2587 - رَوَى مُحَمَّدُ بْنُ مُسْلِمٍ وَ اَلْحَلَبِيُّ جَمِيعاً عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : فِي قَوْلِ اَللَّهِ عَزَّ وَ جَلَّ « اَلْحَجُّ أَشْهُرٌ مَعْلُومٰاتٌ فَمَنْ فَرَضَ فِيهِنَّ اَلْحَجَّ فَلاٰ رَفَثَ وَ لاٰ فُسُوقَ وَ لاٰ جِدٰالَ فِي اَلْحَجِّ » فَقَالَ «إِنَّ اَللَّهَ عَزَّ وَ جَلَّ اِشْتَرَطَ عَلَى اَلنَّاسِ شَرْطاً وَ شَرَطَ لَهُمْ شَرْطاً فَمَنْ وَفَى لَهُ وَفَى اَللَّهُ لَهُ فَقَالاَ لَهُ فَمَا اَلَّذِي اِشْتَرَطَ عَلَيْهِمْ وَ مَا اَلَّذِي شَرَطَ لَهُمْ فَقَالَ أَمَّا اَلَّذِي اِشْتَرَطَ عَلَيْهِمْ فَإِنَّهُ قَالَ «اَلْحَجُّ أَشْهُرٌ مَعْلُومٰاتٌ فَمَنْ فَرَضَ فِيهِنَّ اَلْحَجَّ فَلاٰ رَفَثَ وَ لاٰ فُسُوقَ وَ لاٰ جِدٰالَ فِي اَلْحَجِّ» وَ أَمَّا مَا شَرَطَ لَهُمْ فَإِنَّهُ قَالَ: «فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاٰ إِثْمَ عَلَيْهِ وَ مَنْ تَأَخَّرَ فَلاٰ إِثْمَ عَلَيْهِ لِمَنِ اِتَّقىٰ » قَالَ يَرْجِعُ وَ لاَ ذَنْبَ لَهُ» فَقَالاَ لَهُ أَ رَأَيْتَ مَنِ اُبْتُلِيَ بِالْفُسُوقِ مَا عَلَيْهِ فَقَالَ «لَمْ يَجْعَلِ اَللَّهُ عَزَّ وَ جَلَّ لَهُ حَدّاً يَسْتَغْفِرُ اَللَّهَ وَ يُلَبِّي » فَقَالاَ لَهُ فَمَنِ اُبْتُلِيَ بِالْجِدَالِ مَا عَلَيْهِ فَقَالَ «إِذَا جَادَلَ فَوْقَ مَرَّتَيْنِ فَعَلَى اَلْمُصِيبِ دَمٌ يُهَرِيقُهُ شَاةٌ وَ عَلَى اَلْمُخْطِئِ بَقَرَةٌ ».
Hadith.2587 - Muhammad ibn Muslim and al-Halabi both narrated from Abu Abdullah 
regarding the verse of Allah (swt), the Almighty:
"Hajj is in the well-known months. So whoever has made Hajj obligatory upon himself therein, there is to be no obscenity (rafath), no sin (fusuq), and no disputing (jidal) during Hajj." (Surah Al-Baqarah 2:197)
Imam said: "Indeed, Allah (swt), the Almighty, has set a condition upon the people and made a promise to them. Whoever fulfills His condition, Allah (swt) will fulfill His promise to him."
They asked him: "What is the condition that He has set upon them, and what is the promise He has made to them?"
Imam said: "The condition that He has set upon them is that He said: 'Hajj is in the well-known months. So whoever has made Hajj obligatory upon himself therein, there is to be no obscenity, no sin, and no disputing during Hajj.'
And the promise He has made to them is that He said: 'Whoever hastens [to leave Mina] in two days, there is no sin upon him, and whoever delays [until the third], there is no sin upon him, for those who fear Allah (swt).' He returns [from Hajj] without any sin."
They asked him: "What about someone who falls into sin (fusuq)? What is upon him?"
Imam said: "Allah (swt), the Almighty, has not set a specific penalty for him. He should seek forgiveness from Allah (swt) and continue reciting the Talbiyah."
They then asked: "What about someone who falls into disputing (jidal)? What is upon him?"
Imam said: "If he disputes more than twice, the one who is correct must offer a sheep as a sacrifice, and the one who is incorrect must offer a cow."
