Introduction

The Reward for the Ziyārah of the Messenger of Allāh (s.a.a.w.), the Commander of the Believers (a.s.), and Imams Ĥasan and Ĥusain (a.s.)

The Reward for the Ziyārah of the Messenger of Allāh (s.a.a.w.)

The Ziyārah of the Prophet (s.a.a.w.), Invocations Next to His Grave, and Performance of the Ziyārah

The Rewards and the Merits of Establishing Prayers in the Mosque of the Messenger of Allāh (s.a.a.w.)

The Ziyārah of Ĥamzah (a.s.), the Uncle of the Messenger of Allah (s.a.a.w.), and the Other Martyrs (of Uĥud)

The Rewards and the Merits of Going to the Mosques and the Graves in Madǐnah

Bidding Farewell After the Ziyārah of the Messenger of Allāh (s.a.a.w.)

The Rewards and the Merits of Establishing Prayers in the Mosque of Kūfah and the Mosque of Sahlah

Indication of the Location of the Grave of the Commander of the Believers (a.s.)

The Reward for the Ziyārah of the Commander of the Believers (a.s.)

The Ziyārah of the Commander of the Believers (a.s.), Invocations Next to His Grave, Performance of the Ziyārah

Bidding Farewell After the Ziyārah of the Commander of the Believers (a.s.)

The Merits of the Euphrates River, Drinking from Its Water, and Performing Ghusl in It

The Prophet’s Love for Imams Ĥasan and Ĥusain (a.s.), His Command to Love Them, and the Reward for Loving Them

The Ziyārah of Imam Ĥasan ibn ‘Ali (a.s.) and the Other Imams (a.s.) in Baqǐ’

The Martyrdom of Ĥusain ibn ‘Ali (a.s.) Revealed Through Jabra`ǐl

Jabra`ǐl Shows the Land on Which Ĥusain (a.s.) Will Be Killed to the Messenger of Allāh (s.a.a.w.)

The Verses in Qur’an about the Martyrdom of Ĥusain (a.s.) and the Avenging of His Blood

The Prophets’ Knowledge of the Martyrdom of Ĥusain ibn ‘Ali (a.s.)

The Angels’ Knowledge of the Martyrdom of Ĥusain (a.s.)

The Curse of Allāh, the Blessed and the Exalted, and the Prophets on the Killers of Ĥusain ibn ‘Ali (a.s.)

The Prophet (s.a.a.w.) said, “My nation will kill Ĥusain (a.s.) after me.”

Words of the Commander of the Believers and Imam Ĥusain (a.s.) about His Martyrdom

Signs of the Killing of Ĥusain ibn ‘Ali (a.s.) in Different Places

The Killer of Ĥusain (a.s.) and the Killer of Yaĥyā ibn Zakariyyā (a.s.)

Crying of the Entire Creation of Allāh on Ĥusain ibn ‘Ali (a.s.)

Crying of the Angels on Ĥusain ibn ‘Ali (a.s.)

Weeping of the Heavens and the Earth over the Killing of Ĥusain (a.s.) and Yaĥyā ibn Zakariyyā (a.s.)

The Lamentation of Jinn on Ĥusain ibn ‘Ali (a.s.)

Cursing of the Pigeons on the Killers of Ĥusain (a.s.)

The Lamentation of the Owl on Ĥusain (a.s.)

The Reward for Those Who Cry Over Ĥusain ibn ‘Ali (a.s.)

The Reward for Those Who Recite a Poem about Ĥusain (a.s.), Cry, and Make Others Cry

The Reward for Those Who Drink Water, Remembering Ĥusain (a.s.) and Cursing His Killers

Crying of Imam ‘Ali ibn Ĥusain (a.s.) on (His Father) Ĥusain ibn ‘Ali (a.s.)

Ĥusain (a.s.): “The Martyr of Tears” No Believer Mentions Him Without Crying

Ĥusain (a.s.): “The Master of the Martyrs”

The Ziyārah of Ĥusain ibn ‘Ali (a.s.) by the Prophets

The Ziyārah of Ĥusain ibn ‘Ali (a.s.) by the Angels

The Messenger of Allāh, ‘Ali, Fāťimah, and the Imams (a.s.) Pray for Those Who Go to the Ziyārah of Ĥusain (a.s.)

The Angels’ Pray for Those Who Go to the Ziyārah of Ĥusain (a.s.)

The Merits of the Angels’ Prayers for Those Who Go to the Ziyārah of Ĥusain (a.s.)

The Ziyārah of Ĥusain (a.s.) Is Obligatory and Every Believer Should Fulfill this Obligation Toward Ĥusain and the Rest of the Imams (a.s.)

The Reward for Those Who Go to the Ziyārah of Ĥusain (a.s.) or Help Others Go to His Ziyārah

The Reward for Those Who Go to the Ziyārah of Ĥusain (a.s.) at Times of Fear

The Reward for Those Who Give Charity During the Ziyārah of Ĥusain (a.s.)

That Which Is Not Recommended to Take to the Ziyārah of Ĥusain ibn ‘Ali (a.s.)

The Behavior Expected of Those Who Go to the Ziyārah of Ĥusain ibn ‘Ali (a.s.)

The Reward for Going to the Ziyārah of Ĥusain (a.s.) on Foot or by Any Means of Transport, Allāh’s Confidential Discourse with the Zā`ir of Ĥusain (a.s.)

The Way in Which Allāh, the Great and Almighty, Honours Those Who Go to the Ziyārah of Ĥusain ibn ‘Ali (a.s.)

The Time Spent in the Ziyārah of Ĥusain (a.s.) Is Not Counted from One’s Life

Those Who Go to the Ziyārah of Ĥusain (a.s.) Are the Neighbours of the Messenger of Allāh, the Commander of the Believers, and Fāťimah (a.s.)

Those Who Go to the Ziyārah of Ĥusain (a.s.) Will Enter Paradise Before Others

The Reward for Those Who Go to the Ziyārah of Ĥusain (a.s.) Knowing His Rights

Those Who Go to the Ziyārah of Ĥusain (a.s.) Because of Their Love for the Messenger of Allāh (s.a.a.w.), the Commander of the Believers (a.s.), and Fāťimah (s.a.)

The Reward for Those Who Go to the Ziyārah of Ĥusain (a.s.) Yearning for Him

The Reward for Those Who Go to the Ziyārah of Ĥusain (a.s.) Anticipating Rewards from Allāh

The Ziyārah of Ĥusain (a.s.): The Best of Deeds

The Ziyārah of Ĥusain (a.s.) Is Like the Ziyārah of Allāh on His Throne

The Ziyārah of Ĥusain (a.s.) and the Other Imams (a.s.) Is Equal to the Ziyārah of the Messenger of Allāh (s.a.a.w.)

The Ziyārah of Ĥusain (a.s.) Prolongs Life and Increases Sustenance Neglecting It Shortens Life and Decreases Sustenance

The Ziyārah of Ĥusain (a.s.) Erases Sins

The Reward for the Ziyārah of Ĥusain (a.s.) Is Equal to the Reward of Performing an ‘Umrah

The Reward for the Ziyārah of Ĥusain (a.s.) Is Equal to the Reward of Performing a Hajj

The Reward for the Ziyārah of Ĥusain (a.s.) Is Equal to the Reward for Performing a Hajj and an ‘Umrah

Going to the Ziyārah of Ĥusain (a.s.) Is Equal to Performing Hajj Several Times

The Reward for the Ziyārah of Ĥusain (a.s.) Is Equal to the Reward of Freeing Many Slaves

Those Who Go to the Ziyārah of Ĥusain (a.s.) Will Be Granted the Power of Intercession

The Ziyārah of Ĥusain (a.s.) Removes One’s Grief and Fulfills Requests

The Reward for the Ziyārah of Ĥusain (a.s.) on the Day of ‘Arafah

The Reward for the Ziyārah of Ĥusain (a.s.) on the Day of ‘Āshūrā

The Reward for the Ziyārah of Ĥusain (a.s.) on the Fifteenth of Sha’bān

The Reward for the Ziyārah of Ĥusain (a.s.) in the Month of Rajab

The Reward for the Ziyārah of Ĥusain (a.s.) on Any Day Other than an Eid and the Day of ‘Arafah

The Reward for Performing Ghusl with the Water of the Euphrates (River) Before the Ziyārah of Ĥusain (a.s.)

Permission Not to Perform the Ghusl Before the Ziyārah of Ĥusain (a.s.)

Different Ways in Which the Angels Honour Those Who Go to the Ziyārah of Ĥusain (a.s.) Knowing His Rights

Those Who Neglect the Ziyārah of Ĥusain (a.s.)

The Ziyārah of Ĥusain ibn ‘Ali (a.s.) and How It Should Be Performed

How to Establish Prayers Next to the Grave of Ĥusain (a.s.)

 “TAQŠǏR” of the Obligatory Prayers and Performing Voluntary Prayers During Ziyārah

Establishing Prayers in Full Form Next to the Grave of Ĥusain (a.s.)

The Reward for Establishing the Obligatory and “Nāfilah” Prayers Next to the Grave of Ĥusain (a.s.)

How to Bid Farewell After the Ziyārah of Ĥusain ibn ‘Ali (a.s.)

How to Perform the Ziyārah of Abil Faďl ‘Abbās ibn ‘Ali (a.s.)

How to Bid Farewell After the Ziyārah of Abil Faďl ‘Abbās ibn ‘Ali (a.s.)

How to Bid Farewell to the Martyrs (Companions of Ĥusain (a.s.))

The Merits of Karbalā and the Ziyārah of Ĥusain (a.s.)

The Ĥā`ir and Its Sanctity

Ĥā`ir: One of the Places in Which Allāh Loves to be Called Upon

The Clay of the Grave of Ĥusain (a.s.) and Seeking Cure Through It

The Clay of the Grave of Ĥusain (a.s.): A Cure and Protection

The Place from Which the Clay of the Grave of Ĥusain (a.s.) Should be Collected and How it Should be Collected

That Which Should be Recited Before Eating from the Dust of the Grave of Ĥusain (a.s.)

Eating from any Clay is Unlawful Except the Clay of the Grave of Ĥusain (a.s.), For Verily It Is the Cure

How Those Who Live Far (from the Grave of Ĥusain (a.s.)) Should Perform His Ziyārah

Neglecting the Ziyārah of the Grave of Ĥusain (a.s.)

The Minimum Number of Times One Should Go to the Ziyārah of Ĥusain (a.s.) and the Longest Time Allowed to Delay the Ziyārah for the Wealthy and Poor

The Reward for the Ziyārah of the Graves of Abil Ĥasan Mūsā ibn Ja’far and Muĥammad ibn ‘Ali Al-Jawād (a.s.) in Baghdad

1 حَدَّثَنِي أَبِي (رحمه الله) عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ أَبَانٍ عَنِ السَّدُوسِيِّ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ قَالَ رَسُولُ اللَّهِ (ص) مَنْ أَتَانِي زَائِراً كُنْتُ شَفِيعَهُ يَوْمَ الْقِيَامَةِ

1. My father narrated to me from Sa’d ibn ‘Abdillāh, from Aĥmad ibn Muĥammad ibn ‘Isā, from Ĥasan ibn Maĥbūb, from Abān, from Al-Sadūsi, from Abǐ ‘Abdillāh (Imam Šādiq (a.s.)), who said: The Messenger of Allāh (s.a.a.w.) said: On the Day of Judgment, I will intercede for those who have come to my Ziyārah.

2 حَدَّثَنِي مُحَمَّدُ بْنُ الْحَسَنِ بْنِ أَحْمَدَ (رحمه الله) عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الصَّفَّارِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ أَبِي نَجْرَانَ قَالَ قُلْتُ لِأَبِي جَعْفَرٍ الثَّانِي (ع) جُعِلْتُ فِدَاكَ مَا لِمَنْ زَارَ رَسُولَ اللَّهِ (ص) مُتَعَمِّداً قَالَ لَهُ الْجَنَّةُ

2. Muĥammad ibn Ĥasan ibn Aĥmad narrated to me from Muĥammad ibn Ĥasan Al-Šaffār, from Aĥmad ibn Muĥammad ibn ‘Isā, from Ibn Abǐ Najrān, who said: I asked Abā Ja’far the Second (Imam Jawād (a.s.)), “May I sacrifice myself for you! What is the reward for those who go to the Ziyārah of the Messenger of Allāh (s.a.a.w.) solely for (the purpose of) Ziyārah?” Imam (a.s.) replied, “(Their reward is) Paradise.”

3 حَدَّثَنِي جَمَاعَةٌ مِنْ مَشَايِخِنَا عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُعَاوِيَةَ بْنِ حُكَيْمٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نَجْرَانَ قَالَ سَأَلْتُ أَبَا جَعْفَرٍ (ع) عَمَّنْ زَارَ قَبْرَ النَّبِيِّ (ص) قَاصِداً قَالَ لَهُ الْجَنَّةُ

3. A group of our scholars narrated to me from Muĥammad ibn Yaĥyā, from Aĥmad ibn Muĥammad ibn ‘Isā, from Mu’āwiyah ibn Ĥukaym, from ‘Abdil Raĥmān ibn Abǐ Najrān, who said: I asked Abā Ja’far (Imam Jawād (a.s.)) about the reward for those who go to the Ziyārah of the grave of the Prophet (s.a.a.w.) with the (sole) intention of Ziyārah. Imam (a.s.) replied, “(Their reward is) Paradise.”

4 حَدَّثَنِي جَمَاعَةٌ مِنْ مَشَايِخِنَا بِهَذَا الْإِسْنَادِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نَجْرَانَ عَنْ أَبِي جَعْفَرٍ الثَّانِي (ع) قَالَ قُلْتُ مَا لِمَنْ زَارَ رَسُولَ اللَّهِ (ص) مُتَعَمِّداً قَالَ يُدْخِلُهُ اللَّهُ الْجَنَّةَ إِنْ شَاءَ اللَّهُ

4. A group 0f our scholars narrated to me from Muĥammad ibn Yaĥyā, from Aĥmad ibn Muĥammad ibn ‘Isā, from Mu’āwiyah ibn Ĥukaym, from ‘Abdil Raĥmān ibn Abǐ Najrān, who said: I asked Abā Ja’far the Second (Imam Jawād (a.s.)), “What is the reward for those who go to the Ziyārah of the Messenger of Allāh (s.a.a.w.) solely for (the purpose of) Ziyārah?” Imam (a.s.) replied, “Allāh will take them to Paradise IN-SHĀ`ALLĀH.”

5 حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ الْحِمْيَرِيُّ عَنْ أَبِيهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ أَبِي بَكْرٍ الْحَضْرَمِيِّ قَدْ أَمَرَنِي أَبُو عَبْدِ اللَّهِ (ع) أَنْ أُكْثِرَ الصَّلَاةَ فِي مَسْجِدِ رَسُولِ اللَّهِ (ص) مَا اسْتَطَعْتُ وَ قَالَ إِنَّكَ لَا تَقْدِرُ عَلَيْهِ كُلَّمَا شِئْتَ وَ قَالَ لِي تَأْتِي قَبْرَ رَسُولِ اللَّهِ (ص) فَقُلْتُ نَعَمْ فَقَالَ أَمَا إِنَّهُ يَسْمَعُكَ مِنْ قَرِيبٍ وَ يُبْلَغُهُ [يَبْلُغُهُ عَنْكَ إِذَا كُنْتَ نَائِياً

5. Muĥammad ibn ‘Abdillāh ibn Ja’far Al-Ĥimyari narrated to me from his father, from Aĥmad ibn Muĥammad ibn ‘Isā, from ‘Ali ibn Ĥakam, from Sayf ibn ‘Amǐrah, from Abǐ Bakr Al-Ĥaďrami, who said: Abū ‘Abdillāh (Imam Šādiq (a.s.)) ordered me to increasingly pray in the Mosque of the Messenger of Allāh (s.a.a.w.) as much as I could. He told me that I would not be able to pray there whenever I wanted to. Imam (a.s.) asked me, “Do you go to the grave of the Messenger of Allāh (s.a.a.w.)?” “Yes,” I replied. Imam (a.s.) said, “Verily the Messenger of Allāh (s.a.a.w.) hears your voice (if you perform his Ziyārah) from nearby and he will be informed of you (if you perform his Ziyārah) from far.”

6 وَ بِإِسْنَادِهِ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ قَالَ قُلْتُ لِأَبِي عَبْدِ اللَّهِ (ع) إِنِّي زِدْتُ جَمَّالِي دِينَارَيْنِ أَوْ ثَلَاثَةً عَلَى أَنْ يَمُرَّ بِي إِلَى الْمَدِينَةِ فَقَالَ قَدْ أَحْسَنْتَ أما مَا أَيْسَرَ هَذَا تَأْتِي قَبْرَ رَسُولِ اللَّهِ (ص) أَمَا إِنَّهُ يَسْمَعُكَ مِنْ قَرِيبٍ وَ يُبْلَغُهُ يَبْلُغُهُ عَنْكَ مِنْ بَعِيدٍ

6. Muĥammad ibn ‘Abdillāh ibn Ja’far Al-Ĥimyari narrated to me from his father, from Aĥmad ibn Muĥammad ibn ‘Isā, from ‘Ali ibn Ĥakam, from Sayf ibn ‘Amǐrah, from ‘Āmir ibn ‘Abdillāh, who said: I said to Abǐ ‘Abdillāh (Imam Šādiq (a.s.)), “I paid two or three extra gold coins to my cameleer to take me through Madǐnah.” Imam (a.s.) replied, “You did well! How easy this was for you! And now you can come to the grave of the Messenger of Allāh (s.a.a.w.) and say SALĀM to him.” Then Imam (a.s.) continued, “Verily the Messenger of Allāh (s.a.a.w.) hears your voice (if you perform his Ziyārah) from nearby and he will be informed of you (if you perform his Ziyārah) from far.”

7 حَدَّثَنِي مُحَمَّدُ بْنُ الْحَسَنِ بْنِ أَحْمَدَ بْنِ الْوَلِيدِ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ الصَّفَّارِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نَجْرَانَ قَالَ قُلْتُ لِأَبِي جَعْفَرٍ الثَّانِي (ع) جُعِلْتُ فِدَاكَ مَا لِمَنْ زَارَ قَبْرَ رَسُولِ اللَّهِ (ص) مُتَعَمِّداً قَالَ يُدْخِلُهُ اللَّهُ الْجَنَّةَ إِنْ شَاءَ اللَّهُ

7. Muĥammad ibn Ĥasan ibn Aĥmad ibn Walǐd narrated to me from Muĥammad ibn Ĥasan Al-Šaffār, from Aĥmad ibn Muĥammad ibn ‘Isā, from ‘Abdil Raĥmān ibn Abǐ Najrān, who said: I asked Abā Ja’far the Second (Imam Jawād (a.s.)), “May I sacrifice my life for you! What is the reward for those who go to the Ziyārah of the grave of the Messenger of Allāh (s.a.a.w.) solely for (the purpose of) Ziyārah?” Imam (a.s.) replied, “Allāh will take them to Paradise In-Shā`allāh.”

8 حَدَّثَنِي مُحَمَّدُ بْنُ يَعْقُوبَ عَنْ عِدَّةٍ مِنْ رِجَالِهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نَجْرَانَ قَالَ قُلْتُ لأَبِي جَعْفَرٍ الثَّانِي (ع) جُعِلْتُ فِدَاكَ مَا لِمَنْ زَارَ قَبْرَ رَسُولِ اللَّهِ (ص) مُتَعَمِّداً قَالَ لَهُ الْجَنَّةُ

8. Muĥammad ibn Ya’qūb narrated to me from a group of his narrators, from Aĥmad ibn Muĥammad ibn ‘Isā, from ‘Abdil Raĥmān ibn Abǐ Najrān, who said: I asked Abā Ja’far the Second (Imam Jawād (a.s.)), “May I sacrifice my life for you! What is the reward for those who go to the Ziyārah of the grave of the Messenger of Allāh (s.a.a.w.) solely for (the purpose of) Ziyārah?” Imam (a.s.) replied, “(Their reward is) Paradise.”

9 حَدَّثَنِي مُحَمَّدُ بْنُ الْحَسَنِ بْنِ أَحْمَدَ بْنِ الْوَلِيدِ وَ مُحَمَّدُ بْنُ يَعْقُوبَ عَنْ عَلِيِّ بْنِ مُحَمَّدِ بْنِ بُنْدَارَ عَنْ إِبْرَاهِيمَ بْنِ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ سُلَيْمَانَ الدَّيْلَمِيِّ عَنْ أَبِي حُجْرٍ الْأَسْلَمِيِّ قَالَ قَالَ رَسُولُ اللَّهِ (ص) مَنْ أَتَى مَكَّةَ حَاجّاً وَ لَمْ يَزُرْنِي بِالْمَدِينَةِ جَفَوْتُهُ يَوْمَ الْقِيَامَةِ وَ مَنْ زَارَنِي زَائِراً وَجَبَتْ لَهُ شَفَاعَتِي وَ مَنْ وَجَبَتْ لَهُ شَفَاعَتِي وَجَبَتْ لَهُ الْجَنَّةُ وَ مَنْ مَاتَ فِي أَحَدِ الْحَرَمَيْنِ مَكَّةَ أَوِ الْمَدِينَةِ لَمْ يُعْرَضْ إِلَى الْحِسَابِ وَ مَاتَ مُهاجِراً إِلَى اللّهِ وَ حُشِرَ يَوْمَ الْقِيَامَةِ مَعَ أَصْحَابِ بَدْرٍ

9. Muĥammad ibn Ĥasan ibn Aĥmad ibn Walǐd and Muĥammad ibn Ya’qūb both narrated to me from ‘Ali ibn Muĥammad ibn Bundār, from Ibrāhǐm ibn Isĥāq, from Muĥammad ibn Sulaymān Al-Daylami, from Abǐ Juĥr Al-Aslami, from Abǐ ‘Abdillāh (Imam Šādiq (a.s.)), who said: The Messenger of Allāh (s.a.a.w.) said: On the Day of Judgment, I will turn away from those who had come to Makkah for Hajj but did not come to Madǐnah for my Ziyārah. It is obligatory that those who come to my Ziyārah are included in my intercession, and Paradise is obligatory for those who are included in my intercession. Those who die in one of the two ĤARAMs, either Makkah or Madǐnah, will not be brought forth for judgment. They will be (considered) as those who have died while traveling toward Allāh, and they will be resurrected with the companions of the Battle of Badr on the Day of Judgment.

10 حَدَّثَنِي الْحَسَنُ بْنُ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ أَبِيهِ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ أَبَانٍ عَنِ السَّدُوسِيِّ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ قَالَ رَسُولُ اللَّهِ (ص) مَنْ أَتَانِي زَائِراً كُنْتُ شَفِيعَهُ يَوْمَ الْقِيَامَةِ

10. Ĥasan ibn ‘Abdillāh ibn Muĥammad ibn ‘Isā narrated to me from his father, from Ĥasan ibn Maĥbūb, from Abān, from Al-Sadūsi, from Abǐ ‘Abdillāh (Imam Šādiq (a.s.)), who said: The Messenger of Allāh (s.a.a.w.) said: On the Day of Judgment, I will intercede for those who have come to my Ziyārah.

11 حَدَّثَنِي حَكِيمُ بْنُ دَاوُدَ بْنِ حَكِيمٍ عَنْ سَلَمَةَ بْنِ الْخَطَّابِ قَالَ حَدَّثَنِي عَلِيُّ بْنُ سَيْفٍ قَالَ حَدَّثَنِي الْفَضْلُ بْنُ مَالِكٍ النَّخَعِيُّ قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ أَبِي يَحْيَى الْمَدَنِيُّ عَنْ صَفْوَانَ بْنِ سُلَيْمٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ (ص) قَالَ مَنْ زَارَنِي فِي حَيَاتِي أَوْ بَعْدَ مَوْتِي كَانَ فِي جِوَارِي يَوْمَ الْقِيَامَةِ

11. Ĥukaym ibn Dāwūd ibn Ĥukaym narrated to me from Salamah ibn Khaťťāb, from ‘Ali ibn Sayf, from Faďl ibn Mālik Al-Nakha’i, from Ibrāhǐm ibn Abǐ Yaĥyā Al-Madani, from Šafwān ibn Sulaym, from his father, who said: The Prophet (s.a.a.w.) said: Those who come to my Ziyārah during my life or after my death will be my neighbours on the Day of Judgment.

12 وَ عَنْهُ عَنْ سَلَمَةَ عَنْ عَلِيِّ بْنِ سَيْفٍ قَالَ حَدَّثَنِي سُلَيْمَانُ بْنُ عُمَرَ النَّخَعِيُّ عَنْ عَبْدِ اللَّهِ بْنِ الْحَسَنِ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ (ع) قَالَ قَالَ رَسُولُ اللَّهِ (ص) مَنْ زَارَنِي بَعْدَ وَفَاتِي كَانَ كَمَنْ زَارَنِي فِي حَيَاتِي وَ كُنْتُ لَهُ شَهِيداً وَ شَافِعاً يَوْمَ الْقِيَامَةِ

12. Ĥukaym ibn Dāwūd ibn Ĥukaym narrated to me from Salamah ibn Khaťťāb, from ‘Ali ibn Sayf, from Sulaymān ibn ‘Umar Al-Nakha’i, from ‘Abdillāh ibn Ĥasan, from his father, (from his fathers), from ‘Ali ibn Abǐ Ťālib (a.s.), who said: The Messenger of Allāh (s.a.a.w.) said: Those who come to my Ziyārah after my death are like those who have come to visit me during my life, and I will be their witness and their intercessor on the Day of Judgment.

13 وَ عَنْهُ عَنْ سَلَمَةَ عَنْ جَعْفَرِ بْنِ بَشِيرٍ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنِ السَّدُوسِيِّ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ قَالَ رَسُولُ اللَّهِ (ص) مَنْ أَتَانِي زَائِراً كُنْتُ لَهُ شَفِيعاً يَوْمَ الْقِيَامَةِ

13. Ĥukaym ibn Dāwūd ibn Ĥukaym narrated to me from Salamah ibn Khaťťāb, from Ja’far ibn Bashǐr, from Abān ibn ‘Uthmān, from Al-Sadūsi, from Abǐ ‘Abdillāh (Imam Šādiq (a.s.)), who said: The Messenger of Allāh (s.a.a.w.) said: On the Day of Judgment, I will intercede for those who have come to my Ziyārah.

14 وَ عَنْهُ عَنْ سَلَمَةَ قَالَ حَدَّثَنِي زَيْدُ بْنُ أَبِي زَيْدٍ الْهَرَويُّ عَنْ قطيبة [قُتَيْبَةَ] بْنِ سَعِيدٍ قَالَ قَالَ رَسُولُ اللَّهِ (ص) مَنْ أَتَانِي زَائِراً فِي الْمَدِينَةِ مُحْتَسِباً كُنْتُ لَهُ شَفِيعاً يَوْمَ الْقِيَامَةِ

14. Ĥukaym ibn Dāwūd ibn Ĥukaym narrated to me from Salamah ibn Khaťťāb, from Zayd ibn Abǐ Zayd Al-Hirawi, from Qutaybah ibn Sa’ǐd, who said: The Messenger of Allāh (s.a.a.w.) said: On the Day of Judgment, I will intercede for those who have come to Madǐnah to my Ziyārah, anticipating (the reward from Allāh).

15 حَدَّثَنِي جَمَاعَةٌ مِنْ مَشَايِخِي رَحِمَهُمُ اللَّهُ عَنْ مُحَمَّدِ بْنِ يَحْيَى وَ أَحْمَدَ بْنِ إِدْرِيسَ جَمِيعاً عَنْ سَلَمَةَ قَالَ حَدَّثَنِي بَعْضُ أَصْحَابِنَا بِهَذَا الْحَدِيثِ عَنِ ابْنِ أَبِي نَجْرَانَ قَالَ قُلْتُ لَهُ مَا لِمَنْ زَارَ رَسُولَ اللَّهِ (ص) مُتَعَمِّداً قَالَ يُدْخِلُهُ اللَّهُ الْجَنَّةَ

15. A group of my scholars narrated to me from Muĥammad ibn Yaĥyā, and from Aĥmad ibn Idrǐs, from Salamah, from some of our companions, from Ibn Abǐ Najrān, who said: I asked him (Imam Jawād (a.s.)), “What is the reward for those who go to the Ziyārah of the Messenger of Allāh (s.a.a.w.) solely for (the purpose of) Ziyārah?” Imam (a.s.) replied, “Allāh will take them to Paradise.”

16 حَدَّثَنِي أَبِي وَ جَمَاعَةُ مَشَايِخِي عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ أَبِيهِ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ أَبَانٍ عَنِ السَّدُوسِيِّ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ قَالَ رَسُولُ اللَّهِ (ص) مَنْ أَتَانِي زَائِراً كُنْتُ شَفِيعَهُ يَوْمَ الْقِيَامَةِ

16. My father, and all of my scholars narrated to me from Sa’d ibn ‘Abdillāh, from Aĥmad ibn Muĥammad ibn ‘Isā, from his father, from Ĥasan ibn Maĥbūb, from Abān, from Al-Sadūsi, from Abǐ ‘Abdillāh (Imam Šādiq (a.s.)), who said: The Messenger of Allāh (s.a.a.w.) said: On the Day of Judgment, I will intercede for those who have come to my Ziyārah.

17 حَدَّثَنِي أَبُو الْفَضْلِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ سُلَيْمَانَ عَنْ مُوسَى بْنِ مُحَمَّدِ بْنِ مُوسَى عَنْ مُحَمَّدِ بْنِ مُحَمَّدٍ الْأَشْعَثِ قَالَ حَدَّثَنَا أَبُو الْحَسَنِ مُوسَى بْنُ إِسْمَاعِيلَ بْنِ مُوسَى بْنِ جَعْفَرٍ قَالَ حَدَّثَنَا أَبِي عَنْ أَبِيهِ عَنْ جَدِّهِ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ (ع) قَالَ قَالَ رَسُولُ اللَّهِ (ص) مَنْ زَارَ قَبْرِي بَعْدَ مَوْتِي كَانَ كَمَنْ هَاجَرَ إِلَيَّ فِي حَيَاتِي فَإِنْ لَمْ تَسْتَطِيعُوا فَابْعَثُوا إِلَيَّ السَّلَامَ فَإِنَّهُ يَبْلُغُنِي

17. Abul Faďl Muĥammad ibn Aĥmad ibn Sulaymān narrated to me from Mūsā ibn Muĥammad ibn Mūsā, from Muĥammad ibn Muĥammad Al-Ash’ath, from Abil Ĥasan Mūsā ibn Ismā’ǐl ibn Mūsā ibn Ja’far, from his father, from his grandfather (Imam Kāżim (a.s.)), from his father Ja’far ibn Muĥammad (Imam Šādiq (a.s.)), from his father (Imam Bāqir (a.s.)), from ‘Ali ibn Ĥusain (Imam Sajjād (a.s.)), who said: The Messenger of Allāh (s.a.a.w.) said: Those who come to the Ziyārah of my grave after my death are like those who had immigrated to (live near) me during my life. However, if you cannot come to my Ziyārah, then send your Salām to me, for verily it will reach me.

18 حَدَّثَنِي أَبِي عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنِ الْمُعَلَّى بْنِ أَبِي شِهَابٍ عَنْ أَبِي عَبْدِ اللَّهِ (ع) قَالَ قَالَ الْحُسَيْنُ بْنُ عَلِيٍّ (ع) لِرَسُولِ اللَّهِ (ص) يَا أَبَتَاهْ مَا جَزَاءُ مَنْ زَارَكَ فَقَالَ (ص) يَا بُنَيَّ مَنْ زَارَنِي حَيّاً أَوْ مَيِّتاً كَانَ حَقّاً عَلَيَّ أَنْ أَزُورَهُ يَوْمَ الْقِيَامَةِ وَ أُخَلِّصَهُ مِنْ ذُنُوبِهِ حَدَّثَنِي أَبِي (رحمه الله) عَنِ الْحُسَيْنِ بْنِ الْحَسَنِ بْنِ أَبَانٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ بِإِسْنَادِهِ مِثْلَهُ

18. My father narrated to me from Sa’d ibn ‘Abdillāh, from Aĥmad ibn Muĥammad ibn ‘Isā, from Ĥusain ibn Sa’ǐd, from ‘Uthmān ibn ‘Isā, from Mu’allā ibn Abǐ Shihāb, who said: Abū ‘Abdillāh (Imam Šādiq (a.s.)) said: Ĥusain ibn ‘Ali (a.s.) asked the Messenger of Allāh (s.a.a.w.), “O father! What is the reward for those who come to your Ziyārah?” He (the Messenger of Allāh (s.a.a.w.)) replied, “O my son! On the Day of Judgment, it will be my duty to go to the Ziyārah of those who have come to my Ziyārah, during my life or after my death, and to save them from their sins.” The above Ĥadǐth has also been narrated to me through the following chain: My father, from Ĥusain ibn Ĥasan ibn Abān, from Ĥusain ibn Sa’ǐd, from ‘Uthmān ibn ‘Isā, from Mu’allā ibn Abǐ Shihāb, from Abǐ ‘Abdillāh (a.s.).

19 حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ الرَّزَّازُ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ بْنِ أَبِي الْخَطَّابِ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنِ الْفُضَيْلِ بْنِ يَسَارٍ عَنْ أَبِي جَعْفَرٍ (ع) قَالَ إِنَّ زِيَارَةَ قَبْرِ رَسُولِ اللَّهِ (ص) تَعْدِلُ حِجَّةً مَعَ رَسُولِ اللَّهِ (ص) مَبْرُورَةً

19. Muĥammad ibn Ja’far Al-Razzāz narrated to me from Muĥammad ibn Ĥusain ibn Abil Khaťťāb, from Ĥasan ibn Maĥbūb, from Jamǐl ibn Šāliĥ, from Fuďayl ibn Yasār, who said: Abū Ja’far (Imam Bāqir (a.s.)) said: Verily (the reward for going to) the Ziyārah of the grave of the Messenger of Allāh (s.a.a.w.) is equal to performing a purified Hajj with the Messenger of Allāh (s.a.a.w.).

20 وَ عَنْهُ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ صَالِحِ بْنِ عُقْبَةَ عَنْ زَيْدٍ الشَّحَّامِ قَالَ قُلْتُ لِأَبِي عَبْدِ اللَّهِ (ع) مَا لِمَنْ زَارَ قَبْرَ رَسُولِ اللَّهِ (ص) قَالَ كَمَنْ زَارَ اللَّهَ فِي عَرْشِهِ

20. Muĥammad ibn Ja’far Al-Razzāz narrated to me from Muĥammad ibn Ĥusain, from Muĥammad ibn Ismā’ǐl, from Šāliĥ ibn ‘Uqbah, from Zayd Al-Shaĥĥām, who said: I asked Abā ‘Abdillāh (Imam Šādiq (a.s.)), “What is the reward for those who go to the Ziyārah of the grave of the Messenger of Allāh (s.a.a.w.)?” Imam (a.s.) replied, “They are like those who perform the Ziyārah of Allāh on His Throne.”

Kāmil al-Ziyārāt

Book 2, Chapter 2