Chapter on Rare Cases, and it is the Last Chapter of the Book (man La Yahduruhu Al faqih)

Man Lā Yaḥḍuruh al-Faqīh|Volume 4|Book 1|Chapter 174

Man Lā Yaḥḍuruh al-Faqīh

Volume 4, Book 1, Chapter 174

Chapter on Rare Cases, and it is the Last Chapter of the Book (man La Yahduruhu Al faqih)

Hadith #5762

5762 - رَوَى حَمَّادُ بْنُ عَمْرٍو وَ أَنَسُ بْنُ مُحَمَّدٍ عَنْ أَبِيهِ جَمِيعاً عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ جَدِّهِ ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ عَلَيْهِ اَلسَّلاَمُ ، عَنِ اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ أَنَّهُ قَالَ لَهُ: "يَا عَلِيُّ أُوصِيكَ بِوَصِيَّةٍ فَاحْفَظْهَا فَلاَ تَزَالُ بِخَيْرٍ مَا حَفِظْتَ وَصِيَّتِي يَا عَلِيُّ مَنْ كَظَمَ غَيْظاً وَ هُوَ يَقْدِرُ عَلَى إِمْضَائِهِ أَعْقَبَهُ اَللَّهُ يَوْمَ اَلْقِيَامَةِ أَمْناً وَ إِيمَاناً يَجِدُ طَعْمَهُ يَا عَلِيُّ مَنْ لَمْ يُحْسِنْ وَصِيَّتَهُ عِنْدَ مَوْتِهِ كَانَ نَقْصاً فِي مُرُوءَتِهِ وَ لَمْ يَمْلِكِ اَلشَّفَاعَةَ يَا عَلِيُّ أَفْضَلُ اَلْجِهَادِ مَنْ أَصْبَحَ لاَ يَهُمُّ بِظُلْمِ أَحَدٍ يَا عَلِيُّ مَنْ خَافَ اَلنَّاسُ لِسَانَهُ فَهُوَ مِنْ أَهْلِ اَلنَّارِ ، يَا عَلِيُّ شَرُّ اَلنَّاسِ مَنْ أَكْرَمَهُ اَلنَّاسُ اِتِّقَاءَ فُحْشِهِ" وَ رُوِيَ "شَرِّهِ يَا عَلِيُّ شَرُّ اَلنَّاسِ مَنْ بَاعَ آخِرَتَهُ بِدُنْيَاهُ وَ شَرٌّ مِنْ ذَلِكَ مَنْ بَاعَ آخِرَتَهُ بِدُنْيَا غَيْرِهِ، يَا عَلِيُّ مَنْ لَمْ يَقْبَلِ اَلْعُذْرَ مِنْ مُتَنَصِّلٍ صَادِقاً كَانَ أَوْ كَاذِباً لَمْ يَنَلْ شَفَاعَتِي يَا عَلِيُّ إِنَّ اَللَّهَ عَزَّ وَ جَلَّ أَحَبَّ اَلْكَذِبَ فِي اَلصَّلاَحِ وَ أَبْغَضَ اَلصِّدْقَ فِي اَلْفَسَادِ يَا عَلِيُّ مَنْ تَرَكَ اَلْخَمْرَ لِغَيْرِ اَللَّهِ سَقَاهُ اَللَّهُ مِنَ اَلرَّحِيقِ اَلْمَخْتُومِ" َقَالَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ "لِغَيْرِ اَللَّهِ" قَالَ "نَعَمْ وَ اَللَّهِ صِيَانَةً لِنَفْسِهِ يَشْكُرُهُ اَللَّهُ عَلَى ذَلِكَ يَا عَلِيُّ شَارِبُ اَلْخَمْرِ كَعَابِدِ وَثَنٍ يَا عَلِيُّ شَارِبُ اَلْخَمْرِ لاَ يَقْبَلُ اَللَّهُ عَزَّ وَ جَلَّ صَلاَتَهُ أَرْبَعِينَ يَوْماً فَإِنْ مَاتَ فِي اَلْأَرْبَعِينَ مَاتَ كَافِراً

Hadith.5762 - The Prophet , peace and blessings be upon him and his family, said to Imam Ali ibn Abi Talib , peace be upon him: "O' Ali , I advise you with a piece of advice, so preserve it, and you will remain in goodness as long as you preserve my advice. O' Ali , whoever suppresses his anger while having the power to act upon it, Allah will grant him security and faith on the Day of Judgment, and he will taste its sweetness. O' Ali , whoever does not write a good will at the time of his death, it is a deficiency in his dignity, and he shall not possess intercession. O' Ali , the best form of jihad is for one to begin the day without intending to oppress anyone. O' Ali , whoever people fear due to his tongue is among the people of the Fire. O' Ali , the worst of people is he whom others honor out of fear of his foul language." It has also been narrated: "the worst of people is he who sells his Hereafter for his worldly life, and even worse than that is one who sells his Hereafter for the worldly life of another. O' Ali , whoever does not accept the excuse of a person seeking forgiveness, whether he is truthful or lying, shall not attain my intercession. O' Ali , Allah , the Almighty, loves lying if it brings about reconciliation and hates truthfulness if it causes corruption. O' Ali , whoever abandons intoxicants for reasons other than seeking the pleasure of Allah , Allah will make him drink from the sealed pure drink (rahiq Al-makhtum) in the Hereafter." Imam Ali ibn Abi Talib said: "For other than Allah ?" The Prophet, peace and blessings be upon him and his family, replied: "Yes, by Allah , if it is to safeguard himself, Allah will reward him for it. O' Ali , the drinker of alcohol is like an idol worshipper. O' Ali , the drinker of alcohol, Allah the Almighty will not accept his prayer for forty days; if he dies within those forty days, he dies as a disbeliever."

The compiler of this book, may Allah سبحانه وتعالى have mercy on him, commented, "This means if he considers it lawful."
The compiler of this book, may Allah سبحانه وتعالى have mercy on him, said: I heard some linguists say that the term Wikar refers to food that people are invited to when a house is built or purchased. It is called Wakira, and Wikar is derived from it. The food prepared for someone's return from travel is called Naqi'a, and it is also referred to as Rikaz. Rikaz also means booty, as if the person who prepares food upon returning from Makkah gains a great reward. This is derived from the saying of the Prophet, peace and blessings be upon him and his family, Fasting in the winter is the easy reward.
The compiler of this book, may Allah سبحانه وتعالى have mercy on him, said: I heard a man from among those knowledgeable in language in Kufa say that the term "Qabba" refers to a horse with a slender belly. It is said "faras aaqab" (a horse that is lean) and "Qabba" refers to both male and female horses. However, for a female horse, it is exclusively called "Qabba" and nothing else. The poet Dhul-Rummah said: It stood erect around him one day, observing him, Tall wild donkeys with slender bellies. The term " Ṣuhr" is the plural of "Aṣhar", referring to an animal whose color tends towards redness, which is commonly found in wild donkeys. "Samahij" refers to tall animals, the singular being "Samhaj", and "Qabab" means slenderness.
It was said: "O' Messenger of Allah سبحانه وتعالى, what is this wrongdoing?" Prophet عليه السلام replied: "Killing."