[Pooya/Ali Commentary 4:70] To be in the company of the Holy Prophet, Imam Ali ibn abi Talib and the holy Imams of the Ahl ul Bayt is the highest possible elevation, therefore, certainly this is the grace of Allah. Aqa Mahdi Puya says: In verse 40 of al-Naml, through the grace of Allah (bestowed on a person who had a partial knowledge of the book) the queen of Shiba was brought before Sulayman in the twinkling of an eye. It is therefore logical to state that as Allah has bestowed (all) His grace on the Holy Prophet (the complete knowledge of the whole book), he had the ability and power to effect extraordinary events (miracles) whenever he wanted to do so. Besides the Holy Prophet, in the light of al-Hud: 17 and al-Rad: 43, and Allah's injunction for first recitation of surah Bara-at before the infidels of Makka by the Holy Prophet himself or by one who is from the Holy Prophet, Ali ibn abi Talib is the person who had the complete knowledge of the book, therefore he is also known as mazhar al-aja-ib. The "Imaman wa rahmatan (guide and mercy)" and "the witness between the Holy Prophet and the people is he who has the knowledge of the book" is Imam Ali (see commentary of al-Hud : 17 and al-Rad 43 for authentic references).