4548 - رَوَى مُوسَى بْنُ بَكْرٍ عَنْ زُرَارَةَ قَالَ: سَأَلْتُ أَبَا جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ تَزَوَّجَ عَبْدُهُ اِمْرَأَةً بِغَيْرِ إِذْنِهِ فَدَخَلَ بِهَا ثُمَّ اِطَّلَعَ عَلَى ذَلِكَ مَوْلاَهُ قَالَ "ذَلِكَ لِمَوْلاَهُ إِنْ شَاءَ فَرَّقَ بَيْنَهُمَا وَ إِنْ شَاءَ أَجَازَ نِكَاحَهُمَا فَإِنْ فَعَلَ وَ فَرَّقَ بَيْنَهُمَا فَلِلْمَرْأَةِ مَا أَصْدَقَهَا إِلاَّ أَنْ يَكُونَ اِعْتَدَى فَأَصْدَقَهَا صَدَاقاً كَثِيراً فَإِنْ أَجَازَ نِكَاحَهُ فَهُمَا عَلَى نِكَاحِهِمَا اَلْأَوَّلِ" فَقُلْتُ لِأَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ فَإِنَّهُ فِي أَصْلِ اَلنِّكَاحِ كَانَ عَاصِياً فَقَالَ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ "إِنَّمَا أَتَى شَيْئاً حَلاَلاً وَ لَيْسَ بِعَاصٍ لِلَّهِ إِنَّمَا عَصَى سَيِّدَهُ وَ لَمْ يَعْصِ اَللَّهَ عَزَّ وَ جَلَّ إِنَّ ذَلِكَ لَيْسَ كَإِتْيَانِهِ مَا حَرَّمَ اَللَّهُ عَلَيْهِ مِنْ نِكَاحٍ فِي عِدَّةٍ وَ أَشْبَاهِ ذَلِكَ".
Hadith.4548 - Musa ibn Bakr narrated from Zurara, who said:
I asked Abu Jafar Imam Muhammad ibn Ali Al-Baqir 
about a man whose slave married a woman without his permission and then consummated the marriage. Later, the master found out about it.
Imam said:
"It is up to the master - if he wishes, he can separate them, and if he wishes, he can approve their marriage. If the master separates them, the woman is entitled to whatever dowry was given to her unless it was excessive, in which case it is reduced. But if the master approves their marriage, they remain upon their original marriage contract."
I then said to Abu Jafar Imam Muhammad ibn Ali Al-Baqir : "Was the slave sinful in entering into the marriage without permission in the first place?"
Abu Jafar Imam Muhammad ibn Ali Al-Baqir replied:
"What he did was something permissible and lawful; he did not disobey Allah (swt), the Mighty and Majestic. Rather, he disobeyed his master but did not violate any law of Allah (swt).
This is not like committing something forbidden by Allah (swt), such as marrying a woman who is in her waiting period or similar acts."
