حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ أَحْمَدَ بْنِ الْوَلِيدِ رَضِيَ اللَّهُ عَنْهُ قَالَ حَدَّثَنَا سَعْدُ بْنُ عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنِ ابْنِ أَبِي نَجْرَانَ عَنِ الْحُسَيْنِ بْنِ الْمُخْتَارِ عَنِ الْوَلِيدِ بْنِ صَبِيحٍ قَالَ: جَاءَنِي رَجُلٌ فَقَالَ لِي تَعَالَ حَتَّى أُرِيَكَ ابْنَ الرَّجُلِ قَالَ فَذَهَبْتُ مَعَهُ قَالَ فَجَاءَ بِي إِلَى قَوْمٍ يَشْرَبُونَ فِيهِمْ إِسْمَاعِيلُ بْنُ جَعْفَرٍ قَالَ فَخَرَجْتُ مَغْمُوماً فَجِئْتُ إِلَى الْحَجَرِ فَإِذَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ مُتَعَلِّقٌ بِالْبَيْتِ يَبْكِي قَدْ بَلَّ أَسْتَارَ الْكَعْبَةِ بِدُمُوعِهِ قَالَ فَخَرَجْتُ أَشْتَدُّ فَإِذَا إِسْمَاعِيلُ جَالِسٌ مَعَ الْقَوْمِ فَرَجَعْتُ فَإِذَا هُوَ آخِذٌ بِأَسْتَارِ الْكَعْبَةِ قَدْ بَلَّهَا بِدُمُوعِهِ قَالَ فَذَكَرْتُ ذَلِكَ لِأَبِي عَبْدِ اللَّهِ عليه السلام فَقَالَ لَقَدِ ابْتُلِيَ ابْنِي بِشَيْطَانٍ يَتَمَثَّلُ فِي صُورَتِهِ.
وَ قَدْ رُوِيَ أَنَّ الشَّيْطَانَ لَا يَتَمَثَّلُ فِي صُورَةِ نَبِيٍّ وَ لَا فِي صُورَةِ وَصِيِّ نَبِيٍّ .. فكيف يجوز أن ينص عليه بالإمامة مع صحة هذا القول منه فيه.
Narrated to us Muhammad bin Hasan bin Ahmad bin al-Walid that: Narrated to us Saad bin Abdullah narrating from Muhammad bin Abdul Jabbar from ibn Abi Najran from Husain bin Mukhtar from Walid bin Sabih that he said: A man came to me and said: Come with me, so that I may show you the son of the man (Imam). He says: I went along with him and we came to a group of people who were drinking wine and Ismail bin Ja’far was also among them. He says: I came out shocked and went to Hajar al-Aswad. In the meantime I saw Ismail bin Ja’far clinging to the Holy Kaaba and the covering of the Kaaba was wet with his tears. He says: When I came out of there I saw Ismail in that same group which was drinking wine. Again I returned to Kaaba and saw Ismail clinging to the Kaaba covering and the curtain was wet with his tears. He says that when he related this incident to Abu Abdillah Imam Ja’far Sadiq he said: Indeed such a satan has come upon my son who assumed his form.
[Al-Saduq asys:] It is narrated that the Satan can in no case assume the form of a prophet or a successor of a prophet. Then how is it possible that the Imam should have indicated Ismail to be an Imam while having issued such a right statement about him?