Introduction

The Reward for the Ziyārah of the Messenger of Allāh (s.a.a.w.), the Commander of the Believers (a.s.), and Imams Ĥasan and Ĥusain (a.s.)

The Reward for the Ziyārah of the Messenger of Allāh (s.a.a.w.)

The Ziyārah of the Prophet (s.a.a.w.), Invocations Next to His Grave, and Performance of the Ziyārah

The Rewards and the Merits of Establishing Prayers in the Mosque of the Messenger of Allāh (s.a.a.w.)

The Ziyārah of Ĥamzah (a.s.), the Uncle of the Messenger of Allah (s.a.a.w.), and the Other Martyrs (of Uĥud)

The Rewards and the Merits of Going to the Mosques and the Graves in Madǐnah

Bidding Farewell After the Ziyārah of the Messenger of Allāh (s.a.a.w.)

The Rewards and the Merits of Establishing Prayers in the Mosque of Kūfah and the Mosque of Sahlah

Indication of the Location of the Grave of the Commander of the Believers (a.s.)

The Reward for the Ziyārah of the Commander of the Believers (a.s.)

The Ziyārah of the Commander of the Believers (a.s.), Invocations Next to His Grave, Performance of the Ziyārah

Bidding Farewell After the Ziyārah of the Commander of the Believers (a.s.)

The Merits of the Euphrates River, Drinking from Its Water, and Performing Ghusl in It

The Prophet’s Love for Imams Ĥasan and Ĥusain (a.s.), His Command to Love Them, and the Reward for Loving Them

The Ziyārah of Imam Ĥasan ibn ‘Ali (a.s.) and the Other Imams (a.s.) in Baqǐ’

The Martyrdom of Ĥusain ibn ‘Ali (a.s.) Revealed Through Jabra`ǐl

Jabra`ǐl Shows the Land on Which Ĥusain (a.s.) Will Be Killed to the Messenger of Allāh (s.a.a.w.)

The Verses in Qur’an about the Martyrdom of Ĥusain (a.s.) and the Avenging of His Blood

The Prophets’ Knowledge of the Martyrdom of Ĥusain ibn ‘Ali (a.s.)

The Angels’ Knowledge of the Martyrdom of Ĥusain (a.s.)

The Curse of Allāh, the Blessed and the Exalted, and the Prophets on the Killers of Ĥusain ibn ‘Ali (a.s.)

The Prophet (s.a.a.w.) said, “My nation will kill Ĥusain (a.s.) after me.”

Words of the Commander of the Believers and Imam Ĥusain (a.s.) about His Martyrdom

Signs of the Killing of Ĥusain ibn ‘Ali (a.s.) in Different Places

The Killer of Ĥusain (a.s.) and the Killer of Yaĥyā ibn Zakariyyā (a.s.)

Crying of the Entire Creation of Allāh on Ĥusain ibn ‘Ali (a.s.)

Crying of the Angels on Ĥusain ibn ‘Ali (a.s.)

Weeping of the Heavens and the Earth over the Killing of Ĥusain (a.s.) and Yaĥyā ibn Zakariyyā (a.s.)

The Lamentation of Jinn on Ĥusain ibn ‘Ali (a.s.)

Cursing of the Pigeons on the Killers of Ĥusain (a.s.)

The Lamentation of the Owl on Ĥusain (a.s.)

The Reward for Those Who Cry Over Ĥusain ibn ‘Ali (a.s.)

The Reward for Those Who Recite a Poem about Ĥusain (a.s.), Cry, and Make Others Cry

The Reward for Those Who Drink Water, Remembering Ĥusain (a.s.) and Cursing His Killers

Crying of Imam ‘Ali ibn Ĥusain (a.s.) on (His Father) Ĥusain ibn ‘Ali (a.s.)

Ĥusain (a.s.): “The Martyr of Tears” No Believer Mentions Him Without Crying

Ĥusain (a.s.): “The Master of the Martyrs”

The Ziyārah of Ĥusain ibn ‘Ali (a.s.) by the Prophets

The Ziyārah of Ĥusain ibn ‘Ali (a.s.) by the Angels

The Messenger of Allāh, ‘Ali, Fāťimah, and the Imams (a.s.) Pray for Those Who Go to the Ziyārah of Ĥusain (a.s.)

The Angels’ Pray for Those Who Go to the Ziyārah of Ĥusain (a.s.)

The Merits of the Angels’ Prayers for Those Who Go to the Ziyārah of Ĥusain (a.s.)

The Ziyārah of Ĥusain (a.s.) Is Obligatory and Every Believer Should Fulfill this Obligation Toward Ĥusain and the Rest of the Imams (a.s.)

The Reward for Those Who Go to the Ziyārah of Ĥusain (a.s.) or Help Others Go to His Ziyārah

The Reward for Those Who Go to the Ziyārah of Ĥusain (a.s.) at Times of Fear

The Reward for Those Who Give Charity During the Ziyārah of Ĥusain (a.s.)

That Which Is Not Recommended to Take to the Ziyārah of Ĥusain ibn ‘Ali (a.s.)

The Behavior Expected of Those Who Go to the Ziyārah of Ĥusain ibn ‘Ali (a.s.)

The Reward for Going to the Ziyārah of Ĥusain (a.s.) on Foot or by Any Means of Transport, Allāh’s Confidential Discourse with the Zā`ir of Ĥusain (a.s.)

The Way in Which Allāh, the Great and Almighty, Honours Those Who Go to the Ziyārah of Ĥusain ibn ‘Ali (a.s.)

The Time Spent in the Ziyārah of Ĥusain (a.s.) Is Not Counted from One’s Life

Those Who Go to the Ziyārah of Ĥusain (a.s.) Are the Neighbours of the Messenger of Allāh, the Commander of the Believers, and Fāťimah (a.s.)

Those Who Go to the Ziyārah of Ĥusain (a.s.) Will Enter Paradise Before Others

The Reward for Those Who Go to the Ziyārah of Ĥusain (a.s.) Knowing His Rights

Those Who Go to the Ziyārah of Ĥusain (a.s.) Because of Their Love for the Messenger of Allāh (s.a.a.w.), the Commander of the Believers (a.s.), and Fāťimah (s.a.)

The Reward for Those Who Go to the Ziyārah of Ĥusain (a.s.) Yearning for Him

The Reward for Those Who Go to the Ziyārah of Ĥusain (a.s.) Anticipating Rewards from Allāh

The Ziyārah of Ĥusain (a.s.): The Best of Deeds

The Ziyārah of Ĥusain (a.s.) Is Like the Ziyārah of Allāh on His Throne

The Ziyārah of Ĥusain (a.s.) and the Other Imams (a.s.) Is Equal to the Ziyārah of the Messenger of Allāh (s.a.a.w.)

The Ziyārah of Ĥusain (a.s.) Prolongs Life and Increases Sustenance Neglecting It Shortens Life and Decreases Sustenance

The Ziyārah of Ĥusain (a.s.) Erases Sins

The Reward for the Ziyārah of Ĥusain (a.s.) Is Equal to the Reward of Performing an ‘Umrah

The Reward for the Ziyārah of Ĥusain (a.s.) Is Equal to the Reward of Performing a Hajj

The Reward for the Ziyārah of Ĥusain (a.s.) Is Equal to the Reward for Performing a Hajj and an ‘Umrah

Going to the Ziyārah of Ĥusain (a.s.) Is Equal to Performing Hajj Several Times

The Reward for the Ziyārah of Ĥusain (a.s.) Is Equal to the Reward of Freeing Many Slaves

Those Who Go to the Ziyārah of Ĥusain (a.s.) Will Be Granted the Power of Intercession

The Ziyārah of Ĥusain (a.s.) Removes One’s Grief and Fulfills Requests

The Reward for the Ziyārah of Ĥusain (a.s.) on the Day of ‘Arafah

The Reward for the Ziyārah of Ĥusain (a.s.) on the Day of ‘Āshūrā

The Reward for the Ziyārah of Ĥusain (a.s.) on the Fifteenth of Sha’bān

The Reward for the Ziyārah of Ĥusain (a.s.) in the Month of Rajab

The Reward for the Ziyārah of Ĥusain (a.s.) on Any Day Other than an Eid and the Day of ‘Arafah

The Reward for Performing Ghusl with the Water of the Euphrates (River) Before the Ziyārah of Ĥusain (a.s.)

Permission Not to Perform the Ghusl Before the Ziyārah of Ĥusain (a.s.)

Different Ways in Which the Angels Honour Those Who Go to the Ziyārah of Ĥusain (a.s.) Knowing His Rights

Those Who Neglect the Ziyārah of Ĥusain (a.s.)

The Ziyārah of Ĥusain ibn ‘Ali (a.s.) and How It Should Be Performed

How to Establish Prayers Next to the Grave of Ĥusain (a.s.)

 “TAQŠǏR” of the Obligatory Prayers and Performing Voluntary Prayers During Ziyārah

Establishing Prayers in Full Form Next to the Grave of Ĥusain (a.s.)

The Reward for Establishing the Obligatory and “Nāfilah” Prayers Next to the Grave of Ĥusain (a.s.)

How to Bid Farewell After the Ziyārah of Ĥusain ibn ‘Ali (a.s.)

How to Perform the Ziyārah of Abil Faďl ‘Abbās ibn ‘Ali (a.s.)

How to Bid Farewell After the Ziyārah of Abil Faďl ‘Abbās ibn ‘Ali (a.s.)

How to Bid Farewell to the Martyrs (Companions of Ĥusain (a.s.))

The Merits of Karbalā and the Ziyārah of Ĥusain (a.s.)

The Ĥā`ir and Its Sanctity

Ĥā`ir: One of the Places in Which Allāh Loves to be Called Upon

The Clay of the Grave of Ĥusain (a.s.) and Seeking Cure Through It

The Clay of the Grave of Ĥusain (a.s.): A Cure and Protection

The Place from Which the Clay of the Grave of Ĥusain (a.s.) Should be Collected and How it Should be Collected

That Which Should be Recited Before Eating from the Dust of the Grave of Ĥusain (a.s.)

Eating from any Clay is Unlawful Except the Clay of the Grave of Ĥusain (a.s.), For Verily It Is the Cure

How Those Who Live Far (from the Grave of Ĥusain (a.s.)) Should Perform His Ziyārah

Neglecting the Ziyārah of the Grave of Ĥusain (a.s.)

The Minimum Number of Times One Should Go to the Ziyārah of Ĥusain (a.s.) and the Longest Time Allowed to Delay the Ziyārah for the Wealthy and Poor

The Reward for the Ziyārah of the Graves of Abil Ĥasan Mūsā ibn Ja’far and Muĥammad ibn ‘Ali Al-Jawād (a.s.) in Baghdad

1 أَخْبَرَنَا أَبُو الْقَاسِمِ جَعْفَرُ بْنُ مُحَمَّدِ بْنِ قُولَوَيْهِ الْقُمِّيُّ الْفَقِيهُ قَالَ حَدَّثَنِي أَبِي (رحمه الله) عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي خَلَفٍ الْأَشْعَرِيِّ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ خَالِدٍ الْبَرْقِيِّ عَنْ قَاسِمِ بْنِ يَحْيَى عَنْ جَدِّهِ الْحَسَنِ بْنِ رَاشِدٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ بَيْنَمَا الْحُسَيْنُ بْنُ عَلِيٍّ (ع) فِي حَجْرِ رَسُولِ اللَّهِ (ص) إِذْ رَفَعَ رَأْسَهُ فَقَالَ لَهُ يَا أَبَتِ مَا لِمَنْ زَارَكَ بَعْدَ مَوْتِكَ فَقَالَ يَا بُنَيَّ مَنْ أَتَانِي زَائِراً بَعْدَ مَوْتِي فَلَهُ الْجَنَّةُ وَ مَنْ أَتَى أَبَاكَ زَائِراً بَعْدَ مَوْتِهِ فَلَهُ الْجَنَّةُ وَ مَنْ أَتَى أَخَاكَ زَائِراً بَعْدَ مَوْتِهِ فَلَهُ الْجَنَّةُ وَ مَنْ أَتَاكَ زَائِراً بَعْدَ مَوْتِكَ فَلَهُ الْجَنَّةُ

1. My father narrated to me from Sa’d ibn ‘Abdillāh ibn Abǐ Khalaf Al-Ash’ari, from Aĥmad ibn Muĥammad ibn ‘Isā, from Muĥammad ibn Khālid Al-Barqi, from Qāsim ibn Yaĥyā, from his grandfather Ĥasan ibn Rāshid, from ‘Abdillāh ibn Sinān, who said: Abū ‘Abdillāh (Imam Šādiq (a.s.)) said: (One day) while Ĥusain ibn ‘Ali (a.s.) was sitting on the lap of the Messenger of Allāh (s.a.a.w.), he raised his head and said, “O father! What is the reward for those who come to your ZIYĀRAH after your death?” The Messenger of Allāh (s.a.a.w.) replied: O my son! Those who come to my Ziyārah after my death will be rewarded with Paradise; those who come to the Ziyārah of your father after his death will be rewarded with Paradise; those who come to the Ziyārah of your brother after his death will be rewarded with Paradise; and those who come to your Ziyārah after your death will be rewarded with Paradise.

2 عَنْهُ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنِ الْمُعَلَّى بْنِ أَبِي شِهَابٍ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ قَالَ الْحُسَيْنُ (ع) لِرَسُولِ اللَّهِ (ص) مَا جَزَاءُ مَنْ زَارَكَ- فَقَالَ يَا بُنَيَّ مَنْ زَارَنِي حَيّاً أَوْ مَيِّتاً أَوْ زَارَ أَبَاكَ أَوْ زَارَ أَخَاكَ أَوْ زَارَكَ كَانَ حَقّاً عَلَيَّ أَنْ أَزُورَهُ يَوْمَ الْقِيَامَةِ حَتَّى أُخَلِّصَهُ مِنْ ذُنُوبِهِ

2. My father narrated to me from Sa’d ibn ‘Abdillāh ibn Abǐ Khalaf Al-Ash’ari, from Aĥmad ibn Muĥammad ibn ‘Isā, from ‘Ali ibn Asbāť, from ‘Uthmān ibn ‘Isā, from Mu’allā ibn Abǐ Shihāb, who said: Abū ‘Abdillāh (Imam Šādiq (a.s.)) said: Ĥusain (ibn ‘Ali (a.s.)) asked the Messenger of Allāh (s.a.a.w.), “What is the reward for those who come to your Ziyārah?” He (the Messenger of Allāh (s.a.a.w.)) replied: O my son! On the Day of Judgment, it will be my duty to go to the Ziyārah of those who have come to my Ziyārah during my life or after my death, or have come to the Ziyārah of your father, or to the Ziyārah of your brother, or to your Ziyārah, and to save them from their sins.

3 حَدَّثَنِي أَبِي (رحمه الله) وَ مُحَمَّدُ بْنُ يَعْقُوبَ عَنْ أَحْمَدَ بْنِ إِدْرِيسَ عَمَّنْ ذَكَرَهُ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ رَفَعَهُ قَالَ قَالَ رَسُولُ اللَّهِ (ص) يَا عَلِيُّ مَنْ زَارَنِي فِي حَيَاتِي أَوْ بَعْدَ مَوْتِي أَوْ زَارَكَ فِي حَيَاتِكَ أَوْ بَعْدَ مَوْتِكَ أَوْ زَارَ ابْنَيْكَ فِي حَيَاتِهِمَا أَوْ بَعْدَ مَوْتِهِمَا ضَمِنْتُ لَهُ يَوْمَ الْقِيَامَةِ أَنْ أُخَلِّصَهُ مِنْ أَهْوَالِهَا وَ شَدَائِدِهَا حَتَّى أُصَيِّرَهُ مَعِي فِي دَرَجَتِي

3. My father and Muĥammad ibn Ya’qūb both narrated to me from Aĥmad ibn Idrǐs, from someone whose name he mentioned, from Muĥammad ibn Sinān, from Muĥammad ibn ‘Ali, who narrated that: The Messenger of Allāh (s.a.a.w.) said (to ‘Ali (a.s.)): O ‘Ali! I guarantee those who come to my Ziyārah during my life or after my death, or come to your Ziyārah during your life or after your death, or go to the Ziyārah of your two sons during their lives or after their death, that I will save them from the terrors and difficulties of the Day of Judgment and that I will take them with me to my position.

4 حَدَّثَنِي مُحَمَّدُ بْنُ يَعْقُوبَ قَالَ حَدَّثَنِي عِدَّةٌ مِنْ أَصْحَابِنَا مِنْهُمْ أَحْمَدُ بْنُ إِدْرِيسَ وَ مُحَمَّدُ بْنُ يَحْيَى عَنِ الْعَمْرَكِيِّ بْنِ عَلِيٍّ عَنْ يَحْيَى وَ كَانَ خَادِماً لِأَبِي جَعْفَرٍ الثَّانِي (ع) عَنْ بَعْضِ أَصْحَابِنَا رَفَعَهُ إِلَى مُحَمَّدِ بْنِ عَلِيِّ بْنِ الْحُسَيْنِ (ع) قَالَ قَالَ رَسُولُ اللَّهِ (ص) مَنْ زَارَنِي أَوْ زَارَ أَحَداً مِنْ ذُرِّيَّتِي زُرْتُهُ يَوْمَ الْقِيَامَةِ فَأَنْقَذْتُهُ مِنْ أَهْوَالِهَا

4. Muĥammad ibn Ya’qūb narrated to me from a group of our companions including Aĥmad ibn Idrǐs and Muĥammad ibn Yaĥyā, from ‘Amraki ibn ‘Ali, from Yaĥyā – who was the servant of Imam Jawād (a.s.), from some of our companions who narrated from Muĥammad ibn ‘Ali ibn Ĥusain (Imam Bāqir (a.s.)), who said: The Messenger of Allāh (s.a.a.w.) said: On the Day of Judgment, I will go to the Ziyārah of those who have come to my Ziyārah or the Ziyārah of anyone from my progeny and I will save them from the terrors of that day.

5 حَدَّثَنِي مُحَمَّدُ بْنُ الْحَسَنِ بْنِ عَلِيِّ بْنِ مَهْزِيَارَ عَنْ أَبِيهِ الْحَسَنِ عَنْ أَبِيهِ عَلِيِّ بْنِ مَهْزِيَارَ قَالَ حَدَّثَنَا عُثْمَانُ بْنُ عِيسَى عَنِ الْمُعَلَّى بْنِ أَبِي شِهَابٍ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ قَالَ الْحُسَيْنُ بْنُ عَلِيٍّ (ع) لِرَسُولِ اللَّهِ (ص) يَا أَبَتَاهْ مَا جَزَاءُ مَنْ زَارَكَ فَقَالَ (ص) يَا بُنَيَّ مَنْ زَارَنِي حَيّاً أَوْ مَيِّتاً أَوْ زَارَ أَبَاكَ أَوْ زَارَ أَخَاكَ أَوْ زَارَكَ كَانَ حَقّاً عَلَيَّ أَنْ أَزُورَهُ يَوْمَ الْقِيَامَةِ فَأُخَلِّصَهُ مِنْ ذُنُوبِهِ

5. Muĥammad ibn Ĥasan ibn ‘Ali ibn Mahziyār narrated to me from his father, Ĥasan ibn ‘Ali, from his grandfather ‘Ali ibn Mahziyār, from ‘Uthmān ibn ‘Isā, from Mu’allā ibn Abǐ Shihāb, who said: Abū ‘Abdillāh (Imam Šādiq (a.s.)) said: Ĥusain ibn ‘Ali (a.s.) asked the Messenger of Allāh (s.a.a.w.), “O father! What is the reward for those who come to your Ziyārah?” He (the Messenger of Allāh (s.a.a.w.)) replied: O my son! On the Day of Judgment, it will be my duty to go to the Ziyārah of those who have come to my Ziyārah during my life or after my death, or have come to the Ziyārah of your father, or to the Ziyārah of your brother, or to your Ziyārah, and to save them from their sins.

Kāmil al-Ziyārāt

Book 2, Chapter 1