8. Muḥammad ibn Aḥmad ibn ‘Ali ibn Ya’qūb narrated to me from ‘Ali ibn Ḥasan ibn ‘Ali ibn Faďďāl, from his father, from Ḥasan ibn Jahm ibn Bukayr, who said: I told Abal Ḥasan (Imam Kāżim عليه السلام) about the way in which Yaḥyā ibn Mūsā bothers those who go to the Ziyārah of the Commander of the Believers عليه السلام. I explained that he goes to Thawiyyah for picnics and verily the grave of the Commander of the Believers عليه السلام is a little further than Thawiyyah. I told (the Imam عليه السلام) that – based on the narration of Safwān Al-Jammāl – this is the place that Abū ‘Abdillāh (Imam Sādiq عليه السلام) described to him (as follows): Once you arrive in the land of Gharī, which is behind Kūfah, turn your back to Gharī and move forward slightly to the right toward Najaf. When you come to the white-coloured gravel with the mountain road ahead of you, you will find the grave of the Commander of the Believers عليه السلام. I told the Imam that I had gone to that place many times but that some of our companions do not believe that the Commander of the Believers عليه السلام was buried there. Some believe that he was buried in the Mosque (of Kūfah) while others believe that he was buried in the palace (of Kūfah), but I always responded to them by saying that Allāh would not allow the grave of the Commander of the Believers عليه السلام to be in a palace, for it is the abode of oppressors, nor can it be in the mosque because his children wanted to hide his grave. I asked the Imam عليه السلام, “Which one of us is correct?” Imam عليه السلام replied, “You are correct because you have followed the words of Ja’far ibn Muḥammad (Imam Sādiq عليه السلام). O Abā Muḥammad! None of our companions say that which you say or believe in that which you believe.” I asked, “May I sacrifice my life for you! Is this one of the (blessings of) Allāh (on me)?” Imam عليه السلام replied, “Yes. Verily Allāh gives success to and secures (from falsehood) whomever He wills. Therefore, praise Allāh and say, ‘This is a success from Allāh.” The above Ḥadīth had also been narrated to me through the following chain: Muḥammad ibn Ḥasan and Muḥammad ibn Aḥmad ibn Ḥusain, both from Ḥasan ibn ‘Ali ibn Mahziyār, from his father ‘Ali, from Ḥasan ibn ‘Ali ibn Faďďāl, from Ḥasan ibn Jahm ibn Bukayr, from Abil Ḥasan عليه السلام.