The Clay from Which the Believers and Unbelievers Are Made

The Clay from Which the Believers and Unbelievers Are Made (additional)

The Clay from which the Believers and Unbelievers are made (additional)

The Messenger of Allah, recipient of divine supreme covenant, Was the First to Respond to the Call of Allah, the Majestic, the Glorious, and Testify That He Is the Lord

How They Answered While They Were as Small Particles

Creation of the Creatures with Belief in Oneness of Allah in Their Nature

Believers as Offspring of Unbelievers

When Allah, the Majestic, the Glorious, Wills to Create a Believer

The Coloring (referred to in the Holy Quran) Is Islam

Serenity Is Belief

Purely Sincere

On the Shari’ a (System of Laws)

The Fundamentals of Islam

Islam Is to Spare Lives (and to Keep the Trust) But Reward Comes From Belief

Belief Is Inclusive of Islam but Islam Is Not Inclusive of Belief

Another Chapter on the Same Issue That Islam Is Before Belief

No name

Belief Spreads In all Parts of the Body

Advancement in Belief

Degrees of Belief

Degrees of Belief (Additional)

Description of Islam

Qualities of a Believer

Description of Belief

Superiority of Belief over Islam and Certainty over Belief

The Essence of Belief and Certainty

Contemplation (Thinking)

The Noble Qualities (of Man)

Excellence of Certainty

To Agree With the Decision (of Allah)

Leaving It to Allah to Be the Person in Charge of Affairs, and Having Trust in Him

Fear and Hope

Hopefulness Toward Allah, the Most Majestic, the Most Holy

To Profess One ’s Shortcomings

Obedience and Piety

Restraint from Worldly Matters (Sins)

Chastity

Abstaining From Unlawful Matters

Fulfilling Obligations

Balanced and Continuous Good Deeds

The Worship

The Intention

Part of Previous Chapter

Moderation in Worship

One Who Has Learned to Receive Rewards from His Lord for a Certain Deed

Patience

Gratitude and Thankfulness

Excellence in Moral Behaviors

Delightful Appearance

Truthfulness and Trust

Bashfulness

Forgiveness

Suppressing one ’s Anger

Forbearance

Silence and Controlling the Tongue

Gentleness in Dealings

Friendliness

Humbleness

Love for the Sake of Allah and Hate for the Sake of Allah

Condemnation of Worldly Matters and Abstaining Thereby

Additional Ahadith on the Above Subject

Contentment

Adequacy

Promptness in Good Deeds

Fairness and Justice

Independence from People

Good Relation with Relatives

Kindness to Parents

Concern for the Affairs of the Muslims, Giving Them Good Advice and to Benefit Them

High Regards for the Elderly

The Believer’s Mutual Brotherhood

The Rights of One Who Accepts the Belief and Then Severs Away

Brotherhood in Belief is not Due to Religion it only is a Way of Recognition

The Rights of a Believer on his Brother (in belief) and his duty to observe Such Rights

Compassion and Leniency

Visiting Brothers (in belief)

Greeting with Handshake

Holding in One ’s Arm

Kissing

Speak of and Remember the Brothers (in belief)

To Please the Believers

Assisting a Believer in his Needs

Endeavor to help a Believer

Relief for the Suffering of a Believer

Providing Food for a Believer

Providing Clothes for a Believer

To Show Kindness to and Honor a Believer

In the Sen’ice of Believing People

Giving Good Advice to the Believers

Improving Good Relations Among People

To Revive the Believer

Inviting one ’s Own People to Belief

Not to Invite People to Belief

Allah Grants Religion only to Whomever He Loves

Sound Religion

Al-Taqiyyah, Guarding and Cautiousness

Silence and Restraint against Publicity

A Believer’s Signs and Qualities

The Rarity of Believers

1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ إِنَّ أَكْمَلَ الْمُؤْمِنِينَ إِيمَاناً أَحْسَنُهُمْ خُلُقاً.

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Mahbub from Jamil ibn Salih from Muhammad ibn Muslim from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘Among the believers of perfect belief is one whose moral behavior is excellent.’” 

2ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ رَجُلٍ مِنْ أَهْلِ الْمَدِينَةِ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ (عَلَيهِما السَّلام) قَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) مَا يُوضَعُ فِي مِيزَانِ امْرِئٍ يَوْمَ الْقِيَامَةِ أَفْضَلُ مِنْ حُسْنِ الْخُلُقِ.

2. Al-Husayn ibn Muhammad has narrated from Mu’alla ibn Muhammad from al- Washsha’ from ‘Abd Allah ibn Sinan from a man from the people of Madina from Ali ibn al-Husayn (a.s.) who has said the following: “Ali ibn al-Husayn (a.s.) has said, ‘The Messenger of Allah has said, “On the Day of Judgment, in the balance of a man, no other things will be as meritorious as excellence in moral behavior.”’” 

3ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ أَبِي وَلادٍ الْحَنَّاطِ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ أَرْبَعٌ مَنْ كُنَّ فِيهِ كَمَلَ إِيمَانُهُ وَإِنْ كَانَ مِنْ قَرْنِهِ إِلَى قَدَمِهِ ذُنُوباً لَمْ يَنْقُصْهُ ذَلِكَ قَالَ وَهُوَ الصِّدْقُ وَأَدَاءُ الأمَانَةِ وَالْحَيَاءُ وَحُسْنُ الْخُلُقِ.

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from abu Wallad al-Hannat from Abu ‘Abdillah (a.s.) who has said the following: “Whoever has four things, his belief is complete even if he is covered with sins from his top to his toes, and it will not harm him. They are truthfulness, safe return of the trust, bashfulness and excellent moral behavior.” 

4ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ عَنْبَسَةَ الْعَابِدِ قَالَ قَالَ لِي أَبُو عَبْدِ الله (عَلَيهِ السَّلام) مَا يَقْدَمُ الْمُؤْمِنُ عَلَى الله عَزَّ وَجَلَّ بِعَمَلٍ بَعْدَ الْفَرَائِضِ أَحَبَّ إِلَى الله تَعَالَى مِنْ أَنْ يَسَعَ النَّاسَ بِخُلُقِهِ.

4. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ibn Mahbub from ‘Anbasa al-‘Abid who has said the following: “Abu ‘Abd Allah (a.s.) once said to me, ‘No one comes before Allah, the Most Majestic, the Most Holy, with good deeds, besides the obligatory ones, more beloved to Allah, the Most Blessed, the Most High, than one with excellent moral behavior that has room for all people in it.’” 

5ـ أَبُو عَلِيٍّ الأشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ عَنْ ذَرِيحٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) إِنَّ صَاحِبَ الْخُلُقِ الْحَسَنِ لَهُ مِثْلُ أَجْرِ الصَّائِمِ الْقَائِمِ.

5. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from Dharih from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘The reward for one who possesses excellent moral behavior is equal to the reward for one who worships all nights and fasts all days.”’ 

6ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) أَكْثَرُ مَا تَلِجُ بِهِ أُمَّتِيَ الْجَنَّةَ تَقْوَى الله وَحُسْنُ الْخُلُقِ.

6. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘The fact for which most people from my followers will go to paradise are piety before Allah and excellence in moral behavior.’” 

7ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حُسَيْنٍ الأحْمَسِيِّ وَعَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ إِنَّ الْخُلُقَ الْحَسَنَ يَمِيثُ الْخَطِيئَةَ كَمَا تَمِيثُ الشَّمْسُ الْجَلِيدَ.

7. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Husayn al-Ahmasi and ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Excellent moral behavior melts down sins just as the sun melts down hoarfrost.’” 

8ـ عَنْهُ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ الْبِرُّ وَحُسْنُ الْخُلُقِ يَعْمُرَانِ الدِّيَارَ وَيَزِيدَانِ فِي الأعْمَارِ.

8. It is narrated from him (narrator of the Hadith above) from his father from Ibn Abi ‘Umayr from ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Virtuous deeds and excellent moral behavior develop the cities and add to longevity of life.’” 

9ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْحَمِيدِ قَالَ حَدَّثَنِي يَحْيَى بْنُ عَمْرٍو عَنْ عَبْدِ الله بْنِ سِنَانٍ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) أَوْحَى الله تَبَارَكَ وَتَعَالَى إِلَى بَعْضِ أَنْبِيَائِهِ (عَلَيهِم السَّلام) الْخُلُقُ الْحَسَنُ يَمِيثُ الْخَطِيئَةَ كَمَا تَمِيثُ الشَّمْسُ الْجَلِيدَ.

9. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn ‘Abd al-Hamid who has said that Yahya ibn ‘Amr from ‘Abd Allah ibn Sinan narrated to me from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Allah, the Most Blessed, the Most High, revealed to one of His prophets this: “Excellent moral behavior melts down sins just as the sun melts down hoarfrost.’”” 

10ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ هَلَكَ رَجُلٌ عَلَى عَهْدِ النَّبِيِّ (صَلَّى اللهُ عَلَيْهِ وآلِه) فَأَتَى الْحَفَّارِينَ فَإِذَا بِهِمْ لَمْ يَحْفِرُوا شَيْئاً وَشَكَوْا ذَلِكَ إِلَى رَسُولِ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) فَقَالُوا يَا رَسُولَ الله مَا يَعْمَلُ حَدِيدُنَا فِي الأرْضِ فَكَأَنَّمَا نَضْرِبُ بِهِ فِي الصَّفَا فَقَالَ وَلِمَ إِنْ كَانَ صَاحِبُكُمْ لَحَسَنَ الْخُلُقِ ائْتُونِي بِقَدَحٍ مِنْ مَاءٍ فَأَتَوْهُ بِهِ فَأَدْخَلَ يَدَهُ فِيهِ ثُمَّ رَشَّهُ عَلَى الأرْضِ رَشّاً ثُمَّ قَالَ احْفِرُوا قَالَ فَحَفَرَ الْحَفَّارُونَ فَكَأَنَّمَا كَانَ رَمْلاً يَتَهَايَلُ عَلَيْهِمْ.

10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Ali al-Washsha’ from ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following: “During the time of the Holy Prophet a man died. The gravediggers could not dig a grave for him. They complained to the Messenger of Allah saying, ‘O Messenger of Allah, our picks do not work. It is as if we hit a rock.’ The Messenger of Allah said, ‘Why it would be as such had your man been excellent in moral behavior. Bring to me a bowl of water.’ When water was brought he (the Messenger of Allah) (a.s.) immersed his hand into it and then sprinkled it on the ground. He then told them to dig. They began to dig and it was like sand falling fast upon them.” 

11ـ عَنْهُ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ إِنَّ الْخُلُقَ مَنِيحَةٌ يَمْنَحُهَا الله عَزَّ وَجَلَّ خَلْقَهُ فَمِنْهُ سَجِيَّةٌ وَمِنْهُ نِيَّةٌ فَقُلْتُ فَأَيَّتُهُمَا أَفْضَلُ فَقَالَ صَاحِبُ السَّجِيَّةِ هُوَ مَجْبُولٌ لا يَسْتَطِيعُ غَيْرَهُ وَصَاحِبُ النِّيَّةِ يَصْبِرُ عَلَى الطَّاعَةِ تَصَبُّراً فَهُوَ أَفْضَلُهُمَا.

11. It is narrated from him (narrator of the Hadith above) from Muhammad ibn Sinan from Ishaq ibn ‘Ammar from Abu ‘Abdillah (a.s.) who has said the following: “The Imam said, ‘Moral behavior is a gift that, Allah, the Most Majestic, the Most Holy, bestows upon His creature. From moral behavior comes habit and intentions.’ 1 then asked, ‘Which one is better?’ The Imam said, ‘A person with an established habit is not able to do anything else. The person who possesses the intention may exercise patience for worship and thus, is the better one of the two.’” 

12ـ وَعَنْهُ عَنْ بَكْرِ بْنِ صَالِحٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ عَبْدِ الله بْنِ إِبْرَاهِيمَ عَنْ عَلِيِّ بْنِ أَبِي عَلِيٍّ اللهبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ إِنَّ الله تَبَارَكَ وَتَعَالَى لَيُعْطِي الْعَبْدَ مِنَ الثَّوَابِ عَلَى حُسْنِ الْخُلُقِ كَمَا يُعْطِي الْمُجَاهِدَ فِي سَبِيلِ الله يَغْدُو عَلَيْهِ وَيَرُوحُ.

12. It is narrated from him (narrator of the Hadith above) from Bakr ibn Salih from al-Hassan ibn Ali from ‘Abd Allah ibn Ibrahim from Ali ibn abu Ali al-Lahabi from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Allah, the Most Blessed, the Most High, grants good rewards to a person of excellent moral behavior as He grants rewards to one who strives hard (does Jihad) in the way of Allah, mornings and evenings.’” 

13ـ عَنْهُ عَنْ عَبْدِ الله الْحَجَّالِ عَنْ أَبِي عُثْمَانَ الْقَابُوسِيِّ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ إِنَّ الله تَبَارَكَ وَتَعَالَى أَعَارَ أَعْدَاءَهُ أَخْلاقاً مِنْ أَخْلاقِ أَوْلِيَائِهِ لِيَعِيشَ أَوْلِيَاؤُهُ مَعَ أَعْدَائِهِ فِي دَوْلاتِهِمْ. وَفِي رِوَايَةٍ أُخْرَى وَلَوْ لا ذَلِكَ لَمَا تَرَكُوا وَلِيّاً لله إِلا قَتَلُوهُ.

13. It is narrated from him (narrator of the Hadith above) from ‘Abd Allah al-Hajjall from abu ‘Uthman al-Qabusi from the people whom he has mentioned (in his book) from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Allah, the Most Blessed, the Most High, has, of the moral behavior of His friends, lent to His enemies so that His friends can live with His enemies in their governments.’” In another Hadith it is stated that had it not been as such they would not have left any of Allah’s friends alive. 

14ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنِ الْحُسَيْنِ بْنِ الْمُخْتَارِ عَنِ الْعَلاءِ بْنِ كَامِلٍ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) إِذَا خَالَطْتَ النَّاسَ فَإِنِ اسْتَطَعْتَ أَنْ لا تُخَالِطَ أَحَداً مِنَ النَّاسِ إِلا كَانَتْ يَدُكَ الْعُلْيَا عَلَيْهِ فَافْعَلْ فَإِنَّ الْعَبْدَ يَكُونُ فِيهِ بَعْضُ التَّقْصِيرِ مِنَ الْعِبَادَةِ وَيَكُونُ لَهُ حُسْنُ خُلُقٍ فَيُبَلِّغُهُ الله بِ [ حُسْنِ ] خُلُقِهِ دَرَجَةَ الصَّائِمِ الْقَائِمِ.

14. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from al- Husayn ibn al-Mukhtar from ‘Ala’ ibn Kamil from Abu ‘Abdillah (a.s.) who has said the following: “In your association with people you should have the upper hand (to benefit them), if you are able to do so. A servant (of Allah) who has shortcomings in his worship may have commendable moral behavior with which Allah grants him a reward of the degree of one who worships all nights and fasts all days.” 

15ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ الله عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزِ بْنِ عَبْدِ الله عَنْ بَحْرٍ السَّقَّاءِ قَالَ قَالَ لِي أَبُو عَبْدِ الله (عَلَيهِ السَّلام) يَا بَحْرُ حُسْنُ الْخُلُقِ يُسْرٌ ثُمَّ قَالَ أَ لا أُخْبِرُكَ بِحَدِيثٍ مَا هُوَ فِي يَدَيْ أَحَدٍ مِنْ أَهْلِ الْمَدِينَةِ قُلْتُ بَلَى قَالَ بَيْنَا رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) ذَاتَ يَوْمٍ جَالِسٌ فِي الْمَسْجِدِ إِذْ جَاءَتْ جَارِيَةٌ لِبَعْضِ الأنْصَارِ وَهُوَ قَائِمٌ فَأَخَذَتْ بِطَرَفِ ثَوْبِهِ فَقَامَ لَهَا النَّبِيُّ (صَلَّى اللهُ عَلَيْهِ وآلِه) فَلَمْ تَقُلْ شَيْئاً وَلَمْ يَقُلْ لَهَا النَّبِيُّ (صَلَّى اللهُ عَلَيْهِ وآلِه) شَيْئاً حَتَّى فَعَلَتْ ذَلِكَ ثَلاثَ مَرَّاتٍ فَقَامَ لَهَا النَّبِيُّ فِي الرَّابِعَةِ وَهِيَ خَلْفَهُ فَأَخَذَتْ هُدْبَةً مِنْ ثَوْبِهِ ثُمَّ رَجَعَتْ فَقَالَ لَهَا النَّاسُ فَعَلَ الله بِكِ وَفَعَلَ حَبَسْتِ رَسُولَ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) ثَلاثَ مَرَّاتٍ لا تَقُولِينَ لَهُ شَيْئاً وَلا هُوَ يَقُولُ لَكِ شَيْئاً مَا كَانَتْ حَاجَتُكِ إِلَيْهِ قَالَتْ إِنَّ لَنَا مَرِيضاً فَأَرْسَلَنِي أَهْلِي لآِخُذَ هُدْبَةً مِنْ ثَوْبِهِ لِيَسْتَشْفِيَ بِهَا فَلَمَّا أَرَدْتُ أَخْذَهَا رَآنِي فَقَامَ فَاسْتَحْيَيْتُ مِنْهُ أَنْ آخُذَهَا وَهُوَ يَرَانِي وَأَكْرَهُ أَنْ أَسْتَأْمِرَهُ فِي أَخْذِهَا فَأَخَذْتُهَا.

15. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from Hammad ibn ‘Isa from Hariz ibn ‘Abd Allah from Bahr al-Saqqa who has said the following: “Abu ‘Abd Allah (a.s.) said to me, ‘O Bahr, excellent moral behavior is prosperity. Would you like me to teach you a Hadith which is not found in the hands of any of the people of Madina?’ I said, ‘Yes, please do so.’ The Imam said, ‘Once the Messenger of Allah was in the Mosque when a girl from the people of Ansar came in and he was standing there. She held to one end of his (the Messenger of Allah’s) cloth, the Holy Prophet stood up. She did not say anything and he (the Holy Prophet) also did not say anything to her (he then sat down). She repeated it three times and at the fourth time the Holy Prophet stood up for her and she was behind him. She then took a piece from his cloth and returned back. People rebuked her saying, “May Allah do to you what He may decide to do. You held the Messenger of Allah as your captive. You did it three times. You said nothing to him nor did he say anything to you. What did you want from him?” She then said, “We had a patient and our people sent me to get a piece from his (the Messenger of Allah’s) cloth to be used to cure the patient. When I wanted to get the piece he saw me and stood up. I then felt shy to take what I wanted when he would see me. I did not like to demand anything from him. At last I took what I wanted to get.’”” 

16ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَبِيبٍ الْخَثْعَمِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) أَفَاضِلُكُمْ أَحْسَنُكُمْ أَخْلاقاً الْمُوَطَّئُونَ أَكْنَافاً الَّذِينَ يَأْلَفُونَ وَيُؤْلَفُونَ وَتُوَطَّأُ رِحَالُهُمْ.

16. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Habib al- Khath’ami from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘The meritorious ones among you are those who possess excellent moral behavior, who are easy to associate with, associate others with ease and comfort others.’” 

17ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ الأشْعَرِيِّ عَنْ عَبْدِ الله بْنِ مَيْمُونٍ الْقَدَّاحِ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ (عَلَيهِ السَّلام) الْمُؤْمِنُ مَأْلُوفٌ وَلا خَيْرَ فِيمَنْ لا يَأْلَفُ وَلا يُؤْلَفُ.

17. A number of our people have narrated from Sahl ibn Ziyad from Ja’far ibn Muhammad al-Ash’ari from ‘Abd Allah ibn Maymun al-Qaddah from Abu ‘Abdillah (a.s.) who has said the following: “Amir al-Mu’minin (Ali ibn abu Talib) (a.s.) has said, ‘A believer is easy to associate with and there is nothing good in one who does not associate with others or is associated with.’” 

18ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ إِنَّ حُسْنَ الْخُلُقِ يَبْلُغُ بِصَاحِبِهِ دَرَجَةَ الصَّائِمِ الْقَائِمِ. 

18. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Excellence in moral behavior takes one to the level of those who worship all nights and fast all days.’” 

Al-Kāfi - Volume 2

Book 1, Chapter 49