Second objection: Occultation violates the reasoning of necessity of Imamate in every age, because, if the fact that the presence of a venerable and awe-inspiring leader in charge of the affairs, who leads people away from evil, makes his presence a necessary grace in every age and imposing of obligations without him wrong. This principle cannot be violated during occultation, since we would be away from evil during it if we were with a leader, who has these qualities. This is the proof of the necessity of such divinely-ordained leadership. However, the existence of a leader as such is not proved during occultation, nor is it proved that it is unjust to have religious obligations when he is not present. Thus it invalidates the proof.