<p class='libAr' dir='rtl'>و الأخبار بذلك كثيرة وبالنص من أبيه على أبي محمد عليه السلام لا نطول بذكرها الكتاب.وربما نذكر طرفا منها فيما بعد إن شاء الله تعالى. وأما ما تضمنه الخبر من قوله بدا لله فيه معناه: بدا من الله فيه، وهكذا القول في جميع ما يروي من أنه بدا لله في إسماعيل معناه أنه بدا من الله، فإن الناس كانوا يظنون في إسمـاعيل بن جعفر أنه الإمام بعد أبيه فلما مات علموا بطلان ذلك وتحققوا إمامة موسى عليه السلام. وهكذا كانوا يظنون إمامة محمد بن علي بعد أبيه، فلما مات في حياة أبيه علموا بطلان ما ظنوه.Explanation: In this regard, there are exceedingly numerous clear and unequivocal traditions and reports from the father of Imam Hasan Askari عليه السلام with regard to him, which we abstain from quoting, as it would prolong this book, although we would mention some of them in the coming pages, if Allah wills. As for that, which is mentioned under the explanation of the report that: change of destiny (Bada’) occurred for Almighty Allah means that Bada was effected in that matter by Almighty Allah and in the same way, in all the instances where it is mentioned that Bada occurred about Ismail, it means that the Bada came into being from Almighty Allah. As people were of the view that Ismail would be the Imam after his father; but when he died, this belief was proved incorrect and the Imamate of Imam Kazim عليه السلام was fulfilled. In the same way, people thought that after Imam Hadi عليه السلام, his son, Muhammad is the Imam; but when he passed away during the lifetime of his father, it disproved their every view and understanding.