4 حَدَّثَنِي أَبِي (رحمه الله) عَنْ سَعْدِ بْنِ عَبْدِ اللَّهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ الْعَبَّاسِ بْنِ مَعْرُوفٍ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ حَكَمٍ الْحَنَّاطِ عَنْ ضُرَيْسٍ عَنْ أَبِي خَالِدٍ الْكَابُلِيِّ عَنْ أَبِي جَعْفَرٍ (ع)
قَالَ سَمِعْتُهُ يَقُولُ فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ أُذِنَ لِلَّذِينَ يُقاتَلُونَ بِأَنَّهُمْ ظُلِمُوا وَ إِنَّ اللّهَ عَلى نَصْرِهِمْ لَقَدِيرٌ قَالَ عَلِيٌّ وَ الْحَسَنُ وَ الْحُسَيْنُ ع
4. My father narrated to me from Sa’d ibn ‘Abdillāh, from Aḥmad ibn Muḥammad ibn ‘Isā, from ‘Abbās ibn Ma’rūf, from Safwān ibn Yaḥyā, from Ḥakam Al-Ḥannāť, from Ďurays, from Abī Khālid Al-Kābuli, who said: I heard Abā Ja’far (Imam Bāqir ) explain the verse, “Permission (to fight) is given to those against whom war is made, because they have been oppressed, and verily Allāh is potent to help them” (22:39).
(The Imam said), “This verse was revealed about ‘Ali, Ḥasan, and Ḥusain
.”