أُولَئِكَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ مِن ذُرِّيَّةِ آدَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِن ذُرِّيَّةِ إِبْرَاهِيمَ وَإِسْرَائِيلَ وَمِمَّنْ هَدَيْنَا وَاجْتَبَيْنَا إِذَا تُتْلَى عَلَيْهِمْ آيَاتُ الرَّحْمَنِ خَرُّوا سُجَّدًا وَبُكِيًّا
They are the ones whom Allah has blessed from among the prophets of Adam’s progeny, and from [the progeny of] those We carried with Noah, and from among the progeny of Abraham and Israel, and from among those that We guided and chose. When the signs of the All-beneficent were recited to them, they would fall down weeping in prostration.
Agha Ali Puya Commentary
Commentary on Quran 19:58
[Pooya/Ali Commentary 19:58] Aqa Mahdi Puya says: After mentioning all the prophets from Adam to Isa and their sincere followers who were obedient and God-fearing and devout worshippers of Allah, it is said that in their posterity there were people who abandoned His worship and followed lusts, except those who have been true believers whose attitude and rewards are described in verses 60 to 63. Verse 32 of al Fatir refers to these believers as those chosen persons who were foremost in good deeds upon whom Allah had bestowed His highest grace. The word unseen (gayb) in verse 61 suggests that the pleasures of paradise or hardships of hell, mentioned in the Quran, are not like the pleasures and pains of the world. It is a figurative description to give a general idea to man whose senses are not able to perceive the true state of affairs in the life of hereafter. For this very reason the phrase "morning and evening" has been used in relative sense in verse 62, so as to be comprehended by us, as there will be no actual sunset in paradise. Also refer to Yunus: 10, Ibrahim: 23 and Waqi-ah: 26 for "salutations of peace" mentioned in verse 62.