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1ـ جَمَاعَةٌ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ
إِذَا قَرَأْتَ شَيْئاً مِنَ الْعَزَائِمِ الَّتِي يُسْجَدُ فِيهَا فَلاَ تُكَبِّرْ قَبْلَ سُجُودِكَ وَلَكِنْ تُكَبِّرُ حِينَ تَرْفَعُ رَأْسَكَ وَالْعَزَائِمُ أَرْبَعٌ حم السَّجْدَةُ وَتَنْزِيلٌ وَالنَّجْمُ وَاقْرَأْ بِاسْمِ رَبِّكَ.
1. A group has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd ‘Abd Allah ibn Sinan who has said the following:
“Abu ‘Abd Allah , has said, ‘If you read of al-‘Aza’’im something for which there is Sajdah (prostration), do not say Takbir (Allah is great beyond description) before Sajdah (prostration) but say it when raising your head from Sajdah (prostration). Al-‘Aza’’im are four: Ha mim al-Sajdah, Tanzil, al-Najm and ’Iqra’ bisme rabbik.’” (Chapters 32, 41, 53 and 96)