The chapter because of which we named this book, the Book of the Meanings of the Reports

The chapter of the meaning of a noun

The chapter of the meaning of «Bism-il-Laah-ir-Rahmaan-ir-Raheem»

Another chapter regarding the meaning of «Bism-il-Laah»

The chapter of the meaning of Allah, Glorious and Exalted is He

The chapter of the meaning of the One

The meaning of «al-Samad»

The meaning of the Saying of the Imams, peace be upon them, that Allah, Blessed and Exalted is He, is a Thing

The meaning of «Glorified be Allah»

The meaning of Monotheism and Justice

The meaning of «Allah is Greater»

The chapter of the meaning of the First and the Last

The meaning of terms mentioned in the Book and the Tradition about Monotheism

The meaning of the satisfaction of Allah, Exalted and Glorious is He, and His wrath

The meaning of guidance, aberration, success and abandonment from Allah, Blessed and Exalted is He

The meaning of «There is no force nor strength except by Allah»

The meaning of the separated letters at the beginning of the chapters of the Qur’an

The meaning of evening above the Throne

The meaning of the Throne and the Chair

The meaning of the Tablet and the Pen

The meaning of the scales by which the deeds of the servants are measured

The meaning of the Path

The meaning of the letters of the Adhan and Iqamah

The meaning of the letters of the alphabet

The meaning of the letters of sentences

The meaning of the names of the Prophets and Messengers, peace be upon them, and other than that

The meaning of the names of the Prophet, Allah’s blessings be upon him and his Family, and his Household, peace be upon them

The meaning of the names of Muhammed, Ali, Fatima, Hasan, Hussain and the Imams, peace be upon them

The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «Whoever I am his Leader, then Ali is his Leader»

The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family, to Ali, peace be upon him: «You are to me in the same position as Harun to Musa, except that there is no Prophet after me»

The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family, to Ali, Hasan and Hussain: «You are the ones considered weak after me»

The meaning of terms mentioned about the characteristic of the Prophet, Allah’s blessings be upon him and his Family

The meaning of Two Weighty Things and the Family

The meaning of aal, ahl, ‘itra  and ummah

The meaning of the Clear Imam

The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family, with regards to Ali bin Abi Talib, peace be upon that, that he is the Master of the Arabs

The meaning of the marriage of the Light to the Light

The meaning of the one who wrongs himself, the moderate and the forerunner

The meaning of what is narrated with regards to that Fatima shielded her private organ, to which Allah forbade her offspring from the Fire

The meaning of what is narrated with regards Fatima, peace be upon her, that she is the Mistress of the women of all the worlds

The meaning of the Trusts which Allah, Exalted and Glorious is He, had ordered His servants to deliver to their people

The meaning of the Trusts that were presented upon the Heavens, the earth and the mountains, but which they refused to carry and feared, and which the human being carried

The meaning of the Abandoned Well and the Lofty Palace

The meaning of Tuba

The meaning of the hiding of Allah, Exalted and Glorious is He, to four within four

The meaning of the column whom the Messenger of Allah, Allah’s blessings be upon him and his Family, saw during the Night of the Ascension, whose origin is of silver, center is of ruby and peridot and top is of red gold

The meaning of Prophethood

The meaning of the sun, the moon, zuhra  and Two farqads

The meaning of the sending of blessings upon the Prophet, Allah’s blessings be upon him and his Family

The meaning of the Means

The meaning of Three Sanctities

The meaning of disobedience to parents, fugitivity from masters and the sheep who strayed from the shepherd

The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «I am the Young Man, son of the Young Man, brother of the Young Man»

The meaning of adolescence and manhood

The meaning of the Father of Sand

The meaning of the Saying of the Commander of the Believers, peace be upon him: «I am Zaid bin Abd-Manaf bin ‘Amer bin Amru bin Mughaira bin Zaid bin Kilab»

The meaning of the Family of Yasin

The meaning of the narration that has been narrated of the Prophet, Allah’s blessings be upon him and his Family: «Do not antagonize the Days, lest they antagonize you»

The chapter of the meaning of the Tree from which Adam and Hawwa’ ate

The chapter of the meaning of the Words received by Adam from his Lord, after which He accepted his repentance

The meaning of the Word of Godfearness

The meaning of the Words with which Ibrahim was tested by his Lord, which he completed

The chapter of the meaning of the Remaining Word in the descendants of Ibrahim, peace be upon him

The meaning of the Infallibility of the Imam

The meaning of the forbidding of the Fire for the spine that (was a cause to have) ejaculated the Prophet, Allah’s blessings be upon him and his Family, the belly (that was caring) that carried him and the home that cared for him

The meaning of the words in which Allah, Exalted and Glorious is He, has gathered all goodness for Adam, peace be upon him

The meaning of the disbelief that does not reach (the extent of) polytheism

The meaning of impurity

The meaning of Iblees

The meaning of the kohl of Iblees, the material he licks and his snuffle

The meaning of the Stoned

The meaning of the Treasure of Speech

The meaning of the Concealed Things

The meaning of the Master of Forgiveness-seeking

The meaning of the saying of al-Sadiq, peace be upon him: «Beware from being benefactors»

The meaning of equivalence and thankfulness

The meaning of the knowledge which ignorance of does not harm, and which knowledge of does not benefit

The meaning of the hypocrite

The meaning of complaint during illness

The meaning of the wind that causes forgetfulness and bestows

The meaning of the saying of al-Sadiq, peace be upon him: «People are two: one who relieves, and another who rests»

The meaning of the secret and what is more hidden

The meaning of the Arabization of the Nabatean, and the Nabateaization of the Arab

The chapter of the meaning of what has been narrated with regards to that a woman has no equal, neither for her good, nor for her bad

The chapter of the meaning of consulting Allah, Exalted and Glorious is He

The chapter of the meaning of aggravation

The chapter of the meaning of the most sincere of names and the best of them

The chapter of the meaning of the unseen and the witnessed

The chapter of the meaning of that which deceives the eyes

The chapter of the meaning of the kantar

The meaning of baheera, sa’iba, waseela and haam

The meaning of the cruel and the villainous

The meaning of the drinking of thirsty cattle

The meaning of the two small, the two big and the two guises

The meaning of generosity of the grace

The meaning of the evil-wisher

The meaning of few

Another meaning of few

The meaning of the report which narrated that ill-omen is in three: in a woman, a riding animal and a home

The meaning of the saying of the Prophet, Allah’s blessings be upon him and his Family: «Any man who leaves two dinars, they are to burn between his eye»

حدثنا عبد الواحد بن محمد بن عبدوس النيسابوري العطار - رحمه الله - قال: حدثنا علي بن محمد بن قتيبة، عن حمدان بن سليمان، عن عبد السلام بن صالح الهروي، قال: قلت للرضا عليه السلام: يا ابن رسول أخبرني عن الشجرة التي أكلمنها آدم وحواء ما كانت؟ فقد اختلف الناس فيها فمنهم من يروي أنها الحنطة، ومنهم من يروي أنها العنب، ومنهم من يروى أنها شجرة الحسد. فقال: كل ذلك حق. قلت: فما معنى هذه الوجوه على اختلافها؟ فقال: يا أبا الصلت إن شجرة الجنة تحمل أنواعا فكانت شجرة الحنطة وفيها عنب وليست كشجرة الدنيا وإن آدم عليه السلام لما أكرمه الله - تعالى ذكره - بإسجاد ملائكته له وبإدخاله الجنة قال في نفسه: هل خلق الله بشرا أفضل مني؟ فعلم الله عز وجل ما وقع في نفسه فناداه: ارفع رأسك يا آدم فانظر إلى ساق عرشي، فرفع آدم رأسه فنظر إلى ساق العرش فوجد عليه مكتوبا " لا إله إلا الله، محمد رسول الله، علي ابن أبي طالب أمير المؤمنين، وزوجته فاطمة سيدة نساء العالمين، والحسن والحسين سيدا شباب أهل الجنة " فقال آدم: يا رب من هؤلاء؟ فقال، عز وجل: يا آدم هؤلاء ذريتك وهم خير منك ومن جميع خلقي ولولاهم ما خلقتك ولا خلقت الجنة والنار ولا السماء و الأرض فإياك أن تنظر إليهم بعين الحسد فأخرجك عن جواري. فنظر إليهم بعين الحسد وتمنى منزلتهم فتسلط   عليه الشيطان حتى أكل من الشجرة التي نهيعنها و تسلط على حواء لنظرها إلى فاطمة بعين الحسد حتى أكلت من الشجرة كما أكل آدم فأخرجهما الله عن جنته وأهبطهما عن جواره إلى الأرض.

1.	We were told by Abdul-Wahid bin Muhammed bin ‘Abdous al-Naisabouri al-‘Attar, may Allah grant him mercy, that he said: We were told by Ali bin Muhammed bin Qutayba, from Hamdan bin Sulayman, from Abdul-Salam bin Saleh al-Harawi, that he said: I said to al-Rida, peace be upon him: O son of Allah’s Messenger, inform me about the Tree from which Adam and Hawwa’ ate, what was it? For certainly, the people have differed about him, for among them are those who narrate that it was wheat, and among them are those who narrate that it was grape, and among them are those who narrate that it was the Tree of Jealousy. Then he said: All of that is true. I said: Then what is the meaning of these indications, with their differences? Then he said: O Abu’l-Silt, indeed, the Tree of the Garden carries several types. Hence, it was a tree of wheat, and in it was grape, and it is not like the tree of this world. Indeed, when Adam, peace be upon him, was honored by Allah, Exalted be His Mentioning, by making the prostration of His Angels to him and by making him enter the Garden, he said in himself: Did Allah create a human being better than me? Then Allah, Exalted and Glorious is He, knew what occurred in him, so He called unto him: Raise your head, O Adam, and look at the leg of the Throne. Then Adam raised his head and looked at the leg of the Throne and found on it written: «There is no god but Allah, Muhammed is the Messenger of Allah, Ali ibn Abi Talib is the Commander of the Believers, his wife, Fatima, is the Mistress of the women of all the worlds, Hasan and Hussain are the two Masters of the young among the people of Paradise». Then Adam said: O Lord, who are these? Then He, Exalted and Glorious is He, said: O Adam, these are your offspring, and they are better than you and than all of My creation, and were it not for them, I would not have created you, nor had I created Paradise, the Fire, Heaven and earth. Hence, beware from looking at them with the eye of jealousy, lest I expel you from My Vicinity. Then he looked at them with the eye of jealousy and wished their position, and so Shaytan seized control over him to the extent that he ate from the tree which he had been forbidden from, and he seized control over Hawwa’ due to her look at Fatima with the eye of jealousy to the extent that she ate from the tree like how Adam ate. Then Allah took them out of His Garden and made them descend, away from His Vicinity, to earth.

Maʿānī al-ʾAkhbār

Book 1, Chapter 59