2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ إِسْمَاعِيلَ بْنِ مَرَّارٍ عَنْ يُونُسَ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ قَالَ سَأَلْتُهُ عَنِ الرَّجُلِ يَغْتَسِلُ بِالْمَدِينَةِ لإِحْرَامِهِ أَ يُجْزِئُهُ ذَلِكَ مِنْ غُسْلِ ذِي الْحُلَيْفَةِ قَالَ نَعَمْ فَأَتَاهُ رَجُلٌ وَأَنَا عِنْدَهُ فَقَالَ اغْتَسَلَ بَعْضُ أَصْحَابِنَا فَعَرَضَتْ لَهُ حَاجَةٌ حَتَّى أَمْسَى قَالَ يُعِيدُ الْغُسْلَ يَغْتَسِلُ نَهَاراً لِيَوْمِهِ ذَلِكَ وَلَيْلاً لِلَيْلَتِهِ.
2. Ali ibn Ibrahim has narrated from his father from ‘Isma‘il ibn Marrar from Yunus from Ali ibn abu Hamzah from abu Basir who has said the following: “I once asked abu ‘Abd Allah 
, about a man who takes Ghusl (bath) in al-Madinah for his Ihram; if it is sufficient in place of Ghusl (bath) in Dhu al-Hulayfah. He (the Imam) said, ‘Yes, it is sufficient.’ A man then came, when I was present, and said, ‘A certain person of our people took Ghusl (bath) but something happened until it was evening.’ He (the Imam) said, ‘He is required to have Ghusl (bath) again. One Ghusl (bath) during the day is for the day and in the night it is for the night.’”
