4100 - وَ رَوَى مُحَمَّدُ بْنُ حَسَّانَ عَنْ أَبِي عِمْرَانَ اَلْأَرْمَنِيِّ عَنْ عَبْدِ اَللَّهِ بْنِ اَلْحَكَمِ قَالَ : سَأَلْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ أَفْلَسَ وَ عَلَيْهِ دَيْنٌ لِقَوْمٍ وَ عِنْدَ بَعْضِهِمْ رُهُونٌ وَ لَيْسَ عِنْدَ بَعْضِهِمْ فَمَاتَ وَ لاَ يُحِيطُ مَالُهُ بِمَا عَلَيْهِ مِنَ اَلدَّيْنِ قَالَ "يُقْسَمُ جَمِيعُ مَا خَلَّفَ مِنَ اَلرُّهُونِ وَ غَيْرِهَا عَلَى أَرْبَابِ اَلدَّيْنِ بِالْحِصَصِ".
Hadith.4100 - Muhammad ibn Hassan narrated from Abi Imran al-Armani, from Abdullah ibn al-Hakam, who said:
I asked Abu Abdullah 
about a man who became bankrupt and owed debts to some people, some of whom held collateral (ruhun) while others did not. The man then died, and his remaining wealth was insufficient to cover his debts.
Imam said: "All that he left behind, including the collateral and other possessions, shall be divided among the creditors in proportion to their shares of the debt."
