2573 - وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنِ اَلْفُضَيْلِ بْنِ يَسَارٍ قَالَ : قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ رَجُلٌ أَحْرَمَ مِنَ اَلْوَقْتِ وَ مَضَى ثُمَّ إِنَّهُ اِشْتَرَى بَدَنَةً بَعْدَ ذَلِكَ بِيَوْمٍ أَوْ يَوْمَيْنِ فَأَشْعَرَهَا وَ قَلَّدَهَا وَ سَاقَهَا فَقَالَ «إِنْ كَانَ اِبْتَاعَهَا قَبْلَ أَنْ يَدْخُلَ اَلْحَرَمَ فَلاَ بَأْسَ» قُلْتُ فَإِنَّهُ اِشْتَرَاهَا قَبْلَ أَنْ يَنْتَهِيَ إِلَى اَلْوَقْتِ اَلَّذِي يُحْرِمُ مِنْهُ فَأَشْعَرَهَا وَ قَلَّدَهَا أَ يَجِبُ عَلَيْهِ حِينَ فَعَلَ ذَلِكَ مَا يَجِبُ عَلَى اَلْمُحْرِمِ قَالَ «لاَ وَ لَكِنْ إِذَا اِنْتَهَى إِلَى اَلْوَقْتِ فَلْيُحْرِمْ ثُمَّ يُشْعِرُهَا وَ يُقَلِّدُهَا فَإِنَّ تَقْلِيدَهُ اَلْأَوَّلَ لَيْسَ بِشَيْءٍ ».
Hadith.2573 - Al-Hasan ibn Mahbub narrated from Jamil ibn Salih, from Al-Fudayl ibn Yasar, who said:
I said to Abu Abdullah 
: "A man enters Ihram from the Miqat and proceeds on his journey. Then, a day or two later, he purchases a sacrificial camel, marks it, garlands it, and drives it forward. What is the ruling?"
Imam said: "If he purchased it before entering the Haram, there is no harm."
I asked: "What if he purchased it before reaching the Miqat where he enters Ihram, marked it, and garlanded it? Does what is obligatory upon a Muhrim apply to him at that point?"
Imam said: "No. However, when he reaches the Miqat, he should enter Ihram and then mark and garland it. The earlier garlanding does not hold any significance."
