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3- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) أَنَّهُ قَالَ فِي الْمُلاعِنِ
إِنْ أَكْذَبَ نَفْسَهُ قَبْلَ اللِّعَانِ رُدَّتْ إِلَيْهِ امْرَأَتُهُ وَضُرِبَ الْحَدَّ وَإِنْ أَبَى لاعَنَ وَلَمْ تَحِلَّ لَهُ أَبَداً وَإِنْ قَذَفَ رَجُلٌ امْرَأَتَهُ كَانَ عَلَيْهِ الْحَدُّ وَإِنْ مَاتَ وَلَدُهُ وَرِثَهُ أَخْوَالُهُ فَإِنِ ادَّعَاهُ أَبُوهُ لَحِقَ بِهِ وَإِنْ مَاتَ وَرِثَهُ الابْنُ وَلَمْ يَرِثْهُ الأبُ.
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has narrated the following:
“This is about the case of a man who decides to proceed with condemnation. He then calls himself as lying before the process of condemnation. Abu ‘Abd Allah 
, has said, ‘His woman is returned to him, he is made to suffer the applicable penalty; but if he refuses and proceeds with condemnation process she will never become lawful for him. If a man accuses his woman, he must suffer the penalty. If his son dies, his maternal uncle inherits him. If his father claims him, he is joined with him. If he dies his son inherits him but his father cannot inherit him (the son).”’
