حَدَّثَنَا أَبُو الْحَسَنِ أَحْمَدُ بْنُ ثَابِتٍ الدَّوَالِيبِيُّ بِمَدِينَةِ السَّلَامِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ الْفَضْلِ النَّحْوِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ عَبْدِ الصَّمَدِ الْكُوفِيُّ قَالَ حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ مُوسَى عَنْ أَبِيهِ عَلِيِّ بْنِ مُوسَى بْنِ جَعْفَرٍ عَنْ أَبِيهِ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ أَبِيهِ عَلِيِّ بْنِ الْحُسَيْنِ عَنْ أَبِيهِ الْحُسَيْنِ بْنِ عَلِيٍّ عليه السلام قَالَ: دَخَلْتُ عَلَى رَسُولِ اللَّهِ ص وَ عِنْدَهُ أُبَيُّ بْنُ كَعْبٍ فَقَالَ رَسُولُ اللَّهِ ص مَرْحَباً بِكَ يَا أَبَا عَبْدِ اللَّهِ يَا زَيْنَ السَّمَاوَاتِ وَ الْأَرْضِ فَقَالَ لَهُ أُبَيٌّ وَ كَيْفَ يَكُونُ يَا رَسُولَ اللَّهِ زَيْنَ السَّمَاوَاتِ وَ الْأَرْضِ أَحَدٌ غَيْرُكَ فَقَالَ لَهُ يَا أُبَيُّ وَ الَّذِي بَعَثَنِي بِالْحَقِّ نَبِيّاً إِنَّ الْحُسَيْنَ بْنَ عَلِيٍّ فِي السَّمَاءِ أَكْبَرُ مِنْهُ فِي الْأَرْضِ فَإِنَّهُ مَكْتُوبٌ عَنْ يَمِينِ الْعَرْشِ مِصْبَاحٌ هَادٍ وَ سَفِينَةُ نَجَاةٍ وَ إِمَامٌ غَيْرُ وَهْنٍ وَ عِزٌّ وَ فَخْرٌ وَ بَحْرُ عِلْمٍ وَ ذُخْرٌ فَلِمَ لَا يَكُونُ كَذَلِكَ وَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ رَكَّبَ فِي صُلْبِهِ نُطْفَةً طَيِّبَةً مُبَارَكَةً زَكِيَّةً خُلِقَتْ مِنْ قَبْلِ أَنْ يَكُونَ مَخْلُوقٌ فِي الْأَرْحَامِ أَوْ يَجْرِيَ مَاءٌ فِي الْأَصْلَابِ أَوْ يَكُونَ لَيْلٌ وَ نَهَارٌ وَ لَقَدْ لُقِّنَ دَعَوَاتٌ مَا يَدْعُو بِهِنَّ مَخْلُوقٌ إِلَّا حَشَرَهُ اللَّهُ عَزَّ وَ جَلَّ مَعَهُ وَ كَانَ شَفِيعَهُ فِي آخِرَتِهِ وَ فَرَّجَ اللَّهُ عَنْهُ كَرْبَهُ وَ قَضَى بِهَا دَيْنَهُ وَ يَسَّرَ أَمْرَهُ وَ أَوْضَحَ سَبِيلَهُ وَ قَوَّاهُ عَلَى عَدُوِّهِ وَ لَمْ يَهْتِكْ سِتْرَهُ فَقَالَ أُبَيٌّ وَ مَا هَذِهِ الدَّعَوَاتُ يَا رَسُولَ اللَّهِ قَالَ تَقُولُ إِذَا فَرَغْتَ مِنْ صَلَاتِكَ وَ أَنْتَ قَاعِدٌ اللَّهُمَّ إِنِّي أَسْأَلُكَ بِكَلِمَاتِكَ وَ مَعَاقِدِ عَرْشِكَ وَ سُكَّانِ سَمَاوَاتِكَ وَ أَرْضِكَ وَ أَنْبِيَائِكَ وَ رُسُلِكَ أَنْ تَسْتَجِيبَ لِي فَقَدْ رَهِقَنِي مِنْ أَمْرِي عُسْرٌ فَأَسْأَلُكَ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَجْعَلَ لِي مِنْ عُسْرِي يُسْراً فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ يُسَهِّلُ أَمْرَكَ وَ يَشْرَحُ لَكَ صَدْرَكَ وَ يُلَقِّنُكَ شَهَادَةَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ عِنْدَ خُرُوجِ نَفْسِكَ قَالَ لَهُ أُبَيٌّ يَا رَسُولَ اللَّهِ فَمَا هَذِهِ النُّطْفَةُ الَّتِي فِي صُلْبِ حَبِيبِي الْحُسَيْنِ قَالَ مَثَلُ هَذِهِ النُّطْفَةِ كَمَثَلِ الْقَمَرِ وَ هِيَ نُطْفَةُ تَبْيِينٍ وَ بَيَانٍ يَكُونُ مَنِ اتَّبَعَهُ رَشِيداً وَ مَنْ ضَلَّ عَنْهُ غَوِيّاً قَالَ فَمَا اسْمُهُ وَ مَا دُعَاؤُهُ قَالَ اسْمُهُ عَلِيٌّ وَ دُعَاؤُهُ يَا دَائِمُ يَا دَيْمُومُ يَا حَيُّ يَا قَيُّومُ يَا كَاشِفَ الْغَمِّ وَ يَا فَارِجَ الْهَمِّ وَ يَا بَاعِثَ الرُّسُلِ وَ يَا صَادِقَ الْوَعْدِ مَنْ دَعَا بِهَذَا الدُّعَاءِ حَشَرَهُ اللَّهُ عَزَّ وَ جَلَّ مَعَ عَلِيِّ بْنِ الْحُسَيْنِ وَ كَانَ قَائِدَهُ إِلَى الْجَنَّةِ قَالَ لَهُ أُبَيٌّ يَا رَسُولَ اللَّهِ فَهَلْ لَهُ مِنْ خَلَفٍ أَوْ وَصِيٍّ قَالَ نَعَمْ لَهُ مَوَارِيثُ السَّمَاوَاتِ وَ الْأَرْضِ قَالَ فَمَا مَعْنَى مَوَارِيثِ السَّمَاوَاتِ وَ الْأَرْضِ يَا رَسُولَ اللَّهِ قَالَ الْقَضَاءُ بِالْحَقِّ وَ الْحُكْمُ بِالدِّيَانَةِ وَ تَأْوِيلُ الْأَحْلَامِ وَ بَيَانُ مَا يَكُونُ قَالَ فَمَا اسْمُهُ قَالَ اسْمُهُ مُحَمَّدٌ وَ إِنَّ الْمَلَائِكَةَ لَتَسْتَأْنِسُ بِهِ فِي السَّمَاوَاتِ وَ يَقُولُ فِي دُعَائِهِ اللَّهُمَّ إِنْ كَانَ لِي عِنْدَكَ رِضْوَانٌ وَ وُدٌّ فَاغْفِرْ لِي وَ لِمَنْ تَبِعَنِي مِنْ إِخْوَانِي وَ شِيعَتِي وَ طَيِّبْ مَا فِي صُلْبِي فَرَكَّبَ اللَّهُ فِي صُلْبِهِ نُطْفَةً مُبَارَكَةً طَيِّبَةً زَكِيَّةً فَأَخْبَرَنِي جَبْرَئِيلُ ع أَنَّ اللَّهَ عَزَّ وَ جَلَّ طَيَّبَ هَذِهِ النُّطْفَةَ وَ سَمَّاهَا عِنْدَهُ جَعْفَراً وَ جَعَلَهُ هَادِياً مَهْدِيّاً وَ رَاضِياً مَرْضِيّاً يَدْعُو رَبَّهُ فَيَقُولُ فِي دُعَائِهِ يَا دَيَّانُ غَيْرَ مُتَوَانٍ يَا أَرْحَمَ الرَّاحِمِينَ اجْعَلْ لِشِيعَتِي مِنَ النَّارِ وِقَاءً وَ لَهُمْ عِنْدَكَ رِضَاءً فَاغْفِرْ ذُنُوبَهُمْ وَ يَسِّرْ أُمُورَهُمْ وَ اقْضِ دُيُونَهُمْ وَ اسْتُرْ عَوْرَاتِهِمْ وَ هَبْ لَهُمُ الْكَبَائِرَ الَّتِي بَيْنَكَ وَ بَيْنَهُمْ يَا مَنْ لَا يَخَافُ الضَّيْمَ وَ لا تَأْخُذُهُ سِنَةٌ وَ لا نَوْمٌ اجْعَلْ لِي مِنْ كُلِّ هَمٍّ وَ غَمٍّ فَرَجاً وَ مَنْ دَعَا بِهَذَا الدُّعَاءِ حَشَرَهُ اللَّهُ عِنْدَهُ أَبْيَضَ الْوَجْهِ مَعَ جَعْفَرِ بْنِ مُحَمَّدٍ إِلَى الْجَنَّةِ يَا أُبَيُّ وَ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى رَكَّبَ عَلَى هَذِهِ النُّطْفَةِ نُطْفَةً زَكِيَّةً مُبَارَكَةً طَيِّبَةً أَنْزَلَ عَلَيْهَا الرَّحْمَةَ وَ سَمَّاهَا عِنْدَهُ مُوسَى وَ جَعَلَهُ إِمَاماً قَالَ لَهُ أُبَيٌّ يَا رَسُولَ اللَّهِ كُلُّهُمْ يَتَوَاصَفُونَ وَ يَتَنَاسَلُونَ وَ يَتَوَارَثُونَ وَ يَصِفُ بَعْضُهُمْ بَعْضاً قَالَ وَصَفَهُمْ لِي جَبْرَئِيلُ عليه السلام عَنْ رَبِّ الْعَالَمِينَ جَلَّ جَلَالُهُ فَقَالَ فَهَلْ لِمُوسَى مِنْ دَعْوَةٍ يَدْعُو بِهَا سِوَى دُعَاءِ آبَائِهِ قَالَ نَعَمْ يَقُولُ فِي دُعَائِهِ يَا خَالِقَ الْخَلْقِ وَ يَا بَاسِطَ الرِّزْقِ وَ يَا فَالِقَ الْحَبِّ وَ النَّوَى وَ يَا بَارِئَ النَّسَمِ وَ مُحْيِيَ الْمَوْتَى وَ مُمِيتَ الْأَحْيَاءِ وَ يَا دَائِمَ الثَّبَاتِ وَ مُخْرِجَ النَّبَاتِ افْعَلْ بِي مَا أَنْتَ أَهْلُهُ مَنْ دَعَا بِهَذَا الدُّعَاءِ قَضَى اللَّهُ عَزَّ وَ جَلَّ حَوَائِجَهُ وَ حَشَرَهُ يَوْمَ الْقِيَامَةِ مَعَ مُوسَى بْنِ جَعْفَرٍ وَ إِنَّ اللَّهَ رَكَّبَ فِي صُلْبِهِ نُطْفَةً طَيِّبَةً زَكِيَّةً مَرْضِيَّةً وَ سَمَّاهَا عِنْدَهُ عَلِيّاً وَ كَانَ اللَّهُ عَزَّ وَ جَلَّ فِي خَلْقِهِ رَضِيّاً فِي عِلْمِهِ وَ حُكْمِهِ وَ جَعَلَهُ حُجَّةً لِشِيعَتِهِ يَحْتَجُّونَ بِهِ يَوْمَ الْقِيَامَةِ وَ لَهُ دُعَاءٌ يَدْعُو بِهِ اللَّهُمَّ أَعْطِنِي الْهُدَى وَ ثَبِّتْنِي عَلَيْهِ وَ احْشُرْنِي عَلَيْهِ آمِناً أَمْنَ مَنْ لَا خَوْفَ عَلَيْهِ وَ لَا حُزْنَ وَ لَا جَزَعَ إِنَّكَ أَهْلُ التَّقْوى وَ أَهْلُ الْمَغْفِرَةِ وَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ رَكَّبَ فِي صُلْبِهِ نُطْفَةً مُبَارَكَةً طَيِّبَةً زَكِيَّةً مَرْضِيَّةً وَ سَمَّاهَا مُحَمَّدَ بْنَ عَلِيٍّ فَهُوَ شَفِيعُ شِيعَتِهِ وَ وَارِثُ عِلْمِ جَدِّهِ لَهُ عَلَامَةٌ بَيِّنَةٌ وَ حُجَّةٌ ظَاهِرَةٌ إِذَا وُلِدَ يَقُولُ لَا إِلَهَ إِلَّا اللَّهُ مُحَمَّدٌ رَسُولُ اللَّهِ ص وَ يَقُولُ فِي دُعَائِهِ يَا مَنْ لَا شَبِيهَ لَهُ وَ لَا مِثَالَ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ وَ لَا خَالِقَ إِلَّا أَنْتَ تُفْنِي الْمَخْلُوقِينَ وَ تَبْقَى أَنْتَ حَلُمْتَ عَمَّنْ عَصَاكَ وَ فِي الْمَغْفِرَةِ رِضَاكَ مَنْ دَعَا بِهَذَا الدُّعَاءِ كَانَ مُحَمَّدُ بْنُ عَلِيٍّ شَفِيعَهُ يَوْمَ الْقِيَامَةِ وَ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى رَكَّبَ فِي صُلْبِهِ نُطْفَةً لَا بَاغِيَةً وَ لَا طَاغِيَةً بَارَّةً مُبَارَكَةً طَيِّبَةً طَاهِرَةً سَمَّاهَا عِنْدَهُ عَلِيّاً فَأَلْبَسَهَا السَّكِينَةَ وَ الْوَقَارَ وَ أَوْدَعَهَا الْعُلُومَ وَ الْأَسْرَارَ وَ كُلَّ شَيْءٍ مَكْتُومٍ مَنْ لَقِيَهُ وَ فِي صَدْرِهِ شَيْءٌ أَنْبَأَهُ بِهِ وَ حَذَّرَهُ مِنْ عَدُوِّهِ- وَ يَقُولُ فِي دُعَائِهِ يَا نُورُ يَا بُرْهَانُ يَا مُنِيرُ يَا مُبِينُ يَا رَبِّ اكْفِنِي شَرَّ الشُّرُورِ وَ آفَاتِ الدُّهُورِ وَ أَسْأَلُكَ النَّجَاةَ يَوْمَ يُنْفَخُ فِي الصُّورِ مَنْ دَعَا بِهَذَا الدُّعَاءِ كَانَ عَلِيُّ بْنُ مُحَمَّدٍ شَفِيعَهُ وَ قَائِدَهُ إِلَى الْجَنَّةِ وَ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى رَكَّبَ فِي صُلْبِهِ نُطْفَةً وَ سَمَّاهَا عِنْدَهُ الْحَسَنَ بْنَ عَلِيٍّ فَجَعَلَهُ نُوراً فِي بِلَادِهِ وَ خَلِيفَةً فِي أَرْضِهِ وَ عِزّاً لِأُمَّتِهِ وَ هَادِياً لِشِيعَتِهِ وَ شَفِيعاً لَهُمْ عِنْدَ رَبِّهِمْ وَ نَقِمَةً عَلَى مَنْ خَالَفَهُ وَ حُجَّةً لِمَنْ وَالاهُ وَ بُرْهَاناً لِمَنِ اتَّخَذَهُ إِمَاماً يَقُولُ فِي دُعَائِهِ يَا عَزِيزَ الْعِزِّ فِي عِزِّهِ يَا عَزِيزاً عِزَّنِي بِعِزِّكَ وَ أَيِّدْنِي بِنَصْرِكَ وَ أَبْعِدْ عَنِّي هَمَزَاتِ الشَّيَاطِينِ وَ ادْفَعْ عَنِّي بِدَفْعِكَ وَ امْنَعْ عَنِّي بِمَنْعِكَ وَ اجْعَلْنِي مِنْ خِيَارِ خَلْقِكَ يَا وَاحِدُ يَا أَحَدُ يَا فَرْدُ يَا صَمَدُ- مَنْ دَعَا بِهَذَا الدُّعَاءِ حَشَرَهُ اللَّهُ عَزَّ وَ جَلَّ مَعَهُ وَ نَجَّاهُ مِنَ النَّارِ وَ لَوْ وَجَبَتْ عَلَيْهِ وَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ رَكَّبَ فِي صُلْبِ الْحَسَنِ نُطْفَةً مُبَارَكَةً زَكِيَّةً طَيِّبَةً طَاهِرَةً مُطَهَّرَةً يَرْضَى بِهَا كُلُّ مُؤْمِنٍ مِمَّنْ أَخَذَ اللَّهُ عَزَّ وَ جَلَّ مِيثَاقَهُ فِي الْوَلَايَةِ وَ يَكْفُرُ بِهَا كُلُّ جَاحِدٍ فَهُوَ إِمَامٌ تَقِيٌّ نَقِيٌّ بَارٌّ مَرْضِيٌّ هَادٍ مَهْدِيٌّ أَوَّلُ الْعَدْلِ وَ آخِرُهُ يُصَدِّقُ اللَّهَ عَزَّ وَ جَلَّ وَ يُصَدِّقُهُ اللَّهُ فِي قَوْلِهِ يَخْرُجُ مِنْ تِهَامَةَ حَتَّى تَظْهَرَ الدَّلَائِلُ وَ الْعَلَامَاتُ وَ لَهُ بِالطَّالَقَانِ كُنُوزٌ لَا ذَهَبٌ وَ لَا فِضَّةٌ إِلَّا خُيُولٌ مُطَهَّمَةٌ وَ رِجَالٌ مُسَوَّمَةٌ يَجْمَعُ اللَّهُ عَزَّ وَ جَلَّ لَهُ مِنْ أَقَاصِي الْبِلَادِ عَلَى عَدَدِ أَهْلِ بَدْرٍ ثَلَاثَمِائَةٍ وَ ثَلَاثَةَ عَشَرَ رَجُلًا مَعَهُ صَحِيفَةٌ مَخْتُومَةٌ فِيهَا عَدَدُ أَصْحَابِهِ بِأَسْمَائِهِمْ وَ أَنْسَابِهِمْ وَ بُلْدَانِهِمْ وَ صَنَائِعِهِمْ وَ كَلَامِهِمْ وَ كُنَاهُمْ كَرَّارُونَ مُجِدُّونَ فِي طَاعَتِهِ فَقَالَ لَهُ أُبَيٌّ وَ مَا دَلَائِلُهُ وَ عَلَامَاتُهُ يَا رَسُولَ اللَّهِ قَالَ لَهُ عَلَمٌ إِذَا حَانَ وَقْتُ خُرُوجِهِ انْتَشَرَ ذَلِكَ الْعَلَمُ مِنْ نَفْسِهِ وَ أَنْطَقَهُ اللَّهُ تَبَارَكَ وَ تَعَالَى فَنَادَاهُ الْعَلَمُ اخْرُجْ يَا وَلِيَّ اللَّهِ فَاقْتُلْ أَعْدَاءَ اللَّهِ وَ لَهُ رَايَتَانِ وَ عَلَامَتَانِ وَ لَهُ سَيْفٌ مُغَمَّدٌ فَإِذَا حَانَ وَقْتُ خُرُوجِهِ اقْتَلَعَ ذَلِكَ السَّيْفُ مِنْ غِمْدِهِ وَ أَنْطَقَهُ اللَّهُ عَزَّ وَ جَلَّ فَنَادَاهُ السَّيْفُ اخْرُجْ يَا وَلِيَّ اللَّهِ فَلَا يَحِلُّ لَكَ أَنْ تَقْعُدَ عَنْ أَعْدَاءِ اللَّهِ فَيَخْرُجُ وَ يَقْتُلُ أَعْدَاءَ اللَّهِ حَيْثُ ثَقِفَهُمْ وَ يُقِيمُ حُدُودَ اللَّهِ وَ يَحْكُمُ بِحُكْمِ اللَّهِ يَخْرُجُ وَ جَبْرَئِيلُ عَنْ يَمِينِهِ وَ مِيكَائِيلُ عَنْ يَسَارِهِ وَ شُعَيْبٌ وَ صَالِحٌ عَلَى مُقَدَّمِهِ فَسَوْفَ تَذْكُرُونَ ما أَقُولُ لَكُمْ وَ أُفَوِّضُ أَمْرِي إِلَى اللَّهِ عَزَّ وَ جَلَّ وَ لَوْ بَعْدَ حِينٍ يَا أُبَيُّ طُوبَى لِمَنْ لَقِيَهُ وَ طُوبَى لِمَنْ أَحَبَّهُ وَ طُوبَى لِمَنْ قَالَ بِهِ يُنْجِيهِمُ اللَّهُ مِنَ الْهَلَكَةِ بِالْإِقْرَارِ بِهِ وَ بِرَسُولِ اللَّهِ وَ بِجَمِيعِ الْأَئِمَّةِ يَفْتَحُ لَهُمُ الْجَنَّةَ مَثَلُهُمْ فِي الْأَرْضِ كَمَثَلِ الْمِسْكِ يَسْطَعُ رِيحُهُ فَلَا يَتَغَيَّرُ أَبَداً وَ مَثَلُهُمْ فِي السَّمَاءِ كَمَثَلِ الْقَمَرِ الْمُنِيرِ الَّذِي لَا يُطْفَأُ نُورُهُ أَبَداً قَالَ أُبَيُّ يَا رَسُولَ اللَّهِ كَيْفَ حَالُ هَؤُلَاءِ الْأَئِمَّةِ عَنِ اللَّهِ عَزَّ وَ جَلَّ قَالَ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى أَنْزَلَ عَلَيَّ اثْنَيْ عَشَرَ خَاتَماً وَ اثْنَتَيْ عَشَرَةَ صَحِيفَةً اسْمُ كُلِّ إِمَامٍ عَلَى خَاتَمِهِ وَ صِفَتُهُ فِي صَحِيفَتِهِ صَلَّى اللَّهُ عَلَيْهِ وَ عَلَيْهِمْ أَجْمَعِينَ.
Narrated to us Abul Hasan Ahmad bin Thabit Daulibi in Baghdad: Narrated to us Muhammad bin Fadl Nahvi: Narrated to us Muhammad bin Ali bin Abdus Samad Kufi: Narrated to us Ali bin Asim from Muhammad bin Ali bin Musa from his father Ali bin Musa bin Ja’far from his father Ja’far bin Muhammad from his father Muhammad bin Ali from his father Ali bin Husain from his father Husain ibn Ali that he said:
I went to the Messenger of Allah ﷺ while Ubayy Ibn Ka’b was with him.’ The Messenger of Allah ﷺ exclaimed, “Welcome! O Aba Abdillah! O adornment of the heavens and the earth.” Ubayy asked, ‘O Messenger of Allah ﷺ! How somebody other than you can be the adornment of the heavens and earth?’ He replied, “O Ubayy! I swear by the One, Who raised me as a Prophet with truth. Verily, Husain Ibn Ali, in the heaven enjoys a greater position than in the earth. Surely, it is written on the right side of the Throne that he is the light of guidance, the ark of salvation, the untiring Imam, might, pride, the ocean of knowledge and the treasure-chest. (Is he still not the adornment of the heavens and the earth?).
Certainly, Allah, the Mighty and Glorified, has carried in his loins pure, blessed and chaste sperm, which was created before the creation came into existence in the wombs of the mothers, or semen flowed in the loins of the fathers, or even before day and night existed. Indeed, Allah inspired the creatures the prayers by which they would invoke but that Allah, the Mighty and Glorified, would gather them with him (Husain). He will be their intercessor in his hereafter and Allah will remove from him, his difficulty, repay his debt, ease his affair, expand his path, strengthen him against his enemy and will not rip apart his veil (i.e. conceal his sins).”
Ubayy enquired, ‘What are these prayers, O Messenger of Allah ﷺ?’ He answered, “When you are sitting after finishing your prayers say, O Allah! Certainly I ask You for the sake of Your Kingdom, the contracting parties of Your Might, the residents of Your heavens (and Your earth) and Your Prophets and Messengers (that You answer me) because difficulty has overcome my affair. Thus, I ask You that You bless Muhammad and the Progeny of Muhammad and that You make my affair easy for me. Then surely Allah, the Mighty and Glorified, will ease your affair, expand your heart for you and inspire unto you the testimony ‘There is no god but Allah’ at the time of your death.’
Ubayy questioned, ‘O Messenger of Allah ﷺ! What is this sperm, which is in the loin of my beloved Husain ?’ He elucidated, “The likeness of this sperm is like that of the moon, which throws light and shows the way; whoever follows it will be guided and whoever deviates from it will be led astray.” He asked, ‘Then, what is his name and what is his supplication?’ He explained, “His name is Ali and his supplication is, O Eternal! O Everlasting! O Living! O Controller! O Reliever of sorrows! O Remover of grief! O Sender of Messengers and O Truthful in His promise! Whoever invokes through this supplication, Allah, the Mighty and Glorified, will raise him along with Ali Ibn Husain and he will be his guide to Paradise.
Ubayy enquired, ‘O Messenger of Allah ﷺ! Will he have any caliph or successor?’ He replied, “Yes. For him will be the inheritances of the heavens and the earth." Ubayy asked, ‘What does ‘the inheritances of the heavens and the earth’ mean?’ He replied, “Decreeing the truth, ordering righteousness, interpretation of the laws and explanation of what will be.” Ubayy asked, ‘What is his name?’ He replied, “His name is Muhammad. Verily, the angels will soon be acquainted with him in the heavens and invoke with his invocation. O Allah! If there is any satisfaction or love near You for me, then forgive me and whoever follows me from my brothers or my followers, and purify what is in my loins, O the most Merciful of all mercifuls.
Then, Allah will place in his loin a blessed, pure and immaculate sperm. Jibraeel informed me that surely Allah, the Mighty and Glorified, has purified this sperm and named it Ja’far and made him a guide, the guided one, he is satisfied with Allah and Allah is satisfied with him. He prays to his Lord and says in his supplication, O Untiring Provider! O the most Merciful of all mercifuls! Grant protection for my Shias from the fire and satisfaction near You for them. Then, forgive their sins, ease their affairs, repay their debts, conceal their secrets and forgive their major sins which are between You and them.
O He, Who does not fear injustice nor does sleep and slumber overtake Him! Grant salvation for me from every grief and sorrow. Whoever prays with this supplication, Allah will raise him with a white (bright) face along with Ja’far Ibn Muhammad to the paradise, O Ubayy! Surely Allah, the Blessed and High, has placed in this sperm a pure, blessed and immaculate sperm, upon which He has sent mercy. He named it Musa and made him an Imam.
Ubayy asked, ‘O Messenger of Allah ﷺ! Have each one of them been described in detail, procreate, inherit and describe each other in the aforementioned manner?’ He replied, “Jibraeel has described them for me on the authority of Allah, the Lord of the worlds, Mighty be His Majesty.” Ubayy asked, ‘Did Musa (Ibn Ja’far) have any specific supplication, which he prayed, other than the supplications of his forefathers?’ He replied, “Yes. He will say in his supplications O Creator of creation! O Giver of sustenance! O Splitter of grain! O Creator of winds! O Giver of life to the dead and Who causes death to the living! O Everlasting and Who brings forth the vegetation! Do unto me as You are worthy of doing.
One who invokes in this manner, Allah, Mighty and Glorified be He, will fulfill his needs and raise him on the Day of Judgment along with Musa Ibn Ja’far. Surely, Allah has placed in his loin a pure and immaculate sperm with which He is satisfied. He has named it Ali and Allah, Mighty and Glorified be He, in His knowledge and His wisdom, was satisfied with his creation. He made him a proof for his Shias, through which they will demonstrate on the Day of Judgment.
He has an invocation by which he invokes O Allah! Grant me guidance, make me firm on it, and raise me on it in a state of security, like the safety of the one who has neither fear nor grief nor sorrow. Surely, You are Worthy of fear and Worthy of forgiveness. And verily, Allah, the Mighty and Glorified, has put in his sperm a blessed, pure and immaculate sperm, with which He is satisfied and named him Muhammad Ibn Ali. He is the intercessor of his Shias and the inheritor of his grandfather’s knowledge. He has clear signs and apparent arguments.
When he will be born, he will declare: There is no god but Allah. Muhammad is the Messenger of Allah. And he will recite in his supplications. O the One Who has neither any similar nor any example. You are Allah, there is no god but You and there is no creator but You. You will annihilate the creatures while You will remain. You are forbearing with the one who disobeys You and in forgiveness is Your satisfaction.
Whoever prays with this supplication, Muhammad Ibn Ali will be his intercessor on the Day of Judgment. Surely Allah, Blessed and High, has placed in his loin a pure, bright, blessed, immaculate and clean sperm. He has named it Ali Ibn Muhammad. He has clothed him with contentment and dignity, and deposited in him sciences and secrets of every hidden thing.
Whoever meets him, he will inform him of what is in his heart and caution against his enemy and he will supplicate in this manner: O Light of all lights! O Proof! O Illuminator! O Explanator! O Lord! Protect me from the evil of the evil ones and the calamities of the times. I ask You salvation on the Day when the trumpet is blown. Whoever recites this supplication, Ali Ibn Muhammad will be his intercessor and his leader to paradise.
Surely Allah, Blessed and High, has placed in his loin a sperm and named it Hasan Ibn Ali. He made him a light in His cities, a caliph in His earth, an honor for His nations, a guide for His Shias, an intercessor for them near their Lord, a punishment for those who oppose him, a proof for whoever befriends him and a clear argument for whoever takes him as an Imam. He will say in his supplication: O Mighty of reverence in His Might! O Mighty! Grant me might for the sake of Your Might, assist me with Your help, keep far from me the whisperings of the devils, defend me with Your defense, protect me with Your protection and make me from the chosen ones of Your creatures.
O One! O Unique! O Singular! O Needless! Whoever invokes with this supplication, Allah, the High, will raise him with him (Hasan Ibn Ali) and for him is salvation from hell even if it was obligatory on him.
Surely Allah, the Mighty and Glorified, has placed in the loins of Hasan, a blessed, pure, clean, immaculate and purified sperm. Every believer from whom is satisfied with it and only the والية Allah has taken the covenant of mastership deniers will disbelieve in him. He is the pure, immaculate, righteous, guide and guided Imam. He is the beginning of justice and its end. He will verify Allah, Mighty and Glorified be He, and Allah will verify him in his saying.
He will emerge from Mecca till the proofs and signs are manifested. In Taliqan, he will have treasures that are neither gold nor silver but beautiful war-horses and imposing men. Allah, Mighty and Glorified be He, will gather for him three hundred and thirteen men from distant cities equal to the number of the Muslim soldiers in Badr. With him is a sealed book, which comprises the number of his companions along with their names, their genealogy, their cities, their business, their speech and their agnomen. They will be steadfast and will strive hard in his obedience.
Ubayy asked, ‘And what will be his proofs and his signs, O Messenger of Allah ﷺ?’ He replied, ‘He will have a standard. When the time of his reappearance nears, this standard will unfurl on its own and Allah, the Blessed and High, will give it the power of speech. The standard will call out, ‘Emerge, O friend of Allah, and kill the enemies of Allah.’ He will also have two flags and two marks, besides a sheathed sword, which will call out, ‘Come forth, O friend of Allah, as it is not permitted for you to sit (quietly) before the enemies of Allah.’
Then he will reappear and kill the enemies of Allah wherever he will find them. He will uphold the laws of Allah and judge by the judgment of Allah. Jibraeel will appear from his right side, Mikaeel from his left, (Prophets) Shuaib and Salih in front of him. Soon, you will remember what I am telling you and I entrust my affairs to Allah, Mighty and Glorified be He, even if it is after a long time.
O Ubayy! Congratulations to the one who meets him, congratulations to the one who loves him and congratulations to the one who believes in him. Allah will save him from destruction because of his acknowledgement in Him, in the Messenger of Allah ﷺ and in all the Imams . Allah will open for them the paradise. Their likeness in the earth is like that of the (perfume) musk, the fragrance of which never diminishes after diffusion. Their similarity in the heavens is like that of an illuminated moon, the light of which never extinguishes.
Ubayy asked, ‘O Messenger of Allah ﷺ! How has Allah, the Mighty and Glorified, explained the condition of these Imams?’ He answered, “Surely Allah, Blessed and High be He, sent down upon me twelve seals and twelve books. The name of each Imam is on his seal and his attribute is in his book, may Allah bless them all.