

The Fifty-Ninth Assembly, the Assembly of Friday, the Eighteenth of the Month of Rabi` al-Akhir, 368 AH.

The Sixtieth Assembly, the Assembly of Tuesday, the Twenty-Second of the Month of Rabi` al-Akhir, 368 AH.

The Sixty-First Assembly, the Assembly of Friday, the Twenty-Fifth of the Month of Rabi` al-Akhir, 368 AH.

The Sixty-Second Assembly, the Assembly of Tuesday, the Last of Rabi` al-Akhir, 368 AH.

The Sixty-Third Assembly, the Assembly of Friday, the Third of Jumada al-Ula, 368 AH.

The Sixty-Fourth Assembly, the Assembly of Tuesday, the Sixth of Jumada al-Ula, 368 AH.

The Sixty-Fifth Assembly, the Assembly of Friday, the Ninth from Jumada al-Ula, 368 AH.

The Sixty-Sixth Assembly: The Assembly of Tuesday, the Thirteenth of Jumada al-Ula, 368 AH.

The Sixty-Seventh Assembly, the Assembly of Friday, the Sixteenth of Jumada al-Ula, 368 AH.

The Sixty-Eighth Assembly, which is the Assembly of Tuesday, Ten Days Remaining from Jumada al-Ula, 368 AH.

The Sixty-Ninth Assembly, the Assembly of Friday, the Thirty-Second of Jumada al-Ula, 368 AH.

The Seventieth Assembly, the Assembly of Tuesday, the Twenty-Seventh of Jumada al-Ula, 368 AH.

The Seventy-First Assembly, the Assembly of Friday, the Last of Jumada al-Ula, 368 AH.

The Seventy-Second Assembly, the Assembly of Tuesday, the Fifth of Jumada al-Ukhra, 368 AH.

The Seventy-Third Assembly, the Assembly of Friday, the Eighth from Jumada al-Ukhra, 368 AH.

The Seventy-Fourth Assembly, the Assembly of Tuesday, the Twelfth of Jumada al-Ukhra, 368 AH.

The Seventy-Fifth Assembly, the Assembly of Friday, the Middle of Jumada al-Ukhra, 368 AH.

The Seventy-Sixth Assembly, the Assembly of Tuesday, the Nineteenth of Jumada al-Ukhra, 368 AH.

The Seventy-Seventh Assembly, the Assembly of Friday, Eight Days Remaining from Jumada al-Ukhra, 368 AH.

The Seventy-Eighth Assembly, the Assembly of Tuesday, Four Days Remaining from Jumada al-Ukhra, 368 AH.

The Seventy-Ninth Assembly, the Assembly of Friday, the Last of Jumada al-Ukhra, 368 AH.

The Eightieth Assembly, the Assembly of Tuesday, Four Nights into Rajab, 368 AH.

The Eighty-First Assembly, the Assembly of Friday, Seven Nights into Rajab, 368 AH.

The Eighty-Second Assembly, the Assembly of Tuesday, the Eleventh of Rajab, 368 AH.

The Eighty-Third Assembly, the Assembly of Friday, the Fourteenth of Rajab, 368 AH.

The Eighty-Fourth Assembly, the Assembly of Tuesday, the Eighteenth of Rajab, 368 AH.

The Eighty-Fifth Assembly, the Assembly of Friday, the Twenty-Second of Rajab, 368 AH.

The Eighty-Sixth Assembly, the Assembly of Tuesday, Five Days Remaining in Rajab, 368 AH.

The Eighty-Seventh Assembly, the Assembly of Friday, the Twenty-Eighth of Rajab, 368 AH.

The Eighty-Eighth Assembly, Saturday, the Last Day of Rajab, 368 AH.

The Eighty-Ninth Assembly, the Assembly of Sunday, the First of Sha`ban, 368 AH, in the House of al-Sayyid Abi Muhammad Yahya b. Muhammad al-`Alawi (ra)

The Ninetieth Assembly, the Assembly of Tuesday, the Third of Sha`ban, 368 AH.

The Ninety-First Assembly, the Assembly of Friday, Six Nights into Sha`ban, 368 AH.

The Ninety-Second Assembly, the Assembly of Tuesday, the Tenth of Sha`ban, 368 AH.

The Ninety-Third Assembly, the Assembly of Friday, the Thirteenth of Sha`ban, 368 AH.

The Ninety-Fourth Assembly, Dictated on Tuesday, the Seventeenth of Sha`ban, 368 AH in Holy Mashhad (Peace Be Upon its Inhabitant), When He Went to Houses Beyond the River

The Ninety-Fifth Assembly, the Assembly of Wednesday, Twelve Nights Remain From Sha`ban, 368 AH. Dictated in the Mashhad of Imam al-Rida (s).

The Ninety-Sixth Assembly, Another Assembly of Wednesday, Twelve Nights Remain from Sha`ban, 368 AH, at `Asr Time

The Ninety-Seventh Assembly, the Assembly of Thursday, Eleven Nights Remain From Sha`ban, 368 AH, in the Mashhad of Our Master Abi'l Hasan `Ali b. Musa al-Rida (as)

1 - حدثنا الشيخ الفقيه أبو جعفر محمد بن علي بن الحسين بن موسى بن بابويه القمي (رحمه الله)، قال: حدثنا أبي (رضي الله عنه)، قال: حدثنا سعد بن عبد الله، عن أحمد بن محمد بن عيسى، عن علي بن الحكم، عن داود بن النعمان، عن سيف التمار، عن أبي بصير، قال: قال الصادق أبو عبد الله جعفر بن محمد (عليهما السلام): إن العبد لفي فسحة من أمره ما بينه وبين أربعين سنة، فإذا بلغ أربعين سنة أوحى الله عزوجل إلى ملكيه: إني قد عمرت عبدي عمرا، فغلظا وشددا وتحفظا، واكتبا عليه قليل عمله وكثيره، وصغيره وكبيره (1).

محمد بن علي بن الحسين بن بابويه

حدثنا الشيخ الفقيه أبو جعفر محمد بن علي بن الحسين بن موسى بن بابويه القمي رحمه الله  قال حدثنا

أبي

قال حدثنا

سعد بن عبد الله

عن

أحمد بن محمد بن عيسى

علي بن الحكم

داود بن النعمان

سيف التمار

أبي بصير

قال قال

الصادق أبو عبد الله جعفر بن محمد عليه السلام

Abu Ja`far Muhammad b. `Ali b. al-Husayn b. Musa b. Babuwayh al-Qummi (rh) narrated to us. He said: My father (ra) narrated to us. He said: Sa`d b. `Abdullah narrated to us from Ahmad b. Muhammad b. `Isa from `Ali b. al-Hakam from Dawud b. al-Nu`man from Sayf al-Tammar from Abi Basir. He said: Al-Sadiq Ja`far b. Muhammad (as) said: Surely, the servant has an expanse of time between him and forty years of age. Once he reaches forty years of age, Allah reveals to His two angels: “I have allowed My servant to live a life, so coarsen, stiffen, restrain for him; and record the paucity and the abundance of his deeds, and his minor and major sins.

2 - وسئل الصادق (عليه السلام) عن قول الله عزوجل: (أو لم نعمركم ما يتذكر فيه من تذكر) (2) فقال: توبيخ لابن ثماني عشرة سنة (3).

Al-Sadiq (as) was asked about the saying of Allah, “Did We not give you lives long enough so that whoever wanted to be mindful could have done so?” (35:37) So, he said: A rebuke to one who has reached eighteen years of age.

3 - حدثنا محمد بن الحسن بن أحمد بن الوليد (رضي الله عنه)، قال: حدثنا  محمد بن الحسن الصفار، عن سلمة بن الخطاب، عن علي بن الحسن، عن أحمد بن محمد المؤدب، عن عاصم بن حميد، عن خالد القلانسي، قال: قال الصادق جعفر ابن محمد (عليهما السلام): يؤتى بشيخ يوم القيامة فيدفع إليه كتابه، ظاهره مما يلي الناس، لا يرى إلا مساوئ، فيطول ذلك عليه، فيقول: يا رب، أتأمر بي إلى النار! فيقول الجبار جل جلاله: يا شيخ، إني أستحيي أن أعذبك وقد كنت تصلي في دار الدنيا، اذهبوا بعبدي إلى الجنة (1).

حدثنا

محمد بن الحسن بن أحمد بن الوليد

محمد بن الحسن الصفار

سلمة بن الخطاب

علي بن الحسن

أحمد بن محمد المؤدب

عاصم بن حميد

خالد القلانسي

الصادق جعفر بن محمد عليه السلام

Muhammad b. al-Hasan b. Ahmad b. al-Walid (ra) narrated to us. He said: Muhammad b. al-Hasan al-Saffar narrated to us from Salama b. al-Khattab from `Ali b. al-Hasan from Ahmad b. Muhammad al-Mu’addab from `Asim b. Humayd from Khalid al-Qalanisi. He said: Al-Sadiq Ja`far b. Muhammad (as) said: An elderly man will come on the Day of Resurrection, and he will be given his book. On the apparent, it will have what he partook in by following the people, and he will only see disappointment. That will be prolonged for him; so, he will say: “O Lord! Will you send me to the Fire?!” So, the Almighty will say: “O elderly man! I would be ashamed to punish you because you would pray in the abode of the world. Go with My servants to Paradise.”

4 - حدثنا محمد بن علي، قال: حدثنا علي بن محمد بن أبي القاسم، عن أبيه، عن محمد بن أبي عمر العدني بمكة، عن أبي العباس بن حمزة، عن أحمد بن سوار، عن عبيد (2) الله بن عاصم، عن سلمة، بن وردان، عن أنس بن مالك، قال: قال رسول الله (صلى الله عليه وآله): المؤمن إذا مات وترك ورقة واحدة عليها علم، تكون تلك الورقة يوم القيامة سترا فيما بينه وبين النار، وأعطاه الله تبارك وتعالى بكل حرف مكتوب عليها مدينة أوسع من الدنيا سبع مرات، وما من مؤمن يقعد ساعة عند العالم، إلا ناداه ربه عزوجل: جلست إلى حبيبي، وعزتي وجلالي لاسكننك الجنة معه ولا ابالي (3).

محمد بن علي

علي بن محمد بن أبي القاسم

أبيه

محمد بن أبي عمر العدني

بمكة عن

أبي العباس بن حمزة

أحمد بن سوار

عبد الله بن عاصم

سلمة بن وردان

أنس بن مالك

رسول الله ص

Muhammad b. `Ali narrated to us. He said: `Ali b. Muhammad b. Abi’l Qasim narrated to us from his father from Muhammad b. Abi `Umar al-`Adani in Meca from Abi’l `Abbas b. Hamza from Ahmad b. Sawar from `Ubaydallah b. `Asim from Salama b. Wardan from Anas b. Malik. He said: The Messenger of Allah (s) said: If a believer dies, leaving behind one sheet of knowledge, that sheet will be a curtain between him and the Fire on the Day of Resurrection. For every letter written on it, Allah will grant him a city that is seven times wider than this world. A believer does not sit to learn for one moment except that his Lord calls to him, saying: “You have sat to attend to My beloved. By My glory and My majesty! I will have you live in Paradise with it, regardless [of your sins].”

5 - حدثنا محمد بن أحمد السناني المكتب، قال: حدثنا محمد بن هارون الصوفي، قال: حدثنا عبيد الله بن موسى الحبال الطبري، قال: حدثنا محمد بن الحسين الخشاب، قال: حدثنا محمد بن محصن، عن يونس بن ظبيان، قال: قال الصادق جعفر بن محمد (عليهما السلام): إن الناس يعبدون الله عزوجل على ثلاثة أوجه: فطبقة يعبدونه رغبة في ثوابه، فتلك عبادة الحرصاء وهو الطمع، وآخرون يعبدونه خوفا (4) من النار فتلك عبادة العبيد، وهي رهبة، ولكني أعبده حبا له عزوجل فتلك  عبادة الكرام، وهو الامن، لقوله عزوجل: (وهم من فزع يومئذ ءامنون) (1)، ولقوله عز وجل: (قل إن كنتم تحبون الله فاتبعوني يحببكم الله ويغفر لكم ذنوبكم) (2) فمن أحب الله أحبه الله، ومن أحبه الله عزوجل كان من الآمنين (3).

محمد بن أحمد السناني المكتب

محمد بن هارون الصوفي

عبيد الله بن موسى الحبال الطبري

محمد بن الحسين الخشاب

محمد بن محصن

يونس بن ظبيان

Muhammad b. Ahmad al-Sinani al-Mukattib narrated to us. He said: Muhammad b. Harun al-Sufi narrated to us. He said: `Ubaydallah b. Musa al-Habbal al-Tabari narrated to us. He said: Muhammad b. al-Husayn al-Khashab narrated to us. He said: Muhammad b. Muhsan narrated to us from Yunus b. Thibyan. He said: Al-Sadiq Ja`far b. Muhammad (as) said: Surely, the people worship Allah for three reasons. (1) One group worship Him out of desire for His reward – that is the worship of the possessive, and it is of greed. (2) Others who worship out of fear of the Fire – that is the worship of the slaves, and it is of fright. (3) But, I worship Him out of love for Him – that is the worship of the nobles, and it is of safety, as He says, “and they will be safe from the horror of that day” (27:89), and as He says, “Say: If you love Allah, then follow me; and Allah will love you and forgive your sins.” (3:31) Whoever loves Allah, Allah will love him; and whoever Allah loves, he will be of the safe ones.

6 - حدثنا محمد بن موسى بن المتوكل (رحمه الله)، قال: حدثنا عبد الله بن جعفر الحميري، عن أحمد بن محمد بن خالد، عن أبيه، عن ابن ابي عمير، عن أبي زياد النهدي، عن عبد الله بن وهب، عن الصادق جعفر بن محمد (عليه السلام)، قال: حسب المؤمن من الله نصرة أن يرى عدوه يعمل بمعاصي الله عزوجل (4).

محمد بن موسى بن المتوكل

عبد الله بن جعفر الحميري

أحمد بن محمد بن خالد

ابن أبي عمير

أبي زياد النهدي

عبد الله بن وهب

قال

Muhammad b. Musa b. al-Mutawakkil (rh) narrated to us. He said: `Abdullah b. Ja`far al-Himyari narrated to us from Ahmad b. Muhammad b. Khalid from his father from Ibn Abi `Umayr from Abi Ziyad al-Nahdi from `Abdullah b. Wahab from al-Sadiq Ja`far b. Muhammad (as). He said: For a believer, it is enough of a victory from Allah to see his enemy disobeying Allah.

7 - حدثنا الحسين بن إبراهيم المؤدب، قال: حدثنا محمد بن أبي عبد الله الكوفي، عن سهل بن زياد، عن جعفر بن محمد بن بشار، عن عبيد الله بن عبد الله الدهقان، عن درست بن أبي منصور الواسطي، عن عبد الحميد بن أبي العلاء، عن ثابت بن دينار، عن سعد بن طريف الخفاف، عن الاصبغ بن نباتة، قال: قال أمير المؤمنين (عليه السلام): أنا خليفة رسول الله ووزيره ووارثه، أنا أخو رسول الله ووصيه وحبيبه، أنا صفي رسول الله وصاحبه، أنا ابن عم رسول الله وزوج ابنته وأبو ولده، أنا سيد الوصيين ووصي سيد النبيين، أنا الحجة العظمى والآية الكبرى والمثل الاعلى وباب النبي المصطفى، أنا العروة الوثقى، وكلمة التقوى، وأمين الله تعالى ذكره على أهل الدنيا (5).

الحسين بن إبراهيم المؤدب

محمد بن أبي عبد الله الكوفي

سهل بن زياد

جعفر بن محمد بن بشار

عبيد الله الدهقان

درست بن أبي منصور الواسطي

عبد الحميد بن أبي العلاء

ثابت بن دينار

سعد بن طريف الخفاف

الأصبغ بن نباتة

أمير المؤمنين عليه السلام

Al-Husayn b. Ibrahim al-Mu’addab narrated to us. He said: Muhammad b. Abi `Abdullah al-Kufi narrated to us from Sahl b. Ziyad from Ja`far b. Muhammad b. Bashar from `Ubaydallah b. `Abdullah al-Dahqan from Darast b. Abi Mansur al-Wasiti from `Abd al-Hamid b. Abi’l `Alaa’ from Thabit b. Dinar from Sa`d b. Turayf al-Khaffaf from al-Asbagh b. Nubata. He said: Amir al-Mu’minin (as) said: I am the vicegerent of the Messenger of Allah, his vizier, and his inheritor. I am the brother of the Messenger of Allah, his deputy, and his beloved. I am the elite one of the Messenger of Allah and his companion. I am the cousin of the Messenger of Allah, the husband of his daughter, and the father of his descendants. I am the Master of the Deputies and the Deputy of the Master of Prophets. I am the decisive argument, the great sign, the highest ideal, and the gate of the Chosen Prophet. I am the Firm Handle, the pious word, the faithful of Allah, and His reminder for the people of this world.

8 - حدثنا أحمد بن هارون (رضي الله عنه)، قال: حدثنا محمد بن عبد الله، عن أبيه عبد الله بن جعفر بن جامع، عن أحمد بن محمد البرقي، عن هارون بن الجهم، عن  الصادق جعفر بن محمد (عليهما السلام)، قال: إذا جاهر الفاسق بفسقه فلا حرمة له ولا غيبة (1).

أحمد بن هارون

محمد بن عبد الله

أبيه عبد الله بن جعفر بن جامع

أحمد بن محمد البرقي

هارون بن الجهم

Ahmad b. Harun (ra) narrated to us. He said: Muhammad b. `Abdullah narrated to us from his father from `Abdullah b. Ja`far b. Jami` from Ahmad b. Muhammad al-Barqi from Harun b. al-Jahm from al-Sadiq Ja`far b. Muhammad (as). He said: If a depraved person (fasiq) publicly declares his debauchery, then he has no sanctity and backbiting [him is permissible].

9 - حدثنا الحسين بن أحمد بن إدريس (رحمه الله)، قال: حدثنا أبي، عن أحمد بن محمد بن خالد، عن العباس بن معروف، عن محمد بن يحيى الخزاز، عن طلحة بن زيد، عن الصادق جعفر بن محمد، عن أبيه، عن آبائه (عليهم السلام)، قال: قال رسول الله (صلى الله عليه وآله): أتاني جبريل من قبل ربي جل جلاله، فقال: يا محمد، إن الله عزوجل يقرئك السلام ويقول: بشر أخاك عليا بأني لا اعذب من تولاه، ولا أرحم من عاداه (2).

الحسين بن أحمد بن إدريس

العباس بن معروف

محمد بن يحيى الخزاز

طلحة بن زيد

عن أبيه ع عن آبائه ع قال قال

Al-Husayn b. Ahmad b. Idris (ra) narrated to us. He said: My father narrated to us from Ahmad b. Muhammad b. Khalid from al-`Abbas b. Ma`ruf from Muhammad b. Yahya al-Khazzaz from Talha b. Zayd from al-Sadiq Ja`far b. Muhammad form his father from his forefathers (as). He said: The Messenger of Allah (s) said: Gabriel came to me from Allah and said: “O Muhammad! Surely, Allah recites the salaam to you, and says, ‘Give glad tidings to your brother, `Ali, that I will not punish one who aligns with him, nor will I grant mercy to one who opposes him.’”

10 - حدثنا محمد بن أحمد الاسدي البردعي، قال: حدثتنا رقية بنت إسحاق بن موسى بن جعفر بن محمد بن علي بن الحسين بن علي بن أبي طالب، عن أبيها، عن آبائه (عليهم السلام): قال: قال رسول الله (صلى الله عليه وآله): لا تزول قدما عبد يوم القيامة حتى يسأل عن أربع: عن عمره فيما أفناه، وشبابه فيما أبلاه، وعن ماله من أين كسبه وفيما أنفقه، وعن حبنا أهل البيت (3).

محمد بن أحمد الأسدي البردعي

رقية بنت إسحاق بن موسى بن جعفر بن محمد بن علي بن الحسين بن علي بن أبي طالب

أبيها

آبائه عليه السلام

Muhammad b. Ahmad al-Asadi al-Barda`i narrated to us. He said: Ruqayya bt. Ishaq b. Musa b. Ja`far b. Muhammad b. `Ali b. al-Husayn b. `Ali b. Abi Talib narrated to us from her father from her forefathers (as). He said: The Messenger of Allah (s) said: No worshiper’s foot will move on the Day of Resurrection until he is asked about four: (1) his life – how did he spend it? (2) His youth – how did he use it? (3) His wealth – where did he earn it, and how did he spend it? (4) And about loving us, the Ahl al-Bayt.

11 - حدثنا أحمد بن الحسن القطان، قال: حدثني أحمد (4) بن يحيى بن زكريا القطان، قال: حدثنا بكر بن عبد الله، قال: حدثنا تميم بن بهلول، قال: حدثنا عبد الله بن صالح بن أبي سلمة النصيبيني، قال: حدثنا أبو عوانة، عن أبي بشر، عن سعيد بن جبير، عن عائشة، قالت: كنت عند رسول الله (صلى الله عليه وآله)، فأقبل علي بن أبي طالب، فقال: هذا سيد العرب، فقلت: يا رسول الله، ألست سيد العرب؟ قال: أنا  سيد ولد آدم، وعلي سيد العرب، فقلت: وما السيد؟ قال: من افترضت طاعته كما افترضت طاعتي (1).

Al-Amālī

Book 1, Chapter 10